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l - (
Printed by the Private Press of
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PHILOSOPHICAL PrrnLISHING
ALLENTOWN, PA.
',
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)
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I
Co.,
NOTICE.
This whole work is in the "Code " of the Order, and no
one must attempt to follow any of t"!J e instructions, or even ~
believe in the writings unless they have the ''Key'' thereto.
The present work is copyrighted in the United States,
England, Germany, France, Canada, and in every country
under the copyright treaty, and inch!des titles and subject
matter . All rights reserved. 1910.
.. . .:
J
C!.AGG 5686
TO ALL STUDENTS.
You must strictly observe the following regulations.
To make it impossible for our writings, books, letters,
etc., ever falling into wrong hands, not even in case of tbe
sudden decease of a member, all are solemnly obligated to
the following:
A 11 printed matter, letters, etc. , in short, all things relating
to the Imperialistic Order are to be kept in a locked portfolio
or casket, which must tear the inscription:
"Property of the Imperialistic Council and Venerable Order of 1VIagi.
''To be forwarded to The Philosophical Publishing Co.,
Dept. B, Allentown, Pa.
''1st. Should I be taken suddenly ill.
Znd. Go t~pon a long journey whereby I may be cut off
from communicating with them.
2rrl. In case of my death or serious accident.
"This portfolio or its contents must be at once forwarded
to the above address, who, in case of 1st or ~)nd , will return
the same as soon ns the obstacles nre removed, and, in case
of death, will demand this portfolio or casket as the property
of the Order.
''PYTHAGORAS, 38. ''
....
FOREWORD.
In placing this s-econd and highest work of the Order into
your bands it is necessary to say but a few words regarding
it.
Some students have an idea that there is something new
in Magic. There is not, for the more we study the old Masters the more we find out bow absolutely ignorant we are
concerning the bidden forces known to them.
There is but one thing which we of the present age can
give to the beginner, and that is the Key to the old writings,
for these are in such language as to mislead practically all
but the greatest of teachers.
The "Grand Grimore," often called "Book of Black Mag. ic, " because absolutely misunderstood, contains practically
all that is known concerning Magic. This same remark may
be made concerning "The Key of Solomon the King," but,
right here, we must bear in mind that the 'Grand Grimore''
is simply the ''Key of Solomon the King'' in the Gothic
form. Thus the two are identical but used by a different
people.
In this present work we wish to give credit to whom credit
is due, and as the authority of the Imperialistic Council is
founded upon that of the old Masters we wish it understood
that we are simply following the old l\1asters, giving you their
knowledge, but in a modern and practical form.
Concerning certain books issued by so-called Masters, we
wish to be distinctly understood that these are issued without authority, and, what is more, without credit being given
to the original authors, which is the worst feature.
To the proofs:We turn to page 44 of this so-called great work and \\e
FORE\VORD.
10
"GRAND GRil\iORE."
FOREWORD.
11
greatest l\1aster of any age. It: was Dr. Randolph that brought
these Mysteries to America. It was he who first taught the
mysteries of the Soul, of Immortality, of :rYiysticism, of the
11agic 1:I irror, Clairvoyance, etc., to the people of America.
and all the present works on the subject are saturated with
his teachings, but not one, without any exception, has giYen
him a line of credit.
If you have any doubts concerning what is said here, you
will only neect to obtain his works, and the proofs will be before yon.
Regarding !\1a~ean Magic, we need only say that they are
the best instructions to be had. There can be NONE more
simple or more powerful than these. It is the Old l\1agean
J\1agic with the crude ceremonial part eliminated. It is the
kernel of the nut. The meat without the shelL
If you follow the spirit of these instructions faithfully then
yon 1nust succeed. Failure is then impssible.
Concerning the Talismans, we need say that we herein
ghe yott the most secret instructions of the Order, in that we
show yon how to make these under the signs of the Planets
which rule them, instead of under the crude, laborious, ceremonial form.
Praying that you may ever remain faithful to the Sublime
Order,
Fraternally yours,
PYTHAGORAS, 38,
Supreme ~1aster of the Order.
