To add from chapt 96 and to convert to first person from 373

Tales of Divine Dreams My Diary and Jibankrishna or

Diamond the Holy Ghost
Chapter 43
Attack of old prejudices and their destruction
201.

30th November, 1976. Tuesday.

Early morning dream: A very big house was seen and in one of the room of that house along with my
elder brother I was staying. The windows were kept open and we were coming out of the room.
Suddenly I noticed that the windows were automatically closed and opened repeatedly. It seemed that
all these were the activities of Ghosts. At that moment my elder brother was not visible. At that time I
became a little bit frightened, but after a while the fear went off and I determined to punish the ghosts
with the name of Jibankrishna. But meanwhile I realized that the name Jibankrishna was
automatically uttered in my brain. After a while I went to a place through the Verandah and saw a
tunnel going down obliquely and it was dense dark inside the tunnel, nothing was visible inside. Then I
saw a little girl going downwards and she also seemed to be a ghost. As soon as I threw a piece of brick
towards her, she began to come upwards, with a tendency to trap me. At the same time the name
Jibankrishna used to be uttered spontaneously within my body . It seemed to me, the moment the
utterence of the name would be stopped, I would be trapped by the girl. At that moment the girl
vanished, but instead, from the tunnel young and aged ones began to come upwards. All of them
seemed to be ghosts and were trying to trap me but due to continuous utterance of the name
Jibankrishna from my body they couldnt do any harm to me. On the contrary I threw them one by one
into the tunnel. At this moment the dream went off.
The spontaneous meaning of the dream comes thus : Ghosts represents the past prejudicesnothing of
them can create any obstacles to the seer due to the grace of the Holy Ghost.

Elimination of the seers doubt by the Holy Ghost

202.
3rd December, 1976. Friday. Early morning dream : Jibankrishna was seated in a room. I
had gone to him and asked, why dont you meet us frequently? He only smiled but said nothing. But I
did not leave him and repeatedly went on asking, Say something! Asked so many times, he said, My
boy, the relation between you all and me, will it be disconnected? Moreover, you see, frequent meeting
is not necessary, I shall meet according to necessity. Now listen to an incident. Saying this he narrated
an incident and I also thought that immediately after waking up I would write it down, but after waking

up nothing could come in my memory. However, while in the dream I was talking to Jibankrishna,
noticed that his figure was looking a bit changed alike that of one of my student named Sanjeev, 14 to
15 years old, although he was Jibankrishna himself. The conversation continued for a while, but nothing
could be remembered after waking up.
The dream establishes in the mind of the seer that God-the-preceptor always appear in the dream of a
devotee according to necessity of his body.
The transformation of the body of the Holy Ghost into Sanjeev indicates that he has gained a new life
in the seers body and will play a new role in future.

Clearing of the Cerebrum

203.

4th December, 1976. Saturday.

Early morning dream: A boy named Parthasarathi, was seated in a very huge house. In front of him I
performed the excretion work and afterwards washed my body and the place also. Then I woke up.
The dream indicates the cerebrum gets cleaned for more realizations. In reality, the seer also felt
relaxed.

Continuation of spiritual practices

204.

5th December, 1976. Sunday.

Early morning dream: I had gone to the residence of Mr. Barendra Nath Mitra, a devotee by a bicycle
driven by my elder brother Pankaj. Reaching there I heard that somebody was reading Jibankrishnas
book Dharma O Anubhuti loudly. With a disliking mind I thoughtwhy they are using mike! Then I saw
another room filled up with a good number of devotees who were having spiritual discussions with each
other. After this the dream went off.
Seeing so many spiritual people within the cerebrum in dream day after day the brain power of the seer
gets increased gradually to have more powerful realizations in future. Jibankrishna said, The more you
will have accompaniment with devotees either in dream or in reality, the more spiritual power you will
gain and at the same time the effect Of dreams will be active in the body

Chapter 44

Vision of huge Sudarsan Chakra (Luminous disc of Lord Krishna mentioned in

Hindu mythology) in the sky
205.

6th December, 1976. Monday.

Early morning dream: I was standing in front of the Laboratory of the Agri-Horticultural Society of India,
Kolkata . Suddenly I noticed that the whole sky was covered with dense cloud through which the blue
sky was peeping in some zones .Through those areas a huge disc dazzling with light and covering 1/3rd
area of the sky was visible on a distant place . The disc was so much ornamental and charming, that it
was beyond any description. It was very slowly whirling and coming over my head. As soon as it came
over my head, heavy shower started. I ran towards the Laboratory, although I became a little bit wet.
After this it rained cats and dogs, and everything was hazy. At this moment I observed that my friend
Debasish was roaming in the garden with many other unknown person.
Suddenly a thunderous sound was heard and it seemed that it came from the disc. I saw that except
Debasish all other people dropped on the ground along with many trees. Only Debasish continued to
roam in the garden without any fear. It seemed to me that under this circumstances nobody would
thrive.
When I woke up it seemed that something had happened in my brain.
At this moment nothing strikes my brain. But after a few days it suddenly flashed in my mind that was it
not the Maha Kundalini Darshan! Jibankrishna described the Sudarshan Chakra held in his hand as a
very ornamental and charming one which destructs all evils and will create goodness.
It was described in Purana (Hindu mythology) that Lord Krishnas Sudarshan chakra used to destruct the
evil ones with roaring sound, although it was an allegorical tale. However, in the dream it was shown
that only Debasish (Blessings of gods) thrived in the midst of heavy shower, which means by the grace of
God the blissful shower will fall on earth for goodness in future.

Achievement of dispassionate condition and

realization Sacchidananda Samadhi
206.

10th December, 1976.

Early morning dream: Behind my residence a 16-17 years boy was singing a devotional song on goddess
Kali, I dont want anything etc. Standing near the window I was hearing the song . Gradually a
devotional feeling began to raise in my body and after a while I felt that Mahabayu or the life force
with a great force began to rise upwards within the body and I felt as if the body would burst with
intense joythe chicks became swelled by the wind pressure on both sides and I lost my control upon
myself with a feeling of inexpressible delight. Even under this was a condition of Mahabhab(The great

ecstasy)! Then gradually the inhalation stopped and as soon as the sleepy condition began to fade up, I
felt that really I could not inhale and when I completely woke up began to fidget. Then gradually I
became normal.
The dream has two aspects : the first scene indicates that the seer is becoming dispassionate and in the
second scene the seer had the experience of Satchidananda Samadhi.

Advancement of Austerity
207.

18th December, 1976. Saturday.

Early morning dream: I had gone to the office of Arun Ghosh at Kolkata . Entering the office I observed
many people stepping up . Amongst them a somewhat fatty person was also stepping up and someone
said pointing him out. This is Sadhan Babu. I went on thinkingoh! Jibankrishna also saw him in one of
his dream long time back when he was alive!
Then he went up and after going up to the upper floor I saw a person named Haradhan sitting in the
room of Arun Ghosh . After he left, I asked Mr. Ghosh, Is there any news? He then showed me a big size
silver cup(For presentation to the seer) and then I woke up.
Jibankrishna saw in his dream that Sadhan Babu stepped up to him . He explained this as his
advancement of austerity. Here the same person was observed in the same fashion which indicates that
there will be advancement of the seers austerity.
Big size silver cup is kept for presentationit means that in future the seer may achieve the spiritual
realizations of the second standard compared to Jibankrishna, as the first prize is awarded with gold cup
and the second prize is awarded with silver cup.

Chapter 45
Attainment of one phase of Austerity
208.

19th December, 1976. Sunday.

Early morning dream: I was having discussions with a known Lady named Uma (the name of goddess
Durga of the Hindu Purana).
After a while I was offered siddhi (a drug extracted from a narcotic plant) to drink. I drank it and at the
same moment I was hearing somebodys voice chanting come and have pasted siddhi as much as you
cant (A song on goddess Kali) .After waking up I felt nothing about the dream. But when I was preparing
to go out for my work, I felt that really my head was whirling just like the effect of drinking siddhi in
reality. So I had to take bed - rest. After a long time I recovered and went out.

Here not only the effect of dream came down on the seers body but also indicated that the seer has the
attainment of one phase of austerity, as to drink siddhi denotes the attainment of one phase in the
austerity . Here the effect became predominant in the body of the seer which means that this phase of
austerity will be effective within the body of the seer in future.

Descent of Mahabayu or the great life force

209.

24th December, 1976. Friday.

Early morning dream: I was staying on the rooftop room of my house. Suddenly I noticed that one of
the teacher of my school from his flying condition came down to me and had some conversations with
me. But nothing could be remembered after I woke up from sleep.
The seer had no idea about the teachers name, but later on he came to know that his name was
Ramsevak which means Hanumana of the Ramayana. Instantly the meaning flashed in the seers
mindOh! Hanumana means the Mahabayu or the great life power which descened in him, that
means some special realizations in Descent may occur in him in future.

Increase of spiritual power with accompaniment of devotees

210.

27th December, 1976. Monday.

Early morning dream: I had gone to Raghunath Sens residence at Taltala, Kolkata , where regular
spiritual discussions used to be occurred. I noticed that the room became full of devotees and spiritual
discussions were going on. Here the dream went off.
Seeing so many devotees at the same time within the brain increases the brain power of the seer.

Repeated accompaniment with devotees

211.

1st January, 1977. Saturday.

Early morning dream: A continuous announcement was heard in the market behind my residenceThe
seer has been awarded a presentation. But what for and what was it, was unknown. The announcement
was repeated several times. Meanwhile my mother suddenly jumped downwards from the top floor
with an intention to go there. I became astonished thinking that my mother instead of using steps went
downwards in such a way ! After going down I noticed that nothing serious happened except a slight
injury in the waist. Then I took my mother on my lap to the top floor and thought that with a slight
medicine she would recover. The dream then went off.
The present condition of the seer was revealed in the dreamThe award is given by God Himself for the
seers present spiritual condition. Mother symbolizes the body itself or Adyasakti. To drop down instead

of using steps indicates the descent condition in austerity of the seerit is a caution, means if the
descent happens without proper stepping, this will be harmful to the seer. So God gives caution to him.

Realization of Vedanta Dream and waking condition are same

212.

2nd January, 1977. Sunday. Place: Makardah, Howrah.

In reality in the early morning two devotees Anath Nath Mondal and Arun Mukherjee were singing
spiritual songs. I was hearing the songs and gradually felt asleep. In dream I was hearing the same song
and saw that another old aged devotee Phanindra Nath Samaddar was leaving the room. At that time it
seemed to me that I was having a high pitched mental condition for which I could not bear the songs. At
this moment I woke up.
[The dream has revealed the condition of Phanindra Nath, as well as that of the seer. At the same time
the realization of Vedanta was also revealed within the seer where the reality and dream become
intermingled. This is possible when the brain is free from any prejudices.]

Chapter 46
Accompaniment of devotees
213.

4th January, 1977. Friday.

Early morning dream: Along with a devotee Dilip Ghosh I was staying in a house . We were having
conversations about Sri Jibankrishna. At one time I asked him, Will you go to Alpukur with me? He
agreed. I again said, But not more than one or two days. He said, Yes, of course, not more than that
and after this I woke up.
Recently frequently I have been seeing Dilip Ghosh in my dream. This is not only creating attraction
within the seer about this particular devotee but also may indicate something more for namesake
which can be realized in future.

Revelation of the seers spiritual condition

214.

20th January , 1977. Thursday.

Early morning dream: One unknown person, showing me a written matter asked to explain. I noticed
that in that matter one part was written by ink which concluded the yogic version. While explaining the
same, my head nodded left and right. Seeing this one person said, While saying about yoga, this is
manifested in his body. At this moment the dream went off.

The dream reveals the spiritual condition of the seer. The yogic part of the written matter although
remains unknown, but it is expressed within the body of the seer which means that in future this
unknown part will be manifested within the seer.

Vision of Manikin or Manusratan

215 .

23rd January, 1977, Sunday.

Early morning dream: First I saw Raghunath Sen , a devotee and then I saw myself roaming at
Esplanade area with a great delight in mind and again I saw Dilip Ghosh whom I used to see in dream
very frequently in recent days. He got up into a private bus along with me and then he disappeared.
After a while, looking back from the bus, I saw a procession of trucks on the road coming towards us.
Each truck was full of bald headed Vaisnabas (Worshipper of Lord Vishnu in Hindu religion) wearing loin
cloth dyed with red ochre and having a tuft of never cut hair on the back of the head. They were coming
from backside and then after crossing the bus were vanishing one by one. When the last truck came, I
saw on the truck about one and half feet tall Vaisnaba with a turf of never cut hair on the back of the
bald head and wearing the same dress like others standing on the truck was enchanting the name of the
God Hari (the highest level God of the Hindu Purana).
At first I thought him to be a boy, but after noticing minutely realized that he was a dwarf man and he
was the key man of the whole procession. Then I woke up and instantly it flashed in my mind, Oh ! this
was the manikin ( Manusratan in Hindu mythology) ! After long years I saw a picture of the king Boli and
the manikin or the incarnation of God Visnhu of Purana and recognized that I saw in my dream the
manikin of the same kind.
After a long time I realized that the dream seen on 24.12.76 where I saw the descent of Mahabayu was
the indication of the highest level of austerity in descent when this manikin form of God incarnation is
seen.

Accompaniment of devotees
216 .

30th January, 1977. Sunday.

Early morning dream: I again saw Dilip Ghosh in my dream at Makardah of Howrah District . There I
saw another old devotee Sudhindranath Sinha along with many other devotees. All had assembled
together having spiritual discussions, The dream here went off.
It is noteworthy that such dream showing the accompaniment of devotees always appear either before
or after any special type of vision. This means that such dream either increases the brain power to bear
the force of a very special type of realization before or after.

Indication of wide circulation of Jibankrishna cult in future

217 . 4th February, 1977. Friday.
Early morning dream: I met a junior ex-student named Anil of the Agricultural College at the previous
hostel. He was describing many facts about Sri Jibankrishna in a very humorous way. I was listening to it
and at the same time went on thinkingonce Sri Jibankrishna saw in his dream a devotee named Anil
Krishna Nath and explained that Mahabayu or the Great Life Force came under his control. So I became
surprised about the fact that this students name was also Anil, means Mahabayu! Then the dream went
off.
The dream may be a future indication when the name of Sri Jibankrishna will be widely spread through
Mahabayu or Great Life Force among the human race.

Chapter 47
Spiritual Practices through accompaniment of devotees
218 .

5th February, 1977. Saturday.

Early morning dream: I again saw Dilip Ghosh but nothing else could be remembered later on.
Seeing Dilip so frequently in dream may indicate something which may be understood in future.

Realization of Oneness
219 .

13th February. 1977. Sunday.

Early morning dream: Someone was saying about some sayings of Jibankrishna, this will not stand ; A
devotee named Anath Nath Mondal was seated in front . He was quoting a saying of Jibankrishna
Women-folks see me in dream by merely sitting at their homes. I was surprised to hear the voice of
brother Anath when instead of his voice, I heard the voice of Jibankrishna . Then I went on thinking with
great surpriseOh! Once this fact happened in one my dream when I was talking about some spiritual
aspects to some persons, my voice was changed to Jibankrishnas voice! Then I woke up.
This dream indicates that in future everything will seem Jibankrishnas entity to the seer and a great
sense of Oneness will grow in him . Jibnakrishna used to say, You have achieved oneness but the sense
still has not grown in you.

The Future of Russia

220 . 15th February, 1977. Tuesday.

Early morning dream: Someone had sent a letter in an envelope to me and another unknown person
said, It seems, it has come from Germany. After opening the envelope I saw that one ex-prince of a
state of Russia had sent on order on five volumes of Sri Ramkrishna Kathamrita and other books on Sri
Ramkrishna for the people of Russia. At that moment I was thinking, The base of Russia is very strong to
receive such thing. At this moment my mother said, then you have to send this order. Just then I was
awakened.
The dream is an indication of a future when Russia will be enlightened with Sri Ramkrishna and
Jibankrishnas cult.

Indication of achieving controlling power through

austerity of earth in future
221. 17th February, 1977. Thursday.
Early morning dream: A huge building was seen and I saw myself getting down stepwise through
wooden steps on one side of that building . After stepping down a few steps I saw one of my student
named Dharani who was requesting me to step down on the base. I saw a narrow river flowing
underneath and then getting down a few steps I noticed that 2 to 3 steps at the lowest level were
broken. I thought that I could get down by merely jumping on the floor when these steps were broken!
At that moment Dharani said, It would serve the purpose as those steps would be repaired. Then I
thought, Well, when these will be repaired I shell get down. So I again went to the roof top and there I
saw many people having their meals and at the same time saw a known lady Kalpana by name with
whom I had some conversations , But nothing could be remembered later on and then I woke up.
The meaning of the dream flashed thus in the brain immediately after the dream is that there is a
possibility of a special type of realization of the descent in future, but in a proper time, as some cells of
the descent state are not yet suitable for such realization.
Secondly Dharani means earth. He was saying that the steps would be repaired. It means the seer may
have the austerity of the last step i.e., austerity of earth which means that the controlling power may be
bestowed on the seer in future in spiritual world.
Thirdly, Kalpana means imagination and she was seen on the top floorit means all the individualistic
realizations are imaginative which was surprisingly corroborated and noted in the diary of Binay
Mukhopadhyaya where on 19.8.58, Jibankrishna was sayingAll the individualistic realizations are
nothing but imagination. I would gradually realize that when this sense would grow in me, I would lose
all my attractions for these individualistic realizations which will be of no use.

Chapter 48
Revelation of a devotees condition
222 . 20th February, 1977. Sunday,
Early morning dream: I was spending my days with many devotees at Makardah, Howrah, where in
reality I used to do the same thing as in dream.
Among the devotees Debkumar Chowdhury was also seen. He was discussing with somebody about
some of his problems. I went outside and when again entered the room saw no trace of Jibankrishnas
photo and here the dream went off.
After some days I heard that brother Chowdhury decided to leave his service from the bank due to some
problems and was mentally upset. I realized that there was the indication in the dream about brother
Chowdhurys condition.

Revelation of a devotees condition

223 . 22nd February, 1977. Tuesday,
Early morning dream: I was spending days at Makardah. At one time I saw Abala Kanta Dutta, a
devotee coming inside a room was lying on bed. He seemed to be very much depressed and tired. I went
to him and then the dream went off.
In reality I came to know that brother Abala was really passing through such condition.

