The Messianic Prophecies in the Hebrew

Bible from Christianitys

Point of View -- Reviewed
By: Simcha Michael Ben Ysrael
1. Be the seed of the woman that would bruise or crush the serpents head. From
Genesis 3:15
a. I will put enmity between you and the woman, and between your offspring and her
offspring. He will pound your head, and you will bite his heel.
i. From this we description the proper tactics in the eternal war between man
and the evil inclination, which is symbolized by the serpent. The serpent
seduces the Jew to trample the commandments with his heel, and the Jew
can prevail by using his head, meaning study of torah
1. So this is obviously debunked as a full messianic prophecy
2. Be the seed of Abraham. From Genesis 12:3
a. I will bless those who bless you, and him who curses you I will curse; and all the
families of the earth shall bless themselves by you.
i. Lest Abraham fear that he would lack friends and supporters in a strange
land, he now assured that G-d himself would defend him.
1. Debunked as prophecy but all Jews go back to Abraham
3. Be the seed of Isaac. From Genesis 17:19 a; 21:12 b
a. G-d said, Nonetheless, your wife Sarah will bear you a son and you shall call his
name Isaac; and I will fulfil my covenant with him. As an everlasting covenant for
his offspring after him.
b. So G-d said to Abraham Be not distressed over the youth of you slave woman:
whatever Sarah tells you, heed her voice, since through Isaac will offspring be
considered yours.
i. G-d reaffirmed the promise that the Abrahamic covenant would be
perpetuated only through Isaac, and none other, his name , Isaac, refers
to Abrahams joyous laughter .
ii. G-d comforted Abraham in two ways. He said that Sarahs directive was
prophetic and in accordance with his will, and that although Isaac is
reckoned as Abrahams true son Ishmael is his offspring, and would become
a great nation in his own right.
1. Debunked as Messianic prophecy but again all Jews go back to Isaac
4. Be the seed of Jacob, and the star out of Jacob who will have dominion. From Genesis
28:14 a; Numbers 24:17, 19 b
a. Your offspring shall be as the dust of the earth, and you shall spread out powerfully
westward, eastward, northward and southward; and all the families of the earth
shall bless themselves by you and by your offspring.
b. 17. I shall see him, but not now, I shall look at him, but it is not near. A star was
issued from Jacob and a sceptre-bearer has risen from Israel, and shall pierce the
nobles of Moab and undermine the children of Seth.
19. One from Jacob shall rule and destroy the remnant of the city.
i. As the dust of the earth, Sforno connects this phrase with the following one,
rendering: Only after your offspring shall have become degraded as the dust
of the earth(see Isaiah 51:53) Shall they spread out powerfully westward,

eastward, northward and southward. G-ds future salvation will come only
after Israel has experienced much degradation.
ii. I shall see him but not now. Balaam spoke about the very distance future of
the Jewish people, the time when the final messianic redemption would come.
Thus, his entire series of pronouncements encompassed four periods of
Jewish history: In the wilderness (gen 23:7-10); Their impending conquest of
the land (gen 23:18-24); Their period of greatness after conquering the land
and their surrounding enemies (gen 24:3-9) and now of the End of Days. A
star has issued from Jacob. Through speaking of future Jewish kings, Balaam
spoke in the past tense, for it is common in prophecy that the prophet sees
the subject of his speech as clearly as if it had already taken place. The star
is a king, and the sceptre is the royal power to overcome opposition and bring
everyone under his sway. This Jewish king will defeat the nobles of Moab as
well as the entire world. Seth was the son of Adam and Eve who became the
ancestor of all mankind, so that the children of Seth are all the people on the
face of the earth.
The identity of the king is
subjected dispute. According to Rashi and Ibn Ezra, it is David, the first great
conqueror among Jewish kings, who was victorious over Moab (II Samuel 8:2),
as noted above, however, Ramban interprets this entire passage with
reference to Messianic Times. According to him, Messiah is called a star
more likely a shooting star, or meteor because he will have to flash across
heaven, visible to the whole world, as it were, to gather in Jews from their
dispersion, at that time, Moab will not be spared, even though the Jews of
Balaks generation were commanded not to conquer Moab.
1. These are somewhat messianic prophecies but they are yet to come in
the end of days when the final Temple is built. And as the previous two
all Jews go though Abraham, Isaac and Jacob.
5. Be a descendant of Judah. From Genesis 49:10
a. The sceptre shall not depart from Judah nor a scholar from among his descendants,
until Shiloh shall arrive and his will be an assemblage of nations.
i. The sceptre shall not depart from Judah. The privilege of providing Israels
sovereign ruler symbolized by the royal sceptre shall not pass from the
house of Judah. This blessing did not take effect immediately, however, for
the first Jewish king was Saul, a Benjamite. That the monarchy went to
David, and it continued even after the demise of the royalty, for after the
destruction of the second temple, the exilarchs, or heads of the Babylonian
exile, were appointed from the tribe of Judah. As to present times and before
the time of David, when kings did not come from Judah, Gur Aryeh explains
as follows: Jacobs blessings applied only when there would be a legally
constituted king. The times of Saul and the judges were temporary
aberrations similarly, the current exile, too, will be followed by a return of the
Davidic Dynasty, proving that Jacobs blessing remains in force. Nor a
scholar, i.e., an allusion to Hillels Descendants, the Nesiim, or princes in
Eretz Yisrael, whose greatness in Torah was enhanced by their descent from
the royal line of Judah.
ii. Until Shiloh arrives. Onkelos, followed by Rashi, Renders: Until the Messiah
comes, to whom the kingdom belongs. The Midrash explains that the word
Shiloh is a composite of words , a gift to him, a reference to the King
Messiah, to whom all nations will bring gifts. This verse is a primary Torah

