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majority of work in the ield in the past twenty years, they hold a signiicant
place. A review of the major journals in ethnomusicology shows a minority, but
consistent, presence for such work. Over the past decade, the lagship British
journal Ethnomusicology Forum (including volumes issued under its former
title British Journal of Ethnomusicology) has roughly thirty percent of its articles
engaging in substantial, theoretically informed analysis of musical sound and/
or in the production of music theory. Within that range there is no discernable
trend, either in terms of numbers of articles inclined in this way or in terms
of particular kinds of theory or uses of analysis. A survey of the preeminent
American journal, Ethnomusicology, shows a similar result. A rigorous survey
of recent books and conference papers in ethnomusicology would be a bigger
undertaking, but it is my informal impression that most books in the discipline
turn to musical analysis, if not theory, at some point, and that many conference presentations are more oriented towards such work than are articles in
the primary journals.
A number of distinct approaches to theory and analysis are clearly part of
our discipline, as seen in the articles published in ethnomusicology journals,
books in the discipline, conference papers, and other, less canonical formats for
academic publication. It will be worthwhile to take a moment at this point to
explain the distinction I make between theory and analysis, and suggest why it
is a useful distinction in understanding the place(s) of music theory in ethnomusicology as a discipline. By and large I follow Michael Tenzer in thinking that
a description of the immanent, underlying principles uniting diverse musics
(however delineated) is best thought of as a theory; analysis is the application of
theory to reveal individuality within and between levels of structure (2006:6). I
might add that in the process of revealing individuality, analysis can oten reveal
commonality as well. An important point to add is that the hierarchies Tenzer
refers to in the act of analysisin the encounter between the hierarchy-seeking
mind and the music-sound eventmay be found at various levels, and theories
that act as generalizations at one level may not be generalizable to higher levels
(ibid.). Finally, it should be noted that analysis oten generates theory.
Much recent ethnomusicology that works in a signiicant way with musical
analysis does not necessarily do so in order to arrive at new theories of musical
form or structure. he authors may arrive there incidentally, but more commonly they achieve a synthesis of the musicological and anthropological goals
of the interdiscipline, arriving at theory about the efects of music in a larger
sense through considered, sensitive analysis of speciic works and performances.
Much of the material that Rice discusses that I see as engaged with music theory
and analysis is of this sort. Marc Perlmans study of pathet and gender in gendr
parts in Central Javanese gamelan performance is particularly cogent in this
regard, inasmuch as he argues that the more detailed our technical analyses,