Indication of achievement of spiritual power transmission

224. 24th February, 1977. Saturday.
Early morning dream: First I saw our school building at Kolkata where I was teaching many young
students. Then another ex-student named Ganga of my one ex-institution came there. Somebody said,
He entered the body of another person. Ganga also said, Yes I can show it by performing. Then many
students told him to perform that practice. When he wanted to perform it on me, I said, Dont do it on
my body, otherwise it will do harm to you. So he wanted to perform it on another senior student of his
institution named Abhay. I was waiting to see how did he perform it. He then tried to enter the body of
Abhay but failed. So by sitting beside Abhay he began to perform some other practices which made
Abhays body shaking . I clearly understood that all these were bogus.
Then addressing to the other younger students I began to say, This is nothing but a type of hypnotism.
This is only possible through the evolution of life power in the body. When I was saying this, the school

Librarian named Lakshmi while passing by, challenged me. So I answered with a great force, Yes, this
occurs in the body and I have experienced it. She kept quite. Then I began to tell the students about the
awakening of Kundalini or Life force within the body. When saying, There is a type where the man
jumps like a frogthen I noticed that one of the students Kundalini was awakened and began to jump
like a frog.
When I said, Here is a type where the body shakes like a serpent, then and there another boys body
swarmed due to awakening of his Kundalini. While saying all these, I noticed that everybody was
listening to me very attentively. After this I began to say, Now I will say about the evolution of life
power in the body. You all know about the lowest part of the vertebra. Here the life power concentrates
and step by step goes to the cerebrum. There it becomes God. At this moment I woke up.
The dream indicates that the seer has the power of transmitting spiritual power to others only by
uttering spiritual words. Although mentally he does not intend to accept this. This has the reference in
Jibankrishnas Bengali book, Dharma-O-Anubhuti like thisSpiritual Conciousness appears in the body
of a human being. He, in whose body it appears, experiences the dalliance (Lila) of the consciousness in
his body and it awakens the same of others This is the real form of Sambhabi (power of spiritual
transmission)* Dharma-O-Anubhuti929] .

Achievement of Sri Chaitanya Devas entity and experience of identical state

of dream and reality
225. 11th March, 1977. Friday , Noon time dream : Chanting of God Srikrishna with khol and kartal
(country musical instruments played by Vaisnabas, Devotees of Lord Krishna) was heard from all over
the places while I was seated. After hearing this I fell into ecstasy, and gradually noticed that my body
was transformed into Sri Chaitanya Deva (Founder of Devotional cult worshipping Lord Krishna in
fifteenth century), with long curled hairs on head and cloth wrapped on the body as seen in the picture.
Then I watched that two other persons - handsome with long curled hairs on head and wearing the
cloth in the same fashion sitting on both sides of Sri Chaitanya were moving their bodies with great
spiritual emotion. Sometimes they were vanishing and sometimes the chanting of Srikrishna Chaitanya
was heard and I was feeling a great divine joy as was experienced in a previous dream. When I was half
sleepy with a slight outer sense, I was hearing the same chanting outside everywhere. Again when I was
falling asleep, the same chanting was heard from everywhere.
When I really woke up, I was surprised having full senseOh no chanting was there! This was a dream
only! Only one word flashed in my brain and that was Bhakta( Devotee).
This dream is related to the previous dream where there was an indication of the descending of spiritual
consciousness within the seers body and which showed the power of transmitting the spiritual power
to others.

Sri Chaitanya is the incarnation of Lord Krishna with devotional cult (Bhakti or Great spiritual
devotion). Here the dream indicates that the seer has achieved the same condition. Another significant
fact is that the seer experienced the realization of Vedanta where they are saying that reality and dream
are identical.

Chapter 49
Opening of new cell in the cerebrum
226. 14th March, 1977. Monday.
Early morning dream: I saw in front of me a machine like a heater. I fixed the plug in it and switched on.
As soon as I did it a bursting sound was heard as if a fuse had exploded. While I was waking up and it
seemed as if the sound happened within the brain.
---As Jibankrishna used to explain, It means that a new cell opened within the brain to start a new
phase of austerity.

Indication of austerity of descent in future

227. 16th March, 1977. Wednesday.
Early morning dream: I had gone to Baraset for my own work. After finishing the work, I was returning
home by a bicycle. But at that moment it seemed to me as if I was returning from Jamshedpur. I noticed
that it had no paddle. I was only seated on it and it was running in its own way. From where I got it had
also no idea. It was running on a very wide flyover with a full speed. Sometimes it was automatically
reducing the speed whenever any vehicle came on its way. Then I came at the crossing of Maniktala
area of Kolkata and suddenly noticed that the tire became loosened. So I entered a lane for its repair
and noticed that it was a lane of prostitutes. My breathing began to collapse and the body became
irritated. However ultimately I crossed the lane and reached the main road and also noticed that I was
on the verge of starting for my home and at that moment I woke up.
The meaning of the dream instantly appears thusthe advancement of the seers austerity is going on
automatically. The bicycle without paddle and it moment with full force indicates that the austere of the
seer is advancing with full force and spontaneously. But there might be a little bit obstacles which will
also be eliminated automatically. Returning from Jamshedpur i.e., Brahmapur in the cerebrum as
depicted by Jibankrishna indicates that the austere of descent will be bestowed on the seer in future.

Indication of seers spiritual condition by the Holy Ghost and achievement

of highly developed brain faculty

228 . 18th March, 1977. Friday. Early morning dream: I noticed that many photos of a number of
traditional saints and monks were hanging on the wall of a room. One of them was alike Aunkul Thakur
of Deoghar. Somebody said, he resembles almost Sri Jibnakrishna. Hearing this I became irritated and
thought that in future many might play frauds on Jibnakrishna. With these thoughts I went on noticing
whether there was any photo of Jibankrishna on the wall. Suddenly I noticed that a very big size hand
sketched picture was hanging on the wall. The picture was sketched up to neck and it had beard. Seeing
this it flashed in my mindOh! It has no match among these photos! This is a picture of Jibankrishna
why among these photo! So I put down the picture from the wall. Then and there instead of bowing
down to the photo, with a great affection I held it firmly on my cheek and while placing it on a table I
was surprised to notice that the face of the picture became alive. In whichever direction I was trying to
place the picture, the eyes also were moving and looking at me like a doll.
At that moment I saw my mother inside the room. At the same time Jibnakrishna in flesh and blood
came out of the picture and sat on a cot. But I took this incident as a very natural case and it seemed to
me that Jibankrishna was not wanting to talk to me in front of my mother. But then looking at my eyes
said, Bring the matter to me on Thakur (Sri Ramkrishna Deva) which you were discussing at
Taltala(Kolkata, where many devotees assemble at Raghunath Sens residence thrice a week for spiritual
discussion). It seemed to me that Jibankrishna addressed it to my mother . She also got puzzled and
went out.
Then sitting beside Jibankrishna I asked, Well, why many other people are not seeing you in dreams
etc ?(I meant to say about my known persons).He kept his one hand on my knees and pointing out to
my body said, See my boy, your body is made in one way and their bodies in another way (meaning not
suitable for spiritual manifestation).
I said, But before your demise you always used to say that it was for all, then why it would not manifest
in all? (He said so in reality).But before his answering to me the dream went off.
In the dream first scene indicates that even the action of the picture of God is the same as in reality.
Another meaning came after 28 years (Oct. 2005) on the remark of Jibankrishna in reality (21st May,
1962) .He said to the devotees, The Paravidya or the Supreme cult will now be manifested through
brain power(instead of the body). This has been revealed in my dream and his fixed eyes on me
indicated that his grace will always be fallen on the seer. Not only that, my spiritual manifestation will
also be held through brain power.
The third indication of the dream is also that my brain power is also increased to a large extent as the
incidents in reality are narrated by the Holy Ghost in dream also. As because only in a very strong and
non-prejudiced brain the dream and the reality becomes identical.

Chapter 50
Achievement of 69% Lord Shivas entity
229 . 21st March, 1977. Monday.

Early morning dream: I suffered from loose motion and then washed myself with water. Then I saw
myself spending days at Makardah, Howrah with Anath Mondal, a devotee.
Then in another scene I saw some numbers written on a paper. The sum of them were 69 out of 100.
Seeing this I remarked, I have also got this number yesterdayI have achieved this percentage on the
entity of Lord Shiva and the dream went off.
The dream indicates the spiritual condition of the seer which is self-explanatory. Lord Shiva means
Oneness.

The new era of Jibankrishna and the future of the seer

230 . 24th March, 1977. Thursday.
Early morning dream: I got a long flute with 4 holes. Very beautiful musical sound and talks were
coming out of it. I exclaimed, saying Oh, it is so nice! Then I took it and while playing it, charming
melodious sound was coming out of it. Then I woke up.
Four holes means four Koshas and Anandamaya kosha(Sheath). The seers mind is existing on these
four Koshas . Moreover, it sounded automatically which means that the spiritual manifestation occurs in
the body automatically. Not only that, the flute talked which means that the spiritualism will occur in a
new way in the new era of Sri Jibankrishna.
Then the seer played the flute means symbolizes Kundalini. It is said that Kundalini awakens through
music. [This new meaning revealed after 28 years in October, 2005].

Achievement of preaching power and increase of spiritual wealth

231. 26th March. 1977. Saturday.
Noon time dream: I was narrating step by step the manifestation of Atma in a human body to some of
the ex-students of my Ex-Agricultural College and they were listening very attentively to me.
In a next scene I saw another senior ex-student named Kanchan of the same college. In reality he had
thinly built body, but in dream he was looking very healthy and Joyous.
The dream indicates that in future the seer may have the power of preaching, although he has no
interest in it.
The second scene reveals that the seer is having increased wealth in the spiritual world as Kanchan
means wealth i.e. the spiritual wealth in yoga.
The dream also reveals that the manifestation of spiritualism is taking place step by step within the body
of the seer.

Achievement of human religion

232. 28th March, 1977. Monday.
Early morning dream: I was explaining to quite a number of people that Man is everything. But nothing
could be remembered later on.
That the concept of human religion has been established within the body of the seer is revealed in this
dream. Moreover, this is the repetition of the previous dream in another way.

The after-effect of the previous dreams

233. 3rd April, 1977. Sunday.
At the noon time: My nephew lied beside me. His age was seven years. He was trying to sleep but
failed. So I casually told him, Count from number one and then you will fall asleep. He did that but
again failed. Then suddenly I told him, Well, then closing your eyes you repeatedly utter the name of
Thakur (Sri Ramkrishna Deva), you may even see him in dream. He asked, If only I call him, will he
come? I said, Yes. He then closed his eyes and within a minute he slept and then I also slept.
Then I dreamt---My nephew (Sanjay) was seeing Thakur in his dream and singing Ramkrishna charana
saroje etc.
Both of us woke up, I told my nephew, See, what a fun! As soon as you recited the name of Thakur you
fell asleep! He then said, But I have dreamt Thakur.
I asked, What have you seen? He said, I saw in my dream that I was traveling in a roundish glass boat
underneath the sea and saw Thakur. He talked to me and asked where I was going. Then I couldnt
remember anything.
This dream indicates that in reality, whenever the seer will say anything about God to anybody, he will
have spiritual realization provided he or she will have suitable body for spiritualism, or even merely
coming in contact with the seer they may see jibankrishna in dream.
[It really happened with my nephew and a lady who without knowing anything about Jibankrishna saw
him in dreams and reality after coming in contact with the seer. This is the case with many companions
of Jibankrishna. Innumerable people either coming in contact with them or hearing from them about
Jibankrishna saw him in dreams and reality and still are seeing.]

Chapter 51

Accompaniment with devotees and spiritual practices

234. 5th April, 1977, Tuesday.
Early morning dream: Khagendra Nath Ghosh of Sainthia, Birbhum District (A companion of
jibankrishna) was saying something about the spiritual manifestation in a human body through a
loudspeaker. I was listening to it and thinking that when yoga is manifested within a man, his vocal
sound becomes like this. Then I noticed that Mr. Ghosh was preparing himself for saying something
more about God. I also noticed Dhiren Mondal, another companion was staying with him. Then the
dream went off.
The spiritual condition of Mr. Ghosh is revealed. This becomes effective also in the seer . Besides, more
realizations will occur in the seer in future, as Mr. Ghosh was preparing himself for mentioning more
spiritual realizations.

Confirmation of previous dream and increase of brain power

235. 7th April, 1977. Thursday.
Early morning dream: I was narrating one of my previous dreams to Jibankrishna and on hearing it he
fell in Samadhi state. After this I saw many devotees. Then the dream went off .
The dream seen previously is confirmed and will be effective within the seer as Jibankrishna has fallen
into Samadhi after hearing this. Moreover to see many devotees in the dream means the brain power is
increased for further superior realizations in future.

Increase of introvert condition and the blessings of God

236. 10th April, 1977. Sunday.
Noon time dream: Along with a person I was going somewhere through Amherst street of Kolkata. It
seemed that there was a riot sometimes back. But he went forward and so I also followed him. After
going to a certain distance a tunnel was found. We went down through it and found a floor. Then we
saw another tunnel and went down through it and saw the same thing. While crossing down through 5th
or 6th floor we reached the ground floor and there also a tunnel was observed. We again went down
through it and ultimately found ourselves in the ground floor of a devotee, named Indranath Mukherjee
at Makardah of Howrah District, where many devotees often used to assemble and stay for some days.
There we saw two caretakers of the house sitting inside a room. While I was going to come outside the
house opening the doors, they said, Some notorious boys are coming to attack, dont go outside. I saw
through the window a field where many boys were playing. Along with my companion I started going
upwards. We realized that the notorious boys were coming to attack us by trying to find passages. I was

closing all the passages and windows. Each floor was found to be of different types .Fifth floor was
found to be for books only, thereafter the 6th floor and then the roof top. At last reaching there we
found ourselves safe. The roof top also was open leading to the road and then we realized that nobody
was after us. Here the dream went off.
The dream indicates that during austerity the seers mind cannot be extrovert by the grace of God. Here
the unknown companion is God himself who was always accompanying the seer.
The dream has revealed another meaning to the seer after 28 years (October, 2005) thusThe seer
reached the ground floor and then crossed down that, which may indicate that in future the seer may
have realizations of the 1st, 2nd,3rd plane, but at this moment his body is not prepared for this . So he was
prevented by the caretakers. When he will be suitable, this will occur in his life with realizations of the
lowest plane.
Here every plane of the body was shown from 1st to 7th plane. The 5th floor was shown for keeping
books, means when the mind stays in the 5th plane, the devotee will only speak and hear about God as
said by Sri Ramkrishna Deva.

The own self of Brahma is Ananda or Divine joy

237. 12th April, 1977. Tuesday.
Just before waking up from sleep early in the morning I was hearing, The own self of Brahma is Ananda,
the own self of Brahma is Ananda(Bliss). Twice this sentence was heard and then I came out of this
trance and got back my full sense.
The dream indicates that the seer has achieved this condition.

Chapter 52
Vision of a devotees physical condition
238. 14th April, 1977. Thursday.
In reality a devotee Dilip Ghosh had an accident with fracture of one of his legs. On hearing this the
whole day his figure used to appear before my eyes.
At night I went asleep and had a dream: An open big space was seen where many devotees of
Jibankrishna had assembled. Mr. Ghosh was also seated with a plaster on his fractured leg. I asked him,
Are you released from the hospital ? He answered, Yes. I noticed that he was recovering very fast.
Seeing this my mind became calm and then I woke up.

In reality also Mr. Ghosh was recovered before scheduled time giving great surprise to the doctors. It
meant that through spiritual power he became recovered quickly, through it happened automatically.
Moreover, the future of the devotee was also revealed in the seers brain.

Revelation of the seers spiritual condition and the future of Sikhs

239. 15th April, 1977. Friday.
Every morning dream: The first scene opened with a very wide and empty road without any public or
vehicles. Only I was walking very freely along with some devotees named Khitish Roychoudhury,
Sudhindranath Sinha, and Arun Ghosh. Everybody was in a joyous mood. Mr. Sinha asked me with a
smile, You write the matters about JIbankrishna in your school, does anybody know? (In reality the
seer, by the grace of the Holy Ghost left the topmost post of a 150 years old Institution of National
importance and joined an English medium school in Kolkata of great reputation for finding more time to
write about the matters on Jibankrishna for the quarterly magazine Manikya)
I answered, Not at all, I dont let anybody know about this. He said, Very good.
After this Mr. Ghosh said about his dream. Then Mr. Roychoudhury also said, I had a dream where
somebody was sayingHe has reached the stage of Brahma-hood . So I said, Two days before (12-477) I also had a dream about Brahma, where somebody was announcing that the own self of Brahma is
Ananda or Divine joy.
In the next scene I saw that our school building became much bigger and I went up to the top floor.
There I saw Dwijendra Nath Roy of Ghatshila and an old aged devotee with a very joyous mood. I was
more surprised to see Khitish Roy Choudhury, Sudhindra Nath Sinha and Dhiren Mondal with Mr. Roy.
I had a long conversation with Mr. Roy but nothing could be remembered later on. Then after getting
down to the ground floor I again went up to the top floor and still saw only Mr. Roy sitting there. I had
more conversations on spiritual aspects with Mr. Roy. I also saw a Sikh gentleman along with his wife
and then the dream went off.
The first scene reveals that the Brahmahood (Supreme state)has become established in the seer which
had been confirmed by others.
The second scene indicates that the seer has availed the power of getting up and down freely in
different planes within his body during austerity. By showing Mr. Roy it indicates that the seer is going to
have the collective realizations in future as Jibankrishna used to remark, Mr. Roy has a great capacity
for collective austerity.
By showing Sikh couple it reveals that in the long run Jibankrishnas cult will spread among their sects .

Revelation of the future of the Asamese and the

cry of the human race for Jibankrishna
240 . 26th April, 1977. Tuesday.
Early morning dream: At first I saw my elder brother who was telling me that he saw Jibankrishna in
dream. After this I saw one Asamese gentleman who had taken the Bengali book Dharma-O-Anubhuti
in his hand. I was thinking that perhaps he could not understand it . When asked he answered, No, I can
read it. Then I saw many other unknown persons crying for seeing Sri Jibankrishna. Here the dream
went off and after waking up my mind became heavy with sorrow for their cry.
The first part of the dream indicates the future of both the elder brother and the Asamese. In future the
elder brother as well as the Asamese may see Jibankrishna in the dreams.
The second part is the concluding part of the dream seen on 18-3-77 where the seer himself was crying
for the human race for not seeing Jibankrishna in their realizations till now. Here it is vice versa. The
future will prove it. It is noteworthy that Jibankrishna himself also urged and cried for the human race
for not seeing him.

Chapter 53
Changes in the spiritual body
241 . 29th April, 1977. Friday.
Early morning dream: I was living on the top floor of a huge building. Sitting there I was detaching the
coir from the coconut. I went on detaching and it was becoming smaller and smaller. I was keeping the
coir beside as these would be burnt later on. Then I found a soft kernel and again was detaching it and
finally found a very soft thing just like the soft kernel of a coconut. I went on observing it and finally
woke up from sleep.
For a long time after awakening I felt that same changes inside my body had occurred and was passing
through a divine joy. It means that my body has become more receptive for new and powerful
realizations in future.

Confirmation of the spiritual realizations and

austerity within the body
242. 1st June, 1977. Wednesday.

Early morning dream: I saw some gentleman, and it seemed as if they were my students. Amongst
them there were some old people. I was explaining to them, who is Preceptor and defined it at the same
time. Then I asked themWhat is God? I myself answered and then narrated how God is visible.
Everything I narrated with great confidence. Then they went away.
While narrating these, it was felt that all these happened in my body, thats why I could explain these
phenomena. After this I woke up from sleep.
The dream reveals that the seer has gained the power of transmitting the spiritualism in others, though
his mind is not accepting this and moreover nothing is giving any impression to his mind. He wants only
loneliness.

