18/10/2012 02:12 The Love of Allh - Islamic Network

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The Islamic Network - www.islaam.net
Thursday, 2 Dhu 'l -Hijjah 1433 AH / 18th October 2012 CE
The Love of Allh
by Adnan Abdul-Qadir
All praise is due to Allh, and we seek refuge with Him in the evil which lies within our ownselves. Whoever Allh guides,
there is none can lead him astray and whom He leads astray, there is none can guide him and I bear witness that there is
none worthy of worship except Allh and I bear witness that Muhammad (S!S) is His prophet and messenger.
After this, know dear brothers, that Allh (SWT) has said in His Qur'n,
"And We have not created the Jinn and Mankind except to worship
Me."
What is the meaning of worship?
Is the meaning of worship to establish prayer only or to give Zakah or to make Hajj to the house of Allh or to make
Wud, to fast? Are these things only worship?
Or are these things mere signs of worship?
The truth is that worship, as it was explained by the Shaykh of Islm, Ibn Taymiyah, worship is an expression of LOVE for
Allh (SWT) and it also expresses complete humility to Allh (SWT). For worship does not only mean prayer but prayer is
merely a sign of worship but worship is indeed love for Allh (SWT).
Many people claim that they love Allh (SWT) and they say:
'I prayed and I fasted and I made the Hajj and I gave Zakah. After all of this, what does Allh want from me because I
have done all these forms of worship? I have worshipped Allh.'
Has this person really worshipped Allh?
Does Allh need our prayer?
Does Allh need our fast?
Does he need our Zakah and our Hajj.
Allh is High above all these things!
Allh (SWT) said in a hadth Qudsi,
"O my servants! I have made unlawful oppression upon myself and I have made it unlawful between you.
So do not oppress each other.
O my servants! All of you are astray except the ones whom I have guided, so seek my guidance and I will
guide you.
O my servants! All of you are naked except those of you whom I have clothed, so seek clothing from me
and I will clothe you.
O my servants! All of you are hungry except those of you whom I have fed, seek food from me and I will
feed you.
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feed you.
O my servants! You make errors in the night and in the day and I forgive all sins. Seek forgiveness from
me and I will forgive you.
O my servants! You will never be able to harm Me and you will never be able to benefit Me.
O my servants! If the first of you and the last of you and the jinn from among you and the men from among
you, were to stand as one man from among you, that would never take away from My Majesty one bit.
If you were to fear Allh as the best among you, that would not increase in My Majesty any.
O my servants! If the first of you and the last of you and the jinn among you and the men among you, were
to perform the worst forms of crimes, that will not decrease from My Majesty any.
O my servants! If the first of you and the last of you, the jinn of you and the men of you, were to stand on
one side and ask Me, I will give each one of you what you ask and still this will not decrease from My
Majesty. This will not decrease from My Majesty as if you dip a needle into the water."
Can anyone take away from the Majesty of Allh? No-one can decrease from the Majesty of Allh. He is Great and
Supreme. Allh does not need our worship, he does not need our love, he does not need our Salat, he does not need our
fast. Allh is the Owner of all majesty and supremecy and He is independent and above all needs.
He does not need our worship.
We NEED the worship of Allh -
We need Salh.
We need Zakh
And we need to fast.
We need to perform good deeds to the creation.
We are poor and Allh is rich.
We are weak and Allh is strong.
We are the degraded, the low and Allh (SWT) is the High.
So we NEED the love of Allh.
O brothers! We relate to Allh as we relate to this world.
Who from among us, when someone comes to him, says to his brother: 'I love you and I am this and that in obedience to
you,' and then you say to him, if he said these words to you: 'Have you said these words from your heart?' Did he really
understand what he said to you or are you merely speaking words that you have memorised.
O brothers, are we truly relating to Allh in our prayers in this manner? How many of us recite Ftihah, the opening prayer
of the Qur'n, in the right manner? How many of us, when we prostrate to Allh, we feel in our hearts, humility? We enter
Salah, when the Imm says 'Allhu Akbar', God is the Greatest and we remember, at that moment, all the affairs of the
world. We remember, at this moment, all the affairs of the world. We rememeber, we remember, only at this moment, the
affairs of the world and we forget Allh (SWT). We remember our food when we go to prayer and we remember our
friends when we go to Salah and we remember our needs when we go to prayer and we don't know what the Imm is
saying, what he is reading and we don't feel anything from the prayer except for when the Imm says 'Salam wa Alaykum,
Salam wa Alaykum'.