source for the belief that the Messiah will come, and the Rabbis always
referred to it in the middle ages, when they were forced to debate with clerics
of other religions. The word until does not mean that Judahs ascendancy will
end with the coming of the Messiah. To the contrary, the sense of the verse
is that once Messiah begins to reign, Judahs blessings of kingship will
become fully realized and go to an even higher plateau (Shlah). At that time,
all the nations will assemble to acknowledge his greatness and pay homage
to him.
1. This is messianic and as we see all nations will honour him. This did
not happen with Jesus in his time.
6. Be a descendant of David and heir to his throne. From II Samuel 7:12-13 a; Isaiah 9:6,
11:1-5 b; Jeremiah 23:5 c.
a. 12. When your days are complete and you lie with your fore fathers, I shall raise up
after you your offspring who will issue from you loins, and I shall make his kingdom
firm.
13. He shall build a temple for my sake, and I shall make firm the throne of his
kingdom forever.
b. 9:6. Upon the one with the greatness in dominion and the boundless pace that will
prevail on the throne of David and on his kingdom, to establish it and sustain it
through justice and righteousness, from now to eternity. The zealousness of
Hashem, master of legions, will accomplish this.
11:1. A staff will emerge from the stump of Jesse and a shoot will sprout from his
roots.
2. The spirit of Hashem will rest upon him a spirit of wisdom and understanding, a
spirit of counsel and strength, a spirit of knowledge and fear of Hashem.
3. He will be imbued with a spirit of fear for Hashem; and will not need to judge by
what his eyes see nor decide by what his ears hear.
4. He will judge the destitute with righteousness, and decide with fairness for the
humble of the earth. He will strike [the wicked of] the world with the rod of his
mouth, and with the breath of his lips he will slay the wicked.
5. Righteousness will be the girdle round his loins, and faith will be the girdle round
his waist.
c. 5. Behold days are coming the word of Hashem when I will establish a righteous
sprout from David; a king will reign and prosper and he will administer justice and
righteousness in the land.
i. G-d will establish Davids dynasty and his son will build the temple.
ii. The ten tribes, which were exiled by the Assyrians, will also be redeemed by
the future Messiah, who will descend from the son of Jesse i.e. David
iii. The Righteous Messiah
1. Again these are Messianic but we can see that the time of Messiah is
still yet to come as Jesus did not reign or prosper while he was on
earth. Nor did he bring the promised Peace in all the world or universal
knowledge of Hashem.
7. Have eternal existence. From Micah 5:1
a. Bethlehem Ephratah you are small to be among the thousands of Judah, but from
you someone will emerge for to me to be a ruler over Israel; and his origins will be
from early times, from days of old.
i. Another name for Bethlehem of Judah (see Genesis 48:7). As the city of Ruth,
a convert from Moab, Bethlehem was an unlikely source of leadership, but it
produced David the ancestor of the Messiah.

1. From this a true translation from the original Hebrew we see that there
is no mention of anything eternal only the ancestry of Messiah though
David who is the one to come from Bethlehem.
8. Be the Son of G-d. From Psalm 2:7 a; Proverbs 30:4 b.
a. I am obliged to proclaim that Hashem said to me, You are my son; I have begotten
you this day.
b. Who [but Moses] ascended to heaven and descended? Who else gathered the wind
in his palm? Who else tied the waters in a cloak? Who established all the ends of
the earth? What is his name, and what is his sons name, if you know?
i. No matter how powerful the force, nothing can thwart G-ds will. Rashi
comments that the psalm alludes to encounter between the nations and the
Messiah.
ii. Human wisdom is extremely limited; trust in G-ds word Solomon realized
that he should not consider himself greater then Moses: Moses ascended to
heaven to receive the Torah and bring it down to earth for Israel (Exodus
19:3,20-25; 24:12-18, 31:18, 32:15-16; 34:1-4; Deuteronomy 9:7ff); Moses
controlled the winds (Exodus 10:13,18-19; 14-20); Moses restricted the
waters of the sea (Exodus 14:15ff); Moses erected the Tabernacle (Exodus
40:17-18), and as the Talmud (Megillah 31a) explains , If not for the
service[the Tabernacle and Torah] the foundations of heaven and earth would
not have been established. (Rashi)
1. From this scripture from Psalm that Hashem is talking to David and not
about Messiah.
2. This is Solomon recounting the greatness of Moses and is not about
Messiah. Debunked as Messianic
9. Have G-ds own name Yud Hey Vav - Hay , applied to him. From Isaiah 9:5-6 a;
Jeremiah 23:5-6 b.
a. 5. For a child, has been born to us, a son has been given to us, and the dominion
will rest on his shoulder; the wondrous advisor, mighty G-d, eternal father, called his
name Sar-Shalom [prince of peace].
6. Upon the one with the greatness in dominion and the boundless peace that will
prevail on the throne of David and on his kingdom, to establish it and sustain it
through justice and righteousness, from now to eternity. The zealousness of
Hashem, master of legions, will accomplish this.
b. 5. Behold days are coming the word of Hashem when I will establish a righteous
sprout from David; a king will reign and prosper and he will administer justice and
righteousness in the land.
6. In his days Judah will be saved, and Israel will dwell securely. This is the name
people will call him: Hashem is our Righteousness.
i. This wondrous salvation took place in the days of the child of Ahaz, the
righteous king Hezekiah, whom G-d the wondrous advisor, mighty G-d,
eternal father called Prince of Peace.
ii. The second text is about our righteous Messiah. However as the scripture
states that in his life time Judah would be saved and dwell securely this has
not happened in Jesus lifetime on earth.
1. The first text refers to Hezekiah and not Messiah and the second is a
messianic prophecy that is to be fulfilled in the End of Days.
10.Come 69x7 years or 483 years, after the rebuilding of the wall of Jerusalem. From Daniel
9:24-26
a. 24. Seventy septets have been decreed upon your people and upon your Holy City
to terminate transgression, to end sin, to wipe away iniquity, to bring everlasting

