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The more the nation state withdraws from its citizens, the greater grows the need
to find alternative sources of identity. Trapped between the increased articulation of
diverse, often conflicting identities and the need to act on a global scene, the traditional
democratic institutionsthe civil societyare being voided of meaning and legitimacy: they
lose their identity. The power of the political democracy, ironically at the moment when it
reaches almost global acceptance, seems to be inevitably waning. Castells puts much hope
in social movements to develop new forms of identity and democracy which could break the
connection between the nationthe entity of identificationand the statethe entity of
decision makingtwo concepts which have merged only in the modern age.
((2004). The Power of Identity, The Information Age: Economy, Society and Culture Vol. II. (2nd
Edition). Blackwell Publishing: Cambridge, UK.) Retrieved
fromhttp://arkkitehtuuri.tkk.fi/YKS/fin/opetus/kurssit/yks_teoria/luennot/Castells/The%20Inform
ation%20Society.pdf
There are those who see identity politics in a less positive light, however. By focusing so
much energy on a specific political agenda, practitioners may appear to be just as closed
minded or exclusionary as those they claim are oppressing or marginalizing their group.
The idea that an outsider could not possibly understand the problems or needs of a
specific group could create more problems in the political arena. (wisegeek.com)
Other groups such as legal Hispanic immigrants or Native Americans were also empowered
through identity politics. The idea was for marginalized or oppressed groups to be
recognizedfor their differences, not in spite of them. By identifying himself or herself as
an African-American or a homosexual or a feminist, a person could focus all of his or her
energies on a specific political cause. This singularity of purpose appears to be the most
positive aspect of this phenomenon. Wisegeek.com
There are clear differences in strategy between Marxism and the theory of identity politics,
which will be examined below. It is first necessary, however, to make clear which facts are not
in dispute. Both theories are in agreement that all oppression is based on genuine inequality.
Men and women are not treated as equals in society. Whites and African Americans are not
treated at all equally. Oppression is not a matter of perception, but of concrete, material
reality.