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Are we REALLY loving Allh(SWT)?
When we are reading Ftihah, do we really understand the meaning or what we say or are we merely repeating words
that we have memorised? We will never be pleased if people relate to us in this way, so how can we be happy if we relate
to Allh in this manner? Our heart has become hard and they have become like stones! Even harder than stones!
What is the way to the love of Allh? What is the way which would lead us and help us to arrive at this station of love of
Allh?
Everyone of us, at this moment, should ask ourselves - When did you love this person? What were the reasons that lead
you to love that brother or that women? There are three things that lead to love. The first is beauty, the second is dignity
of character and the third is the kindness and graciousness of that person towards you. Maybe that person is not beautiful
and he has no good character but he provides for you all your needs and maybe that is the reason that your heart feels
out for him.
If we take the first reason, O dear brothers, we know that the hearts are naturally attached, naturally inclined to beauty.
No-one can say that beauty does not affect the heart. Therefore if someone intends, or needs to travel to some place, he
asks about the natural beauty of that place and if he wants to marry, he asks if the woman is beautiful. Once a young man
came to me and he asked me to help him find a wife through my wife and I asked him: What are the things you are
looking for? What are your conditions? He said to me: She must be beautiful, long hair, very tender, beautiful eyes and
the colour of her must be qurnub. I said: What is the meaning of this qurnub? The Shaykh did not know what was meant
by qurnub. He began to describe beauty to me and the last word he said to me: '...and she must be religious, so that I will
not despise her because the Prophet (S!S) said choose the one that is pious.' He did not describe Dn but he described to
me beauty. He only mentioned Dn, so that I would be pleased with him and carry out his wishes. So really, the hearts of
men are very much attached to beauty.
(Also), When we read the story of Yusuf (AS), the Prophet Muhammad (S!S) informed us that Yusuf and his mother were
given half of all the beauty in the world. When we read what happened between Yusuf and the wife of the 'Aziz in Egypt
and the woman of the 'Aziz was the highest in social status for Egypt, because she was the wife of the minister of finance
and she was very beautiful and Yusuf was a slave to her, not only a servant but a property. So one day, her heart reached
out to Yusuf. She closed the door to him and said: Come to me. And Yusuf refused and this word spread among the
women and among the women, the wives of the ministers. They said that the wife of the 'Aziz, the minister of finance,
tried to lure her servant into lewdness. The love of Yusuf had dominated her heart and she became possessed by this
love and it overwhelmed her heart. They said: 'Indeed the wife of the 'Aziz has gone astray. Is she not ashamed of
herself? She is trying to entice her servant! This mean and low person is trying to capture (her slave), surely she is a
women who has gone astray.' The word, sooner or later, go to the 'Aziz and when she heard of their sayings, she invited
them to her house and she prepared for them a dinner and after this, she presented them with fruits and gave each one
of them a knife and she said, 'Please eat,' and then each one of them took a fruit and a knife and then they began to peel
the fruit. The wife of the 'Aziz went to Yusuf and ordered him to have a bath and then she ordered him to wear his finest
clothes and this only increased in his beauty. She, herself, prepared her hair in the best manner. She made Yusuf wear
the best forms of perfume and his beauty seemed perfect and absolute. So she said to him, 'Now, go to these women.'
They were peeling their fruits and when they saw him, their image of him became very outstanding and then, without
even feeling or being conscious of it, they cut themselves. The knives began to cut the nerves and the skin without them
feeling it and it was said that they cut their hands and they said, 'By Allh! This is not a human being. He is nothing but a
gracious Angel!' She (the wife of the 'Aziz) said to these women, 'This is what you have been blaming me for. Do you
want to blame me for what I have done now?' They said, 'No!' She said, 'This thing which you have blamed me for.
Surely, I tried to intice him and make him do something bad against his own nature but he stood firm.' She confessed that
she had done something wrong. She was prepared to stand by her wrong-doing. At this moment, she had not yet gone
back on her wrong-doing and she was happy with the words of the women. 'WIll you hold me wrong for what I have
done?' One women from the crowd called Yusuf, as if she wanted to ask him something. She said to him secretly, 'What
is your opinion of a meeting tonight?' He said, 'I seek refuge with Allh,' and another women invited him as if she wanted
to make a similar request and when he came, she said, 'What about a meeting tonight?' And all of them invited (him) to
have sex with them and he said, 'O my Lord! Prison is better to me rather than to do what they invite me to and if you do
not divert me away from what they have tried to make me do, I will fall victim and I will be among the ignorant,' and Allh
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not divert me away from what they have tried to make me do, I will fall victim and I will be among the ignorant,' and Allh
answered his prayer and Allh diverted him away from the bad calling. Allh is indeed the All-Hearing, the All-Knowing.