righteousness, to confirm the visions and prophets, and to anoint the Holy of Holies.
25. Know and comprehend: From the emergence of the word to return and to build
Jerusalem until the Anointment of the Prince will be seven septets, and for sixty-two
septets it will be rebuilt, street and moat, but in troubled times.
26. Then after sixty-two septets, the Anointed one will be cut off and will exist no
longer; the people of the Prince will come, will destroy the city and the sanctuary;
but his end will be [to be swept away as] in a flood. Then, until the end of the war,
desolation is decreed.
i. 24. Literally Seventy weeks This phrase refers to seventy times seven
years, or 490 years. This refers to the seventy years of exile that have
passed from the destruction of the First Temple until this vision, and the
entire 420 year period of the Second Temple.
25. The septets refer to full seven year periods. The Prince of this verse if
Cyrus, who gave permission to rebuild Jerusalem and the Temple. He
ascended to the throne fifty-two years (seven full septets plus three years)
after the exile had begun. From then until the second destruction of
Jerusalem was 438 years, or sixty-two septets and four years.
26. i.e., Agrippa, the last Jewish king, at the end of the second Temple era.
After his death, the Prince of this verse, the Roman Titus, would command the
destruction of the Temple, which will not be rebuilt until after the war of Gog
and Agog, in messianic times.
1. As we can see from this true translation the Messiah can only come
after the full seventy septets as that is the decree. Jesus by rights
cannot be Messiah as he came during the second Temple period and
not after as Prophesied.
11.Be born of a virgin. From Isaiah 7:14
a. Therefore, my L-rd himself will give you a sign: Behold the maiden will become
pregnant and bear a son, and she will name him Immanuel.
i. Either Isaiahs (Rashi) or Ahaz (Radak) young wife will bear a son and,
through prophetic inspiration, will give him the name Immanuel, which means
G-d with us, thus in effect prophesying that Judah will be saved from the
threat of Rezin and Pekah.
1. From this we know that she the woman will name the child Immanuel.
Mary named her child Jesus or in the Hebrew Yeshua. Yeshua means
Hashem Saves. There for this is not a Messianic Prophecy as this
was fulfilled in the days of Isaiah.
12.Be born in Bethlehem in Judea. From Micah 5:1
a. Bethlehem Ephratah you are small to be among the thousands of Judah, but
from you someone will emerge for to me to be a ruler over Israel; and his origins will
be from early times, from days of old.
i. Again as in number seven - Another name for Bethlehem of Judah (see
Genesis 48:7). As the city of Ruth, a convert from Moab, Bethlehem was an
unlikely source of leadership, but it produced David the ancestor of the
Messiah.
1. We see again this verse that tells us that David will come from
Bethlehem and by this default; Messiah will be able to trace back being
a descendant of David his heritage to Bethlehem. The Messiah can
actually come from any place on earth. So this is debunked as a direct
messianic prophecy.
13.Be adored by great persons. From Psalm 72:10-11.

a. 10. May the kings of Tarshish and the isles return tribute, the kings of Sheba and
Seba offer gifts.
11. May all the kings prostrate themselves before him; all the nations serve him.
i. An aged King David turns over his unfinished work to his son and prays for his
success.
1. As we see from the text that it is talking about Solomon taking over
from David. So it is in this text David is asking G-d to provide success
and power for Solomon his son. Debunked as this is not a messianic
prophecy.
14.Be preceded by one who would announce him. From Isaiah 40:3-5 a; Malachi 3:1 b.
a. 3. A voice calls out in the wilderness, Clear the way of Hashem; make a straight
path in the desert, a road for our G-d.
4. Every valley will be raised, and every mountain and hill will be lowered; the
crooked will become straight and heights will become valley.
5. The glory of Hashem will be revealed, and all flesh together will see that the
mouth of Hashem has spoken.
b. Behold, I am sending My messenger, and he will clear a path before me; suddenly
the L-rd Whom you seek will come to His Sanctuary, and the messenger of the
covenant for whom you yearn, behold, he comes, says Hashem, master of legions.
i. Is a Prophecy of the end of the exile. The voice proclaims that the return to
Jerusalem is imminent and the road should be cleared and prepared. It is
the way of Hashem, that leads to His holy city (Ibn Ezra).
ii. G-ds messenger brings Justice. The prophet Elijah, G-ds messenger of the
covenant (Radak), will eliminate the wicked from the land in preparation for
the Messianic era (Rashi).
1. Now these verses are Messianic but when we look, the Jewish people
have been in exile since the destruction of the First Temple, and Elijah
is to prepare the way. Now there is no one that preceded Jesus but
John the Baptizer who denied he was Elijah. As it is to be Elijah himself
not the spirit of or in the spirit of him but the actual prophet Elijah.
Now Messiah comes at the end of days and Elijah precedes him, this
has not happened yet. Debunked for Jesus.
15.Be anointed with the spirit of G-d. From Isaiah 11:2, 61:1 a; Psalm 45:8 b.
a. 11:2. The spirit of Hashem will rest upon him a spirit of wisdom and
understanding, a spirit of counsel and strength, a spirit of knowledge and fear of
Hashem.
61:1. The spirit of my L-rd, Hashem/Elohim, is upon me, because Hashem has
anointed me to bring tidings to the humbled; He has sent me to bind up the broken
hearted, to proclaim freedom for captives and release from bondage for the
imprisoned.
b. You love righteousness and hate wickedness; therefore has G-d, you G-d, anointed
you, with oil of joy among your peers.
1. While the first and last are Messianic prophecies the middle appears to
be Isaiah talking about himself.
16.Be a prophet like Moses. From Deuteronomy 18:15, 18.
a. 15. A prophet from your midst, from your brethren, like me, shall Hashem, your G-d,
establish for you to him shall you hearken.
18. I will establish a prophet for them from among their brethren, like you, and I will
place My words in his mouth; He shall speak to them everything that I will command
him.

