The I scin Religions and the psychology of the I scin

races
Preface
Thi s essay t ri es t o find a place for irrationality in Jorunian cult ure. The largely
rat i onali st mi ndset of t he humans of Burdot h or Jasp oft en appears li t t le di fferent
from t hat of a 20t h cent ury West erner. This makes roleplaying easier for 20t h
cent ury West erners (compared t o, say, playing a Tsolyani in Tekumel) but t o many
feels unsat i sfact ory, and t he near absence of religious or spiritual life is one of
Jorunes least convincing feat ures. Reint roducing Terran religions seems a bad way
t o solve t he problem: making Jorune like Terra is making mat t ers worse. But t here
are t he I scin religions. What about t hem?
The t win presences of isho and Eart h-Tec on Jorune are powerful enough t o
dominat e beli efs in mat t ers beyond everyday experi ence. Bot h appear close t o
magic, and most superst it ions and myst ical frameworks will probably involve one or
t he ot her. Eart h Tec may be sui t ed t o cargo cult -t ype reli gi ons i n more obscure
part s of Jorune (Thant i er perhaps?) but i n t hi s essay I have concent rat ed on i sho
and how i t mi ght i nfluence t he I sci n Reli gi ons, wi t h some speculat i ons about t he
psychology of t he I scin races. I hope t o move on t o religion, superst it ion and
spi ri t uali t y i n t he human cult ures i n some lat er essay. Needless t o say, all t he i deas
here are my own, apart from t hose st olen from ot her people or si mply li ft ed from
t he offi ci al versi on. They do not cont radi ct what has been publi shed, but have no
official st at us: use or disregard t hem as you please.
Over view
All fi ve races creat ed by I sci n (blount , crugar, woffen, bront h. t ologra) have beli efs
about t hei r creat i on. (I n t he case of blount , t hese beli efs are not sophist icat ed
enough t o merit discussion, and so my survey begins wit h t he crugar.) These set s of
beli efs become reli gi ons when t hey st at e t he meani ng or purpose of exi st ence, and
how best t o li ve i n accordance wi t h t hat purpose. All share t he i dea t hat I sci n was
more t han just an ordinary human (no ot her human has creat ed life), and t hat t heir
creat ions were in some way meaningful, or manifest at ions of a higher purpose. Each
race has it s own ideas about what t his purpose might be, and t here are always t hose
wit hin t he race who believe different ly from t he majorit y. The st rongest version of
t his higher-force idea ident ifies t he planet ary isho as t he Great Force, and sees t he
creat i on of t he I sci n races and t he human vari ant s (muadra, boccord, salu, acubon)
as different aspect s of one process driven by t he influence of isho.
Crugar
Mainst ream crugar t hought sees t he crugar as t he eldest Children of I scin,
di sregardi ng t he blount who are merely a failed early experiment . The primary
responsi bi li t y for rememberi ng and i nt erpret i ng t he t eachi ngs of I sci n t herefore
rest s wi t h t he crugar, oldest and most numerous of t he I sci n races. The t eachi ngs
of I sci n are preserved i n t he hol y book Chaul-I scin-t se, which only t he priest s
(chen-ichi) may handle and int erpret .
Many chen-i chi use t his idea of responsibilit y as a justification for crugar
supremaci sm, t eachi ng t hat I sci n i nt ended t he crugar t o run Jorune accordi ng t o
hi s pri nci ples of responsi bi li t y, loyalt y, self-suffi ci ency and honour. Accordi ng t o
t hi s vi ew, t he woffen and bront h could not accept t he natural seniority of t he
crugar, and chose t o rebel agai nst t hem aft er I sci n's unfort unat e deat h. (Some do
not even accept t hat Choundra acci dent ally ki lled I sci n, and i nst ead i nsi st t hat he
di ed at t he hands of Bomoveri s t he ant i -I sci n, sent by t he humans t o dest roy I sci n
and his works.) I n rebelling, t he ot her Children reject ed t he t rue t eachings of I scin
and set up t eachings of t heir own t o suit t heir selfish purposes, accusing t he crugar
of murderi ng I sci n and enslavi ng t hem. Thei r false t eachi ngs must be dest royed
and t he honour of t he crugar avenged.