Who from among us, reads the story of Yusuf, he wishes in his heart that he see Yusuf in his sleep? To see and witness
his beauty. By Allh! If the beauty of Yusuf were gathered and the beauty of his mother and the beauty of his nature and
the beauty of all men and all women and all this beauty was put in the person of one man, by Allh, this beauty would not
be in any way equivalant to the beauty of Allh. The Prophet (S!S) said in a hadth by Imm Muslim, 'Indeed Allh is
beautiful and He loves beauty.' Because Allh's nature is beauty. Every aspect of Allh is beauty.
The Prophet (S!S) was asked, 'Have you ever seen your Lord?'He (S!S) said, 'Nr (Light)! This is what I have seen. How
can I see all that beauty?'The face of Allh (SWT) is all beauty and all light, therefore Allh (SWT) says about this
world, 'Everything in it will vanish and face of Allh will remain.'His Majesty and His Glory, His Dignity and His
Beauty is all that He embodies. Allh (SWT) has described himself that is face is all light. Therefore he says about the
light of His Face, 'Allh is the light of the heavens and the earth.'So, the light of the heaven and the earth is part of the
creation of Allh. When the world is overwhelmed with darkness, this sun, which Allh has created, and it will overwhelm
the darkness and present light to the earth and give it light and this is the light of the creation, so how can you imagine the
light of the Creator! Therefore the Prophet (S!S) said, 'Allh (SWT) opens His Hands in the night, to give forgiveness to
those who disobeyed Him during the day and He opens His Hands in the day, to give forgiveness to those who disobeyed
Him in the night and His veil is Light and if He removes it, His Light will burn whoever of His creation turn to Him.' All of
Him is light.
Therefore Musa (AS), when Allh spoke to Him, his heart reached out to Allh and there was an exchange of words
between him and Allh. When Allh spoke to Moses, his heart was attached to Allh and Musa thought that there was no
harm in trying to see Allh. He said, 'O my Lord, let me see You.' Allh, 'You will never see Me, but if you so wish,
look at the mountain and if it stands in its place (when Allh unveiled Himself to the mountain), then you will see
Me.' So Allh (SWT) said, 'And when Allh revealed Himself to the mountain,'and as bin Malik said the light of Allh
was only a small bit and when Allh revealed Himself to the moutain, it smashed the mountain, Musa fell down in a state
of unconsciousness. The mountain could not carry the beauty of Allh (SWT). It could not stand in front of the Majesty of
Allh and it became levelled with the earth and Musa fell down in a state of unconsciousness. When he was revived, he
said, 'Glory be to You O Allh! I repent and I am the first of the believers.'
So, my dear brothers, Allh, all of Him is light and all of Him is beauty. Allh (SWT) says about himself: On that Day, the
Day of Judgement, how great is the Glory and Majesty of Allh and the whole of the earth, on the Day of Judgement will
be in His grip and the heavens will be in His Palms. Glory be to Him over what they ascribe to Him! It will be blown in the
trumpets and all of the people in the heavens and the earth will faint away except whom Allh wills and then there will be
a second blowing and they will stand up looking, all the people will stand again and look and the people will ask that Allh
should come to seperate between the people and Allh says about Himself, '...and Allh will come with the angels in
ranks...'and the angels will come carrying the Throne of Allh. Allh says, '...and they carry the Throne of Allh above
them.' Eight angels carrying the Throne of Allh and when the procession comes before those who carry the Throne of
Allh. Rows, ranks of angels will proceed before Allh comes. Allh (SWT) informs of His coming and the earth will
become enlightened with the light of Allh and that is because of the beauty of Allh and the completeness of His light
and Allh gives the best of examples.