i. Israel need not fear the efforts of sorcerers, because Israels destiny is far
above anyones ability to harm them (Sforno).
1. As we can see it is say in present tense here that a prophet from your
midst which is like saying there is a prophet among you now in this
time. Therefore this reference is not Messianic at all.
17.Have a ministry of binding up the broken hearted, proclaiming liberty to the captives and
announcing the acceptable year of the L-rd. From Isaiah 61:1-2.
a. 1. The spirit of my L-rd, Hashem/Elohim, is upon me, because Hashem has anointed
me to bring tidings to the humbled; He has sent me to bind up the broken hearted,
to proclaim freedom from captives and release from bondage for the imprisoned,
2. to proclaim a year of favour unto Hashem and a day of vengeance for our G-d, to
comfort mourners
i. Joyful tidings to the humbled. Favour for His people and vengeance for
their enemies.
1. As we can see this is first person and was to happen in Isaiahs time.
Messiah is to usher in peace and prosperity in the end of days not
bring vengeance all man will be equal in that day. So messianic
prophecy it is not. Debunked.
18.Have a ministry of healing. From Isaiah 35:5-6; 42:18.
a. 35:5. Then the eyes of the blind will be opened and the ears of the deaf will be
unstopped.
6. Then the lame man will skip like a gazelle and the tongue of the mute will sing
glad song; for water will have broken out into the wilderness, and streams in the
desert.
b. 18. O deaf ones, listen; and blind ones, gaze to see!
i. The return to Jerusalem. Those who were formerly blind and deaf to G-ds
will repent and become His servants and messengers (Targum). Alternatively:
The Jews in exile turn a blind eye and a deaf ear to those who taunt and
persecute them (Kara). Alternatively: The prophet is repeating the words of
those whom he is admonishing. [You deride the prophets and the righteous,
saying,] Who is blinder than G-ds servants and messengers! (Ibn Ezra,
Radak).
1. As we can see that there are many views of the verses. Mine is that in
the end of days Messiah will come and all the people of the world will
be able to see, hear, shout about and dance, as Hashem will heal every
persons impairments in that glorious time. So is it messianic yes was
this Jesus no there are still people with impairments all over the globe.
19.Have a ministry in the Galilee. From Isaiah 8:23-9:1.
a. 8:23. For he was not wearied the first time [the land] was distressed, when [Assyria]
exiled the land of Zebulun and the land of Naphtali, but the last time [Assyria] will
be severe, by the way of the sea, beyond the Jordan, the region of the nations.
9:1. The people that walked in the darkness have seen a great light; those who
dwelled in the land of the shadow of death, light has shone upon them.
i. 8:23. The Assyrians exiled the Ten Tribes in three stages (see II Kings Chs. 15,
17). The first time the people were not so severely shocked and alarmed, but
when Sennacherib would return and uproot the remaining population of the
Northern Kingdom, the distress would be felt much more intensely. The land
is called region of the nations, because so many peoples desired it.
ii. 9:1. Isaiah again interrupts his prophecy to address G-d. The salvation to
which he refers in verses 1-6, is the miraculous end of Sennacheribs siege of
Jerusalem [see Chs. 36-37](Rashi).

1. It is so obvious here it makes you wonder where this claim came from
as there is nothing about the Galilee only the Northern Tribes that well
the Galilee is in. Debunked as Messianic prophecy.
20.Be tender and compassionate. From Isaiah 40:11 a; 42:3 b.
a. [He is] like a shepherd who grazes his flock, who gathers the lambs in his arm, who
carries them in his bosom, who guides the nursing ewes.
b. He will not break [even] if bruised reed nor extinguish even flickering flax; but he
will administer justice in truth.
i. 40:11. For the first verse there is only this The Herald of Zion, but when re
read the Artscroll Tanach from verse 9 we see that the He in the beginning of
this verse is in fact Hashem/Elohim.
42:3. Second text is The Messiah, G-ds servant. He will be accepted by all
and will have no need to proclaim his judgements loudly or demonstrate his
power (Radak).
1. These then cannot be talking about Jesus one is about Hashem and the
other is a Messianic verse but when messiah comes all will know
instantly.
21.Be meek and unostentatious. From Isaiah 42:2
a. He will not shout nor raise his voice, nor make his voice heard in the street.
i. The Messiah, G-ds servant. He will be accepted by all and will have no need
to proclaim his judgements loudly or demonstrate his power (Radak).
1. Messiah will not need to shout because people will listen intently to
what he says. This should be a no brainer but some will argue but the
verse is Messianic
22.Be sinless and without guile. From Isaiah 53:9
a. He submitted himself to his grave like wicked men; and the wealthy [submitted] to
his executions, for committing no crime and with no deceit in his mouth
i. Ordinary Jews chose to die like common criminals, rather than renounce their
faith; and wealthy Jews were killed for no reason other than to enable their
wicked conqueror to confiscate their riches (Radak).
1. First this is part of Isaiah 53 the fourth of four servant songs about
Israel, the He in the verse is Israel and does not refer to Messiah but
the nation of Israel in the end of days. So it is Messianic for the time
but not for messiah himself.
23.Bear the reproaches due others. From Isaiah 53:12 a; Psalm 69:10 b.
a. Therefore, I will assign him a portion from the multitudes and he will decide the
mighty spoils in return for having poured out his soul for death and being counted
among the wicked, fore he bore the sin of the multitudes, and prayed for the
wicked.
b. For the envy of Your House devoured me, and the disgraces of those who scorn You
have fallen to me.
1. In exile Jews prayed and continue to pray for the welfare of their host
nations. All of Isaiah 53 is the kings (Leaders) of nations talking about
the success and redemption of Israel in the end of days. The second. A
vivid prophetic portrayal of Israels plight in its long and bitter exile,
and an impassioned plea for its speedy deliverance. (all of chapter 69
of psalm)
24.Be a priest. From Psalm 110:4
a. Hashem has sworn and will not relent, You shall be a priest forever, because you
are a king of righteousness.