12
11\IP~RIA.L Ri~UAL OF
1\I.A.G!C.
13
14
tt GiLiliD
GRil\IORE. ''
1S
1B
ll\IPE~L~L
17
RITG".AL OF JH.AGIC.
- -
~
~
.Adonal!
SitO
.......
..PdHl!. n,.,,
CuT A.
18
lJIPBRL\.L Rl'rU.AL OF
TilE .APPARA'rUS AND
~L\.GIC.
INSTRU~IE~T S
TO BE GSED.
TI-IE CRYSTAL
The invoeant must be provided \Yith a crystal; it must
Le properly polished. In fact, such a one as u sually used
by the seer. It should be inclosed in some box, made ot:
oak or any other polished material.
'I' he holy names must be \\Tit t en round about it in gold
ink. If the oak box is used always, the letters may he
written thereon, hut in ~melt case it must n eYer be taken
from the l>ox. Any suitable will do whereon to place the
crystal and the names \\Titten.
20
l)IPERlAL
RITU.L~L
OF
~IAG IO.
21
~:j,
I
I
CuT B.
22
''GRAl\TD GRL\10RE.''
23
24
Il\iPERIAL RIT:JAL CF
~IAGIC.
25
l"assago.
TilE INVOCATION.
I exor cise, call upon and command the Spirit V assago,
by and in the nam.e of the Immen~e and Everlasting God,
Jehovah, Adonai, Elchim, Agla, On, Tetragrammr..tion,
and by and in the name of our Lord and Saviour Jesus
Christ, the only Sen of the Eternal and True God, Creator
cf heaven and earth and all that is therein-Filius, Sether,
Emanuel, Primogenitus, }IomouEien, Ecnus, Via, Veritas,
S~picntia, Virtus, Lex, Pastor, Propheta, Sacr edos,
Athanatos, Paracletus, Alpha and Omega-by all these
hie,h, great, glorious, royal and ineffable names of the omnipotent Gocl and of :His cnly Son, our- Lord r.nd Saviour
J e~us Christ, the Seccnd Essence of the Glorious Trinity:
I e:wrcise, command, call upon and conjure thee-Spirit
Y s.s~agc-wherescever thou art, Ea~t, West, North or
Ecuth, cr being bound to any cne under the compass cf th3
heaYens, that i.hcu may~t ccme immediately from the place
cf thy private abode and appear to me Yiibly in fair a~ll
dc~cnt form within this crystal, stone or glass. I dn again
exercise and ccmmand thee pO\Yerful!y-Spirit VaEs~go
to come and appear viduly cefore me in this crystal, stone
cr gl::ss, in a fair, sclid and decent fcrm. And yet ngain
I do bind strongly and command thee-Spirit Vassagc-tJ
appear and help me to obtain-(mention the dcsirc)-evcn
ly the virtue and power of thoEe nam es whcrehy I can
lincl all rebellious, obstinntc, refractory spirits-All a,
Cetrit~l, ~.laribal, Carion, Uricn, Spyton, Lorcun, :u~rmos,
26
"GRAND GRil\1:0RE."
r7
28
''GRAND
GRI~IORE. ''
29
30
ll\IP]JRIAL RI'fUAt
OF
~iAGIC.
3f
I~fPERIAL
RI'l'U.At OF l\!AGIC.
33
34
35
stick to it.
When any effort towards lucidity bids fair, by care,
patien ce and perseverance, to become a success, and the subject becomes dreamy, cr else sees flashes, sparks, white
clouds, rolling balls of light vapor, or is partially lucid,
the tendency of the mind should be carefully noted , and the
future direction of the power or faculty be fully decided
on, sou ght for, aimed at, and strictly, persistently, fai thfully followed, until a splendid, and n ever-to-be-doubted
triumph and success crowns the effort.
Decide upon one thing or one plane that yon uish to attc.in and then stick to that 'l.tntil you, meet with complete
success.