The more moderat e crugar argue t hat even i f t he crugar are t he sole holders of t he
accurat e I sci n t eachi ngs, whi ch i s not cert ai n, I sci n cert ai nly di d not i nt end war
bet ween hi s creat ures, and i t i s i ncumbent on t he crugar race t o work out t hese
misunderst andings wit h t heir fellow Children peacefully. Similarly, t he bront h may
be i ncorrect i n sayi ng t hat t he t eachi ngs of I sci n i ncl uded a prohibition against
slavery, but even so, t hat does not mean t hat slavery i s accept able in a civilised
soci et y. Crugar can afford t o recogni se t rut hs out si de of t he I sci n t eachi ngs, and
must do so if war is t o be avoided.
Unfort unat ely, much of t he crugar populat ion sides wit h t he supremacist view. This
i s part ly because i t i s easy t o underst and, and conveni ent ly self-aggrandi si ng, but
also because t he nat urally passionat e and int ense crugar disposit ion finds almost any
ri gi d or ext reme posi t i on i nst i nct i vely at t ract i ve. The cygra generally uphold t he
moderat e posit ion, but are less numerous, and t heir relative placidit y does not
predi spose t hem t o t he role of chari smat i c leader. Crugar revere t he memori es of
t hose who have uni t ed t he crugar clans, such as Chaln Dolcha, and t hese have all
been supremacist s: as yet , t here have been no great crugar moderat es.
Most crugar believe in a spirit -based aft erlife, in which all t he crugar who have ever
been li nger st i ll about t hei r Temaunt ro homeland, regardless of where t hey were
born and di ed. Temaunt ro, whi ch cent res about t he ci t y of Chaln I magri , i s a holy
l and t o be def ended t o t he deat h, as i f t he crugar were t o be di spossessed, t he
ancest ors would have nowhere t o li ve. The spi ri t s of once-great crugar wat ch over
t he living, rewarding honourable behaviour, and punishing t he cowards and t rait ors
who bet ray t he t eachi ngs of I sci n. To avoi d offendi ng t hese most powerful spi ri t s,
or t o make amends for mi sdeeds, shri nes are dot t ed about t he Temaunt ro
count ryside, each dedicat ed t o a single crugar spirit .. Here offerings can be made of
f ood, wealt h or f ur shaved of f by a chen-i chi at t he shri ne, usually i n a symboli c
shape. Wanderi ng i nt o one of t hese shri nes by acci dent , looki ng for shelt er, has
been t he deat h of more t han one unsuspect i ng human traveller. Almost all t he
shri nes can be f ound i n Chal n I magri , t hough i f a penance i s t o be severe, ci t y
chen-i chi may well i mpose a pi lgri mage t o a more di st ant shri ne. Thi s beli ef i n t he
enduri ng power of dead supremacist s, and t heir venerat ion, also reinforces t he
fundament alist nat ure of crugar I scin belief, and makes reform difficult . Some sect s
also beli eve i n t he possi bi li t y of rei ncarnat i on among crugar: just as i t i s wri t t en i n
t he Chaul-I sci n-t se t hat I sci n wi ll one day ret urn t o judge hi s Chi ldren's progress,
so t hese sect s believe t hat great leaders will ret urn in new bodies t o unit e t he crugar
race, and a variet y of divinat ory and cabbalist ic met hods are used t o t ry t o discover
secret signpost s t o when and how t his might happen.
Overall, t he crugar are a superst it ious race, alt hough few humans penet rat e far
enough int o t heir cult ure t o realise t his. Since t he spirit s of t he ancest ors are
const ant ly involved in everyday life, crugar cult ure is full of t radit ions about omens
and signs and t heir significance. For inst ance, t o see seven of any animal in a group
is consi dered t o be a sign of good fort une, as t he ancient warrior Chont ra is
wat chi ng over you and your fami ly. Conversely, t o see a dot hobi der wi t h a mi ssi ng
horn i s an i ndi cat i on t hat you have offended t hat spi ri t , and you should go t o hi s
shri ne and make an offeri ng as soon as you can, or at least reci t e some t radi t i onal
lines of praise t o his memory if no shrine is near. For t his reason, it is very common
t o see a crugar st ari ng at t he ground and mut t eri ng under hi s or her breat h. They
are not crazy, merely t ryi ng t o preserve t hei r luck. Some of t hese superst i t i ons are
shared by t he cygra, but are not generally t aken quit e so seriously.