Revelation of a huge brain capacity and indication of attainment of

Brahmahood or Godhood
243 . 7th June, 1977. Tuesday.
Early morning dream: A huge Hall was visible where many devotees of Jibankrishna were present. Only
Arun Ghosh and Dhiren Mondal were remembered.
Then I saw that a huge size green coconut cut on the top was offered to me. I noticed that its size was
bigger 2-3 times more than an average. I felt that it was exceptionally sweet to taste as if it was mixed
with sugar and a plenty of water. After drinking while I entered the Hall, saw that Mr. Ghosh paid Rs.
One and forty paise on account of its cost, although ultimately I paid it from my pocket to Mr. Ghosh
and here the dream went off.
The dream reveals thus: The huge green coconut indicates the braincapacity of the seer which is 2-3
times more powerful than the average people, though in the spiritual world . Drinking the green
coconuts water means the permanent fixation of Brahmagyan or Supreme cult within the seer . The
cost is Rupees one and forty paise means attainment of spiritual power by 140 percent, while
Jibankrishna used to say, I have attained the spiritual power by 200 per cent.

Revelation of the spiritual condition of a devotee

244. 13th, June. 1977. Monday.
In trance I saw Dhiren Mondal, a devotee with a very young appearance and wearing new clothes .
The trance revealed that the spiritual condition of Mr. Mondal has become very powerful and new
realizations may occur in him with a new spiritual body.

Attainment of condition with non-attachment

of physical body
245 . 20th June. 1977. Monday.
Early morning dream: A huge building was seen in a big field. Rows of rooms were arranged on the top
floors and one room was allotted for me where the cots and beds were ready for me. It seemed that
some other persons also used to stay in that room, while those rooms were also allocated for a number
of persons . I went out for a walk and when returned found that my bed was missing. Then I cried saying
Debasish ! Debasish! Then I was awakened.
The dream first reveals that the bed of the seer was missing. Bed signifies the body, this means he is in
such a condition, when he has no attachment for his physical body. This is a very higher spiritual stage.
Debasish means blessings of God. It means by the blessings of God he has attained such condition.

Attainment of new spiritual body

246. 24th, June. 1977. Friday.
Early morning dream: I was having a supper in one of my student Kanai by name . After finishing the
supper it seemed to me that the dress I was wearing belonged to another person. While searching for
my own dress I could not find it. On the other hand somebody gave me an olive green loose trouser and
I wore it. Then that unknown person gave me a gown type velvety dress. Wearing it I found that it
reached below the knee level and with that dress my dream went off.
The dream again reveals that the seers spiritual body does not belong to him but to God only and he is
having a new spiritual body.
[After 28 years (Oct, 2005) the real meaning revealed in his mind that this was an indication that in
future the seer will have realizations up to foot level, that means to the extreme lowest plane as
mentioned in Tantra and by attaining this condition he may have spiritual controlling power. The
realizations in the long run have proved the fact that he has experienced all these in his body. But the
effects will be told by the Future].

Chapter 54
Establishment of the realizations noted in
Bengali book Dharma O Anubhuti

247. 9th July, 1977. Saturday.

Early morning dream: I was having a dream within a dream that I was narrating to some people about
the phenomenon of visualization of God. Then my dream went off within my actual dream. Somebody
of my house then said to me, While sleeping, why do you reciteDharma-O-Anubhuti, Dharma O
Anubhuti(Jibankrishnas Bengali book based on his personal spiritual realizations)? I answered
something.
Then when I actually woke up I exclaimed, Oh! I was dreaming so long!
The dream reveals that the essence of the book Dharma O Anubhuti, i.e., the realizations of
Jibankrishna will be revealed to a great extent within the seer as this was forecasted by Jibankrishna in
the first dream after his comeback from his long detachment from Jibankrishna in his life time.

Austerity of the Holy Ghost in his new body

248 . 11th July, 1977. Monday.
Early morning dream: I heard that Jibankrishna had come to a certain place and within the dream it
seemed to me that he was coming with a new body after his demise in the year 1967. Hearing this I was
overwhelmed with joy, as if nothing was there to me except Jibankrishna. Thereafter I saw myself going
to him with a heavenly joy leaving all worldly attractions. While going, on the way I saw Dhrien Mondal,
a devotee was standing, as if he would also go to Jibankrishna. Being asked he answered, he would go
the next day. But I did not wait and went forward thinking, oh! To-morrow he would have come and
what he would be doing at this moment! With these thoughts I was becoming thrilled with joy and with
this sensation the dream went off.
Instantly it appeared in my mind that once Jibankrishna said, If Thakur (Sri Ramkrishna) comes now at
Dakshineswar, what I shall do, you know? I shall run to him, hug his waist and shall not leave any more .
The similar sensation also existed within my mind for a long time. Besides this another indication
appeared in my mind that a new phase of austerity will occur in Jibnakrishna through me.

Destruction of allurement and prejudice

249) In between 11th July and 3rd August, 1977 .
The scene opened with a village road. I was walking on the road and saw a huge building. There was an
automatic recitation of Ramkrishna and Jibankrishna within me. Then after crossing that building I
reached near a pond. When I was returning and came near that same building , somebody said , A new
floor was constructed in that building where a she-evil spirit stays. Hearing this I said with a challenging
mood, Where, let me see her! But at the same time an automatic recitation of the name Jibankrishna

was going on within me. After quite a number of shouting that evil spirit came near the window. It
seemed to me that as soon as I would look at her eye to eye, she would bring me under her control. So I
fixed my eyes on her covering my eyes with a net and noticed that her eyes were glazing. At this
moment the dream went off.
The dream reveals that during the austerity of a devotee so many allurements come to him but by the
grace of God all are removed. These allurements may come in my life but with the grace of God I would
overcome all hazards.
[In the long run so many hazards came in my life, but by the grace of God-the-Preceptor I was able to
overcome.]

Indication of attainment of Universal austerity

250) 30th July,1977. Sunday. Early morning dream: I saw a student named Janadeva. I had some
conversations with him but could not be remembered later on. After he went away, it appeared in my
mind that during my austerity in ascent ultimately I met Janadeva and here the dream went off.
Janadeva is another name of Ganesh the god in Hindu mythology who is known as donator in the
attainment of austerity of the highest degree, and also god of mass population . Here the dream
indicates that the seer will have attainment of Universal austerity in future.

Appearance of devotees figures before eyes

251) 16th August, 1977. Tuesday.
At noon, in trance sometimes the figures of some devotees like Ramchandra Das, Binay Roy were
appearing before my eyes. Again many unknown figures of human beings were appearing. After some
time I got back my full sense.
This type of vision used to be experienced by Jibankrishna and was explained by him thus : So long you
have been seeing me within you, and now it is coming back in me, i.e., I am seeing you within me, which
means the cycle is going to be complete now and I may have the controlling power in the spiritual
world.

Chapter 55
Realization on the identical state of life and death
252) 20th, August, 1977, Saturday.

Early morning dream: My father (Amrita by name) had expired . But I remained calm. He was taken to
the burning place without any ritualism. After a while I saw a room full of devotees of Jibankrishna
having discussions on spiritualism and my father was also present there listening to the discussions with
full concentration . I went on thinkingOh! He is not dead at all, because there is no difference
between life and death! Here the dream went off.
The dream indicates the spiritual state of the seer thus :
(1) Ultimately the feeling of non-difference of life and death will be eliminated from the mind of the
seer;
(2) Again quite a number of devotees are seen in dream which had been explained by Jibankrishna that
this increases the brain power . But this is not reacting at all in the mind of the seer. He wants to be
always observer and nothing else .Moreover, the brain also comes in equilibrium condition with this
type of realization for further development.

Awaiting Holy Ghost

253) Between 20th August and 27th August, 1977.
In one early morning I had a dream thusI had gone to Jibankrishnas residence at Kedar Deuti Lane,
Howrah. But he was not there, so I went on waiting for him and at this moment the dream went off.
The dream indicates one thing that the seer may have to spend his whole life with the Holy Ghost.

Obtaining Chapras(Badge)
254) 27th August, 1977, Saturday. In reality I was returning from Ranchi by train and had this dream in
the train: A long paper with margins was seen before me. Nothing was written on the above portion. At
the lowest part a sentence was writtenOnce if it is said that God is within the body, then and there it
will act. Then I noticed that all the passengers were changed into devotees of Jibankrishna. Gopal
Chandra Roy and Anath Mondal along with Arun Mukherjee were singing the song
Brahmanandang.etc. (Great divine joy of Brahmahood or Supreme Self) and beside them Dhiren
Mondal was having spiritual talks with somebody near my ears. Then I woke up.
This dream shows the same realization noted in Bengali book Dharma o Anubhutiby Jibankrishna,
where he has writtenThis chapras or badge is obtained and is shown on paper in writing. It means the
seer will have the power of preaching. But the seer does not want it.

Revelation of the spiritual condition of the seer

255) 1st September, 1977, Friday.

Early morning dream: A well known person, named Sudhangshu (Expired two months back) had come
to meet me. After some conversations, I asked him, Have you dreamt anything? He answered, I have
dreamt Lord Shiva has come to the head shedding tears from his eyes. Hearing this I said, Good dream.
It means that a man is transformed into Shiva (One) and shedding tears means shower of Gods grace.
Then I began to describe how Atma or Soul is seen in the cerebrum; how the whole universe is seen in
the cerebrum, etc, etc. When I was narrating these, I was feeling very confident.
Afterwards Sudhangshu went out for having food and I waited.
Meanwhile a devotee, Arun Ghosh came there with a smiling face and said,You are saying all these! You
will get addicted if you continue to say all these. But I took it very casually and ignored the comments.
The dream went off.
[Sudhangshu means Moon which illuminates like honey .The truth is illuminated like honey. Truth means
the spontaneous revelation of Self in a human body which was narrated by the seer to Sudhangshu.]
[After 28 years in October, 2005, a new meaning flashed in the mind of the seer thus : All the works i.e.,
compilations, publications on Jibankrishna may one day will be realized and illuminated among human
race establishing peace in their minds.]

Revelation of dispassionate condition of the seer

256) 3rd September, 1977, Saturday, Place : Makardah . Early morning dream: A spiritual discussion
was going on in a house among the devotees of Jibankrishna. Late night it was finished. While on the
way of returning home, I saw no vehicles on the road and waiting for the transport it was 12 oclock at
night . I was tensed thinking how I could return home. So I again came back to the same house and saw
some devotees like Indranath Mukherjee, Barendra Nath Mitra and many others. Mr. Mitra asked me,
When you fell in such a tensed situation, did you
call God? I exclaimed, So what! Falling in danger why should I call God? I never did in my life, not even
now, though what will happen in future, I dont know. Will you call God only when you fall in distress?
The dream then was off.
The dream here reveals that the seer is dispassionate about everything showing his mental makeup at
the same time.

Chapter 56
Revelation of future compilation of Sri Jibankrishnas

sayings and its English translation

257)

4th September, 1977, Sunday. Place : Makardah, Howrah.

Early morning dream: I noticed that my compilation of Jibankrishnas sayings in Bengali was being read
by someone and I was also listening. After a while its English translation would also be read. Thereafter I
woke up.
After a while I again fell asleep and dreamt that my eldest sister Baruna at home said something which
raised my anger and with a single dress I went out of my house. I told my mother, I do not know when I
shall return. After going out of home, I thought where to go. So many names came in my mind. Lastly
the name of Dhiren Mondal appeared in my mind. Then and there it was noticed that he himself came
to take me to his house and I followed him towards his house. Then I woke up.
The first scene reveals the future when this compilation would be read by many people and also there
will be a translation into English.
[I started compilation work from August, 1976 and it was completed in the year 1992. Thirteen Bengali
books are published on the basis of this compilation and are being translated into English for sending to
different parts of the world through different websites. The second scene in microcosm reveals that the
seer should be calm as Dhiren depicts calmness. This incident happened in reality in the same fashion
after 27 years except that instead of eldest sister, it happened due to eldest brother.]

Extreme eagerness for the Holy Ghost

258) 6th September, 1977, Tuesday.
Early morning dream: I had gone searching for Jibankrishna at his residence of Kedar Deuti Lane,
Howrah but failing to find him there, I was crying with great agony. At this moment I woke up.
The dream is also similar to that seen in between 20/8/77 and 27/8/77 and at the same time indicates
the great dedication of the seer to Jibankrishna.

Repetition of dispassionate condition of the seer

9th September, 1977.
259) Three days after the previous dream I had an early morning dreamI had become sick and
medicine was given to me. My mother said, This medicine is given in the name of God. I said, Then I
shall not do any treatment . Saying this I had my treatment in another place.
The same indication as was shown in the previous dream dated 3/9/77 was revealed in to-days dream.
This type of repeated dreams means these conditions are well established within the body of the seer.

Austerity of descent through the body of the Holy Ghost and future
revelation of the seer
260) 15th September, 1977, Thursday.
Early morning dream: I was preparing myself for going to Makardah, Howrha where the devotees used
to assemble for get together off and on. I saw that Jibankrishna would also accompany me. Along with
me there were other devotees. After a while all of them went to Makardah. Next I saw that Jibankrishna
had lied resting his head on my lap and I was passing my hand lightly on Jibankrishnas head. Sometimes
I was properly arranging his head pillow. It was felt as if I was looking after him. After a while
Jibankrishna went for bath in the nearer pond. I was always accompanying him. But at the same time I
was thinking that Raghunath Sen would have been better for this purpose, why I was kept for looking
after him! However, Jibankrishna went down in the pond for bath, but it was noticed that he was taking
bath in a very peculiar mannerHe was floating inside the glass- like transparent water and frequently
fell into Samadhi. He was taking bath in different ways. I was thinking that perhaps the Yogis used to
take bath in such ways! Thereafter I woke up.
Here the meaning instantly flashed thusTo plunge in the water means to have realizations in decent
(Ref: Dharma O AnubhutiNo 714). Here the austerity of the seer takes place through the body of the
Holy Ghost.
To take care of the Holy Ghost indicates the future of the seer when he will maintain the philosophy of
the Holy Ghost in a proper manner and devote himself to restore the works of the Holy Ghost.
[For the next 35 years the seer is deeply engaged in compiling all the sayings of Jibankrishna, divine
dreams of innumerable people through magazine and his books.]

Chapter 57

Indication of the vastness of the cerebrum and

fulfilment of austerity in Descent
261) 21st September, 1977, Wednesday.
Early morning dream: I was seeing the lower inside part of my brain with large capacity. Afterwards I
noticed that a mouse jumped and pushed against the portion of the cerebrum where visualization of
Atma took place in case of Jibankrishna. The thrush was so intense that my head was shaken even
during the sleep and as a result I woke up.
The dream reveals the huge brain capacity in the spiritual world. The thrush by the mouse in the lower
region of the cerebrum indicates that the passage in descent became clear. The same indication about
the seers austere in descent was revealed in the previous dream.

Attainment of Brahmananda or divine bliss

262) 25th September, 1977, Sunday . Place : Ghatsila .
Early morning dream: I saw Ananda Mohan Ghosh singing with the words Ananda.Ananda(Joy,Joy).
Thereafter I began to sing Brahmananda etc. (Divine bliss) and then I woke up.
The dream shows the existence of the seer within divine joy(Ref: Dharma O Anubhuti, page 4 - great
joy - Attainment of Satchidananda condition).

Conglomeration of life and deathFuture

possibility of attaining the same sense
263) 26th September, 1977, Monday. Place : Ghatsila .
Early morning dream: I was continuously uttering. Life and death are the same, there is no difference
between life and death. While saying these I woke up .
The feeling is the repetition of the dream seen on 20/8/77 which indicates that in future the seer will
have this feeling permanently.

Shower of grace by the Holy Ghost

264) 30th September, 1977, Friday.
Early morning dream: I was seated on the floor of Jibankrishnas residence at Kadamtala, Howrah. He
was seated on his cot. One devotee named Promod was seated just below the picture of Sri Ramkrishna
Deva hung on the wall. Jibankrishna handed over the book Sudha Kumbha written by a devotee named
Dilip Ghosh. I said to him, I shall read it. But he then handed over another thick book to me to read. It
seemed that he gave it to me for ready reference.
After a while Jibankrishna began to apply Saakti (transmitting spiritual power to others by touch of
hand or hug) to Promode and he then fell into half consciousness due to ecstasy with shedding tears
from eyes. I realized that Jibankrishna showered grace upon that devotee. After this incident I began to
read. At this moment my dream was off.
By giving the books to the seer for reading the Holy Ghost showered his grace upon the seer. The dream
also reveals the spiritual condition of Promode, although it is not so superior in quality.

Blessings of the Holy Ghost upon the devotee

265)

4th October, 1977, Tuesday.

Early morning dream: Mr. Deb Kumar Choudhury, a devotee of Jibankrishna, was telling me very
cheerfully, I have a dream on Sri Jibankrishna. Saying this he was narrating the dream and then the
dream went off.

The meaning of the dream is the same as the previous one, that means the blessings of the Holy ghost
were pouring upon the devotees along with the seer also because everybody is One as because the
Self or Atma or Soul is one.

Achievement of fearlessness and accompaniment

with devotees
266) 7th October, 1977, Friday.
Early morning dream: I saw an ox roaming on the street. I was standing there wearing a maroon color
trouser. Somebody said, The ox is coming to push with horns. It seemed to me that as if it was coming
to push me and its motive also seemed to be like that. I told the unknown person, I wear a red trouser
and for that reason it may push me. But he said, This is not red, but maroon. At that moment I noticed
a house and from the back side of that house I went upstairs and became relieved. Just at that moment I
saw the Ex-Maharaj kumar of Burdwan named Abhaychand who was familiar to me in reality. I saw
Abhaychand in my previous dreams two three times. Then I went on discussing with him on spiritual
aspects. Gradually many devotees of Jibankrishna came to join the discussion and here the dream went
off .
The after effect of this dream was thus: A feeling of leaving the body became very intense within me
intending to live alone without the accompaniment of anybody. Even I could not tolerate any spiritual
discussion. My mind was intending to enter the death region which I experienced in some of my
previous dreams and meditations. To divert this attitude I was keeping myself busy with other activities.
It was not known when this feeling would be eliminated
Abhay means without fear.

Chapter 58
Blessing of the Holy Ghost upon the seer awarding Ph. D. Degree on spiritual
knowledge
267) 21st October, 1977, Friday , Place: Makardah (Howrah).
Early morning dream: Dhirendra Nath Mondal had come to me and announced, Jibankrishna has told
me that you have been awarded the Ph. D. Degree on Paravidya (Supreme knowledge). Then the scene
changed.

In the next scene I saw again, brother Dhiren telling me, Jibankrishna has told that he, (means the seer)
has eaten much. The dream then went off.
[The dream indicates two aspects: There will be further spiritual development of the seer. Jibankrishna
used to say that seeing of Atma within the body meant passing of matriculation examination. And to eat
too much means to gain more spiritual realizations in future.]