There ar e vnricus kinds, as \Vell as d egrees, of clairvoyance. Natural, intellectual, spiritual and divi ne, social,
practical and purely mental. Or a clear seeing of material
forms; lucidity of mind generally; l ucidity of special
cerebr al organs; lucidity upon certain p oints, as l\[cdicinc,
Spiritualism. !leligion, Philosophy, Science, Logic, .Art,
Love, etc.
36
IIVIPERIAL RITUAL OF
~IAGIC.
37
38
39
net too senry, these clouds and sparks may resolve them-
selves into spiritual forms of friends long gone or of
spiritual entities.
Persons ambitious to become clairvoyant must not forget
that a full habit, amorous pleasures, high living and mental
excitement all arc disqualifications. The entire diet sl10nld
be changed; the linens often; the sldn, especially the head
and hair, scrupulously so; and, to inEure success, the food
should be Ycry light; fruits, tea and milk may he used
freely; bnt no chocolate, fat, oysters, pastry, and not mnch
sugar. Nor should the person fail to think, wish and will
the end aimed at continually. This is vVhitc l\Iagic.
All magic mirrors and true crystals are based upon the
eternal fact, that whatever exists is something; that
thoughts a1e things; that spirit is r eal substance; that all
things photograph thernEelves upon other surfaces; that
sensitives can see and contact these shadows, lights, impressions and images, as abundantly demonstrated by
Baron von Hieehcnbach in his researches into the arcana
of chemism, light, force and magnetism; also by thousands
of others in all lands, and especially in these days, wherein
disembodied people project an image of th emselve~ upon
paper, the artist ~ketching the outline with a pencil, thus
photographing the suppo~ed dead, recognizahle by all who
ever saw them "hen \Yalking in flesh and blood.
It is " ell established, h O\\ever some may sneer , that fer
ages men of the loftiest mental power ha\'c used Yariotn
phy~ i cal agents as a means of Yision, either to hring then~clYes in contact with the ~npe rnal realms of the .:\ctLcr,
or to afl'ora a ~ensHhe ~urface upon which the a ttPndaB t
dead could, can and do temporarily photograph whnte;('r
they choo5:e to. :\' cr i ~ this all. I know that hy a mystcricn:-;
process, who~c principle it is needless here t o expound, a
mirror or crystal is the best means to accomplish the end
lll YlCW.
40
DIPERIAL RITUAL OF
~IAGIC.
41
PLANCHETTE.
TIIE 1\IEANS OF DEVELOPING CONSCIOUS
1\IEDiilliSHIP.
Place the board upon the l~ps cf two perseus, lady and
gentleman preferred, with the small table upon the board.
1 'lace the fingers lightly but firmly, -without pressure, upon
the table, so as to allow it to move easily and freely. Within one to five minutes the table will commence to move, at
first Elowly, then faster, and will then be able to talk or
answer que~tions, which it will do rapidly by touching the
printed words, or the letters necessary to f orm words and
sentences, vvith the foreleg or points.
42
43
~IEDIU~fSIIIP.
44
"GRAND GRIJIORR."
4S
46
47
4S
49
50
t'GRAND GRIMORE.' 1
51
rnind.
52
''GnAND GRil\fORE. ,,
53
1\U.GEAN MAGIC.
SUPREME COMMAND TO THE DEITIES.
Lesson I.
On entering upon this course of instructions, lay aside
for the time being all previous theories and beliefs. If
there is anything you do not understand, do not become
antagonistic. Accept the statements as given. As you proceed, the light will shine on your path. The faithful practice of the rules will prove the truth of these statements.
It is taken for granted that you understand the general
laws which govern the thought-worl1. That health, wealth,
love, success, all things you desire, are of your own creation.
We express for ourselves, in person and environment,
vvhatever we have the power to create. That power is
simply the will to think consciously along definite lines and
to put these thoughts into deeds and acts. To have faith
and courage to act as we think. In other words, just in the
exact image in which we create our thoughts, will be cur
lives. A continuous holding fast to the thoughts on any
subject, mnst and will bring them into objectivity.