Bronth
The bront h version of t he I scin t eachings accords wit h t he crugar in t he mat t ers of
responsibilit y and honour, but also includes an explicit t eaching t hat slavery of one
I sci n race by anot her (or i ndeed by a non-I sci n race) i s t ot ally forbi dden. That t he
crugar broke t hi s t eachi ng aft er I sci n' s deat h i s sure proof of how far t hey had
wandered from t he pat h even before Choundra and Bomoveris bet ween t hem
conspi red t o ki ll t he Creat or. Bront h also have an I sci n t eachi ng about t he sacred
nat ure of t he bi rt hi ng process, wi t h whi ch no-one should i nt erfere. They consi der
t he crugar t o have dropped t he inst ruct ions of I scin which t hey found
i nconveni ent , only keepi ng t hose t hat t hey could int erpret in ways which were
compat i ble wi t h crugar domi nance. Few non-crugar would argue wi t h t hi s poi nt of
view.
The bront h mi nd excels at seei ng pat t erns, especi ally large-scale pat t erns. For t hi s
reason, t hey are avid st udent s of history and of myt h, forever seeki ng parallels
bet ween t he present and t he past . Thi s area of st udy i s wi de, and may also i nclude
ast ronomy, met eorology, linguist ics, and geomet ry. To t he bront h mind, everyt hing
has a cause, and t herefore a meani ng: t here i s no word for 'coi nci dence' i n Boru.
Bront h are born conspi racy t heori st s, and when you see one pacing around his
house, mut t ering 'Of course! I t all makes sense!', it may be best t o depart swift ly, or
face several hours of explanat ions as t o why t he shapes t raced out by t he seven lunar
orbit s provide t he key t o underst anding why t he t hriddle like giggit whereas cleash
prefer eat ing spirric. Ot her races generally lack t he pat ience or motivation t o
engage i n t hi s ki nd of esot eri c research; t he bront h consequent ly feel t hat t hey are
t he only ones really t ryi ng t o underst and t he whole uni verse, and everyone else i s
rat her preoccupied wit h inconsequent ial st uff.
I t was t his kind of convolut ed logic which originally persuaded t he bront h t o sail for
Crendor, accompani ed by t he t ologra, who t rust ed t hei r judgement . The woffen
li ked t he bront h, but had li t t le pat i ence for t hei r esot eri c i deas about why t hey
should t ravel across t he ocean, when an obvi ously reasonable place t o set t le was
avai lable here and now. As anot her example, t he radi cal school of t hought t hat all
I sci n races are of a spect rum, shared by t he muadra and boccord, whi ch represent
t he manifest at ions of a single Great Force emanat ing from t he planet ary I sho, is t he
invent ion (t hey would say, discovery) of one societ y of bront h scholars and prophet s,
the Thortjo I llumination.
I n cont rast t o t he crugar attitude t o t he I scin t eachi ngs, t he bront h version is
pri nt ed and t o be found i n almost every bront h household, i n Dobre or elsewhere.
They have no pri est hood as such, but t he t i t le of Bar+han I sci n i s gi ven t o t hose
who pass publi c exami nat i ons i n t he lore of I sci n, and demonst rat e an exemplary
li fest yle. They are t hen quali fi ed t o offi ci at e at I scin ceremoni es t o mark birt h,
adult hood, marri age, deat h and ot her occasi ons of i mport ance. The t i t le i s hi ghly
respect ed; conversely t o be st ripped of it for misconduct is a grave dishonour.
An aspect of bront h t hought whi ch i s uni que t o t hem i s t he i nt erest t hey t ake i n
dreams. Bront h spend a lot of t i me sleepi ng, and di scussi on of last ni ght 's dream i s
a common t opic of conversat ion bet ween family members and good friends, akin t o
asking aft er someone's healt h in human circles. Some dreams are felt t o be
fort unat e dreams of good omen, such as flyi ng or dreams about I sci n, ot hers, such
as dreaming of helplessness or illness, are t hought t o indicat e t rouble brewing. This
i s not an ent irely superst it ious idea: t he bront h feel t hat t he insight int o t heir
subconsci ous afforded by t hei r dreams i s a good gauge of whet her t hey are li vi ng
accordi ng t o healt hy pri nci ples. I f a dream seems part i cularly obscure, a t roubled
bront h may well consult a local dream scholar or 'hobha+sanhaht '. Remarkable
dreams have even given rise t o prophecies.