When some of the most beloved people come to you, you say, 'Oh you have bought light because of your beauty.' So
how could it be with Allh (SWT)? So the dark earth which encompasses all the worlds on the Day of Judgement will
become enlightened with Allh. It was this reason that the hearts of the companions were attached to Allh (SWT) and so
to our Prophet (S!S) was deeply attached to Allh and His Prophet (S!S) said, 'I ask you for the good taste of seeing
Your beauty and I ask You, so that I may long to meet You.'So too the heart of Abu Bakr (RA) was attached to Allh
(SWT) and Allh (SWT) spoke about Abu Bakr in Surah al-Lail, when Allh said about the Fire, 'The pious will never
enter the Fire.' Ibn Abbs said the most pious and God-fearing man after the Prophets and Messengers was Abu Bakr.
This is because he used to purchase slaves, the weak, the oppressed and he would free them for the sake of Allh and
his father would say to him, 'O son! Will you purchase people who have strength for themselves so they can defend you
but you are purchasing weak people. What will they do for you and what will you do for them?' What did Abu Bakr say to
his father, 'O my dear father, I want what I want and I want the pleasure of seeing the Face of my Lord, one look only at
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his father, 'O my dear father, I want what I want and I want the pleasure of seeing the Face of my Lord, one look only at
Allh (SWT). It is equal to this world and what is in it.' And Allh (SWT) said, 'The pious will never enter the Fire, the
one who gives his wealth to purify his heart.' There is none who has any greater worldly qualities than Abu Bakr
except the Holy Prophet (S!S) because he bought guidance, therefore Prophet (S!S) said the most beloved person among
people in terms of their person, is Abu Bakr and none can claim to better than him but he, himself, can claim to better
than them. Why? Because Abu Bakr wanted to see the face of Allh and Allh said that He will indeed be pleased with
Abu Bakr and Abu Bakr will be pleased with Allh. So the hearts of the companions were attached to Allh and their
hearts were attached to the beauty of Allh. And Allh (SWT) said about them, 'And they were giving out of their wealth
for the love of Allh.' And they were giving their wealth despite their love of that which they were giving and they gave
their wealth to the poor, the orphans and the prisoners of war. They said, 'We are feeding you. Why? So we can see the
Face of Allh. We do not want your reward or your thanks.'
Once, one companion came to the Prophet (S!S) and his heart was shredded and he said, 'O Prophet of Allh! Our hearts
have become really attached to Allh and His beauty. O Prophet of Allh, will we see Allh on the Day of Judgement?'
The Prophet (S!S) said, 'If you all put yourself together and if the sun comes out without any clouds, will of you will see
the sun (without needing to move to see it)?' He said, 'No Messenger of Allh, we do not need to move to see it.' The
Prophet (S!S) said, 'Do you crowd each other in order to see a full moon?' He said, 'No O Messenger of Allh!' He (S!S)
said, 'So you shall see Allh like this on the Day of Judgement.'
What is the way to see Allh? The Prophet (S!S) said, 'Whoever from among you is able to make Salatul Fajr and Asr, he
should preserve these prayers.' These are two reasons which will enable us to see the Face of Allh. Therefore the hearts
of believers are always attached to Allh (SWT) and Allh (SWT) has promised them and Allh (SWT) has said that on
the Day of Judgement, all their faces will be lights and they will see the Face of their Lord.
and their faces will increase with light when they see the Allh! As Allh (SWT) has also said when he has spoken about
the righteous; He says, 'Indeed the Book of the righteous will be in a high stage ('illeyn).'And what can you perceive
is this high station? Allh says it is a written book and the people who are close (the angels) will bear witness to this book
and indeed the righteous will be in contentment and delight. They will be sitting on high chairs looking. What are they
looking at? They will be looking at the Face of Allh! They will be sitting on high cushions looking at the Face of Allh and
you will see in their faces, contentment and delight after they have seen Allh. You will contentment and pleasure. They
will be given a drink, the Sealed Nectar. At the end of this drink will be misk* and for this, those who compete should
compete and this drink will be mixed with something from tasnm. Tasnm is a spring from which the close people will
drink.
Those crinimals used to laugh at the believers and the righteous. Used to laugh at the people when they grew their
beards. They laughed at him and made fun of him because he had his thowb short. They laughed at him because he
turned his back on vain desires and women and they say that he wasted his youth and they say he wasted his life and
they say that he made his life narrow because of this religion, so they laugh at him. Surely, those people who committed
crimes and outrages, they laugh at the believing, righteous people and when they pass the righteous people, they touch
each other and they make fun of the righteous and when they go to their people, they laugh at the religious and the
righteous people and when they see the righteous people, they say, 'Surely these people have gone astray. They have
wasted their lives, wasted their youths. Surely there are many women and girls for them to have and all these fair delights
are easy to have.' Allh (SWT) says about the kuffar that He did not send the disbelievers to set any standard or to
preserve or protect the believers. O unbelieving people are you not calling to freedom? So why don't you leave the Muslim
people? Why are you laughing at them. I did not send you to protect them.