We are the creators of our own destiny. No one says
"no" to us but ourselves. We do not have to beseech God
any more than we have to beseech the sun to shine. The
sun shines because it is its law to shine. It cannot help but
shine. If it dces not shine upon you it is only because you
do not come out where it can shine upon you. No more can
God help pouring into us wisdom, love, opulence. Nothing
can hinder IIim but our own thoughts. God wants us to
have what we want so long as it is the good and the true,
54
55
56
u01L\ND GftljfORE."
57
58
"GRAND GRL\IORE."
11\iPERIAIJ RITUAL OF
~iAGIC.
59
60
"GRAND GRII\10RE."
t~IPERiAL
RITUAL OF :MAGIC.
61
vironment~
If you can bring to your assistance a high spiritual exaltation and faith (positive thought force), materialization
will soon take place, for faith and exaltation will act as a
cement, binding t ogether the atoms of your thought-world.
Uemember that constructive, hopeful, positive thought
Luilds your desires into realization; while every destructive,
discouraged, negative thought tears down your structure.
The breathing is all important. "By carrying a thought
on the breath the whole organis1n is stirred and magnetized
to a high degree. The personal currents open and expand,
inviting supply. There is lack of nothing in the universal
energy; the lack is in ourselves, contracting cur own
avenues and shutting out supply or concealing the creative
poYier through neglect to visualize the thought, fixing it in
the mind and brcathi11g upon it as a matrix for manifestation.''
Exerci~e for second week. Take same position as for first
lesson, empty the lungs completely, breathing out eYcry,
particle of air possible, then inhale until the lungs arc
packed full, clasp the hands together and exhale Ycry,
~lowly. Practice this exercise for at least t en minutes, three
times a day.
The ~ tn<l cn t mny take any thought desired while taking
this cxcrcie. Breathe in health, wealth, success or anY.
''G!tANb
GRl~tORE.''
l~IPERIAL
RiTUAL OF
~LA.G!C.
63
64
('GRAND
CRl~IOill~ . ~'
65
MAGEAN MAGIC.
Lesson 3.
The links that bind Demand and Supply are Faith and
Affirmation. There is tremendous power, genuine creative
power in affirming, or asserting a thing. The supply is
always equal to the demand-but, the demand must be
consciously made first. "Thou shalt decree a thing and it
shall be.''
Affirmations, and especially audible ones, give the faith
and self-confidence necessary to accomplish your desires.
Persisted in, this self-treatment produces a buoyancy that
amounts to positive knowledge and then, no matter what
the external conditions are at the time, you know that it is
yours. You are full of divine attraction- a magnet drawing abundant supply. I t literally turns out, that when you
ask for one thing, a dozen other things come with it to
prcve that "creative energy is ready to burst into bloom
the moment we n1ake continuous connection with it.''
The success a man achieves simply represents his expectations of himself. His environment is the material reflection of his mental picture. The power he uses is nothing
more than trained, p ersistent thought aimed in the direction of the great purpose he has decided to accomplish.
''Ther e is no law by which you can achieve success in anything without expecting it, demanding it, assuming it."
Faith is the secret of occult power. It will open the
door to every desire. It makes possible the seeming impossible. "Your wants are impressed on the divine 1nincl
only by your faith. Fear or doubt cuts the connection.''
"What things so ever you desire, when you pray, believe
66
''a nAND
GRllV10 nE ..-,
67
(netiYe fnith) that you receive them and then ye shall haYe
them." Read the ele,enth chapter of IIebrews, especially
verses 32 to 36.
EXERCISE FOR THIRD WEEK.
Take same p osition as before, extend arms toward the
South, inhale a deep breath, filling the lungs to the fullest
capacity, then clasp the hands together and turn completely around in the same direction as the hands of a
clock, face the South and then slowly exhale the breath.
Practice in this manner for ten minutes three times a day.
I f you become dizzy in turning around, pause for a
moment. Remember to always salute the four cardinal
points.