I t is not ewort hy t hat t he bront h dwell more t han t he ot her I scin races on t he t opic
of I sci n' s event ual ret urn i n some form. There are many propheci es about t his
ret urn, as t here are about a lot of bront h t opics, all based on some pat t ern t he sage
i n quest i on di scerned i n t he event s of t he past . Most famous i s t he prophecy t hat
when I scin ret urns, it will be t o a bront h nat ion fract ured by disunit y, t hen
dest royed by a foe from afar. Many human observers fi nd i t di ffi cult t o see why, i f
t he bront h beli eve so st rongly i n t hi s possi bi li t y, and fear i t , t hey do not t ry harder
t o break t he pat t erns of civil war which have ravaged Dobre in t he past , but inst ead
const ant ly prepare for int ernal st rife.
The answer li es i n t he bront h t endency t o paranoi a, because of t heir liking for
large-scale pat t erns. As hard as t hey t ry t o achi eve a measure of peace bet ween t he
various great families, t he schools of prophecy and t he academic inst it ut ions, (t o say
not hing of t he various clubs and societ ies, some of which are quit e Masonic in t heir
outlook), sooner or lat er some bront h will awaken having had an extraordinary
dream, which when int erpret ed will lead anot her bront h t o realise t hat unless
Rubha t he Fat i s frust rat ed i n hi s ambi t i on t o run t he publi c li brary at Hawt ows, a
chai n of event s wi ll be set i n place whi ch wi ll i nevi t ably lead t o t he dest ruct i on of
Dobre. Surely he must be st opped, without alert ing his allies in t he Thort jo
I lluminat ion. Thus yet anot her conspiracy is born, which when ent angled wit h four
or so ot her schemes t o st op t he holocaust from breaking out , leads sooner or lat er t o
anot her bohor+ahandi . Only a st able nat i onal government wi t h a open syst em of
governance holds any real possibilit y for long-t erm peace, and even t his would offer
plent y of scope for conspiracy and secret alliance. Unfort unat ely, t he bront h dislike
of t yranny leads t hem t o keep all power at t he local vi llage level, wi t h only defence
of Dobre being nat ionally organised.
The bront h are also fascinat ed by t he legend of t he lost Children, t he t ologra. This
is part ly because t hey were t he last race t o see t he t ologra before t heir part ing at sea
i n t he great st orm on t he way t o Dobre. But i t i s also because t he bront h t end t o
feel t hat I scin improved his creat ions as he went along. The blount were st upid, t he
crugar crude and violent , t he woffen far more civilised but prone t o indulgence and
short -si ght edness, and t he bront h have none of t hese vices. Accordi ng t o t his
logi c, however, t he t ologra would be even bet t er t han t he bront h. Alt hough few
bront h would ever express t he t hought t hat way, t hat is what lies at t he back of t heir
mi nds when t hey speculat e as t o what t he t ologra were li ke, and what may have
become of t hem. On t he occasions t hat bront h and t ologra have met , t his insecurit y
on t he part of t he bront h makes t hem uneasy, and t he t ologran cert ai nt y t hat t hey
are perfect i on i ncarnat e exacerbat es t he problem. The bront h become vague and
dist rust ful, t he t ologra unusually impat ient . I t is not a great success. Very few of t he
bront h who encount ered t he t ologra who were persuaded t o fi ght for t he rami an
reali sed what t hey were seei ng. Of t hose who di d, some were profoundly shocked
and could not accept what t hey saw, and even t hose who di d were not beli eved by
t heir fellows. The idea t hat t he superior t ologra would side against t he bront h wit h
t he ut t erly abhorrent rami an, even i n i gnorance, i s t oo much for most bront h t o
swallow.
Woffen
The woffen mind loves t o rank and cat egorise. Like t heir ancest ors t he wolves, t hey
are uncomfort able wit h t he not ion of equalit y bet ween t hings or beings. Woffen are
happi est when t hey know t hei r relat i onshi p t o t hose around t hem, and underst and
t hei r place wi t hi n i t . I t i s for t hese reason t hat t hey make excellent soldi ers, much
bet t er t han t he more violent crugar, who are unable t o form disciplined unit s wit h a
clear chai n of command, only rabbles of varyi ng si ze. Thi s hi erarchi cal i nst i nct can
also serve t hem well as scholars, compi li ng exhaust i ve li st s and classificat ions of
everyt hi ng t hey st udy. To t he bront h scholar, t hi s careful ranki ng and hai rspli t t i ng
seems rat her like st amp-collect ing, when t he secret s of t he universe could be
di vi ned i nst ead. To t he woffen, much of what t he bront h dream up seems li ke i dle
speculat ion wit h little basis in reality. A woffen and a bront h in part nership,
however, have complement ary st rengt hs and may produce excellent scholarship
bet ween t hem.