i. Davids legendary power came through favour through Divine favour earned
through his righteousness. A Jewish king should be like a priest, drawing
G-ds people closer to His service.
1. This verse is not talking about Messiah at all but about David and his
greatness. This psalm writer was writing this for David. Psalm 110
starts off: A psalm regarding David, most translations say it is a Psalm
by David or of David. Messianic this is not. Debunked
25.Enter publicly into Jerusalem on a donkey. From Zechariah 9:9
a. Rejoice greatly, O daughter of Zion! Shout for joy, O daughter of Jerusalem! For
behold, your king will come to you, righteous and victorious is he, a humble man
riding upon a donkey.
i. Messiah comes to Zion. The Messiah will be a humble man riding a donkey
rather than an ostentatious horse (Rashi).
1. As we read the Messiah will be Righteous and Victorious. Do not these
come from battle and war? What war did Jesus fight in to be a victor?
Messianic yes, Jesus no. Debunked
26.Enter the Temple with authority. From Haggai 2:7-9 a; Malachi 3:1 b.
a. 7. I will shake all the nations, and the precious things of all the nations will arrive
here, and I will fill this Temple with glory, said Hashem, Master of Legions.
8. Mine is the silver and mine is the gold the word of Hashem, Master of Legions.
9. The glory of this latter Temple will be greater than [that of] the first, said Hashem,
Master of Legions; and I will grant peace to this place the word of Hashem, Master
of Legions.
b. Behold, I am sending My messenger, and He will clear a path before Me; suddenly
the L-rd Whom you seek will come to His Sanctuary, and the messenger of the
covenant for whom you yearn, behold, he comes, says Hashem, Master of Legions.
i. G-d will glorify the Temple. People of all nations will bring offerings to the
Temple at that time.
ii. G-ds messenger brings justice. The prophet Elijah, G-ds messenger of the
covenant (Radak), will eliminate the wicked from the land in preparation for
the Messianic era (Rashi).
1. As we see from the scripture is that one the Temple will be sanctified
and all people will come to bring offerings in the End of Days, and two
Elijah will purify the land in preparation for Messiah. Neither of these
happened in the time Jesus though they are Messianic they cannot be
fulfilled till the End of Days when the True Messiah comes.
27.Be hated without cause. From Isaiah 49:7 a; Psalm 69:5 b.
a. Thus said Hashem, the redeemer of Israel and their Holy One, to the despised soul,
to the one loathed by nations, to the servant of rulers: Kings will see [you] and
arise, officers will prostrate themselves, because Hashem, Who is faithful, and the
Holy One of Israel, Who is chosen for you.
b. More abundant are the hairs of my head are those that who hate me without cause.
Mighty are those who would cut me off, those who are unjustly my foes; what I
never stole I must then restore.
i. According to most commentators, this verse begins with a new prophecy:
When G-d redeems Israel, which had been despised...loathed...a servant, its
disgrace will be ended and it will be honoured by kings and rulers, who will
recognize that the redemption came about because of Hashem.
Alternatively: The prophet is still speaking of himself and the contempt with
which his prophecies have been treated (Ibn Ezra).

ii. Israels exile is replete with instances in which charges were trumped up
against Jews so that their wealth could be seized (RHirsch).
1. As we can see when in context that A can be Messianic about kings
and rulers in the End of Days or referring to Isaiah himself being
treated with contempt but more likely the first. B is about what
happened to Jews being accused falsely so that their wealth could be
stripped from them.
28.Be undesired and rejected by his own people. From Isaiah 53:2a; Isaiah 63:3b; Psalm
69:9c.
a. Formerly he grew like a sapling or like a root from arid ground; he had neither form
nor grandeur; we saw him, but without visage that we could desire him.
b. I alone have trodden a winepress, not a man from the nations was with Me; I trod
on them in My anger and trampled them in My wrath, and their lifeblood spurted out
on My garments, so I soiled all my garments.
c. I became a stranger to my brothers, and an alien to my mothers sons.
i. This prophecy in a. is foretelling what the nations and their kings will exclaim
when they witness Israels rejuvenation. The nations will contrast their
former scornful attitude toward the Jews (vv. 1-3) with their new realization of
Israels grandeur (vv. 4-7).
ii. Is G-d talking himself about the Conquer of Edom.
iii. Ishmael and Esau and their descendants (Radak).
1. As we can see only the first one is a Messianic scripture and talking
about what the nations will say in the End of Days which is yet to
come.
29.Be rejected by the Jewish leadership. From Psalm 118:22
a. The stone the builders despised has become the cornerstone.
i. David was rejected by his own father and brothers. When the prophet
Samuel announced that one of Jesses sons was to be anointed king, not one
of them even thought of summoning David, who was with the sheep
(see I Samuel 16:4-13).
1. So where this came from as Messianic I do not know but we can see it
is David who became the first King of the line of Judah and
subsequently fulfilling prophecy and becoming the cornerstone as all
future kings must come from David and Solomon his son.
30.Be plotted against by Jews and Gentiles together. From Psalm 2:1-2
a. 1. Why do nations gather, and regimes talk in vain?
2. The kings of the earth take their stand and the princes conspire secretly, against
Hashem and against His anointed:
i. Since the Philistines knew that David was G-ds chosen one, their attack
against him was an attack against G-d (Radak).
1. Messiah no, it is David the verse is talking about.
31.Be betrayed by a friend. From Psalm 41:10 a; 55:13-15 b.
a. 41:10. Even my ally in whom I trusted, who ate my bread, has raised his heel to
trample me.
b. 55:13.For it is not my foe who reviles me, that I could endure; it is not my enemy
who has magnified himself against me that I could hide from him.
14. But it is you, a man of my measure, my guide, and my intimate friend;
15. together we would take sweet counsel; in the House of G-d we would walk in
company.
i. By contemplating the experiences of the poor and the sick, one becomes
aware of G-ds loving closeness to man, even in the most hopeless
circumstances. It is about David being trampled on when he is ill and down

and even his ally whom he trusted and ate of his food even tried to bruise
David.
ii. David speaks of Ahithophel, who had been his friend and advisor, and then
betrayed him.
1. As we can see these are not messianic prophecies but about David that
was in his lifetime.
32.Be sold for 30 pieces of silver. From Zechariah 11:12.
a. I said to [the people], If it is proper in your eyes, give Me My fee, and if not, refrain.
So they weighed out My fee: thirty silver coins.
i. If you want Me to be you Shepherd, you must pay My fee, namely, you must
righteously observe My laws. But, as the verse goes on, only thirty people
were truly righteous (Rashi).
1. Not a messianic prophecy as we see the coins represent a righteous
person.
33.Have his price given for a potters field. From Zechariah 11:13
a. Hashem said to me, Throw it to the treasurer of the Precious Stronghold, which I
have divested from them. So I threw it into the Temple of Hashem, to the
treasurer.
i. The Temple. By throwing the deeds of these thirty righteous people into the
Temple, Zechariah symbolized that the Temple would be rebuilt because of
their merits (Rashi).
1. Like the one above the silver represent a righteous person and that
means the verse is anything but messianic.
34.Be forsaken by his talmidim. From Zechariah 13:7.
a. O sword, arouse yourself against My shepherd and against the man who is My
colleague! the word of Hashem, Master of Legions. Strike the shepherd and let the
flock disperse! And I will turn My hand against the lesser leaders.
i. The kings and leaders of the nations were the shepherds, G-ds colleagues, to
whom He entrusted the fate of his flock Israel. When they harm instead of
help, G-d will unleash the sword against them (Rashi). Then, the flock will be
free to escape, and G-d will turn his vengeance against the subordinates who
helped molest Israel (Kara).
1. This has nothing to do with one Jesus or the Messiah but what G-d will
accomplish because of Israel his chosen that the Nations our
Shepherds harmed us and did not provide us with help.
35.Be struck on the cheek. From Micah 4:14.
a. Now, muster yourself, O daughter of the armed band! He has laid siege against
us; with a stick they strike on the cheek the judges of Israel.
i. This addressed the foreign invaders, who will attack Israel (Rashi). G-d will
save Israel from the enemy.
1. It is a matter of time but Israel will be sanctified in the End of Days and
Messiah will reign over the entire world in that day.
36.Be spat on. From Isaiah 50:6.
a. I submitted my body to those who smite and my cheeks to those who pluck; I did
not hide my face from humiliation and spit.
i. The prophets sacrifice. Isaiah speaks of both his own readiness to be G-ds
spokesman and G-ds readiness to inspire him. Every morning, G-d inspires
him anew with teachings and prophecies, and dose it in such a way that he
can understand them clearly (Radak). Isaiah 50:4-9