Allh says On this Day of Judgement, the believers will laugh at the disbelievers. They will be sitting on their high chairs
looking at the Face of Allh and Allh says, after this, about the kuffar, did the unbelieving people get their reward for
what they were doing? This the rewards for anyone who turns to Allh and attaches his heart and allows his heart to
reach Allh.
Allh (SWT) says in Surah al-Insn, 'And they will be surrounded by boys who will never die and if you see them
you will think they are scattered pearls.'And if you see them in their high stations, you will see delight and you will see
Allh in His High Majesty. This is the promised vision of the believers of Allh (SWT). This is the greatest that a believer

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Allh in His High Majesty. This is the promised vision of the believers of Allh (SWT). This is the greatest that a believer
will be given on the Day of Judgement.
So Bukhari has related and so too Imm Muslim on the authority of Ab Said al-Qudr, that the Prophet (S!S) said, 'If the
people on Jannah, enter Jannah and the people of Hell, enter the Hell, there will be a caller who will give his call.
'O people of Jannah! You have an appointment with Allh, He wants to realise for you all your ambitions.' Then
the Prophet (S!S) said, 'Then the curtain will be taken away and they will not be given something more loved to
them than the sight of Allh (SWT).' Therefore the greatest pleasure to the believers is the sight of Allh (SWT) and the
worst punishment of the people of the fire is the denial to see Allh. So Allh says about the unbelieving people, 'Surely
the Book of the unbelieving people will be locked.'And what is the prison were the unbelieving will be locked? It will be
a punishment to those who denied the Prophets, the coming of the Day of Judgement and what did they deny with except
with every mean form of outrage and sin. 'If our signs and verses were recited to them, they say 'Stories, fables of
the past peoples.' O indeed, we will cover their hearts because of their wrong-doings. Indeed, they will be a
barrier between them and their Lord on that Day' They will be denied the right to see Allh, the King of all kings. They
will be denied the right to see the most Mighty and Allh gives the most complete expressions.
If you want to reach out to the heart of the most beloved person to you or the most beautiful person, you will say close the
door upon him. Don't let him enter him upon me. This is the way and this is the curse and he does not have the rights, he
does not deserve to see me and he will be belittled and denied the right to see me and many people will have this
experience and they will be exposed in front of the people. How will it be on the Day of Judgement? When they will be
thrown out in front of all the world. This is one of the worst forms of punishment for the people of the Fire while the
believers will be given the delight and the pleasure of seeing Allh (SWT). This is the reason why the heart of the Prophet
was so much attached to Allh. He used to say, 'O Bilal! Make us comfortable with prayer.' He never said, make us
comfortable from prayer. That is because in prayer, he spoke to Allh and he felt during this dialogue with Allh, he felt
love for Allh (SWT) d his heart moved and pulsated with the love of Allh and Allh gives the most beautiful expressions.
If all the disasters will fall upon you, you go the most beloved person to you and you speak to him and you sit with him
and you open your heart to him and when you do this, your sadness goes away. So the Prophet (S!S) said, 'O Bilal!
Make us comfortable with prayer.' This is why the Prophet (S!S) said, 'The delight of my eye is prayer.' Therefore, he
stood up one night from among the nights, and he was sleeping in the house of the Mother of the Faithful, '!isha and he
wanted to pray and she said to him, 'O Prophet of Allh. I love your closeness to me.' The Prophet (S!S) said, 'O ' !isha.
Leave me one minute to worship my Lord because my heart is attached to Allh.'Who from amongst us feels this
way? The hearts of believers are this way. A man, when the night comes, his heart begins to throb with love and his heart
begins to search for the most loved thing to him, so that he can sit with that person and he would call that person and
pour out his troubles to that person as one person once said,
'When the darkness comes and the heart begins to move with love and longing is the most burning thing in the heart, and
the believers wait for that night and instead of sitting with their love, they wait for the moment when they can stand in
prayer, so that they can make the prayer of Tahajjud to Allh because their hearts are attached to Allh.'
