Académique Documents
Professionnel Documents
Culture Documents
Hermeticism served as a base of knowledge from which I expanded outward. It was very helpful in
giving me some idea of how to structure my research, and what directions to take it.
Robinson, James M., ed. The Nag Hammadi Library in English. Third, Completely Revised ed. New
York, NY: Harper & Row, 1988.
The Nag Hammadi Library in English edited by James M. Robinson is a collection of the documents
found at Nag Hammadi translated in to English. The one that I found useful in this collection is
entitled, Discourse on the Eighth and Ninth. This document is a dialogue between the god Hermes and
a disciple where in he takes the disciples mind from earth into the Eighth and Ninth spheres of the
cosmos. This is a crucial text because it shows what salvation looked like to the ancient Hermetic. Not
only is the method to achieve salvation discussed, but a description of that spiritual plane is also
included, making this text invaluable.
Salaman, Clement. The Way of Hermes: Translations of the Corpus Hermeticum and the Definitions of
Hermes Trismegistus to Asclepius. First ed. Rochester, VT: Inner Tradtitions, 2000.
The Way of Hermes: Translations of the Corpus Hermeticum and the Definitions of Hermes
Trismegistus to Asclepius by Clement Salaman includes a translation of the Corpus Hermeticum, one of
the most central texts to the Hermetic tradition. In this book the hermetic cosmology is established, the
nature duality of the body and the soul is established, and the path to salvation is defined, among other
things. This is a useful source because included in this one text is an incredibly broad introduction to
the hermetic faith that covers almost all of the essential topics. I quoted and sourced this heavily in my
discussion of hermetic beliefs.
van den Broek, Roelof. Gnosticism and Hermeticism in Antiquity In Gnosis and Hermeticism from
Antiquity to Modern Times, edited by Roelof van den Broek and Wouter J. Hanegraaf. Albany:
State University of New York Press, 1998.
Gnosticism and Hermeticism in Antiquity by Roelof van den Broek is an essay that offers up a set of
contrasts between Hermeticism and the Gnostic traditions. He breaks his analysis down into the
component parts of god, man, the world, and mythology. Within each section he highlights ways in
which the two faiths agree and disagree. This was very useful to me, one of the sections of my paper
was a discussion of Gnosticism's relationship with and relation to Hermeticism, so having such a well
defined set of comparisons was crucial.
Yates, Frances Amelia. Giordano Bruno and the Hermetic Tradition. Chicago: Univ. of Chicago Press,
1964.
Giordano Bruno and the Hermetic Tradition by Frances Yates is certainly not the most useful source in
the context of this paper. Her book is about the influence of Hermetic thought on the Renaissance and
specifically on Giordano Bruno, which is well beyond the scope of my research. She does, however,
have a short chapter that contains information about the Hermetic tradition in general. From this I
learned some things about the Greek origin of hermetic texts and she has some small discussion on
syncretism in Hermeticism which was also useful. Someone doing research on Renaissance thought
and Greek influences on it would find this book more useful.