1. If you read the verse in its context you can see it is Isaiah talking about
himself. Isaiah in this particular verse is basically saying that no
matter what people may do to him he is ready for G-ds tasks for him.
37.Be mocked. From Psalm 22:8-9.
a. 8. All who see me, deride me; they open wide with [their] lip, they wag [their] head.
9. If one commits himself to Hashem, He will deliver him! He will rescue him, for he
desires him!
i. Speaking as an IDIVIDUAL, the Jew prays for a final end to Israels long exile
from its land and its Temple.
1. David wrote this Psalm and when Psalm 22 read fully, one gets the
senesce that it may be a song of love from David to G-d that he will
trust him no matter how bad life gets.
38.Be beaten. From Isaiah 50:6.
a. I submitted my body to those who smite and my cheeks to those who pluck; I did
not hide my face from humiliation and spit.
i. The prophets sacrifice. Isaiah speaks of both his own readiness to be G-ds
spokesman and G-ds readiness to inspire him. Every morning, G-d inspires
him anew with teachings and prophecies, and dose it in such a way that he
can understand them clearly (Radak). Isaiah 50:4-9
1. If you read the verse in its context you can see it is Isaiah talking about
himself. Isaiah in this particular verse is basically saying that no
matter what people may do to him he is ready for G-ds tasks for him.
39.Be executed by crucifixion, by having his hands and feet Pierced. From Psalm 22:17 a;
Zechariah 12:10 b.
a. For dogs have surrounded me; a pack of evildoers has enclosed me, like [the prey
of] a lion are my hands and my feet.
b. I will pour out upon the house of David and upon the inhabitant of Jerusalem a spirit
of grace and supplications. They will look toward Me because of those whom they
have stabbed; they will mourn over him as one mourns over an only [child], and be
embittered over him like the embitterment over a [deceased] firstborn.
i. Is speaking as an individual, the Jew prays for a final end to Israels long exile
from its land and its Temple. Frenzied mobs comprised of the base people.
ii. Is Jews will rebel against alien masters. The salvation will be so complete
that people will be astonished if even one man is killed by the enemy
(Radak).
1. David wrote this Psalm and when Psalm 22 read fully, one gets the
sense that it may be a song of love from David to G-d that he will trust
him no matter how bad life gets. The second verse is about when the
nations rise up against Jerusalem and people on both sides will turn to
G-d and be mournful for what they have done and after if anyone is
killed all the people on both sides will be astonished that it occurred.
40.Be thirsty during his execution. From Psalm 22:16
a. My strength is dried up like baked clay, and my tongue cleaves to my palate; in the
dust of death You set me down.
i. David wrote this Psalm and when Psalm 22 read fully, one gets the sense that
it may be a song of love from David to G-d that he will trust him no matter
how bad life gets. The second verse is about when the nations rise up
against Jerusalem and people on both sides will turn to G-d and be mournful
for what they have done and after if anyone is killed all the people on both
sides will be astonished that it occurred. This is like the last one because this

time will be painful to live through but G-d will redeem us, save us, and all
nations will know G-d in the end.
41.Be given vinegar to quench his thirst. From Psalm 69:22
a. But they put gall in my meal, and for my thirst they gave me vinegar to drink.
i. A vivid prophetic portrayal of Israels plight in its long bitter exile, and an
impassioned plea for its speedy deliverance.
1. Psalm 69 is David speaking and is a lovely Psalm as it explains what
Israel will go through that they will be tormented and hated but the
Psalm ends with a promise that G-d will save Zion and His servants will
inherit and those who love His Name shall dwell in it.
42.Be executed without having a bone broken. From Exodus 12:46 a; Psalm 34:21 b.
a. In one house shall it be eaten; you shall not remove any of the meat from the house
to the outside, and you shall not break a bone in it.
b. He guards all his bones, even one of them was not broken.
i. In one house the requirements of this verse demonstrate the regal nature of
the Pesach feast. Kings and aristocrats do not rush from feast to feast, nor
do they break bones in order to get a hidden bit of meat or marrow (Chinuch).
ii. Is a verse in a Psalm by David that is an alphabetical hymn that every faculty
of aleph to tav should be dedicated to G-d.
1. As we see here the first text is describing additional laws for the
Pesach offering found in that chapter. The second I believe is that if we
honour Hashem and do his will and commandments and look after our
safety when we die our body will be perfect before G-d they way he
created us without a bone broken.
43.Be considered a transgressor. From Isaiah 53:12.
a. Therefore, I will assign him a portion from the multitudes and he will divide the
mighty spoils in return for having poured out his soul for death and being counted
among the wicked, for he bore the sin of the multitudes, and prayed for the wicked.
i. In exile Jews prayed for the welfare of their host nations. But we are back at
this verse for a second time. The first verses of Isaiah 53 are the Nations
wonderment at the redemption of Israel in the end of days, moving to the last
three verses (10-12) that G-ds will was done. Israel prays for the whole
world and Jews take upon them the sin of the world in essence by accepting
due to our sin that Jews have caused the gentiles to continue to sin against
Hashem because we sinned against Him causing Israels exile from the land.
44.Be cut off, but not for himself 69x7 years after the rebuilding of the wall of Jerusalem.
From Daniel 9:24-26.
a. 24. Seventy septets have been decreed upon your people and upon your Holy City
to terminate transgression, to end sin, to wipe away iniquity, to bring everlasting
righteousness, to confirm the visions and prophets, and to anoint the Holy of Holies.
25. Know and comprehend: From the emergence of the word to return and to build
Jerusalem until the Anointment of the Prince will be seven septets, and for sixty-two
septets it will be rebuilt, street and moat, but in troubled times.
26. Then after sixty-two septets, the Anointed one will be cut off and will exist no
longer; the people of the Prince will come, will destroy the city and the sanctuary;
but his end will be [to be swept away as] in a flood. Then, until the end of the war,
desolation is decreed.
i. 24. Literally Seventy weeks This phrase refers to seventy times seven
years, or 490 years. This refers to the seventy years of exile that have
passed from the destruction of the First Temple until this vision, and the
entire 420 year period of the Second Temple.