One companion, one believer, was on his death bed. He began to cry and they said to him: Why are you crying? You are
about to die and Allh has written death to everyone and you are among the believers. He said: I am not crying because
my spirit is going, because I am going to leave but I will miss 3 things - Firstly, the night prayer. How will I be able to
speak to Allh and I am in my grave and my heart has become so attached to Allh. Second, the fasting during hot days
and the third, sitting close to the scholars who reminded me about Allh, about my beloved Prophet. Who would remind
me of my beloved Prophet when I am in my grave?
One of the Salaf, Sufyan at-Tawhr was on his death bed and he began to cry. They said: Why are you crying? Allh has
written death to all people. He said: I am not crying because of death but I am crying because Tawhd will be taken away
from me. And what he means by Tawhd, if the love of worship for Allh (SWT) only.
O brothers do we feel this way?
One of the Salaf, Kais said to his beloved wife, her name was Laila and the star which guides people never came out and
the morning except that it made me remember her. But the believers say the star never comes out and the morning never
comes until we remember Allh. They never say that the coming of the star or the coming of the Fajr reminds them of
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comes until we remember Allh. They never say that the coming of the star or the coming of the Fajr reminds them of
their lovers but they say that the coming of the stars and the coming of Fajr reminds them of Allh and Kais also said
about Laila that he used to go to the desert alone and he said that we would go out from among the house, so that I can
speak to my serve about you (Laila) and it is an empty night. But what does the believer say? One of the students of Ibn
Taymiyah said: We saw Shaykh ul-Islm leaving the houses going and he went into the desert so we followed him without
him knowing and we heard him saying, 'I have come out from among the houses so that I can speak to myself about you
O my Lord!' So it was how their hearts were attached to Allh.
So the love of Allh (SWT) dominates the hearts of the believers. Do we ourselves feel this kind of love? Maybe one of us,
if we enter prayer to speak to Allh and to communicate with Him, he remembers his beloved or some other of creation
other than Allh and when he sits with his beloved, he does not remember Allh and when he enters that thing which
should be dedicated to Allh, he remembers his beloved and when he sits with his beloved, he does not remember Allh.
Allh speaks about the polytheists, they ascribe to Allh what they have created from plantations, animals, a portion. They
say these products are for Allh and this portion is for our idols and when the produce which they dedicated to the idols
finishes, they take from that which they give to Allh and they give it to the idols and when the produce they dedicate to
Allh decreases, they never take from Allh and give it to Allh. When we do our prayer, we see this matter. When we sit
with the most beloved person to us, this sitting becomes purely for that person who we love and when we enter prayer,
then comes the ideas and the memories of our beloved persons and so this prayer will never be purely for the sake of
Allh. Would anyone be pleased that we are related to in this manner? So Allh (SWT) says that from among the people,
there are those who take false gods and they love those false gods as they love Allh but the people who believe, they
are more strong in their love towards Allh and Allh says in another ayah, 'And the gates of Jannah will be bought
close to the God-fearing people and the fire will be bought close to the bad people and it will be said to them,
'What did you worship? Those who you worshipped other than Allh, can they help you now?'' They will thrown
onto their faces into the Fire and those whom they worshipped and the soldiers of the Satan, all together and they will be
there debating and fighting amongst themselves in the Fire and they will say, 'O Allh! Surely we were astray because
we worshipped others in the way that we should have worshipped Allh.' The associating of partners in Shirk is like
the associating of partners in love as Ibn Taymiyah said.
Therefore it should become clear to us know, the way to the love of Allh. I will not be much longer upon you. I will
conclude now.
The second reason that leads to the love of Allh after the beauty of Allh, to know the great qualities of Allh because
you may have heard of some man and you have never seen him but his qualities are well known and you love him, only
because you have heard about his great qualities. If you look at the qualities of Allh, as this Arab once said he heard only
one hadth of the Prophet. The hadth in which the Prophet (S!S) said,
'The last person to come out of the Fire, his face will be turned to the Fire and he will look for one moment
and the heat of the Fire will burn him and also the smell of the Fire and he will say, 'O my Lord, turn my
face away from the Fire,' and Allh (SWT) will take from him a strong promise that he will not ask other
than this question (for anything else) and Allh turned his face away and then he stood for one moment
and then he would say, 'O Allh, turn my face towards the Jannah,' and Allh will say to him, 'O what a
wretched creature you are! Did you not promise you would not ask for anything else?' He said, 'O Allh! I
swear, I promise I will not ask for anything else.' Then Allh turned his face towards the Jannah. He (the
man) waited for a moment and then he said, 'O my Lord! Make me come close to the Jannah,' and Allh
will say, 'O what a wretched creature you are son of Adam! Did you not promise you would not ask for
anything else?' He said, 'I swear I will not ask for anything else,' and Allh made him come close to the
Jannah and the Jannah became high and near towards him and he saw in it the delights and pleasures. He
said, 'O Allh, make me enter the Jannah.' Allh says, 'O what a wretched creature you are son of man!