It is nis:e a t this point to acquaint the student with a
method whereby h e may be able to kill fear instantly, for
no man has eYer made a financial success by his own effort
wl10 was afflicted by fear. Inhale a f ull breath, filling the
lungs and abdomen first, then expanding the lungs and
upper chest. Now force the air out of the chest into the
abdomen, expanding it to the fullest extent, then d raw the
abdomen in again, forcing the air back into the chest. Repeat this process several times before exp elling the breath.
Practice this exer cise several times a day. It \rill kill fear.
Jn parting: 'fhe person who entertains the Ordinary
thought will nctcr become extra-ordinary.
68
GRI~10llE."
I~IPERIAL
RITUAL OF MAGIC.
69
1YIAGE.AN MAGIC.
Lesson 4.
70
Cl OJL\ND GRI1TORE."
Il\IPERIAL RITUAL OF
~IAGIC.
71
72
"ORAND GRTNfORE."
,.
73
clear, the weak, tired feeling will have left your body and,
in short, you will feel as if you could lift yourself up by the
power of a thought.
You are now in condition to receive knowledge from the
great thought force that pervades the whole universe, and
in order to do this, sit down in a quiet, easy posture, with
the spinar column erect, with your face toward the East,
becamw that is the center from which the spiritual wisdom
of the universe flows, from the root of the tree of knowledge. IIave the room slightly darkened, close the eyes, sit
in this manner about twenty minutes at high twelve each
day and soon you will have knowledge come to you that
you cannot obtain from any other source and the 1nost
difficult problems will suddenly unfold before you like the
petals of a flower.
CAUTION.-After you have once begun the above exercise) do not, under any circumstances, have any intercourse
for the mere pleasure of it, as the loss of the vital fluid will
prevent the highest development. Those wishing to reach
the highest should get ''Divine Alchemy,'' and follow the
law.
74
GRAND GRil\fORE."
75
76
"GRAND
GRI~IORE."
77
i8
Ct
OUAND GRl:\101\ lt H
79
80
81
82
''ORAND GRI:J!ORE.;'
llliPERIAL RITUAL OF
~fAGIC.
83
84
85
and always keep that filled with fresh air and sunlight and
you will, at last, penetrate the nine brilliant arches and see
the beautiful triangle with the ineffable name written
thereon.
NoTE.-A secret known to but few. Use freely the perfume of the wild wood violet, just the same as you would
any other perfume. You will find that it will be a great
aid to you in making friends, especially of the opposite
sex. If you add carnation pink you will find! that it has
quite a hypnotic effect both upon yourself and others with
whom you may come in contact.
86
IMPERIAL RITUAL OF
~IAGIC.
87
88
MAGIC WAND.
89
90
ucRAND GRIJ-fORE."
BOOK SECOND.
In the making of the t alismans it 1nust be remembered
that they are to be made only when four aspects are favorable. The brothers will be taught when this is by private
letters at the beginning of each year.
92
"GRAND GRilVIORE."
~tAGIC.
93
I~DIA.
C11t 1.
This is much valued by all classes of Hindoos and is cona strong talisman for peace, goodwill, domestic
hs.ppiness, and success. Especially agricultural su ccess. It
is best engraved en silver, but can be engrossed upon parchment and worn in a silk bag on the breast.
~idered
ttGRAND
GRIAIOi~E. ''
98'
l~fPER!AL
'l~AL!SMANS
RI1'UAL OF 1\fAGlC.
97
98
.
~
'
J
)
) .. J
) I
99
100
...
t ( t
101
TRADE. (5)
102
"ORAND GRI1\1:0RE."
l~.fPERIAL
RITUAL OF l\:IAGIC.
103
104
Cl
GRAND GRI1\fORE."
IIAZARDS. (7)
105
106
''ORAND GRI:\fORE:'
II\IPERIAI.~
Rll'G.AL CF niAGIC.
'l'ALISl\IANS FOR
~fONTH
OF APRIL.
107
108
uGRAND GHI:JrORE."'
PROSPERITY. (0)
109
110
''OfiAND GRL\I01-e. ~*
Il\IPERIA!; lli'rUAL OF
~fAG IC .