Both dream and reality are identical

268) 27th October, 1977. Thursday. Place: Makardah, Howrah.
In reality, on 26th October, in the residence of Indranath mukherjee a companion of Jibankrishna I was
preparing myself for night sleep. Brother Asim was also supposed to sleep with me. On both sides of the
big cot there were two head pillows leaving the middle portion vacant.
I was jokingly telling brother Asim, We shall comfortably lie on both sides of the cot, and if Jibankrishna
lies between us, it will be very nice. Then we slept.
In the early morning I dreamed; I was seated on one side of the cot, on the right side someone was
seated and in front Jibankrishna along with Vinay Mukherjee were seated. Jibankrishna was discussing
on certain spiritual topics in a very simple manner, although nothing was kept in the memory
afterwards.
Mr Mukherjee was saying, We explain the topics so elaborately but you explain in so simple manner!
Then Mr Mukherji was going to say something more, but Jibankrishna without paying any attention to
him, continued with his explanation.
After this, I noticed that on the same cot and with the same arrangements as in reality where both
tbrother Asim and I were lying, Jibankrishna lied down in between us and began to narrate his previous
lifes incidents in a funny way with open hearted laughing. Once he mentioned one incident about Kesto
Maharaj (His old companion). All his talking, behavior seemed so easy and charming which is beyond any
description.
At this moment, I was turning to my right side, and in my half-conscious state I felt that as if Jibankrishna
was still lying between us. Thereafter I got back my full sense and woke up. It was then 3 A.M
[the dream indicates that at one stage there is no difference between reality and dream. This stage is of
very high ranking in the spiritual world.]

Increase of brain power and destruction of

animal passion by the grace of Adyasakti or Holy Mother

269)

28th October, 1977, Friday. Place: Makardah, Howrah.

Early morning dream: For a long time had been seeing many devotees of Jibankrishna, specially
Raghunath Sen. Sometimes Iwas waking up. At last I saw that some big monkeys were frisking on the top
shoots of trees.
After this, I saw a Robot who broke the head of a bear into pieces, as it was coming to attack me. I had
another beast as companion and my mother ordered the Robot to kill that beast also. The Robot broke
the head of that beast and threw inside a dustbin. Then I woke up.
The dream indicates two aspects: i) Seeing so many devotees within the dream the brain power of the
seer was increasing and (ii) By the grace of the body or Adyasakti, the animal passion of the seer was
going to be destroyed.

Indication of a new phase of austerity

270)

5th November, 1977, Saturday.

Early morning dream: I was preparing boiled rice. After a long time one of my uncle (Joytilal) told me,
The rice was being over boiled? I answered, Then I shall eat that and after this the dream went off.
The dream means that the brain cells have become very soft for further new realization. Rice means
brain cells and to eat means to have realizations.

Chapter - 59
Achievement of power to cross Samadhi
271)

10th November, 1977, Friday. Place: Makardah (Howrah).

Early morning dream: I had a vision of many Jibankrishna devotees.

After a while I felt that my Mahabayu (Great Life Force) was pushing upwards inside my body with a
great force and I realized that I was going to fall in Samadhi (Profound meditation merging in God). But
with a greater force I was checking the Mahabayu preventing the Samadhi and then I sat quietly as if I
became another man. After a while I noticed that my body was shivering mildly for this tremendous
labor. Then I woke up.
Even up to 3 days this exhaustive feeling retained and then I became normal. It indicates that I have
gained power to cross the region of Samadhi which was considered to be of the highest rank in the
spiritual history of Hindu religion which shows that I am entitled to march forward to the world of new
and more powerful spiritual realizations in austerity.
Even once Sri Ramkrishna deva said to Swami Vivekananda, You cross Samadhi, but he couldnt do
ultimately.

After this I became very restless and it used to happen whenever any new phase of austerity was to
come.

Indication of new realizations and indication of spiritualism in youngsters

in future
13th November, 1977, Saturday.
272) Early morning dream : I was seated on the 1st floor of Indranath Mukherjees residence at
Makardah and with him was Dhiren Mondal. After a while I noticed that many young boys were coming
upwards and went outside through the Cornish. I was surprisingly thinking that were they thieves! With
curiosity I looked outside and noticed that on the ground floor a picnic was arranged and many devotees
e.g., Dilip Ghosh, Sourendra Nath Bhattacharya and many others were present. I then woke up.
The dream reveals two aspects: Firstly, there will be more and more realizations within the seer and
Diamond will appear in younger generations in future.
[This proved true after some years. The seer is having numerous divine realizations and younger
generations are now seeing Diamond within them.]

Indication of new phase

273) 15th November, 1977, Tuesday.
Early morning dream: I had a vision of Arun Ghosh, a devotee of Jibankrishna and here ended the
dream.
[Arun means rising sun which means that the seer is approaching new phase of austerity. ]

Preparation of universal austerityannihilation of nature and achievement

of 75% Shivatwa or divinity by the grace of Adyasakti or Holy Mother
274) 16th November, 1977, Wednesday .
Early morning dream: I had gone to Jibankrishna, but the place was not Kadamtala, Howrah, but
somewhere else.
However, I saw that Jibankrishna was preparing himself for cleaning the floor with a broom because
many devotees would come to him alike Kadamtala. But I did not allow him to broom, and I cleaned the
floor well collecting all the dusts.Meanwhile the maidservant came and I told her to remove the rest of
dusts. After a while I noticed that another devotee Dhiren Mondal had come there. Jibankrishna
seemed to be very joyous and easy.
In another scene I saw that we were going to a river-side. Sitting at the bank, while talking, we noticed
an iguana roaming and in another moment a rabbit killed that iguana. Jibankrishna and everybody

watched this scene. Then I noticed that many kids were playing there. One of them took the dead
iguana and while approaching to Jibankrishna, I prevented him to do so by signaling. Of course he was
on a playing mood to do this. After sitting for a while I moved my head towards the back side and
noticed that Jibankrishna along with Sudhindra Nath Sinha and Mrityunjoy Roy were going towards the
house. Along with many other including Ashim Biswas I was approaching with Jibankrishna. Suddenly it
flashed in my mindOh! It was long time back when Jibankrishna had left the place! So how
Jibankrishna was with us!How was it possible ! Then and there I realizedOh! I was seeing a young boy
as Jibankrishna !
I thought that after going back to the house I would ask Jibankrishna about this matter and after
returning I saw the room was fully packed with devotees. When I was in, Raghunath Sen called me to sit
beside him.But I sat beside Dilip Ghosh. I told Mr. Ghosh, I have seen you in my dream 2-3 days before.
Saying this I narrated only the last part of the dream seen on 13th November 77, where I saw Mr. ghosh,
Mr, Ghosh said, These spiritual aspects would also be manifested in the youngsters in future. Then and
there I exclaimed, Oh! Before seeing you in the dream, I saw many youngsters coming up towards us!
After this I woke up.
Again I fell asleep and dreamt that I e was playing touch and hide game (Where one becomes the
touchable object whom after touching anybody can continue the game) with young boys, at though
here it was a bit different from the traditional one where everybody was carrying sticks and whoever
would be touched by the stick his game would be over.
So in the game I hid in a room and a young boy was pushing the door. I kept on pressing the door but
that boy with a greater force opened the door and touched me ending his game.
At this moment I noticed an old lady who seemed to me to be Adyasakti in the dream. So long she had
been watching the game. Now looking at me she told some body, I have given him Rupees seventy five.
Hearing this somebody protested, but the old lady said, That is my wish, as I like him; So I have given
him that money. Although I also felt uneasy due to her such favoritism. Here the dream went off and I
woke up.
The first scene indicates that the room was cleaned for accommodation of many peopleit means that
space is going to be ready in the cerebrum for mass austerity. Rabbit symbolizes Narayan
universalism. Iguana symbolizes Nature or Prakriti. It was killed by the rabbitit means the Prakriti
cannot be destroyed in individualism, but is destroyed in mass austerity. Showing the youngsters coming
up indicates the future when they will have mass austerity only. Moreover, describing the previous
dream to Dilip Ghosh and also confirmation by him indicates that the effect will be seen in future.
That second scene indicates that some untraditional austerity and realization will be experienced by the
seer in future as the game was quite different from that as described by Sri Ramkrishna Deva but this
type of untraditional game was said by Jibankrishna. Here stick means Kundalini, which means Mukti or
liberation of Atma from the body. In Thakurs time one had touch the stick, meaning to achive liberation
of Atma by effort or exertion. Here it is opposite. Where a boy symbolizing God touches by stick,
meaning by the grace of God the liberation of Atma will take place without any effort . The real mukti
occurs in mass austerity and not in individualism.
Then Adyasakti by her grace donated seventy five percent divinity as the rest twenty five percent is only
to lead a simple life as Sri Ramkrishna Deva used to say to give 12 annas mind for God and four annas for
livelihood out of 16 annas or one rupee.

In a previous dream seen on 21.3.77, the seer had achieved the divinity by 69% as written on a paper
and here it has become increased to 75% .

Chapter - 60
Increase of spiritual power
275) 21st November, 1977, Monday.
Early morning dream: One of my class mate Debasish said to me, Dipak, I saw you in a dream with a
very healthy figure. Saying this he gave an explanation which could not be remembered later on. Then I
told him, See, you have not seen me. Your divine consciousness has taken my figureHe is God.
After saying this, I stood silently making comments to myself with a great grief and sorrow, Hang it, why
he has seen me instead of Jibankrishna in his dream! Ah! He could have seen him! I went on uttering
these to myself and shed tears with great sorrow. Here the dream went off.
The robust health of the seer indicates the high spiritual power and the dream also indicates that the
seer is not accepting such condition that anyone sees him instead of Jibankrishna in the dream. This
means that the seer has become devoid of egoism.

Confirmation of Shivatwa or Oneness

276) 22nd November, 1977, Tuesday.
Early morning dream: I saw a serpent with two heads on both-the ends. Somebody said, This serpent
is like this type. Then and there I saw myself walking with that serpent encircling my neck with hoods
erected, just like Lord Shivas picture. Then the dream went off.
[The dream indicates the achievement of Lord Shivas entity or in other words the Oneness.+

Establishment of the realizations of Dharma O Anubhuti

within the body
277) 22nd November, 1977.
After the first dream I woke up and again fell asleep and had this dream: I was seated in a room where
many devotees of Jibankrishna were also seated. A discussion was raised about one of my dream which I
saw long time back
The dream was thus: Jibankrishna was reading Dharma O Anubhuti( Bengali book written by
Jibankrishna himself) and along with Arun Ghosh, another devotee I was hearing with a very reluctant
position. Then I thought that I should not listen in such a way and so I was about to sit straight in a
meditation posture. But someone said, There is no need of sitting in such a way; You go on listening in
your previous posture.

Hearing this dream Indranath Mukherjee and Raghunath Sen said This is indicating also the higher stage
of Arun Ghosh. I said, Besides this there are other meanings - one is, it shows that when one gets Godthe-Preceptor within him, he gets pillow to lean (saying of Sri Ramkrishna); Secondly, the realizations of
Dharma-o-Anubhuti are being established in me. Hearing this Khitish Roy Choudhury said, How is it
possible? I r said, Although it is not at par Jibankrishna, but of the next stage . Moreover, Jibankrishna
said in my first dream (Feb. 1972 and confirmed on 7.7.74)You will write the 2nd and 3rd part of
Dharma-O-Anubhuti .
This also means that the realizations of the 2nd and 3rd part will be established within the body.
After hearing this everybody said, Yes, it is correct. Then I woke up.
[The first dream is a confirmation of the previous two dreams seen on 21.3.77 and 16.11.77 which
indicated that the seer had the 75% divinity and this dream is the proof by showing the seer with the
same entity of Lord Shiva.]

The indication of future publicity of Diamond and new phase of

austerity of the seer
278) 25th November, 1977, Friday.
17) Early morning dream : Ragunath Sen, a companion of Diamond was telling somebody about the
latest spiritual condition of mine explaining that my condition was such that I became incapable of
scrutinizing the examination papers of the students and some other persons should do it. Hearing this I
was going somewhere with a bunch of examination papers. Meanwhile I noticed that in some very
young boys some of Diamonds sayings were manifested. Seeing this I said to a young boy, see, each
saying of Diamond is a seed and that seed is fallen in each human being; wherever it gets favorable
condition, it will be manifested. It is just like seeds which are carried by birds and germinate in favorable
conditions. Next I noticed a building which belonged to me. On the back side there was a lot of open
space. Big holes were seen in rows for planting of fruit plants and these were nine in numbers.
Meanwhile I saw that my next brother Asit was going to transplant some vegetable seedlings beside
those holes. I told him, The saplings of fruit plants will be planted here, you better transplant the
vegetable seedlings in that area. Saying this pointed out that particular place which was ready for
transplantation. So he went there for transplanting. So he went there for transplanting and the dream
went off.
The first scene indicates the superior spiritual condition of the seer. The second part of the first scene
indicates the future when Diamond will be manifested in innumerable young generations.
After some years the manifestation of Diamond was observed in many young generations in many
places.
The second scene indicates that new realizations will occur in the seer in both long term and short term
basis, as fruit plants give fruit after long years and vegetables are short term crops.
[This came true in the long run when the seer was having innumerable divine realizations within him.]

Chapter - 61
The indication of future coverage of Jibankrishna and new phase of austerity of
the seer crossing the regions of knowledge and ignorance and indication of
new realizations
279) 26th November, 1977, Saturday.
Early morning dream: I saw some pins pricked below my two feet while walking on road, yet I had no
pain. With ease I was uprooting those pins. Some of the pins were new. While uprooting all those pins
from the right feet, I started uprooting the pins from the left feet. Many of them were old and while
uprooting those, pass used to ooze out and these were also taken out. But I felt no pain.
In the next scene I saw a colored fire work stick on the hand of a person which started sparkling of fire in
plenty from one side. While observing this scene I woke up.
[The first scene corroborates the sayings of Sri Ramkrishna Removal of spines of knowledge and
ignorance, i.e. the seer is crossing the regions of both knowledge and ignorance.
The next scene indicates that the seer is going to have more and more realizations of various types in
the long run, as this was also experienced by Jibankrishna during his austerity and gave such
explanation.

End of individualistic austerity and beginning of universal austerity

280) 3rd December, 1977, Saturday.
Early morning dream: I saw a huge river in front of me and I was standing on the side of the river. The
other side was invisible. I also noticed a young girl standing nearby. I was preparing myself to cross the
river. Both sides of the river were peculiarly connected by a very wide earthen bridge. When I was about
to cross the bridge, I noticed that a very familiar friend of mine Biswabaran by name crossed the river
before me and reached the other bank. While I was crossing, I felt it very difficult to cross. I also felt that
the girl was still standing on the bank. The bridge was very rough, although I was crossing. While
reaching at the end, I saw that the end was fenced with bamboo sticks in such a way that it would be
very difficult to cross that fence. But with a little effort when I was about to reach the other side of the
fence, I saw a house in front of me where many devotees of Jibankrishna were present among whom
only Raghunath Sen was remembered. i also noticed that a bed was kept ready specially for me. While
removing the fence I was about to reach the other side, the dream went off.
The dream has a link with the two dreams seen on 25th and 26th November, 1977. Which indicated that
the seer would have new realizations in the long run.
Here crossing the bridge means crossing one phase to another in the austerity. Biswabaran means
reception by the universe. Here he was guiding the seer to reach the house on the other side of the river

where the bed was ready for the seer. The girl is Adyasakti or Holy Mother. This means that by the
grace of her the seer was able to cross the phase of individualism and reach the zone of universalism.

Accompaniment of devotees and achievement

of spiritual wealth
281) 7th December, 1977, Sunday. Place : Makardah, Howhah.
Early morning dream: I was at the Makardah (Howrah) residence of Indranath Mukherjee, a devotee of
Jibankrishna where a large number of devotees had assembled. Somebody was engaged in cooking,
some in spiritual discussions. They were all staying there as used to be happened in reality. There I saw
Sm. Indira Gandhi, the then prime minister of India who was staying in a very simplest manner.
Sometimes she used to cut vegetables for cooking. At this moment the dream went off.
Indira means Lakshmi Devi, Hindu goddess who represents spiritual wealth and peace. The seer will
achieve these characteristics and at the same time will have increased brain power as to see so many
devotees within means increasing brain power.

Gift of power by the Holy Ghost to continue

publishing Manikya magazine
282) 9th December, 1977, Friday.
Early morning dream: Jibankrishna was seen on a roof top room of a house busy with correction of a
manuscript. It seemed it was for Manikya magazine. Then he began to correct a writing of mine. I said,
It was written in hurry, so there were some mistakes.
Meanwhile two women were seen outside listening to me. At this moment Jibankrishna felt thirsty and
I was about to bring water from outside . He said, You sit beside me, you need not bring water and so
Gopal Roy, a devotee went outside and brought water for him. It seemed to me within the dream that
Jibankrishna did not allow me to go outside due to the presence of the ladies. At this moment the dream
went off and I woke up.
[The dream indicates in two ways: (1) The seer is empowered by the Holy Ghost to continue publishing
the magazine Manikya and (2) The seer is being protected from all allurements by the Holy Ghost.

Chapter 62
Accompaniment with devotees and the Holy Ghost
feeling of unification of reality and dream

283) 17th December, 1977, Saturday.

Early morning dream : The scene opened with a new place and a new building with a common room
for all the devotees of Jibankrishna . All would assemble there. At this moment Jibankrishna came there.
It seemed as if he has returned with his Physical body after his demise and I also felt as if he had no
physical death in reality . With a great joy I was thinking that now onwards I would narrate to
Jibankrishna all the happenings at Taltala where all the devotees used to assemble and at the same time
about my dreams also .
The whole environment seemed to be full of great joy. At this moment I noticed that Jibankrishna was
about to keep one jug of water at the entrance of the door. I was seated on the floor and at this
moment my feet were touched with the body of Jibankrishna, so I bowed and paid my Pranam (Salute)
by touching my hand on the feet of Jibankrishna who seemed to be so kith and kin to me. Then
Jibankrishna kept the jug full of water near the door and the dream went off.
The dream was long lasting and I felt no difference between the dream and the reality. Moreover my
brain power is increasing by seeing so many devotees in the dream.

End of the austerity of individualism and

starting of mass realization
284) 18th December, 1977, Sunday.
Early morning dream: I was going to the office of my very familiar architect (Shyamal). His office in
reality was in the 1st floor, but in dream I saw that the whole building belonged to him and it was huge
with several floors. At the top was his own chamber. I stepped up and while reaching his chamber found
no trace of him, as he went outside somewhere. I saw three Chinese ladies. One of them was typist and
familiar to me, another one was seen only once and the third one was unknown and unseen.
The typist lady said that the architect had gone somewhere. So I was about to go out but while getting
down the passage seemed to be forgotten. I found a passage from the top floor to the ground on the
back side and I started stepping down from one floor to another and ultimately reaching the ground
floor saw the steps had continued to a market area. So I reached the market ultimately and then woke
up.