Did you not promise you would not ask for anything else?' He said, 'I swear Allh, I will not ask for
anything else.' Allh then says to him, 'Make a wish.' And Allh said to him, 'Again, make a wish,' and the
angels were near to the that person and the angels will say, 'Wish for any of things of al-Jannah,' and the
angels will say, 'There are so many things in al-Jannah, what do you want?' And the angels will tell him all
about the delights of al-Jannah and his heart began to long and yearn for the things of al-Jannah and then
he made more demands from Allh until he had nothing more to ask for. Allh will then say to him, 'Ask
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he made more demands from Allh until he had nothing more to ask for. Allh will then say to him, 'Ask
for something again.' He said, 'I don't have anything else to ask for.' Allh says to him, 'All of this is for
you and ten times this is for you,' and Allh laughed and this servant said, 'Are you laughing at me and
you are the Lord of the Worlds? You told me to make a wish and now you laugh at me.' Allh (SWT) says,
'I am not laughing at you but I am able to do whatever I want for you.' So Allh gave him.'
This Arab man from the desert heard that Allh laughed, he said that the great Master of the heavens and the earth, He
laughed!? The King of all kings is laughing!? The Owner of all -Majesty and Power laughs! The One who can hold the
heavens in His Hands and the earth in His other hand and then He shakes them and then He says, 'I am King! Where are
the great oppressors?' Where the proud people? Where are the people who held up their heads high up in pride and did
not submit to this Dn? And none of them will be able to say anything and they will be forced into submission and humility
to Him. Where are the Ceasers? Where are the rulers of Persia? None of them will be able to speak in front of the
Majesty of Allh, and they (the Arabs) would say, 'The Great and Powerful Allh is laughing!? Allh will never be able to
deny us any good. If Allh is laughing then He will not deny us any good.'
If you enter upon one responsible person or one minister and you have some request and he smiles in your face after you
enter upon him, you will say O look he is laughing at me and then you would say I am sure he will not reject my request.
So how can it be with Allh? The King of all kings. Therefore when Allh (SWT) smiles we know that there will not be a
denial of good. O observe dear brothers, this one quality. This one quality made the heart of this desert Arab become
attached to Allh.
And the third thing which will take us to the love of Allh, is the graciousness of Allh towards us. How much have we
paid for what Allh had blessed us with? If you have lost your sight, how much can you pay? If you loose your heart, how
much can you pay? If you loose your mind, how much can you pay for it? If you loose a kindey, how much can you pay
for it? 30,000? A liver? 50,000? Intestines? 30,000? How much about the nervous system and different parts of the body?
How much have we paid for all of these things which we have? We have not paid one single cent and Allh (SWT) gives
them working in perfect order for us.
One man, Ibn Sama, he went to Harun Rashd and Harun Rashd had with him a gathering. Harun Rashd asked for a
cup of water and he was at the time, the leader of the Muslims and before Harun drank, Ibn Sama said to him,
'One minute Amir ul -Muminn, can you imagine if you were denied that cup of water and you were in the heart of the
desert and you are about to die from thirst? How much will you pay for this small cup of water?' He said, 'Half, O Ibn
Sama, I will pay half of my throne (kingdom) for this.' Ibn Sama said to him, 'O leader of the faithful, drink graciously and
thankfully.' Then Harun Rashd drank and we waited for one moment and we wanted to go now to the bathroom to relieve
himself of this water and Ibn Sama said to him, 'O leader of the faithful, can you imagine if this water could not leave you
and this water was held within you? How much will you pay to get this water out of your system?' He said, 'O I will pay
one half of my throne (kingdom).' Ibn Sama said, 'O leader of the faithful, what do you want from your throne!? Your
throne is not equal to a cup of water? Half of your throne is not equal to what you drink and half of it is not equal for you
to relieve what you drink? And in the night and the day, we drink and we relieve ourselves without anything in return!'
