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Right Speech;
Right AdM&,
Right Living;
R.ight Effort:
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.,~u' _.umd beasts alike are brothers iD. the same boat
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high seas of life, each' seeking happiness and peace
, endtryiog desperatel" to escape bom suffering fr:~ life to
~e until the oommon soal t Nirvana, is reached.
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Capital of Suvarnabhumi.
From archaeological and historical evidence, it appears
that Indians settled down in this country during the life. time
of the Buddha or even before His Advent. namely at a period
when it still was inhabited by the original La'!as; but owing
to their greater knowledge and ability the Indians became:
their rulers. This is convincingly proven by the Indi(ln mn:ne"
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MAHAYAJt!_8U_QIlHISM !
Long after Buddhism in IndIa had been divided into
two schools, into Hinayana and Mahayana Buddhism, there
ruled over India in,B.E. 6.13 a King named Kanishaka whos~
Capital was the town of Burushbura. the present Peshav8.
His empire extended t~ the.South.
He was a great believer
in Mahayana Buddhism whkh W8S brought to his country by
Bhikkhus of the Acariyavada school, wL;' had Red to the
North in great numbers since the reign of King Asoka. It was
his greatest ambition ,to become' 8S great 8 protector and
supporter of Mahayana Buddhism as King Asoka had, sup,;.
ported Hinayana. He built numerous
Chedl (Buddhist shrines)
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and temples and thus contributed much to the prosperity of
the Holy Sangha in the country of Gandhara in th,e same way
as King Asoka had fostered Hina'yana Buddhism in the land
of Magadha.
King KanJshaka's endeavour was to unite the
two schools into a single great Nikaya, but was unable to
succeed because the schism between the two schools had al
ready existed t09 long, so he, ordered a Council to be held of
only Mahayana monks whose task it was to revise and make
changes, in tI:e Dhamma Vinaya. This Council was held in
Peshava in B.E. 624, and the Holy Scripts (the Dhammavina
ya) were recited in Sanskrit which was the cause for the Tri.
pitakas to become widely different from the original Canon,
namely the northern school believed in the Sanskrit Tripitakas
and the southern school remained faithful to the Tripifaka
in Magadha or Pili language as fixed by the Third Council
under the auspices of King A.oka.
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there~ionof
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th~"guardian of the
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LANKA BUDDHISM
The 'fourth period is of great importance as it marks
the period in which all Siamese a~opted Hinayana Buddhism
as their only Buddhist Faith and ever since the~ have faith.
fully kept it to this day.
In RE. 1696, King Para Kama Phahu the Great of
Lanka brought about a revival of Buddhism on the isle of
Lanka by inviting Maha Kassapa-thera to preside over a
council, the object of which was to revise the Buddha Dham
ma Vinaya. It was the 7th Council held by Southern Bud
dhists. News of this great Council held under the auspices of
King Para Kama Phahu reached aU eastern countries of
Buddhist Faith, and delegations of monks from Pukam, M6n,
Siam and Kambuja (Cambodia) were sent to the isle of Lanka
to study the newly revised Buddhist Holy Scripts in order to
bring back home what they had learned. But the Holy Sangha
of Ceylon would not accept these foreign Bhikkhus into their
Order unless they consented to be reordinated in the Lanka
Nikaya (sect). All the monks. who had seen for themselves
the practice of the Dhamma Vinaya of this new monk Order
6f Lanka, agreed to be reordinated in the Lanka Sangha.
Since that time, the revised procedure of ordination as laid
down at this Council appears ip the Canon of Southern Buq
dhism. After studying the revised.Canon, the foreign mission
aries returned to their respective home countries. Some of
them invited Lanka monks to accompany them back to their
country to teach the revised Dhamma Vinaya to the local ~n.
habitants, who became much impressed by the Lanka monk.,'
and allowed their sons and grandsons to be ordained in this
Lanka Monk Order in increasing numbers. Thus, Lanka Bud
dhism spread rapidly to Burma. the M6n country, Thailand
and as far as Kambuja.
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.' Lanka Buddhism, except that in' the beginning the Stupas
'were buUt in Khmer stYle. It was only after the reign of King
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