The dream indicates the different planes inside the body. To reach the floor means ascent and to get
down from the back side means descent and then arriving to a market indicates that the seer will have
the mass austerity or realizations as the market means a common of all.

Experience of time-machine - revelation and vision of the present and future

status of the world
285) 19th December, 1977.
Early morning dream: I had gone to Kadamtala, Howrah and stayed at someones house where a
devotee Raghunath Sen was also staying. Both of us were non-attached to anything. After a while I was
coming alone towards Kolkata and while crossing the Howrah Bridge saw a machine of rectangular
shape with a glass fixed in front and kept on the bridge. With a great curiosity I fixed my eyes on that
machine and suddenly all the scenes were completely changed. The machine seemed to be a time
machine by which one can visualize either past or future through annihilation of time. I was visualizing a
future when a war had started. The bridge was packed with soldiers. Civilians were very few, but it was
calm and quite in the surrounding. Many frigates were seen moving in the river Ganges. I was roaming
unconcerned in that future. Then when I moved my eyes from the machine, I got back the present time.
Thereafter I crossed that bridge and went to a house situated at Kolkata. It was huge and there I met my
mother. She told me, I have seen a spirit. I said, you have seen a good thing it is Paravidya
(Supreme knowledge). Saying this I began to get up on the top floor of the building and reaching a
landing saw a cut head of a woman lying on one corner mixed up with dust and almost dried. The eyes
were full of sorrow. Giving a surprise to me the head started talking to me narrating here distress
condition. I told her, you chant the name of God, the name of Jibankrishna (Diamond) and it will be
good to you. She then started chanting.
Then I came down and while moving on the road met Diamond (my God-the-Preceptor). But his figure
was a bit different. I narrated the past incident to him. He asked, what you have said? I answered, I
said, you chant the name of God and then it will serve your purpose. Hearing this he said, you have said
very well. At this moment the dream went off.
Again when I fell asleep, I saw another dream. I was supposed to go to Diamonds residence at
Kadamtala After hearing the news that he had again come to Kadamtala. It was 7-30 AM then. While
starting for Kadamtala, I thought, Oh, he is now at Betaitala (Howrah). Then it again revealed in my
mind, now I have to attend the school and it will be late, so I shall go in the afternoon! But instantly my
mind revolted and said to myself hang everything! I shall go to him now and stay with him forever and
wont go anywhere. I shall go even by walking if necessary. With this strong attitude I started walking
for Diamond. Here the dream went off.
The first scene showed a time machine which is a dream of the scientists and trying to invent with great
efforts. The seer had the experience of the time machine it means the brain- cell is already exposed
and in future it may be invented with much advancement of science. Moreover it requires very
advanced brain capacity which the seer has achieved in embryo.
In the next scene the cut head with sorrowful eyes of a woman represents the present situation of the
world which is full of wars, disturbances etc. and the head wanted to be relieved from these. While the
seer asked her to chant God and Jibankrishna, she began to do the same thing. It means that in future
the name of Jibankrishna will bring peace and unity among the human race.
The second dream indicates the future of the seer.

Sri Jibankrishna(Diamond) had almost the similar dream long time back where he said to a distressed
woman with sorrowful face to chant the name of God.

Chapter 63
Destruction of previous individual austerity
286) 24th December, 1977, Thursday . Place : Makardah. Early morning dream: One unknown boy
came to me with a message that Jibankrishna said that all the previous realizations of the seer were null
and void. The dream then went off.
After waking up, I began to think, was there any fault in me? Why did it happen like that? But I did not
have any feeling of sorrow or disappointment. I went on thinkingprobably it may be due to certain
good reasons as I neither wanted these realizations nor had any affinity for these, so it was Gods wish
that He made these null and void.
After long years I realized that these individual austerity is of no use as Jibankrishna also said. He also
made his own individual austerity null and void as universalism is the truth. So I realized that as new
phase would come so these old realizations would not be necessary and thats why these were made
null and void .

Destruction of animal passion and self-egoism

287) 5th January, 1978, Monday.
Early morning dream: I saw a house just like a church. At the top a flock of goats were tied in a room.
Someone was saying, Every day a goat is slashed. This is a country where goats are slashed. After this
nothing was remembered.
After waking up, I could remember one saying of Jibankrishna, Whatever comes up in individual
austerity, all those are animal expressions. Do you know why? Under any circumstances egoism cannot
be annihilated except the mind annihilation.
Here is the indication that animal passion as symbolized by goats is going to be annihilated followed by
annihilation of egoism which persists even in individual austerity but is completely wiped out in mass
austerity Then and there it flashes in the mind of the seer Oh! Thats why all the previous individual
realizations were being spoiled as said by Jibankrishna in the seers dream as because new mass
austerity will occur in the body of the seer!

Visualisation of Vulture-like birds

288)

6th January, 1978, Tuesday.

Early morning dream: A high rising building was visualized with birds similar to vultures on the roof-top.
But their bodies were glossy and smooth unlike vultures. I was observing them from a down floor room.
One of the birds suddenly was coming towards my room and I was going to close the door, but it
entered into the room and with a thrush by the bird suddenly I was awakened.
After this dream the seer began to have animal dreams every day . The meaning remained unknown.

Initiation of mass austerity

289) 12th January, 1978, Friday.
In reality my mother used to read loudly Dharma-O-Anubhuti (the Bengali book written by Jibankrishna
based on his realizations) every day early morning in my presence while sleeping. To-day also she was
reading the 1st part of the book while I was half-awakened. Within a short time I fell asleep and in dream
I was hearing my mother reading the book with a supernatural voice echoing everywhere. Then she
finished the book and uttered Shanti, Shanti, Shanti(Peace, peace, peace) and it appeared to me as
if she finished the 3rd part of the book (based on universalism) and touched the book on her head.
Just at the moment I woke up and surprisingly noticed that my mother finished the 1st part of the book .
But still the words Peace, Peace, Peace were echoing in my ears.
At the moment no meaning appeared in my mind. But after a long time (9th November, 1978 ) it
suddenly flashed in my mind that Mother means Adyasakti or this physical body. She was actually
reading the 1st part of Dharma O Anubhuti which deals with individualistic realizations but in dream I
was hearing the 3rd part which deals with universalism. It indicates that Adyasakti will bestow her grace
upon me to have universal austerity in future and there will be no need of individualistic realizations.
Long time back in 1972, Jibankrishna said to me in my dream, You will write 2nd and 3rd part of DharmO-Anubhuti which meant that I would have realizations of a part of individualism and also universalism
in future and these would create effect on my body as to write means the effect is realized in the body.
After this dream I am passing through a peculiar mental condition and almost everybody I am having
dreams on worldly surroundings. But I remained merely as a seer without any aberration of mind.
Sometimes it appears in my mind that my body should not last anymore and it is not known for how
many days this condition will linger.

Chapter 64

Indication of quick completion of Ascent Descent

290) 30th January, 1978. Monday .
Early morning dream: I was seated on an open place . Suddenly I observed that with a very fast
movement I went up in the air and in a similar fashion went down with a sitting posture. I went on
thinking that with such a fast motion I went down from the sky, but nothing happened to me! Here the

dream went off and after waking up it flashed in my mind that this was the indication of a very quick
course of austerity in both ascent and descent.

Indication of achievement of condition beyond universalism

291)

31st January, 1978 . Tuesday.

Early morning dream: I observed that I had double teeth in a rowone outside and another inside.
The outside teeth suddenly fell down and the inside tooth remained intact and the dream went off.
Jibankrishna once said, The elephant has two sets of teethone outside for decoration and another set
inside for eating. The outside one depicts universalism i.e., when thousands of people see him within
them and the inside one depicts when sees innumerable people inside him meaning he may have the
power of controlling the spiritual world, though the effect was not yet seen in his lifetime. The seers
dream may have an indication of the future.

Indication of innumerable realizations and the spiritual condition of

devotees
292)

2nd February, 1978. Wednesday.

Early morning dream: I was going to Jibankrishna at his Howrah, Kadamtalas residence, as if he has
come back again after physical death and so I was going to him . As soon as I reached the entrance of
Kedar Deuti Lane, I felt a tremendous force within me . I was roaring with the words Jibankrishna,
Jibankrishna, and entered the Lane, I thought that I would surprise Jibankrishna by suddenly entering
his room . But before that Jibankrishna noticed me . On the cot he was half-lying resting his left elbow
on his head. Entering the room I placed my head on the cot and paid my regard to Jibankrishna . He
asked me, Why so sudden presence ! What are you doing now ? I said, , Long time back l I have left the
service of the Agri-Horticultural Society of India and now is in service at Hindi High School . Now there is
plenty of time and thats why I can come to you so early. (In reality the same thing happened in the life
of the seer and so he could afford more time after publication of the magazine Manikya for collection
and writing, editing of matters).

Grace of Jibankrishna is bestowed upon elder brother

293)

11th March, 1978 , Saturday.

Early morning dream: I was seated on a pond side with many other familiar ones who were seated
here and there. Suddenly my elder brother came from somewhere and jumped in the pond and
drowned. I was looking to everybody for help, but nobody turned up. I knew swimming a little bit. So I
came down in the pond and put my hand inside the water where my brother drowned. I traced out my
brother and carried him outside, put him on the land and tried some tricks to take out water from his
abdomen. Water began to ooze out with some juice of tablets. It was understood that these tablets

were swallowed before. After getting back sense, he said, During this time I have seen him. I asked,
Who is he ? He saidJibankrishna. Hearing this looking to the others I said, Well everything is solved
. Do you know why ? There is a zone in the brain. When mind enters there, ordinary man dies. But after
seeing Jibankrishna there is no such fear. After this I woke up .
The dream indicates the shower of grace upon the elder brother.

Indication of new realizations

294)

12th, March, 1078 . Sunday ,

Early morning dream:I was stood inside a room . Suddenly I saw myself going near a spider web, which
trapped me immediately. I tried to get rid of the web. Then I saw a fierce looking spider with red legs
and eyes standing on the floor. As soon as I came near the spider, it jumped on me and I went upwards
in the air . Still it did not leave me and jumped near my eyes. With this thrush I woke up,
In Vedas there was description of red eyed spider which was depicted as Parambrahma or Supreme Self
in sun. The same thing is visualized by the seer. There is another meaning that the seer may have new
realizations.

Chapter 65
Purification of Body
295)

14th, March, 1978 . Wednesday.

Early morning dream: I had a loose motion spoiling my trouser. I only wore a shirt now. Then I e went
to a room. And saw Mr. Dwijendra Nath Roy, an old devotee who was talking to him and laughing. The
seer then gave someone his trouser for washing and washed himself with soap . Here the dream went
off.
In reality also the seer had a loose motion three times and automatically was cured.
Here the dream and the reality became identical and indicated that the seers body is becoming purified
for further new realizations as Jibankrishna used to say, that in a dream excretion of stool means
purification of cerebrum .

Indication of universal austerity

296) . 16th, April, 1978. Sunday. Place: Ghatshila , Bihar.

Early morning dream: I was standing on the roof-top of a big house. From there I e visualized below on
the street a number of very tiny motor cars with a doll like kid sitting inside a each car.
Then I saw a mongoose dragging one car and the kid inside was crying loudly. I got down on the
downstairs looking at the scene. I said to someone to release the car immediately. He got down with me
with tense through the back door. Then opening the door of the boundary wall I went outside the
campus and found that the man who went for searching the car vanished. The mongoose ran away and
became out of sight. Very tensely I was passing beside a pond to trace the kid . Suddenly I noticed that
another mongoose was running to attack me. I kicked him, yet he again attacked. So I retreated towards
my house throwing brick pieces towards the mongoose. Yet he did not leave me. However, at last I
entered my house and closed the door. Still to be sure for safety I started to go upstairs closing the
doors in each floor and meanwhile my dream went off.
The dream indicates thus: The baby means minimum ego; the baby is lost means when a man
approaches towards supreme divinity his ego is lost . To search for the baby from top floor to ground
means the mind is trying to go down from the seventh plane to lower plane for searching his ego, but
the mongoose who helps human being (killing snakes ) or God helps the seer to the right path by forcing
the seer to enter in his house for making his mind introspective.
It is also noteworthy that in individual austerity ego is not wiped out, while in universal austerity there
is no ego. Here the dream also indicates that the seer may have universal austerity in future.

Long accompaniment of God-the-Preceptor and the seers future

297) . 27th April, 1978, Thursday.
Early morning dream: I saw a house which belonged to me. My God-the-Preceptor had come there and
it seemed to me as if this was the second phase after he had left his physical body and come back again.
Some other devotees were also with me. Jibankrishna seemed to be very cheerful. All of them having
chit-chats and sometimes reading of the Gospel of Sri Ramkrishna was going on as it used to happen in
his life time. I was also attending my school and after taking class I was accompanying Jibankrishna.
Every moment was appearing joyous.
Once I told a devotee Dhiren Monsdal, I shall not even go to school as I can hear more words from his
mouth.
The dream was thus running. Sometimes I was waking up and again was accompanying with
Jibankrishna in the midst of the dream and thus the morning came when the dream went off.
The dream has two aspects: First the Holy Ghost is bestowing his blessings upon the seer by giving long
accompaniment in dream and secondly, the future is shown when the seer will have more and more
time to spend his life with Jibankrishnas cult after leaving the school. It happened in 1992, when

circumstances forced the seer to leave the school and devote more times for collection and compilation
of the sayings and diaries on Jibankrishna.

Introspection of mind
298) 2nd May, 1978, Tuesday .
Early morning dream : A big house was seen and I was within it . I was approaching the door as if I
would be going out of the house . But I noticed that three unknown ladiescloud-colored , slightly fatty
and large eyed, were standing near the door as if guarding it to prevent me for going out and here the
dream went off .
In a recent dream it was indicating again and again that the seer was not allowed to go out of his house
(as indicated in previous dream dated 16.4.78) so as to keep the mind of the seer introspective . The
three ladies are the three nerves of the body through which the life force of the body moves towards
the seventh plane to be transformed into God.
Jibankrishna also had a similar dream where he saw similar ladies within a hut in a village who opened
the door for him. This was opposite to the seers dream, though the description of a lady who opened
the door was similar.

Chapter 66
Indication of the seers spiritual condition
299). 4th May, 1978 . Thursday.
Early morning dream: I saw a room in front of me where many devotees were staying . They were
reading a book concerning a dream of Jibankrishna . Mr. Indranath Mukherjee made a comment that
there was nothing in it except a third grade dream. I kept silent for a moment and then said, No, it is
not that; when anyone has experienced realizations, then only these can be understood. When Mr Arun
Ghosh also started to say something, With a great emphasis I said, Yes, these can be understood based
only on realizations. When I was saying these, I was feeling that some superpower forces were coming
out of my body . I said many more things and then the dream went off .
The dream merely indicated that some spiritual forces are acting within the body of the seer.

Control over the evil senses

300). Last week of May, 1978.

I saw a ghost in front of me , but I had no fear in my mind and an automatic recitation of the name
Jibankrishna, began to come out from my body.
The dream shows that the seer has grown control over the evil senses .

Cry for human race

301)

Last week of May, 1978

After 2-3 days of the previous dream I dreamed in the early morning that I was sitting silently and a
feeling of great sorrow was bursting out of my mind as if my chest would burst and I went on thinking
Oh! When will this Bengali book Dharma-O-Anubhuti be known by human race ! Meanwhile a devotee
named Pravash (Naskar) came there and as soon as he said something I exclaimed, Oh! The same
thinking had been coming in my mind so long! The dream then went off.
The dream indicates a future when innumerable human beings irrespective of cast and creed would be
absorbed in Dharma-O-Anubhuti .

Accompaniment of the Holy Ghost and devotees

302)

4th June, 1978. Sunday.

Noon time dream: Jibankrishna was seated in a room . I was also seated in front of him along with Mr.
Indranath Mukherjee sitting beside him and Mr. Raghunath Sen was seated behind Jibankrishna. They
were talking with Jibankrishna and I went on listening to them silently . After the dream went off no
conversations were left in memory.
Frequent accompaniment with the Holy Ghost and devotees always increases the brain capacity.

Increase of brain receptivity and realization of Nirguna or infinity

303) 21st, 22nd and 24th June, 1978. Place : Ghatshila :
For the above three consecutive days I saw my boyhood friend Nisith Bairagi (who took me to
Jibankrishna). The first day two numbers of Nisith appeared.
Nisith means darkNirguna (can he compared to back hole) which emits infinite power. The dream
indicates that the seer is having more and more spiritual power.

Gradually the seer feels that his brain is becoming more and more clear to understand the concepts of
Jibankrishna with increased brain faculty.

Increase of spiritual power

304)

2nd July, 1978. Sunday.

Early morning dream: I saw a hurricane like device with a dim light. Suddenly it became bright and with
this incident I became half slept with a flash in my memory about a previous dream of Jibankrishna
while staying in Puri that a dim hazac became bright. He explained it as indication of increase in spiritual
power.

Advancement of Austerity
305)

14th July, 1978, Friday .

Early morning dream: At first I was visualizing the road of Tikiapara, Howrah, but much wider, and
Jibankrishna was walking very first on the road with his face in downward direction as in reality he used
to do . As soon as I saw him, I started to follow him. Suddenly a young lady wanted to accompany me .
But thinking something she postponed to do so and went to a different direction as if to a Railyway
station. But my vision was always fixed to Jibankrishna . Suddenly I dived to the sky and at a very low
height I began to fly following Jibankrishna. Cars and buses were running on the road and I continued
to fly to catch Jibankrishna, sometimes above the vehicles . At this stage my dream went off and I woke
up.
The dream clearly indicates that the seers advancement of austerity will continue smoothly in spite of
any obstacles, centering Jibankrishna.

Chapter 67
Indication of austerity of descent and blessings of God
306)

15th July, 1978. Saturday.

Early morning dream: A huge multistoried building was visible. The place seemed to be near an air
field.

Then I saw a plank on one side on which an unknown faced gentleman was standing while on another
side I was standing. That plank was flying down from a distant height above a gallery, resting step by
step on the gallery, as if it was taking support, otherwise it would break into pieces. But all these
incidents were being observed by me without any tension. Many other people were also doing the same
thing, but many of them were falling on the ground being injured. Lastly my plank landed on the ground
and I got down from it. The dream here ended.
The dream indicates that the seers advancement of austerity in descent (Nigam) will continue by the
grace of God. The unknown person in dream is God who is balancing the seer standing on the other side
of the plank. It also means that the austerity of the seer will advance systematically and in a balanced
way.

Indication of future spiritual world and publicity of Jibankrishna

307)

Sometime in the midst July, 1978.

One day in an early morning I saw in a dream that the principal of our school had called me through a
messenger. I asked, Why? He told me that he was told that the principal had seen Jibankrishna in a
dream. While going to him my dream went off.
Perhaps the future was revealed in the dream.