111
112
..
c GRAND
ORt:JrORl~. ''
HEALTH. (11)
113
114
"GRAND GR!:JIOR~."
STUDENT 'S
FRIE~D.
11S
116
'c ORAND
ORil\fOR~. ''
117
118
C(
GR.\~~D
GTIL\IORE."
TALIS~IAN
~IARS,
FOR JULY.
119
120
"GRAND GRinfORE."
l~IPERIA.L
RITUAL OF 1\IAGIC.
121
122
.,
I.~lPERL.iL
'l,ALIS~I.ANS
FOR AUGUST.
123
124
..-
OR\ON
TALIS~IAN
OF
ORION, (17)
AN EARLY CRUSADER'S TALISl\IAN.
t...o
"') A
,.
127
128
129
130
li\1PERlAL RITUAL OF
~f.AGIC.
131
132
133
J.
134
"GRAND GRiltiORE."
1JJPERIAL RITUAL OF
~IAGIC.
NOVE~IDER.
135
136
'(GRAND GRil\IORE."
NOVE~1BER.
137
138
139
TilE liOLY
SIG~.A.LS,
IL\PPII\TESS. (24)
140
''GRAND GRII\IORE."
l ~!PEniAL
RITUAL OF ].tAGIC.
141
144
l~IPElliAL
RITU.d.L OF 1\I.A.GIC.
14S
C11t a.
The talisman and ring of Cut a should be worn \\hen the
Neophyte desires to come into communication with the
Celestial or lnYisible Brotherhood. It \\ill help to place
him or her into barmcnicus -vibration with the in,"i.sible
order and also prevent. the obsession of evil spirits. The
talisman should be engraYen on silver or embroidered upon
sky-blue satin. The ring should be made of silver.
146
"GUAND GRil\10RE. H
147
Cut b.
Talisman and r ing of Cut b is wholly for obtaining harmcnious condition between lcved ones, between husband
r~nd wife, between sweethecrts and friends. It is only for
the male ~ex. The talisman should be of silver or on black
satin, and work privately. The ring also of silver. It is
not necessar y t hat both be '-rorn at one time.
These talismans may also be worn in the secret room
while the student is undergoing spiritual development as
they will place the Neophyte in harmony with the spirits
"\Yhich are of violet aura, that of the soul.
148
1:\IrERlAL
lliTe~\L
OF 1\IAGIC.
149
Cut c.
.1.\ talisman or ring 'Which should be "\rorn by those seeking treasures of the earth, such as gold, silver, copper, et c.
The talisman should be made of gold, or gold thread used
to embroider the design upon green satin. The ring is to
be of gold.
150
"GRAND GRI1IORE."
151
Cuts d and e.
Talisman d is of especial value to those who would become seers, whether through clairvoyance, spiritualism, etc.
It is a help to produce the vibrations neceesary to bring
about the state which h elps the soul to penetrate the invi~ible or distance. The talisman ~hould be of violet satin,
embroidered with silver thread. The ring should be of silver
and worn u pen left hand.
Talisman e is of especial value for overcoming enemies
and also to gain pos~ession of desired ~ec rets. For this
r eason they must be worn when in the presence of the
enemy or those whose secrets may be d esired.
The talisman should be of gold colored satin and enlbroidered with gold thread. The ring of gold and worn on
little finger of left hand.
152
153
Cuts f and g.
Talisman f is to give great help in the accomplishment of
any achievement or work that the possesEor wishes to undertake. The talisman Ehould be of lilac s:atin embroidered in
shaded silk. The ring may be of Eilver, or any other costly
metal.
Talisman g is fer protection frmn all accidents. It
should be embroidered with silver thread upon popp:-rcd
satin. The ring can be of silver or gold.
154
"GRAND GRE\l0RR."
1 ~IPERlAL
RITUAL OF 1\lAGIC.
155
Cut h.