The basic I scin principles are not in disput e bet ween woffen and bront h. They t oo
hold t he crugar as wrong-doers at t he t i me of I sci n's deat h, but unli ke t he bront h,
t ry t o keep more of an open mind about t he modern-day crugar. Blaming t he
offspri ng for t he si ns of t he parent i s seen as fooli sh i n woffen cult ure. Alt hough
t he sanct i t y of bi rt hi ng i s not wri t t en i nt o t he woffen I sci n t ext s, i t i s very much
part of woffen cult ure, which holds t he family in high regard, and chi ldren as
especially precious. Many woffen do not t ake t he I scin religion as seriously as t hose
of ot her races do. Alt hough i t s pri nci ples are respect ed, and t he name of I sci n i s
oft en i nvoked at ceremoni es t hat mark ri t es of passage i n woffen cult ure, act ive
worshi ppers are a mi nori t y, and reli gi on i s regarded as a pri vat e mat t er i n Lundere
societ y.
The act i ve mi nori t y, however, are qui t e i nt erest i ng. They have pi cked up on t he
i deas promulgat ed by t he bront h Thort jo I llumi nat i on, t hat t he I sci n races are t he
product of t he planet ary I sho, and li nked t his t o t he shant hic i nfluence on
Lundere, where most woffen set t led aft er t he deat h of I sci n. They beli eve t hat t he
woffen were creat ed t o guard t he shant hi c lands, unt i l t he shant ha ret urn for t hem
i n numbers, when t hey wi ll be rewarded and gi ven a new homeland. Thi s put s t he
wof f en i n some sense i n t he cent re of t hat world-vi ew, as t he shant hi c ret urn i s
seen as bei ng t he dest i ny of t he planet , and t he woffen i t s agent s. The leaders of
t hese groups have a priest hood, which inevit ably is very hierarchical. Some of t hese
woffen have est abli shed small communit ies in t he east of Lundere, where a
monast i c devot i on t o 'chant i ng' (howli ng, t o humans), t he st udy of t he moons and
planet ary I sho, and ot her fields of scholarship, is combined wit h mart ial t raining t o
act as def enders agai nst t hose who would desecrat e t he shant hi c realms. Hi ghly
organi sed and powerfully mot i vat ed, t hey resemble t he kni ght ly Orders promi nent
during t he Crusades on Eart h. Human explorers should be very careful here.
Woffen are more i mmersed i n t he world of t hei r senses t han are t he bront h. Li ke
t he crugar, t hei r i nst i nct i ve behavi our pat t erns are st rong, and t hi s i s why t hey are
more suscept i ble t o addi ct i ve behavi our, such as uncont rolled st omeh drinking,
t han t he bront h or t ologra. Crugar have a physi ology whi ch makes alcohol a less
pleasant experi ence f or t hem, or t hey would be just as vulnerable. On t he ot her
hand, woffen are inst inct ively monogamous, whereas crugar are inst inct ively
promiscuous, and t his makes t heir societ ies more peaceful t han would ot herwise be
t he case. Crugar are easily moved t o anger: cert ain sight s or smells are just
i nt olerable t o t hem. Woffen on t he ot her hand are more easi ly prone t o fi ndi ng
t hings just unbearably at t ract ive. I f you ask a crugar what her pawm is like, she will
likely reel off all t he t hings about it t hat most annoy her. A woffen is more likely t o
st art off wi t h what i s good about a si t uat i on, t hen regret fully not e t he drawbacks.
When woffen cannot be ent husi ast i c about li fe, t hey become qui et and depressed.
Crugar get angry and go looking for someone t o blame.
Referees can pass t hi s aspect of woffen psychology on t o t hei r players by t he way
t he describe t he world. What seems t o a human PC like a good-qualit y st eak can be
descri bed t o a woffen PC as just t he best smelli ng t hi ng t hey have found all day. I t
makes t hem drool, and t heir gut s rumble. Similarly, if a woffen who collect s carved
cryst als sees a good one i n a market , i t s not unreasonable t o request a roll of some
sort before you let t he player i gnore i t and walk on. Well, you meant t o keep
walking, but somehow you seem t o be having a discussion wit h t he merchant about
how much it cost s inst ead. Thirt y yules, apparent ly. Seems like a bargain!