The future indication - spreading of Jibankrishnas name among young ones

308).1st August, 1978, Monday.
Early morning dream: In a football ground some young boys were playing football. I was watching it
from the verandah of a house beside the ground. Then I heard some boys discussing among themselves
about dreams, during the interval of the game near the verandah. Hearing this I began to explain about
dreams to the boys. Here the dream went off.
This dream indicates that in future the name of Diamond may spread among young generations.
[within a few years quite a good number of young students began to see Diamond in dreams in Bolpur,
Birbhun District of West Bengal. Not only so, strangely, the same scene was repeated at
Sriniketan,Bolpur after a few years, but it happened with Snehamay, a young man who discussed with
the boys playing football. He saw Diamond in dreams and was a regular reader in Bolpur reading center
where Diamonds book is regularly read.+

Increase of brain power with accompaniment of large number of people

309)

3rd August, 1978. Thursday .

Early morning dream : There is a vast field where innumerable devotees of Jibankrishna along with a
huge number of unknown people had gathered . Reading and discussions were going on regarding
Kathamrita and sayings of Sri Jibankrishna. In such a manner the whole night passed . Then the dream
went off.
The huge field indicates the vast spiritual brain power of the seer. Gathering of large number of people
also indicates the probability of increasing brain capacity with universal austerity.

Indication of realizations on mass austereity

with the blessings of God
310)

4th August, 1978 , Friday .

Early morning dream: I had gone to a market along with my father (Amritalalmeans vedic primeval
man and immortality). I had no money in my pocket. I was seeking for a good papaya but could not find
a good one. Suddenly a very good papaya was seen and it seemed to be a high quality and very sweet. I
purchased it but couldnt remember who gave the money and the dream went off.
Mango means individualism, while papaya denotes mass realizations as it contains innumerable seeds.
The variety is of high quality and sweet which means in future the seer will have innumerable high
quality universal realizations. The money was given by unknown one which means God will always be
with the seer for more and more spiritual development.

Chapter 68
Indication of mass realizations with the
Blessings of Holy Mother or Adyasakti
311)

5th August, 1978. Saturday.

Early morning dream: I was going to an unknown place and a 12-13 years old girl was riding me on a
biycle. She was cycling very first but very smoothly.
In a place she stopped and said, I am injured on my foot, so I cannot go ; I went on walking and after
covering a distance the girl could not be visible.

after a while, I saw myself sitting in a room on the top floor of a building and nobody was there . The
building seemed to be a hotel. I was supposed to go downstairs and it seemed that somebody would
take me there and so I was waiting. I was visualizing the scene underneath and at this moment the
dream went off .
The dream indicates that the seer will experience universal austerity with the help of Holy Mother as the
girl depicts Adyasakti or the Holy Mother. But as she is within the limit of individualistic realizations., she
had to stop at certain point within the
individualistic jurisdiction. As the hotel is for general public, it depicts universal austerity which is beyond
the capacity of Adyasakti.

Accompaniment with the Holy Ghost and devotees

Increase of brain power
312)

6th September, 1978 . Wednesday , PlaceMakardha, Howrah .

At noon time I had a dream. I was on a standing posture beside my cot in a room of Mr. Indranath
Mukherjees residence at Makardah where many devotees had camped for a few days .
The time was 12 noon and sometime I felt asleep . For a moment I woke up and again felt asleep . At 3
oclock I again woke up and saw the clock . I was again feeling sleepy and at this moment I noticed that
Jibankrishna was seated on the floor on the left side of my cot . On his right side another devotee named
Benoy Mukherjee, on a lying posture was talking to Jibankrishna . Anath Mondal was in meditation on
one side of the room . I was feeling deeply asleep, but I was trying to keep my eyes opened, though
couldnt help . I tried to turn to the right side on lying posture so that Jibankrishna couldnt see it . I then
tried to sit and attempted for meditation though from time to time was leaning front side . So at last I
lied down facing Jibankrishna . At that moment Anath Mondal also stood up . I saw that it was 4 oclock.
Jibankrishna also stood up and went to the corridor, instructing to prepare tea as it was then 4 oclock .
At this moment, it was seeming to me that Jibankrishna would stay with us and the next day he would
depart along with me as it was his motive . Then I forcibly woke up and at last felt that the whole
indicate was happing in the dream .
Such long and vivid accompaniment with the Holy Ghost and devotees in the dream is increasing the
brain power of the seer which will be the base of many future super quality realizations .

Realization of Supreme State

313)

10th September, 1978 . Sunday :

Early morning dream : In the midst of a dream someone was saying what was supreme Brahma (God)
and he was continuously explaining this matter to me. At this moment the dream went off.
The dream is indicating that this supreme condition is established within the body of the seer by the
grace of God, as the unknown one is God Himself.

Realization of Oneness
314) . 11th September, 1987. Monday .
Early morning dream : I was going to some unknown place by a bicycle through Diamond Harbour Road.
My elder brother was cycling .
Then he took me to a shop where I drank a bottle of milk. After this my elder brother took me back by
cycling . It seemed to me that the empty bottle was not returned and so again I started going back to the
shop, through this time I was cycling myself without my elder brother.
On his way I had to stop from time to time due to traffic jam though it was not causing any difficulty to
me as the road was very wide . While cycling, my dream went off .
Immediately after waking up instant meaning of the dream flashed in my mind thus : Elder brother
God, who was guiding the seers motion ; To drink milkachievement of special knowledge i.e,
knowledge of oneness which is obtained in mass austerity ; To return empty bottledevoid of body
consciousness which can only be obtained in mass austerity and not in individitualistic realizations ;
Without elder brother or GodAfter attaining Advaitam or Oneness God is not required as because
there is only the seer alone and nobody else .

Indication of mass realizations with the

Blessings of Holy Mother or Adyasakti
311)

5th August, 1978. Saturday.

Early morning dream: I was going to an unknown place and a 12-13 years old girl was riding me on a
biycle. She was cycling very first but very smoothly.
In a place she stopped and said, I am injured on my foot, so I cannot go ; I went on walking and after
covering a distance the girl could not be visible.
after a while, I saw myself sitting in a room on the top floor of a building and nobody was there . The
building seemed to be a hotel. I was supposed to go downstairs and it seemed that somebody would
take me there and so I was waiting. I was visualizing the scene underneath and at this moment the
dream went off .

The dream indicates that the seer will experience universal austerity with the help of Holy Mother as the
girl depicts Adyasakti or the Holy Mother. But as she is within the limit of individualistic realizations., she
had to stop at certain point within the
individualistic jurisdiction. As the hotel is for general public, it depicts universal austerity which is beyond
the capacity of Adyasakti.

Accompaniment with the Holy Ghost and devotees

Increase of brain power
312)

6th September, 1978 . Wednesday , PlaceMakardha, Howrah .

At noon time I had a dream. I was on a standing posture beside my cot in a room of Mr. Indranath
Mukherjees residence at Makardah where many devotees had camped for a few days .
The time was 12 noon and sometime I felt asleep . For a moment I woke up and again felt asleep . At 3
oclock I again woke up and saw the clock . I was again feeling sleepy and at this moment I noticed that
Jibankrishna was seated on the floor on the left side of my cot . On his right side another devotee named
Benoy Mukherjee, on a lying posture was talking to Jibankrishna . Anath Mondal was in meditation on
one side of the room . I was feeling deeply asleep, but I was trying to keep my eyes opened, though
couldnt help . I tried to turn to the right side on lying posture so that Jibankrishna couldnt see it . I then
tried to sit and attempted for meditation though from time to time was leaning front side . So at last I
lied down facing Jibankrishna . At that moment Anath Mondal also stood up . I saw that it was 4 oclock.
Jibankrishna also stood up and went to the corridor, instructing to prepare tea as it was then 4 oclock .
At this moment, it was seeming to me that Jibankrishna would stay with us and the next day he would
depart along with me as it was his motive . Then I forcibly woke up and at last felt that the whole
indicate was happing in the dream .
Such long and vivid accompaniment with the Holy Ghost and devotees in the dream is increasing the
brain power of the seer which will be the base of many future super quality realizations .

Realization of Supreme State

313)

10th September, 1978 . Sunday :

Early morning dream : In the midst of a dream someone was saying what was supreme Brahma (God)
and he was continuously explaining this matter to me. At this moment the dream went off.
The dream is indicating that this supreme condition is established within the body of the seer by the
grace of God, as the unknown one is God Himself.

Realization of Oneness
314) . 11th September, 1987. Monday .
Early morning dream : I was going to some unknown place by a bicycle through Diamond Harbour Road.
My elder brother was cycling .
Then he took me to a shop where I drank a bottle of milk. After this my elder brother took me back by
cycling . It seemed to me that the empty bottle was not returned and so again I started going back to the
shop, through this time I was cycling myself without my elder brother.
On his way I had to stop from time to time due to traffic jam though it was not causing any difficulty to
me as the road was very wide . While cycling, my dream went off .
Immediately after waking up instant meaning of the dream flashed in my mind thus : Elder brother
God, who was guiding the seers motion ; To drink milkachievement of special knowledge i.e,
knowledge of oneness which is obtained in mass austerity ; To return empty bottledevoid of body
consciousness which can only be obtained in mass austerity and not in individitualistic realizations ;
Without elder brother or GodAfter attaining Advaitam or Oneness God is not required as because
there is only the seer alone and nobody else .

Chapter 69
Controlling motion of the life power to and fro by
The grace of Adyasakti or the Holy Mother
315)

13th September, 1978. Wednesday .

Late night dream: I was going to an unknown place along with my elder brother and an unknown
person who was cycling himself carrying my elder brother.
The road was somewhere near Chowringhee area of Kolkata and was very wide. Pedestrians and traffic
were very few. While cycling, we went to a place where the road became closed due to a fencing and
that seemed to be a private road. While coming back, we noticed that an army man was calling us saying
, The incharge of this campus is calling you. I asked, Why? He answered, This is a prohibited place and
only for army staff. You have to give explanations. So they went to the residence of the incharge. We
saw that the incharge was a lady with a goun, short statured, slightly black complexed, complacent and
seemed to be a Christian. She came and told me, You have to go to Fort Willium and give explanation. I
noticed that the lady seemed to be good hearted and passionate to the me. She was talking with a

smiling face and said, This is a prohibited place and why you have come here? I said, We have come
here by mistake. However, we will never do it in future.
Then I asked, What may happen there? She said, Perhaps there may be fine or may keep your money
with them or may give warning. I said, There some superior officers know me very well as because I
made garden designs for them (which also happened in reality). Then I thought that I had several
hundred notes in my bag, what would happen to them? I saw that elder brother and his companion got
nervous. So I said to them, You need not worry. I shall face the situation. Saying this I kept the bag with
the lady keeping major amount of money and took a little amount so that all the money could not be
fined. The lady with a smiling face kept my bag . Then and there I saw that two military policemen came
there to take us to Fort Willium by car. They were also talking to us with smiling face and said that my
companions and I had to give explanation there . I said, I know many superior officers there and of
course we have trespassed by mistake. I noticed that one of the policeman took a handcuff with him . I
thoughtOh! Would they take us with handcuff! Meanwhile the lady arranged some refreshments for
us before going to Fort Willium . I thought that whatever trouble would come we had to face it and
nothing to do. So I kept quite and gave my brother and his companion hope for the best. Just at this
moment I woke up and an instant feeling appeared in my mindprobably the life force within his body
went to a wrong path, because during the austerity many diversions use to come in front of the seer and
to rectify them the grace of body or Adyasakti is needed to be pleased to the seer and so I kept the
spiritual wealth with her so that these were not lost. Here money means spiritual wealth (in reality the
seer had over three hundred divine dreams which was unknown to him and verified after counting).

Advancement of Austerity
316) . 18th, September, 1978. Monday .
Early morning dream : In this dream I was seeing myself carried by an unknown boy on a bicycle, but
this time a motor is fixed with the bicycle and it was running automatically . The destination is Dilip
Mitras (a devotee), but the address was unknown although the direction was known .
I was supposed to go through Raja Dinendra Street but I was observing that this was as if an endless
journey.
After a while I observed a river in front surrounded by deep vegetation with trees looking like a village
surrounding unlike the real one. I went on thinking with great surprisewhere had these come from!
Then a doubt came in my mindwould this boy take me to the exact place!
After a while a ditch appeared before us. A shopkeeper was asked about the exact directing and the
exact location.
I noticed that the rood crossed the ditch and went straight to Dilips residence and that was Raja
Dinendra street although there was no similarity with the real one . At this moment I saw that the boy

was well ahead of me and so with the cycle I crossed the ditch and caught the main road. I thought that I
would drive now very fast as the engine was fixed with the cycle and so I started the engine . Here the
dream went off.
The dream indicates the internal motion of life power during the austerity to further advancement with
the help of God (The unknown boy). This time it also shows that the strength of the life power is
increased as the bicycle is fitted with motor and it also indicates that the whole process of austerity is
running automatically as the bicycle is running automatically.

Chapter 70
Achievement of preaching power
317). 29th, September, 1978. Friday.
In reality my elder brothers brother-in-law named Ashok went to bed in my same room to night.
Early morning I had a dream:
I was explaining to him that, till to day it was the impression of human
being that God becomes man, but here in Jibankrishnas era we have come to know with experience
that man becomes God.
Then I continued to explain to him how a man is transformed into Godhood. At that time I was feeling
an immense joy and he was also listening ith a great interest. Here the dream was off.
The dream indicates that in reality when the seer speaks something about God to anybody he will listen
without any opposition. This was also the forecast of Jibankrishna in reality .But still these attributes do
not impress the mind of the seer as he always looks for new thing .

Indication of others spiritual condition

318). 2nd, October, 1978. Monday .

Early morning dream: Mr. Abala Kanta Dutta, a Jibankrishna devotee was going to Ganges for bath but
without any hair oil. So he said to me to buy the oil from the nearby shop. While talking to him I noticed
that he was looking very pale and black and the face seemed to be a bit different look. While asked, he
said something. Then I went to the shop for collecting the oil unwillingly as I was not wanting to collect
the oil without money and so I stood there silently. Meanwhile Mr. Dutta collected oil from that shop
and said, I have got the oil. Saying this he went for bath to the Ganges and dream went off .

The dream revealed the mental condition of Mr. Dutta and in reality he was suffering from mental
depression. There is indication that he will recover from it and really he recovered within a few days.

Increase of brain power in accompaniment

with a large number of devotees

319). Third week of October, 1978.

Early morning dream: A large number of devotees had gathered in a place and I was also present there.
Reading of Kathamrita, spiritual discussions were going on and in this way We were spending day by
day. Here the dream went off.
In a dream Jibankrishna said to the seer, The more you will accompany devotees, the more you will be
benefited and the effect of dreams will be bestowed on you. Frequent accompaniment with devotees in
dreams indicates that the spiritual brain power of the seer is continuing to increase.

Increase of brain power in accompaniment with devotees

320). 27th October, 1978 .

Early morning dream: To-day also I saw myself with a large number of devotees gathered in a house.
Reading and spiritual conversation were going on .
Everybody was in a delightful condition and in peace. Even after waking up this condition persisted
throughout the day.
The indication is there again to show the increase of spiritual brain power of the seer.

Accompaniment of the Holy Ghost

321).

2nd November, 1978. Thursday, Place : Makardah, Howrah.

Early morning dream: I saw myself in my own residence . There was another building beside my
esidence where Sri Dwijendranath Roy, a senior devotee and his elder cousine brothers wife (Both

residing at Ghatshila of Bihar state in reality) reside, though in reality she expired. All these were
happening in a different place. Jibankrishna had come to Mr. Roy and would stay for some days.
It seemed to me as if this was the ressurection of Jibankrishna, that meant he had come to a second
phase life after his physical death. This incident was experienced by me in many of his previous dreams,
but everything was seeming to me quite natural and I had no hastiness to go to Jibankrishna as because
it was noontime when I got the news and this was Jibankrishna resting time. So I thought that I should
go after his resting time. Meanwhile I met Dilip Mitra, a devotee who also seemed to go to Jibankrishna.
A sense of hilarity was playing in my mind and with this hilarity I awoke.
Such frequent companion with God-the-Preceptor as well as his devotees in dream increases the
spiritual brain capacity for further superior realizations.
In recent times I was passing through a peculiar condition i.e, a constant automatic recitation was
contining within my body and that was Dharma-O-anubhuti (The Bengali book written by Jibankrishna
on the basis of his realizations). Long time ago the recitation of Bhayawan(God), thereafter the name of
Jibankrishna changing to Manus(Man) and then only Jiban used to be uttered spontaneously within
the body in different phases .Now all these are vanished leaving with only Dharma-O-Anubhuti.
This condition passed away after four days while narrating to Sri Dhiren Mondal , a devotee .
Another condition is now-a-days cominga sense of great peace. a sense of hilarity which persist
throughout the days along with a sense of merged life and death which cannot be expressed in
language.
Long time back I had a dream where at the time of awakening, I was continuously uttering life and
death are same, there is no difference. The effect thus has come down to my mind. This condition
persisted for a week and then automatically vanished.

Chapter 71
Direction of God for continuous accompaniment of devotees
322) . 26th, November, 1978. Sunday .
Early morning dream: I had gone to Sri Raghunath Sens residence at Taltala, Kolkata , where regular
gathering of devotees are held. But two regular devotees Sri Arun Ghosh and Sri Khitish Roychoudhury
were absent that day. Then at night on my way to return home through Dharmatala street I saw the foot
path market was still there. I was alone. One unknown boy asked me, Arunda has not come to-day?
With great surprise I answered, No, he has not come. I went on thinking how did this boy know all
these matters! However I decided that when I would meet Sri Arun Ghosh, I would ask him about the
boy.

Thereafter I came to a four lane crossing similar to Wellington square. I would go back home through
Cornwallis street. Suddenly I noticed that the road I would pick up was not horizontal, but vertically
extended to a very high attitude just like a hilly road and the residences of Sri Ghosh and Sri
Roychoudhury seemed to be there where they used to reside. At the same time it seemed to me that
my residence was also there. But someone at the time said, That road has closed. No bus can go but
can come. Then and there I thought, Oh! So they could not come to-day! I thought, how could I go back
home! So I decided to return to Taltala and started for Sri Sens residence through the market. At this
time the dream went off.
The dream clearly gave an indication that the seer has to spend his days through continuous spiritual
practice and in accompaniment with the devotees.

Achievement of power for controlling life force

323). 1st December, 1978. Friday.

Early morning dream: I had a dream to-day with a deep impression. I was standing on a place.
Suddenly I felt that my life force was moving up and down through my spinal cord in a zone below my
waist. The life force was looking like a thick whitish condensed matter and it was moving just like the
mercury used to move in a thermometer. It seemed to me that the zone was between third and fourth
plane of the body.
At this moment I instructed the life force saying, Go, Go upwards. Then I noticed that the life force
obeying my order approached towards my cerebrum with a groaning sound, but very smoothly. I
realized that the life force was obeying my instruction and approaching towards the cerebrum. At that
moment it was appearing to me that once more the life force reached this death zone in the cerebrum
in a previous realization where death used to occur. Then I said to myself, Then let me die, I want to
experience death. But instead of that I saw that the life force merged at that point, and the very
moment I was awakening uttering the word Jibankrishna.
The dream gives a clear indication that the seer may have a power to control the life force and if it
comes to reality the effect will be of long lasting effect.

Realization of others spiritual condition

324). Second week of December, 1978.