25. The septets refer to full seven year periods. The Prince of this verse if
Cyrus, who gave permission to rebuild Jerusalem and the Temple. He
ascended to the throne fifty-two years (seven full septets plus three years)
after the exile had begun. From then until the second destruction of
Jerusalem was 438 years, or sixty-two septets and four years.
26. i.e., Agrippa, the last Jewish king, at the end of the second Temple era.
After his death, the Prince of this verse, the Roman Titus, would command the
destruction of the Temple, which will not be rebuilt until after the war of Gog
and Agog, in messianic times.
1. As we can see from this true translation the Messiah can only come
after the full seventy septets as that is the decree. Jesus by rights
cannot be Messiah as he came during the second Temple period and
not after as Prophesied.
45.Be the one whose death would atone for sins of mankind. From Isaiah 53:5-7, 12.
a. 5. He was pained because of our rebellious sins and oppressed through our
iniquities; the chastisement upon him was for our benefit, and through his wounds
we were healed.
6. We have all stayed like sheep, each of us turning his own way, and Hashem
inflicted upon him the iniquity of all us all.
7. He was persecuted and afflicted, but he did not open his mouth; like a sheep
being led to the slaughter or a ewe that is silent before the shearers he did not open
his mouth.
12. Therefore I will assign him a portion from the multitudes and he will divide the
mighty spoils in return for having poured out his soul for death and being counted
among the wicked, for he bore the sin of the multitudes, and prayed for the wicked.
i. Ok the fourth of four servants songs that is talking about Israel in the
singular vernacular as Him and He but pertaining to Israel the Nation not one
person.
ii. We brought suffering upon Israel for our own selfish purposes; it was not, as
we had claimed, that G-d was punishing Israel for its own evil behaviour. We
sinned by inflicting punishment upon Israel. Such oppression is often
described as Hashems punishment (see 10:5, Habakkuk 1:12), for He
decreed that it should happen (Abarbanel). In exile Jews prayed for the
welfare of their host nations.
1. You see Isaiah 53 Christians would make you believe is talking about
Jesus but as the 4th servant song talking about leaders of nation
amazement at the end of days when Israel is victorious.
46.Be buried with the rich when dead. From Isaiah 53:9.
a. He submitted himself to his grave like wicked men; and the wealthy (submitted) to
his executions, for committing no crime and with no deceit in his mouth.
i. Ordinary Jews chose to die like common criminals, rather than renounce their
faith; and wealthy Jews were killed for no reason other than to enable their
wicked conquerors to confiscate their riches (Radak).
1. Again not about messiah but the nation of Israel in the end of days as
Isaiah 53 is a Messianic vision it is not about one person but the nation
of Israel.
47.Be raised from the dead. From Isaiah 53:9-10 a; Psalm 2:7 b, 16:10 c.
a. 9. He submitted himself to his grave like wicked men; and the wealthy (submitted)
to his executions, for committing no crime and with no deceit in his mouth.
10.Hashem desired to oppress him and He afflicted him; if his soul would

acknowledge guilt, he would see offspring and live long days and the desire of
Hashem would succeed in his hand.
b. I am obliged to proclaim that Hashem said to me, You are my son, I have begotten
you this day.
c. Because You will not abandon my soul to the grave, You will not allow Your devout
one to witness destruction.
i. Ordinary Jews chose to die like common criminals, rather than renounce their
faith; and wealthy Jews were killed for no reason other than to enable their
wicked conquerors to confiscate their riches (Radak). That is, Israel.
G-d replies to the nations that Israels suffering was a punishment for its own
sins; and when the people realize this and repent, they will be redeemed and
rewarded.
ii. The verse in the second Psalm is alluding to how no matter how powerful the
force, nothing can thwart G-ds will and also alludes to the encounter
between the nations and the Messiah.
iii. Talent and external forces are merely the Creators tools in guiding history.
1. Where do Christian come from with this one I am not sure but we can
see while the first two are Messianic they are not talking of Messiah but
talking of Israel in the end of days standing victorious over all the
nations of the earth. The last one can be talking of Messiah directly as
Hashems devout one will not see destruction. But that serves to
suffice that the devout one will not see death at all period.
48.Ascend to the right hand of G-d. From Psalm 16:11 a; 68:19 b, 110:1 c.
a. You will make known to me the path of life, the fullness of joys in Your Presence, the
delights that are in Your right hand for eternity.
b. You ascended on high, You have taken captives, you took gifts of man and even
rebels, to dwell with Y-A-H, G-D.
c. Regarding David, a Psalm. The word of Hashem to my master, Wait at My right,
until I make your enemies a stool for your feet.
i. The first two (a&b) are definitely Messianic but about the End of Days and not
before.
ii. The last one (c) was written for David by a servant or soldier about David not
Messiah.
49.Exercise his priestly office in heaven. From Zechariah 6:13.
a. He will build the Sanctuary of Hashem; he will bear majesty, and sit and rule upon
his throne. The Kohen will be upon his own throne, and there will be a disposition of
peace between the two of them.
i. Zerubbabel will wear the other crown (Ibn Ezra; Radak). Though the governor
and the Kohen Gadol will each have his own separate throne, there will not be
animosity between them (Ibn Ezra; Radak).
1. This is End of Days and on Earth as there will be a King Messiah and a
Priest Messiah and both will rule together without animosity even
though they have separate thrones.
50.Be the cornerstone of G-ds messianic community. From Isaiah 28:16 a; Psalm 118:22-23
b.
a. Therefore, thus said my L-rd Hashem/Elohim: Behold, I am laying a stone for a
foundation in Zion: a sturdy stone, a precious cornerstone, a secure foundation. Let
the believer not expect soon.
b. 22. The stone the builders despised has become the cornerstone.
23. This emanated from Hashem; it is wondrous in our eyes.