T alisman h is of value to come into touch with the lnYi!-!ible Brotherhood ar.d helps the wearer t o ~ee them in the
mirror or crystal or through materiali.?:ation. I t should
l~ e of ycllo,, ~atin , embroidered with black silk. The ring
of silver or gold and worn on right hand.
"
156
"ORAND GRil\IORE."
lMPERlAL RITUAL OF
~fA.GIC.
157
Cuts i and j.
Talisman I is to be worn either as a protection against
accidents in travel or as a help to produce proper vibration
while practicing the drills for development. It is to be
brownish colored satin, embroidered with gold thread. The
"
ring of gold or silver.
Talisman j is for finding all things that may have been
hidden and is therefore of value to the seeker after either
earthly or spiritual treasures. Talisman is to be of deep
blue satin, embroidered with silver thread. Ring of silver .
...
1S.3
1S9
a,.,.
:on~~~1}9-rf?~
Cuts k and l.
Talisman k is of value only to these who would develop
clairaudence or clear-hearing; is to be of light gray satin,
embroidered with gold thread. Ring is to be o gold.
Talisman 1 is for the protection against the influence of
all evil spirits and obsessions. It is to be of r ose colored
satin, embroidered with silver thread. The ring of silver.
The ring is to be worn upon the n1iddle finger of the right
hand.
160
161
Cuts m and n.
Talisman m is fer tho~e 'vho desire to be good, true and
virtuous but who find temptations too strong. Such should
wear a talisman like m, made of saffron colored satin, embroidered with silver thread or a ring made of silver.
Talisman n is to be worn by those who would become
experts in the study of minerals and vegetables. I s of
special value to the farmer, the mineralogist and also tl10se
who would study medicine. It is of great value to the
healer. The t aliman is made of orange colored satin, em
brcidered with silver thread. The ring of silver. Both the
talisman and ring to be worn in a locket upon breast.
163
Cuts o and p.
Talisman o is for those who handle ferocious animals,
hunters and otheTs who make it a business cr pleasure to
handle wild animals. rrhe talisman is to be of deep green
satin, c1nbroidered with gold. The ring of gold.
'ralisman p helps those who would become character
readers, tl1Gc who study human nature and all those
studies which have to do with lluman charact eristics. It is
made of black satin, embroidered with gold. The ring is to
be of gold. 'l1he ring is worn en the little finger of right
hand.
"
164
165
Cuts q and r.
Talisman q is the greatest known talisman f or all who
would study the arts and professions. It gives har monious
help or vibrations towards all profound knowledge. It is
to be of white satin, embroidered with black silk. The ring
of either gold or silver.
Talisman r to te worn by all those who play games of
chance, no matter \Yhat their nature. The t alisman is t o te
of cerise colored satin, embroider ed with both geld and
silYer thread. The ring can be cf gold or silver. The talisman must be \ror n upon the lef t ar m and fast ened with
'' hite ribbon. The ring is worn upon little finger of the
right hand.
166
167
Cuts sand t.
Talisman s is for all those who have enemies and who
are forced to fight them. Also those who fear evil spirits.
'fhe talisman is made of grayish satin and embroidered
with shaded silk. The ring of silver.
Tali~man t for those who fear being attacked by any evil,
no matter of what nature. The talisman is made of r ed
satin with the center embroider ed with gold thread, the
border in silver and the figures in black and white silk. I t
shculd be worn upon the breast. The ring is to be of either
gold or silver and worn on the little finger of left hand.
GRAND ORIENTAL
TEMPLE.
FIRST DEGREE.
Password '' 11L. ''
Foreword to Students.
W arning, Magic, 1st lv!ystery.
Cells, Organs, etc.
Elementary Astrolo~y.
169
170
I:\lPERI}...L RITUAL OF
~fAGIC.
SECOND DEGREE.
Password ''GL. ''
\Varning.
Vibrations, Notes.
Temple of Man, Law of Creation.
Auriferous Clavicle, Five Methods of Influence.
Harmonic Vibration, Inclttding Touch, etc.
Breathing: Astral Plane.
Hi~her Astrology.
171
172
THIRD DEGREE.