Early morning dream: Sri Khagendra Nath Ghosh, a devotee and Mr. Dipak Dasgupta, a senior exstudent of the Agricultural College, my ex-institution have come to my residence. Sri Ghosh was having
meals at our house. At this moment the dream went off.
It seemed to the seer that there were some changes in the spiritual condition of Sri Ghosh, and within a
few days through a letter of Mr. Ghosh, it revealed that he had been suffering from mental agonies.
Taking meals in my house indicated that I will overcome at these hazzards and will have more
realizations. At the same time it also revealed that the ex-senior student may have change in his spiritual
aspects.

By the grace of Adyasakti (Body) elimination

of mortifying elements of cerebrum

325). 16th December, 1978, Saturday.

Early morning dream: I was residing at a house. I felt pressure in my stomach and went to latrine, but
due to some obstacles could not go. Then a middle-aged Lady came and said, I shall give you water for
cleaning. With hesitation I said, Why will you give ? She smiled and said, I am mother. The dream
here went off.
The dream indicates that the cerebrum is going to be cleaned from mortifying elements , but there are
some obstacles which will be cleared by the grace of the divine Mother or Adyasakti.

Chapter 72
Realization of others spiritual condition
326), 18th December, 1978. Monday.
Early morning dream: I saw many devotees of Jibankrishna in a group, specially Sri Khagendra Nath
Ghosh of Sainthia of Bribhum District. He seemed to be very jolly. Here the dream went off.
The dream indicates that the present mental condition of Sri Ghosh may turn to betterment.
The present mental condition of the seer is passing through a peculiar situationthe mind is staying at
the 3rd and 4th plane off and on and some times to upper planes. At this time the seer is becoming
imbecile. The seer realizes that the life force is staying at the lower planes, as after effect of the dream
seen on 1. 12. 78.

Realization of others spiritual condition

327). 20th December, 1978.

Early morning dream: The dream started with the vision of Sri Indranath Mrukerjees countryside
residence at Makardah of Howrah District with a gathering of quite a number of Jibankriahna devotees.
In a large room discussion was going on about Jibankrishna . At this moment Sri Lakahmi Narayan Birla
renouned Indrustialist came there along with his granddaughter and grandson. I went for making tea
and noticed that the rooms were in a very dirty condition. So I cleaned up everything , and washed with
water. Entering the main room I saw Sri Birla in meditation. There I also saw my eldest nephew Sanjay
talking with Birlas granddaughter and grandson. I told them not to talk as Sri Birlas meditation would
be interrupted. I felt very happy by seeing such condition of Sri Birla and at this moment the dream went
off.
The dream may have two aspects: Either Mr Birla may have spiritual improvement or he may help the
seer by protecting him from all hazzards in his school where the seer is engaged in compiling matters
about Jibankrishna smoothly for future publication. This came true when Sri Birla made all the suitable
arrangements for the seer to carry on his work on Sri Jibankrishna .

Advancement of the austerity of the seer

328). 7th January, 1979. Sunday.

Early morning dream: I first saw myself driving a car, as if going somewhere. Coming to my destination I
noticed that IU could not control the brake and felt as if the accident would occur at this moment. But
after taking a turn the car stopped.

The scene changed: I saw myself going to my residence at Lake Town. I was passing by a lake and saw
the road was waterlogged. Fearing to fall due to broken road, I took the right side and suddenly slipped
on the mud. My pajama and shirt were drenched with mud. Two Ladies were passing by at this moment.
So I told them, I am drowning into the mud. But without bothering they went away with laughing. So I
myself stood up and washing my cloth with the pond water started for my residence. The dream went
off.

The dream indicates that during the course of my austerity the life power got disturbed, but
automatically overcoming the disturbances it took its won way. The road means the passage within the
body through which the life force moves towardsseventh plane.

Indication of future spreading of the effect of the magazine Manikya

17th January, 1979, Wednesday.
329) Early morning dream: I saw my elder brother Pankaj reading the magazine Manikya. Seeing this I
said, This is such a thing, a day will come when people will become mad and search for it. Then
showing the matters for publication kept in the locker I said to my brother, what you are seeing is the
most precious thing and nobody can value it now. While saying this, I was in a blissful condition. Then
the dream went off.
The dream shows the future. [After nearly 15 years it came true.]

Indication of new phase

330). 21st January, 1979, Sunday. Place : Ghatshila, Singhbum District .
Early morning dream: I have gone to an unknown place and noticed that far away everything was
drowned under water. I saw a bridge, but broken. As soon as I crossed the bridge, it broke down. After
roaming here and there, when I was on the way of returning, noticed the bamboo bridge was rebuilt
automatically in a nice manner. The dream went off.

The dream indicates that a new phase is coming in my austerity and inspite of all hazzards o the
austerity it will make its own advancement .

Chapter 73
Indication of new phase
331).

23rd January, 1979. Tuesday, Place: Ghatshila .

Early morning dream: The news came to me that Jibankrishna had come. It was morning and the seer
would go to school lately. I rushed to Kadamtala with great eagerness. Entering Kedatr Deauti Lane
when I e stood in front of Jibankrishnas room, found no trace of Jibankrishna . Instead of that I saw
tenants and all were sleeping (In reality there were tenants) . Then and there it flashed in my mind that I
should not come here, but should come to Betaitala, his latest residence. So I started for Bateitala. I

observed that the environment became very nice and pleasant unlike the reality. The roads were very
wide, made of concrete and ornamental. Some young girls were coming behind me, but I ignored and
walked singing English songs. In a place I saw the road became bifurcated in different ways. One of them
went vertically down wards and people were walking on that with 90 angle downwards. I thought that I
should not go through that road.
Mean while the group of girls vanished. Then I went to Betaila but felt that the residence of Jibankrishna
was belonging to that of Indranath Mukherjee at Makardah. I went to the top floor room, as if
Jibankrishna would come there. I entered the room and saw it was packed up with materials, but all
were un- cleaned. I watched everything carefully so that no snakes were present. In the meantime
someone said, Jibankrishna would not come here. Then I felt helpless and in that condition the dream
went off.
The dream seemed to indicate that a new phase of austerity night start. The roads were wider,
concreted and ornamental which indicated that the passage of life force will become strong and new
realizations might occur within the body of the seer.

The grace of the Holy Ghost will be poured upon the seer
332). 26th January, 1979. Friday. Place: Makardah, Howrah.
Early morning dream: I was feeling the presence of the Holy Ghost who was invisible. But he was busy
with innumerable varieties of food stuffs. I was feeling that my stomach completely filled up. Yet the
Holy Ghost continued to feed me with his own hand. The moment came when I was feeling that yet the
feeding was incomplete, and then my dream went off.
Some of the previous dreams indicated that some new phases are coming in the austerity of the seer.
This dream clearly indicated that the seer would have many many new realizations in future.
From Nirguna the Holy Ghost was feeding the seer. It means that the Holy Ghost is bestowing his grace
upon the seer. Nirguna means infinity from where new powers always come.

Vision of Puratan Purusa (Prime Supreme Man)

333). 31st January, 1979. Place: Makardah, Howrah.
Early morning dream: I was staying in the country side residence of Indranath Mukherjee at Makardah.
One day I saw that quite a large number of big monkeys were frisking on the branches of tree outside
the house. Then I saw a very strongly built man stood in front of mehis hairs, beard and even the hairs
of the body were white. He seemed to me Hanuman as described in Ramayana, through his stature was

unlike Hanuman. I doubted whether he would attack me. The man also was frisking on the branches and
then stood in front of me.
After a moment he came inside the room and narrated the old histories continuously to me though
nothing was left in memory afterwards. I also noticed that my father was present there and discussions
were going on with him. It was also noticed that the books e.g. Kathamrita (Gospel of Sri Ramkrishna),
Dharma-O-Anubhuti were kept there.
Off and on I was noticing the old man and had in my mind that he might be Jibankrishna, the Holy Ghost
also. I was listening to the old man minutely and I was having such impression. At this moment the
dream went off.
The dream indicates many things: Perhaps the old man was the Puratan Purusha (Primeval man) as he
seemed to be several centuries old man narrating old history. He seemed to be Jibankrishna and he is
the Puratan Purush or the Primeval Supreme Man as described in Upanishad.

Chapter 74
Stability of mass austerity
334). 1st February, 1979. Thursday.
Late night dream: I had gone to the residence of Sri Sushil Bandyopadhyaya, an old devotee of
Jibankrishna, though he demised long ago. There I saw Ranjit Banerjee, Sushil Banerjees nephew and
also a devotee. He had been suffering from diarrhoea. I said to him, It will be recovered. Then from
there I went to the house of Nisith Bairagi, my friend and also aJibankrishna companion. But he was not
there, so I again went to the main road and walked. I noticed that an unknown fellow was following me.
Suddenly he said to me, I had a dream and that was regarding you. I am dreaming that you have gone
to Russia via America, I have this meaning that you will get married. What will you mean?
I said, I have a different meaning. I experienced the austerity in descent. I have experienced mass
austerity though individualistic austerity. Do you know why? The individualistic austerity occurs in
ascent and the mass austerity occurs in descent though individualistic austerity occurs in descent to a
little extent. And America means democratic---Individualistic, while Russia means Socialistic, which deals
with masses. For this reason I experienced both.
Hearing this, the fellow surprisingly said , How wonderfully you have given explanation in microcosm. I
said, I could say as because this has happened in me. Here the dream went off.
Again I fell asleep and dreamed two devotees Arun Ghosh and Souren Bhattecharjee, although the
subject matter could not be remembered.
The dream is self explanatory.

Accompany to devotees
335). 2nd February, and 3rd February, 1979, Friday-Saturday. Both these days I had the accompaniment
with Sri Arun Ghosh and Sri Raghunath Sen in dream which indicates that even in dream the seer is
having spiritual practices with accompaniment of devotees.

Accompany to a large number of devotees and increase of spiritual power

336). 5th February, 1979, Monday. Early morning dream: The scene opened with the residence of a
devotee Sri Indranath Mukherjee at Makardah, Howrah where a large gathering of innumerable
Jibankrishnas devotees were being held. Amongst them Raghunath Sen was remembered. The dream
continued for a long time and then went off.
[Seeing a large number of devotees in the dream, the brain capacity increases as Jibankrishna used to
say. At the same time it indicates that the effect of dreams will last within the body of the seer as in a
previous dream Jibankrishna said to the seer, The more you will give accompaniment to devotees, the
more the effect of the dream will last in your body.]

Elimination of old prejudices

337). 6th February, 1979, Tuesday. Early morning dream: Among many incidents in the midst of the
dream once I saw myself going somewhere by car through a highway driven by an unknown person.
Suddenly some fellows were seen in front of the car and they seemed to be evil ghosts. But the car
continued to run by running over them. At this moment I woke up.
[The dream indicates thus: Car represents life force with full power of the seer ; Ghosts represents old
prejudices which were destroyed within the body of the seer for newer realizations or mass austere, as
in individualism prejudices last while in mass austere these are eliminated.]

Indication of future new realizations and

their lasting in the body
338). 7th February, 1979, Wednesday. Early morning dream: Being invited somewhere I was having a
good supper. Plenty of food staffs were arranged and I was enjoying them in full stomach. Then I
observed that fried fishes were served tome. I ate so much as if up to my neck. At this moment I woke
up.

[The dream indicates that the seer will have innumerable realizations in future and the effects will last in
his body as fish fries means lasting of the effects of the austere within the body as said by Sri
Jibankrishna. The dream corroborates with the previous dream.]

Conception of Divine Dream theoryIntrospection of mind

339). 19th February, 1979. Monday. Early morning dream: The scene opened with a discussion about
divine dreams between a Jibankrishna devotee and his wife. With full concentration II was reading a
book. At this moment when they were interpreting wrongly, I began to explain about the divine dream
to them.
Afterwards that gentleman asked me, Have you ever been in holy place? I answered, The day I went to
Jibankrishna, all the prejudices left me. While saying these words my eyes were full of tears for love of
Jibankrishna and with such condition the dream went off.
[The dream indicates two aspects: Firstly, the seer has achieved a good conception about divine dream
and secondly, the seers mind has achieved introspective condition.

Chapter 75
Achievement of sense about the merging of dream and reality
340), 1st March, 1979. Thursday. Early morning dream: After about six months I met the Holy ghost in
dream (Last meeting in dream on 6th September, 1978). I came to know that Jibankrishna had come to
his old residence at Kadamtala, Howrah. So I went to him and observed that he had become much older
as he would be 85-86 years old in reality. The body skin was pale and shrink. As soon as I reached there,
with great happiness he welcomed
Me saying, Come ! Come ! Come! Such welcome he usedfor everybody in reality. After bowing down I
took my seat. Nobody was there as it was noon time. Narrating an incident of Sri Ramkrishna, he began
to give some instructions to me and very attaintively I was listening to him, none of which I remembered
after waking up.
After a while I returned home. Afternoon was approaching and I went on thinking that in the evening I
would go again to Jibankrishna. Then evening came. I went to toilet and determined to go to
Jibankrishna. It came in my mind Oh! Now so many devotees have come there and spiritual discussions
are now going on! My mind became restless while thinking these and at this moment the dream went
off.

Again I went on sleeping and had a dream like this: I met Dhiren Mondal, an old devotee saying to him, I
have dreamt that Jibankrishna has come to Kadamtala and I have decided that I shall go there regularly.
He said, It would not be wise to go everyday. Then I went out with him on road. The dream continued
for more time and then went off.
Again I slept and dreamed that as if Jibankrishna was still at Kadamtala and I had to go to him and the
same thing was repeated 3-4 times in dreams that I had to go to Jibankrishna as he was still residing at
Kadamtala. Then finally I woke up.
One peculiar thing was observed that whenever I used to meet Jibankrishna in dream, his figure and age
was the same as it would have been in reality. This clearly indicates that reality and dream became
merged which proves that the seer has acquired a highly developed brain capacity. This is further
establishing the sayings of Vedanta that there is no difference between dream and reality.

The seers own future spiritual condition

341). 4th March, 1979. Sunday. Early morning dream: I saw that the devotees assembling at the
residence of one of the devotees Raghunath Sen at Taltala were discussing about my present spiritual
condition. Arun Ghosh said something as he could not understand my present spiritual condition. So I
said, No, No, it is not that. It is a special condition which others are unable to understand.
After saying this, I began to explainWhen Kundalini moves upward direction in a zig-zag way there is
probability of diversion of the devotee. During this time the devotee has to be steady, and then only it
will be correct. Hearing this even Ghosh wanted to say something against this explanation. So the seer
said, What? Why dont you realise this? With a great grief and sorrow I said, Then I shall stop coming
here. Mr Ghosh smilingly said, No, No, it is not so. But I said the same thing and became benumbed
with grief and sorrow and at this moment I woke up.
[In dream it is clearly indicated that it will be difficult for others to understand the higher spiritual
condition of the seer. Another aspect is indicated that in future the seer may have to stop coming to
Taltala. The third aspect is that when Kundalini moves upwards within the body of the devotee straight,
it will be in the correct form otherwise the devotee may have diversions.]

Destruction of evilBeginning of goodness - the future indication

342), 5th March, 1979 . Monday.
Early morning dream: In the first scene I saw that was walking on a road at a place like Maniktala of
Kolkata. On the other side of Maniktala bridge a procession of young boys were running.

In the next scene, I observed that bloody civil war was going on. Innumerable people died. One
policeman was killing the mob with a rifle. Seeing this thought, he was killing so many person! If he was
killed then everything became alright. Thinking this I killed the policeman with a revolver.
Next scene: The civil war had stopped. All around there was a calmness like a cemetery, and in the midst
of it in a house a large group of devotees had gathered discussing spiritual aspects on Diamond and the
surrounding was full of great peace. Among the group only the face of Indranath Mukherjee was
prominent. At this moment the dream went off.
The dream had two aspects: Firstly in macrocosm in future the evils will be eradicated and Diamonds
new philosophy will be established; bringing peace in humanity and secondly in microcosm, within the
seer all the evils are eradicated and only diamonds philosophy has been established.

Chapter 76
Merging of reality and dream
343). 10th March, 1979. Sunday. Place: Kalimpong
Early morning dream of the first night: Binay Mukherjee, a devotee was in a standing posture in front of
me. Some discussions were going on and once I said, I am going to have deep meditation and saying
this I was going to be dissolute, my sleep became lighter and during this half awakening condition it was
seeming to me that my body became paralyzed, though forcibly I drag my mind to reality and then I was
fully awakened.

Blessings of Adyasakti or Holy Mother and indication

of future achievement of mass austerity
344). 25th March, 1979. Sunday. Early morning dream: A prostitute was taking me to a restaurant
for giving me a treat. Both of us sat in the restaurant. The rice was served to us. I noticed that the rice
was of very superior quality which a few days ago I ate along with Jibankrishna in a dream. I ate a huge
quantity of rice and finished all.
[As soon as I woke up it flashed in my mind that by the grace of the Holy Mother (The Prostitute as
womanfolk represents Holy Mother in the spiritual world) I shall achieve very superior type of austerity
in future i.e, the universal austerity.]

Merging of dream and reality

345) 27th March, 1979, Tuesday.

In the midnight in my half awakened condition I felt that the word Bhagwan(God) was continually and
spontaneously uttered in my mouth. How long it continued that was not remembered, but it seemed to
me that this was happening in an awakened condition. But actually when I fully awakened I realized that
it was my dream or trance.
[The sense of difference between dream and reality is going to be annihilated within the seer.]

Destruction of evil Establishment of goodness the future indication

346) 1st April, 1979, Sunday.
Early morning dream: I saw myself in a room where many devotees had assembled discussing about Sri
Sri Ram Krishna Kathamrita(The Gospel of Sri Ramkrishna) and sayings of Jibankrishna. Himangshu Das,
a devotee was also present there. He said something and suddenly lied down with an ecstasy. I also saw
my own father there. Sometimes was also reading Kathamrita (Gospel of Sri Ramkrishna).
In another scene I noticed a tall figured man named Subho (Auspicious) who had injuries throughout the
body. The injuries were so much that many places of the body were without flesh with bones seen from
outside looking like leprosy diseased man. He was willing at his utmost to hug me saying repeatedly, at
least once you come to me. His motive was, if he would hug me, all his infuries would be recovered and
he would achieve peace. So in spite of unwillingness I went to him and he began to pass his hands on my
body again and again and at this moment I woke up.
The dream may show the present condition of the world when situations everywhere have become
worst without peace. It is seeking peace and it can only be recovered through the practice of Diamonds
culture were the whole human race will be one through Brahma-hood.

Indication of great war future indication

347) 3rd April, 1979, Tuesday.
Early morning dream : I saw many devotees of Diamond and I was forecasting to some of them. The
great war will occur, it is coming. I said many things but none of them was remembered and the dream
went off.
The indication of the dream was similar to that of 5th March, 1979, where the evils will be eradicated by
goodness in future which was shown in 1.4.79. In microcosm it indicates the effect within the body of
the seer. It means that there will be war between good and evil within the body and the animal passions
will be eradicated by divinity.