Tologra
The t ologra, like t he bront h, believe t hat I scin improved his creat ions as t ime went
by. They, accordingly, are t he pinnacle of his work; t he crowning glory of t he I scin
races. Li vi ng on an i sland cut off from t he ot her I sci n races has made t hi s vi ew t he
easier t o sust ain. The few t ologra t hat have made it t o t he out side world have been
ast oni shed when t hey di scovered t hat t hey could be out smart ed by a woffen, or
perhaps wrest led t o t he ground by a bront h. For t hi s reason, t he t ologra fi nd t he
company of all ot her I sci n races di st urbi ng: t hey are si mply not as i nferi or as t hey
ought t o be. Humans are not so much of a problem, alt hough t heir t eachings rat her
rule out accept i ng humans as part of Sharden soci et y, and humans beari ng Eart h-
Tec are a source of fear anywhere.
The si x pri nci ples of Scanchi , t he t ologran I sci n reli gi on, are descri bed i n t he 3rd
edit ion book. They i nclude t he bront h prohibition on slavery, t hough not t he
sacredness of birt hing, alt hough t hey would agree t hat cert ainly birt hing is
i mport ant . The bet rayal of t he crugar remai ns st rong i n t hei r cult ure, as t hough i t
happened only last year. I n many ways, Scanchi i s frozen i n t i me compared t o t he
ot her I scin religions. The woffen and bront h have had ongoing experiences of what
crugar are act ually li ke. These experi ences have not always been happy, but have
led t o t hei r prejudi ces bei ng t est ed and somet i mes modi fi ed. Tologra have had no
such cont act . Thi s makes t he chances of peaceful meet i ngs bet ween t he t wo races
sli m, bot h bei ng qui ck t o anger, and nei t her regardi ng surrender as honourable.
The crugar and t ologra also each beli eve t hemselves t o be t he most i mport ant of
I scins creat ions, for opposit e reasons, a sit uat ion likely t o end in t ears.
The t ologra are t he least inst inct -driven of t he I scin races, but t he t rade-off is t hat
i nst ead t hey are dri ven t he harder by i deas and soci al pressures. The woffen (well,
most woffen) are just t oo much part y animal t o hold t o a rigid syst em of beliefs. The
t ologra have no such problem, and most t ake t he Pri nci ples of I sci n very seri ously.
The tologran view of t hemselves as all-rounders, and t heir lack of social
cohesi veness, can put great pressure on a t ologra t o excel i n all fi elds, wi t hout a
net work of support when she fai ls. Alt hough t ologra do not have t he pessi mi st i c
crugar out look, t heir cont emplat ive self-examinat ion can lead t hem int o a downward
spi ral at di ffi cult t i mes, and absence of fami ly and fri ends can lead t o feeli ngs of
complet e inabilit y t o cope. Such t ologra t ypically drop everyt hing wit hout warning,
and go for a very long walk, t rust ing in t he challenges of survival in t he wilderness t o
rest ore t hei r sense of worth. Anot her opt ion is t o ent er one of t he cent res of
Scanchi and pursue a medi t at i ve monk-li ke exi st ence unt i l t hi ngs i mprove. Thi s i s
one of t he few places i n Sharden where a t ologra i s guarant eed a support net work,
and many elderly tologra ret ire t o t hese cent res t o ment or younger tologra in
difficult ies. More sense of humour would make t he t ologra st ronger beings, able t o
laugh at t hemselves when fat e cast s t hem down, but t his t hey largely lack: jokes are
not part of t ologran cult ure. Even t he crugar have jokes, largely cent red on t he
activities of fools. To tologra, acting the fool is too horrible to joke about.
I scin race psychology: a handy t able
Race St rengt hs Weaknesses
Crugar Passionat e
I dealist ic
St ubborn
Hot t empered
I llogical
Rut hless
Woffen Relaxed
Socially skilled
Tolerant
Low self
cont rol
Need hierarchy
Lack
persi st ence
Bront h Visionary
I maginative
Pat ient
Paranoid
Dreamy
Boring
Tologra Confident
Self-cont rolled
Self-reliant
Arrogant
Too serious
I nt rospect ive