Password ''SL. ''
Clavis of Solomon.
Instruments.
Tables of Angels for Sunday.
Fasting Three Days.
173
114
11
FOURTH
DEGREE.
115
176
lc
~.,
.l
io
FIFTH DEGREE.
Password ''CL:''
Pentacle of the Sun; Oration, Invocation
and Conjuration.
Pentacles and Talismans for Sunday and
Explanation.
Cabalistic Names of Hours of Day and
Night.
Drawings.
Tables of Angels for Tuesday.
Fasting Ten Days.
171
178
Ct
GIL\ ND
GTI ! JIOU~."
SIXTH DEGREE.
Password '' AL. ''
Pen~acle
179
180
I~IPERIAL
RITUAL OF :MAGIC.
SEVENTH DEGREE.
Password ''ARG. ''
Pentacle of Mars and Tuesday: Oration,
Invocation and Conjuration.
Drawings.
Table of Angels for Thursday.
Fasting Twenty-one Days.
181
182
EIGHTI-I DEGREE.
Password ''J\1ICHAEL. ''
Pentacles under 1-l.fercury for 1\1onday :
Oratio:J, Invocation and Conjuration.
Pentacle and Talismans for \Vedr.esday.
Drawings.
Table of Angels for Friday.
Fasting Twenty-eight Days .
'
183
184
"GRAND
1JIPERIAL RITUAL OF
~Il:..GIC.
1-HNTH DEGREE.
Passwor::i ''GABRIEL. ' '
Pentacle for Thursday uncer Jupiter: Oration and Conjuration.
Observatio:1s oa Talismans.
Drawings.
Table of Angels for Saturday.
Fasting Thirty Days.
185
186
"G R ~\ND
GRTl\fORE."
IMPERIAL RITUAL OF
~IAGIC..
TENTH DEGREE.
Password
''SAMAEL. ''
187
188
ELEVEN~H
DEGREE.
Password ''RAPHAEL.''
Pentacles of Saturday and Saturn: Oration, Invocation and Conjuration.
Drawings.
Fasting Forty Days.
189
180
1WELFTH DSGRltE.
Password ' CAssrnL. ''
Mystic Tables, Seals and Characters.
Fasting.
191 .
192
'rHIR'tEEN~H
DltGREE.
Password ''ANABL.''
Angels of Hours of day and night of the
\Veek.
F~vocations by Keys of Solomo:1 (Part ii.)
Consecrations and Benedictions of Circle.
Eenediction of Perfnmes.
Exorcism of Fire upon which rerfumesare
to be put.
Exorcism of Spirits of the Air.
Elementals.
193
194
l~fPERL\.L TIITU.AL OF
1\fAGIC.
FOURTEENTH DEGREE.
Password <'MAsTER.''
Conjuration of Lord's Day.
''
of lVIonday.
u
of Tuesday.
''
of \Vednesday.
of Thursday.
"
''
of Friday.
''
of Saturday.
Considerations of :rvronday.
''
of Tuesday.
"
of Wednesday
''
of Thursday.
''
of Friday.
''
of Saturday.
~acred
Seal.
195
196
197
INCENSE.
:MON1.~H.
March 2 I to April rg
April 20 to :May 20
1'1ay 2I to June 20
June 2 I to July 2 2
July 23 to Aug. 22
Aug. 23 to Sept. 22
Sept. 23 to Oct. 22
Oct. 23 to Nov. 21
Nov. 22 to Dec. 21
Dec. 22 to Jan. 19
Jan. 20 to Feb. I 8
Feb. 19 to March 20
RULING PLANET.
:Mars
Vent~s
Mercury
Moon
Sun
1\fercury
Venus
Mars
Jupiter
Saturn
Uranus
Neptune
_.
IN~~NSE.
Lignum Aloes
Saffron
Cinnamon
1\1yrtle
1\1astic
Cinnamon
Saffron
lignum Aloes
Nuttneg
Pepper-wort
aa
aa
.. '-' 15-
-i t{
198
{_.
t o 3- )~
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