We use our eyes to disobey Allh! He preserves our eyes and we disboey Him with them. Allh (SWT) preserves our ears
and yet we disobey Him with them? Allh (SWT) keeps our minds and we use them to disobey him. His good to us is
descending upon us and our evil is going towards Him. He blesses us and provides for us and we give thanks to others.
Is this not waywardness? Is this not a display of poor manners towards Allh? These are the ways towards love for Allh
but this love must be encircled with humility of Allh through the way of learning the qualities of Allh.
Let us consider the story of this little girl. Umar ibn al-Khattab was making one of his rounds during the night and he
became close to this house and this women was speaking to her daughter, 'Get up my daughter and mix the milk with water.
So we can sell the people this and they will not know that it is mixed and we will make great interest and profit.' She said, 'O my
dear mother, the Amir of the Muslims has prohibited us from doing this.' The mother said, 'Where is the leader of the Muslims
now? He is not here.' She said, 'If the leader of the Muslims does not see us but the Lord of the Amir is seeing us!' Umar began
to shiver. This strong man, this great personality, he began to shiver. He said to his servant, 'Put a mark on that house and come
to me in the morning with the name of that girl,'and Umar gathered all his sons...
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Aisha (RA) said, "Glory be to Him, Whose Ear encompasses all the voices." She said, Kholat entered upon the Prophet
(S!S) and she was an old woman, and she began to complain to the Prophet (S!S) in the house of Aisha, and the house of
Aisha was small and the Prophet (S!S) had placed a curtain in this house and Aisha was behind this curtain and the old
woman was on the other side and the Prophet (S!S) was with her and the Prophet (S!S) said to her, "What is your
complaint?" The woman said, "O Messenger of Allh! Aisha will hear what I am saying because it is the nature of women
to listen. She would say that I have heard some of her sayings and perhaps some of it will not be known to her." And
among the things she heard the woman say, "My husband has used all her wealth and I have lost all my beauty and now
I have become old and I have no offspring and he said to me, 'You are like the back of my mother to me!'" And she said,
"O Allh I complain to you!" Aisha said, "I heard some of her statements and some of it was not clear to me but when she
said, 'O Allh I complain to you!', Allh (SWT), He was above His Throne, He heard her complaint, He sent down a verse
at that moment,
"Allh has heard the saying of that women, who complains to you
about her husband, and she complains to Allh and Allh hears
your conversation. Allh is All-Hearing, All-Seeing."
And Allh (SWT) is worshipped because He has this quality of hearing and Allh answered and Allh, He has all things.
And those who feel the majesty and power of Allh, who goes to Hajj or goes to Makkah in the last ten days of Ramadn,
and he stands on the third story and sees the people circling the Ka'bah and he sees their number, a million or more and
this one is making dua and this one is crying and this one is seeking help and this one is hiding his dua and this one is
crying and tears are flowing from his eyes and the one who hides his crying and this one is speaking in Arabic, and
another is speaking in Hindi, and another in Pakistani and another in English and all the people with their languages are
calling upon Allh according to their own conditions and in one moment and their number is more than one million! Allh
hears all of this and He hears this one and He answers to this one and He gives to the other and He realises the
promises to this one, in one moment and the same time! This is greatness and power upon greatness and power. Glory
be to Allh who can hear all voices.
This is why the scholars of the Salafis, they concentrate on this quality of Allh, that He is all -Hearing and they try to
explain this meaning of this quality of Allh, that He is all -Hearing so that the believers can really feel the closeness to
Allh and the love for Allh and they can experience true humility to Allh without any form of distortion of the qualities of
Allh, without any form of denial of the qualities of Allh.
One of the Salaf said, 'Whoever denies any of the qualities of Allh, surely he does not love Allh, he does not feel the Majesty
and Power of Allh.' Therefore, one of the people who denied the qualities of Allh, said when he was prostrating, 'Glory be
to Allh, the lowest.' This is why Abdullh ibn Mubarak said, 'The truth about what they say is not above the Throne of
Allh.' But on the other hand, the righteous predecessors, they have established and given true recognition to the qualities
of Allh and they establish and realised true worship of Allh and also complete love for him and all praise is due to
Allh, Lord of the Worlds.
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