i. Hezekiah (Radak) or the Messiah (Rashi) will weed out the wicked, but it will
not happen in the immediate future.
ii. David was rejected by his own father and brothers. When the prophet
Samuel announced that one of Jesses sons was to be anointed king, not one
of them even thought of summoning David, who was with the sheep
(see I Samuel 16:4-13).
1. Well the second one refers to David while the first could be Hezekiah or
the Messiah but we can see from the first as coming in the immediate
future as expect soon is not necessarily in Isaiahs life time. While it
states a cornerstone will come, Isaiah is after David and Psalms the first
text may actually pertain to King David who is the Cornerstone of the
nation of Israel as all future kings came from his line.
51.Be sought after my gentiles as well as Jews. From Isaiah 11:10 a; 42:1 b.
a. It shall be on that day that the descendant of Jesse who stands as a banner for the
peoples, nations will seek him, and his resting place will be glorious.
b. Behold My servant, whom I shall uphold; My chosen one, whom My soul desired; I
have placed My spirit upon him so he can bring forth justice to the nations.
i. The Davidic Messiah
ii. The Messiah
1. These are about King Messiah that will come at the End of Days as it
states in both these references ON THAT DAY he will bring together all
people and nations and cast justice over all the earth.
52.Be accepted by the gentiles. From Isaiah 11:10 a; 42:1, 4 b; 49:1-12 c.
a. It shall be on that day that the descendant of Jesse who stands as a banner for the
peoples, nations will seek him, and his resting place will be glorious.
b. Behold My servant, whom I shall uphold; My chosen one, whom My soul desired; I
have placed My spirit upon him so he can bring forth justice to the nations.
c. 1. Listen, O isles, unto me, and hearken, ye peoples, from far: the LORD hath called
me from the womb, from the bowels of my mother hath He made mention of my
name;
2. And He hath made my mouth like a sharp sword, in the shadow of His hand hath
He hid me; and He hath made me a polished shaft, in His quiver hath He concealed
me;
3. And He said unto me: 'Thou art My servant, Israel, in whom I will be glorified.'
4. But I said: 'I have laboured in vain, I have spent my strength for nought and
vanity; yet surely my right is with the LORD, and my recompense with my God.'
5. And now saith the LORD that formed me from the womb to be His servant, to
bring Jacob back to Him, and that Israel be gathered unto Him - for I am honourable
in the eyes of the LORD, and my God is become my strength
6. Yea, He saith: 'It is too light a thing that thou shouldest be My servant to raise up
the tribes of Jacob, and to restore the offspring of Israel; I will also give thee for a
light of the nations, that My salvation may be unto the end of the earth.'
7. Thus saith the LORD, the Redeemer of Israel, his Holy One, to him who is
despised of men, to him who is abhorred of nations, to a servant of rulers: Kings
shall see and arise, princes, and they shall prostrate themselves; because of the
LORD that is faithful, even the Holy One of Israel, who hath chosen thee.
8. Thus saith the LORD: In an acceptable time have I answered thee, and in a day of
salvation have I helped thee; and I will preserve thee, and give thee for a covenant
of the people, to raise up the land, to cause to inherit the desolate heritages;
9. Saying to the prisoners: 'Go forth'; to them that are in darkness: 'Show
yourselves'; they shall feed in the ways, and in all high hills shall be their pasture;

10. They shall not hunger nor thirst, neither shall the heat nor sun smite them; for
He that hath compassion on them will lead them, even by the springs of water will
He guide them.
11. And I will make all My mountains a way, and My highways shall be raised on
high.
12. Behold, these shall come from far; and, lo, these from the north and from the
west, and these from the land of Sinim.
i. The Davidic Messiah
ii. The Messiah
iii. As he prepares to prophecy regarding many countries, Isaiah stresses that
G-d selected him for this purpose. I was frustrated when I saw that people
ignored my preaching, but G-d knows that I put all my effort into it, and that
the failure was not my fault. According to most commentators, this verse
begins a new prophecy: When G-d redeems Israel, which has been
despised...loathed...a servant, its disgrace will be ended and it will be
honoured by kings and rulers, who will recognise that the redemption came
about because of Hashem. Alternatively: The prophet is still speaking of
himself and the contempt with which his prophecies have been treated (Ibn
Ezra). When the Exile return, they will find ample provisions; highlands and
lowlands along the way will be levelled and easily traversed.
1. Messiah will not need to be accepted by the gentiles because G-d will
instil in every person the knowledge that Messiah is Messiah. All will
know G-d and acceptance will not be required as there is no place in
scripture that states that we will need to accept the Messiah when he
comes because we will know him period.
53.Be the king. From Psalm 2:6.
a. I Myself have anointed My king, over Zion, My holy mountain!
i. As we can see this verse is again Psalm 2 refer to point 47bii. Messiah is to
come at the End of Days where this will be declared!
54.Be seen by Israel as Pierced. From Zechariah 12:10 a; Psalm 22:17 b.
a. I will pour out the house of David and upon the inhabitant of Jerusalem a spirit of
grace and supplications. They will look toward Me because of those whom they
have stabbed; they will mourn over him as one morns over an only [child], and be
embittered over him like the embitterment over a [deceased] firstborn.
b. For dogs have surrounded me; a pack of evildoers has enclosed me, like [the prey
of] a lion are my hands and feet.
i. The salvation will be so complete that people will be astonished if even one
man is killed by the enemy (Radak).
ii. Frenzied mobs comprised of the base people. Speaking as an individual the
Jew prays for a final end to Israels long exile from its land and its temple.
1. So where has the pierced came from I do not know all that these
verses seem to state is that Israel is longing for their salvation and the
completeness of that salvation that Peace will reign over the entire
earth.

As we can see from the scriptures these cannot pertain to Jesus/Yeshua because it pertains to the
Messiah King that will come in the End of Days not before not after but in his time!

May Hashem richly bless you and your family and help you find truth in His word.