Forecast Spreading of Diamonds cult

348) 8th April, 1979, Sunday.
Early morning dream: I was saying to a devotees, Arun Ghosh, See, whoever will see Jibankrishna
(Diamond) within them, they will only survive ultimately. Mr. Ghosh and another devotee Mr. Binay Roy
could not grasp it properly and asked for more clarification. So I further explained, It is not like this that
others will die quickly and those who will see Jibankrishna within themselves will thrive. This process will
occur slowly and gradually through several generations. Gradually the number of people increase who
will see Jibankrishna within themselves and this will happen through generations. This is the truth! This
is the truth! This is the Truth! Whenever I was uttering these sentences, I was experiencing Samadhi
jerking my head in the same fashion as Diamond used to have in reality. Then I woke up.
[The dream is self-explanatory and indicates future.]

Chapter77
Experience of Jibankrishnas realizations
349). 9th April, 1979. Monday. Early morning dream: I saw the house of Indranath Mukherjee, a
devotee situated at Makardah, Howrah District, though it seemed that it was situated at Kadamtala,
Howrah. Many devotees had gathered there, spending time with reading of Kathamrita, Jibankrishnas
sayings, meditation etc with eating and drinking also. Once I went out for a walk. I was passing by the
playground beside Bantra School. At that moment I fell into a different mental state. My eyes almost
became closed feeling a sense of meditation and it seemed to me as if I was not walking in reality
although I was in full sense. I could see the road with my head downwards and eyes fixed on the road.
People were passing by but they were unnoticed by me who seemed like shadows. At that moment I
had no worldly sense. This type of state also used to happen with Jibankrishna when he used to walk on
road. Then I continued walking for a while and then the dream went off.
[The dream gave experience of the same spiritual condition of Jibankrishna to the seer.]

Freedom of all bindings

350). 15th April, 1979. Sunday. Noon time dream: I was walking on a road wearing a pair of sandal
on feet. Thereafter I entered into a room and keeping my sandals inside the room I went out again. After
a while returning there I saw the sandals were missing. So I came back with barefooted.
[The dream indicates that the seer will be free from all bindings in his life.]

Indication of change of life style

351). 6th May, 1979. Sunday. Place: Ghatshila. Early morning dream: A huge building was seen
where I was moving on the top floor. From there I was about to go downwards and noticed that the
steps were very unusual and wonderful unlike the conventional steps, well arranged step by step. I was
going downwards very smoothly and quickly. Seeing this style many people were discussing among
themselves, How wonderfully he is going down!
At last I descended on the ground floor but still then I was not walking on foot. I was floating in air up to
chest height from one place to another. Here the dream went off.
[The meaning was revealed instantly thus: Big house---Brain with big capacity; Going down---Descent ;
Everybody is appreciating which means the descent during the seers austerity will be in a correct way
by the grace of God . Floating in air for going here and there instead of using foot means the seers
process of austerity will be in an unconventional way which may influence his future lifestyle.]

Gaining of power to transmit spiritual power to others

352). 18th May, 1979. Friday. Early morning dream: One of my friends Amitava by name had come to
me (In reality he raised a question about the seers movement to Makardah and Ghatsila off and on, but
the seer diverted this question to other topics).
I told him about Jibankrishna and then narrated about thousand years history of the spiritual world
starting from the very first religious teacher up to Sri Ramkrishna and then how further development
occurred in Jibankrishna. All these I narrated in short and my friend very keenly and attentively listened
to my narration. Then he went out by a car and the dream went off.

[The dream indicates that in reality whenever the seer will talk to anybody about spiritual aspects the
listener will be motivated without any objection.]

Control over evil Nature

353). 19th May, 1979. Saturday. Early morning dream: A thread like snake was seen. It was highly
poisonous. I pressed it on earth firmly so that it could not do any harm. It lied on earth half dead. After a
long time it went away somewhere almost lifelessly. Here the dream went off.
[One meaning came in the mind thus: The seer has grown a power of controlling evil nature. But some
other meaning may come later on.]

The dream seemed to be real

354). A few days after the previous dream seen on 19. 5. 79, I had an early morning dream: I was
sleeping in the top floor room of my residence. Suddenly in the early morning my cousin brother was
pushing the door, shouting, Get up!, Get up! The voice was so loud that I hastily got up and went to
open the door but immediately realized that it was a dream and nobody was outside.
Again I went to bed, and in a trance it flashed in my mindOh! The name of my brother was Suprabhat,
means good morning! Then it was carrying some good senses! Then I woke up.

Chapter 78
Prevention of leaving the accompaniment of devotees
355). 5th June, 1979. Tuesday. Early morning dream: In the residence of one senior devotee
Raghunath Sen at Taltala of Kolkata during a discussion about Jibankrishna between me and another
devotee Dilip Mitra he began to oppose me. I was realizing that he was not correct. But when he
continued opposing, I said, I am going away from here. He noticed that others sat without saying
anything. On my way to leave the place I was searching for my clothes, but could not trace anything. I
was groping again and again but ultimately could not trace it. I throught at that moment then I could not
leave them. Meanwhile the dream went off.

[The meaning spontaneously flashed that the seer cannot leave the accompaniment of devotees at the
present moment for any reason.]

Visualization of the previous dreams snake

356) 8th June, 1979, Friday :
Early morning dream : I saw the same snake on a table as seen in the previous dream on 19th May79. I
said to myself, Oh! This is the same snake as seen in my previous dream! It was lying on the ground
almost half dead. Then the dream went off.
[The previous dream was as such:

Early morning dream: A thread like snake was first seen. It was highly poisonous. I pressed on the
ground firmly so that it could not do any harm. It lied on the ground almost half dead. After a long time
it went away somewhere almost lifelessly. The dream then was off.]
This type of repetition of dreams seemed to be very strange and no specific meaning came out. One
interpretation can be drawn that snake represents Kundalini which represents Tantra. As in my case the
austerity of Vedas (Spontaneous evolution of life power) has manifested, so Tantra becomes defunct as
it gives stress on exertion for achieving God.

Exposure of new cells of brain

357). 14th, June, 1979 . Thursday . Early morning dream: Suddenly I heard a sound like opening of a
cork from a bottle and hearing this sound I woke up.
The dream indicates that probably a new call exposed in the brain and new realizations may occur very
soon.

Lamp black on glass

358). Last week of June, 1979. Early morning dream: I saw a lantern in front of me in which the top
was not fixed properly. I fixed it properly as this was not lighting well. But I noticed after fixing the top
that the glass of the lantern had been painted with lamp black and here the dream went off.
The dream indicates that the seer may have some frailties which would be recovered in its own way.

Stability of Dharma O Anubhuti in the seers body and future

publicity of Jibankrishnas name among Oriya people
359). 7th July, 1979. Saturday. Early morning dream: I was traveling by a state express bus. I was
carrying the Bengali book Dharma O Anubhuti written by Diamond and 2 to 3 more English books
(Religion and Realization). For some reasons I got down from the bus and left it. But unmindfully I left all
the books in the bus. I became doubtful whether I would get back the books. But again it came in my
mind that at least the book Dharma O Anubhuti was there, if anybody got it, that would be of great
blessings to him. Still I went forward a far distance with a hope if I would catch the bus. After a while an
Oriya gentleman told me, I have kept the book Dharma O Anubhuti with me, while other two books I

have auctioned at Rs.5 each. I said, This amount you take. At least Dharma O Anubhuti is there. Then
I woke up.
The dream indicates that Dharma o Anubhuti will be intermingled with the seer throughout his life and
its many realizations will become stable in him. This was corroborated long before in a dream where
Jibankrishna told the seer, You will write the 2nd and 3rd part of Dharma O Anubhuti although he had
no idea of the existence of 2nd and 3rd part of the book. It meant that the austerity mentioned on those
parts will be experienced in the life of the seer in future which was proved in due course of time
gradually. Another aspect is indicated that in future Oriya people may have experiences with the
ideology of Jibankrishna.

Chapter 79
Indication of starting of new phase of austerity
360). 14th July, 1979. Saturday. Early morning dream: I was walking on the shore of the river Ganges
somewhere, as if I would go to a certain place. Reaching there observed a bamboo fence with a gate.
Beside the gate there was a watchman inside. As soon as I reached there, I opened the door. Then I
went to another direction through that place. Within a short while I found myself in the residence of a
devotee Arun Ghosh. He arranged a great supper for me there. I observed that very big sizes of sweets
like Ladykenies were being taken out from big jars. Then I sat inside a room. The supper became ready.
In the beginning I was served with soup and spices in a fine looking boul and as II began to take the soup
after mixing spices I had to wake up by my mothers call. It was then half past four A.M.
The dream clearly corroborates the dream seen on 14.6.79 indicating that a new phase of austerity is
going to come in the life of the seer. The indication is thus: The seer is entering through a gate to
another place and ultimately is found in the house of a devotee whose name is Arun meaning rising sun
and is served with a great supper which means a huge number of more realizations are going to be
experienced by him.

Purification of spiritual body for new phase

361). 21st July, 1979. Saturday. Early morning dream: I saw that my mother became ill. I kept my
mothers body on my lap and within a short time noticed that she had recovered from her illness and
the dream went off.
The meaning of the dream is that the spiritual body of the seer became somehow faulty and ultimately
got rid of it to be suitable for new phase of austerity.

Indication of new realizations and their stability

362). 22nd July, 1979. Sunday. Early morning dream: I saw that a big supper was arranged for me in
one of my familiar friend. The items were pulao with the finest rice and plenty of fried fishes. I went on
eating. When I got back my sense, after almost finishing the items, realized that still then my mother
and two others were left to eat. I also couldnt eat more and found that some pulaos and fried fishes
were left. So I asked his mother, These are still left, will it be enough for you? My mother said, This
will be sufficient for us. Then II took a huge size fried fish and went on eating. At this moment the
dream went off.
The dream corroborates the sayings of Sri Ramkrishna in his gospelMother gives somebody pulaos,
fish curries etc ., Here it means that mother, i.,e., Adyasakti or the Holy Mother is pleased on the
seer, and will give superior realizations to him. Here the seer is going to get more and plentiful superior
realizations. Fried fishes means stability of realizations as was said by Jibankrishna. This means that the
effects of all the realizations are going to be stable within the body of the seer in future.

Merging of dream with reality

363) 1st week of August, 1979.
As I could not have a nice sleep in the first half of night, at the end of very late night I felt sleepy and in a
trance saw that a very senior devotee Dwijendranath Roy of Ghatsila of Bihar (Now Jharkhand) was
narrating some facts. Within the trance I was telling him I could not hear it properly as I am feeling very
sleepy. After the sleep I shall hear it properly. All the facts seemed to me to be a real one. But actually
when I woke up from sleep, I realized Oh! I was dreaming so long!
The dream means that I have grown this sense that reality and dream are identical as per Vedanta.

Dream and Reality became identical

364) 6th August, 1979, Monday.
Early morning dream : I heard that Diamond had again come back to his residence at Kadamtala,
Howrah. I was ever whelmed with joy. It was seeming to me that Diamond again reappeared after his
physical death. But everything seemed nomal to me and as usual I went to Diamonds room, had some
conversations with him and then came back as if the next day again I would go to him. At that moment I
had a feeling that leaving everything I should spend my days with Diamond only.
Then I had a break in my sleep and within a short while had a trance and again had a feeling that when
Diamond had come back, I would not go to school to-day. I was feeling then the existence of Diamond at
his residence at Kadamtala and the whole incidident seemed real to me. But at that moment I actually
woke up from sleep.

[This dream indicates that reality and dream is becoming identical to me and this feeling is going to be
stable in my body. Moreover I had an experience of getting accompaniment of the Holy Ghost after a
long gap. And after thirty years, such situation came when leaving all professional fame and work I had
to spend days after doing work for Diamond].

Chapter 80
Blessings of God-the-Preceptor upon the seer and his narration of previous
dreams to Diamond
365) 13th August, 1979, Monday:
Early morning dream: I was seated in front of the Diamond with many other companions, but none of
the faces were remembered. I was telling him, After a long gap I have seen you in a dream. Saying this I
narrated my dream seen on 06.08.1979, you have again come back after your physical death to give
companies to us. I had gone to you and come back. Again I would go to you. It was morning time and I
had to go to school but had in my mind that what would be the utility of going to school. You had come
back and I would require nothing else except spending days with you only.
Hearing this Diamond being lost in ecstasy said, Oh my boy, what should I say about the inner meaning
of this dream! Oh my boy! See, what you have noted about your dreams in a copy book, you should bind
it and tell Indu (Indranath Mukherjee, a companion) to read and discuss with others at Taltala (Where
devotees assemble for spiritual discussions). I shall be staying for some more days I shall listen and it
will be beneficial.
I told him, I have seen another dream a long while ago (1.12.78). This dream shook my mind for a few
days. I am seeing the inner part of my spinal cord. While I was narrating this dream, huge noise of the
students of Birla High School were heard due to Tiffin break and it was seeming to me that they all sat in
a room of the school along with a number of devotees but except Dhiren Mondal none of the faces
couldnt be remembered and Diamond was seated beside me. Paying no attention to the noise I went
on narrating, Inside the spinal cord I am noticing near the pelvic zone in between 3 rd and 4th plane, a
light whitish condensed form of fog like substance moving upwards and downwards. Seeing this I am
saying, oh! This is the condensed form of life force!
While saying this I noticed that Diamond was going to enter into Samadhi State, but he was managing to
control it and sometimes he was looking very strangely at my eyes.
Then I went on narrating, I am then saying to that life power Hey, why are you here! Go up! Go up! As
soon as I noticed that the life force began to go upwards in a very rhythmic manner. Hearing this,
Diamond said, See, it will be rhythmic, otherwise this would have been something else.
I continued again, Then I am seeing my palate which seemed to me a place of Mahakarana where if
the life power reaches death occurs. While saying this, I was hearing the hullabaloo of the students
outside and the loud conversations of the devotees inside and in the midst of these a sound of falling of
somebodys spectacles was heard. Diamond snubbed, why did the spectacles fall? I noticed that

everybody kept mum and a devotee Mrityunjay Roy was entering the room. I sat without talking with a
hope to finish the rest of the dream but at that moment the dream went off. So the rest of the dream
could not be narrated.
One remarkable thing was noticed within the dream that it seemed to me that as if Diamond had come
to accompany the devotees and after this he would go back to Nirguna or Infinity. Another thing came in
my mind within the dream that Samadhi had come under the control of Diamond. Further development
might come in the spiritual world.
One thing was not said to Diamond where I was thinking to witness death, but in lieu of that I saw
Mrityunjay (who has conquered death) entering the room which indicated that in spite of physical death
I have grown the power of having perpetual spiritual body. The dream also indicated the achievement of
very high brain power.

Vision of good symptoms

366). 22nd August, 1979. Thursday. Early morning dream: I spent a long time in the residence of my
mothers friend. Her name was Sulakshana(Good symptoms) whom I used to call aunt . Then the dream
went off.
For the namesake the dream indicates that the seer will have many good realizations in the long run.

Gaining of power from Nirguna or Infinity

367). 28th August, 1979. Tuesday. Early morning dream: I spent my time at the residence of my
friend Nisith. His house had become three storied instead of one story.
Here the dream indicates thus: Nisith mean dark which depicts Nirguna or Infinity. Power comes from
Nirguna.

Chapter 81
Purification of Sahashrar or Cerebrum
368).

2nd August, 1979.

I saw in an early morning dream that I was having a loose motion several times. After a while I took bath
and washed.
Loose motion means excretions of all impurities from the body. This means the Sahashrar or the
cerebrum will be capable of having more powerful realizations in the long run.

The previous three consecutive dreams seem to be interlinked.

Vision of futureIntense mental agitation

Of the Holy Ghost for mankind
369). 10th September, 1979. Monday.
Early morning dream: A great war started, as if bombing would start all round and there was sign of
great fear everywhere.
After a while I saw Diamond. Tears were shedding from his eyes. I saw it and then said to myself - Oh!
Everywhere was a sign of such tranquility and he was shedding tears for the welfare of the world! At this
moment I woke up.
[The dream gives a clear indication that in far future the world will be in peace by the grace of God-thePreceptor after overcoming all agitations. The whole mankind will be under the grace of Diamond.]

Abandonment of worldly knowledge---indication of owns spiritual capacity

370)
4th October, 1979. Thursday . Place : Ghatshila . Early morning dream: In the first scene I saw
that Dhiren Mondal and I had appeared for a final examination. I wrote my name on the answer paper.
The examinees were 3-4 in number. The examiner distributed the question papers which were on
political science.
But failing to answer anything, both of us came out submitting the blank papers.
In the second scene I saw that I came out of my previous house at Kadamtala, Howrah (1953-1962) out
of anger.
In the third scene I saw that Jibankrishna had come to my residence at Kadamtala and it seemed to me
that he has come back again after his physical death. I became overwhelmed with joy as I could again
get the accompaniment of the Holy Ghost.
It was then 8 A.M, I thought that I should go to him before going to school. So I started and on the road I
met Jibankrishna. He was coming back from his walking. Seeing me Jibankrishna passed his hand on my
body and head and went back home. I thought that I would go to Jibankrishna now. So I went to
Jibankrishnas house. But from outside I went on thinking that Jibankrishna would take rest now, so it
would not be proper to disturb him. With these thoughts I looked inside to see what Jibankrishna was
doing now and noticed that his body was transformed into Dwijendra Nath Roys body (He is a
companion of Jibankrishna and resides at Ghatshila). He was bowing dowing to Sri Ramkrishna Devas
photo hanging on the wall. So I went on waiting and at this moment the dream went off.

The first scene shows that the seers brain has become incapable of being entangled with any worldly
affairs as it has become saturated with only spiritual matters and so the same with Dhiren Mondal.
The second scene shows that the seer is becoming devoid of his body matter. Here the house depicts
body.
The third scene is linked up with the second one thus: Jibankrishna had been transformed into
Dwijendra Nath, whom he used to say the most suitable body of universal austerity as Dwijendra Nath
was free from all prejudices. Here the seer is going to have the same effect in future.

Indication of gaining sense of Oneness

371). 14th October, 1979 . Sunday. Place : Makardah. Early morning dream: First I saw
Dwijendranath Roy of Ghatsila . Then saw a man named Ratan. Dwijendranath told me that Ratan had
a nice Gobindabhog rice (Best quality rice with fragrance), and to take that from him. But when I told
Ratan about the rice, he showed the same with half quantity broken and half intact. So neither me nor
Dwijendranath liked it. I said that I would buy rice from the market. Hearing this He said, I have more
superior quality of the same rice and I am giving it to you. I said, You give that. Then dream went off.
Rice is the symbol of knowledge of Brahma or Supreme Self in individualism. Here Gobindabhog rice is
the best quality which is the symbol of knowledge of oneness in universal austerity. Dwijendranath
also symbolizes the same. Here there is a clear indication that the seer will have the knowledge of
oneness in future.

Chapter 82
Vision of future---leaving the accompaniment of devotees
372) 23rd October, 1979. Tuesday. Place: Makardah, Howrah . Early morning dream: I had a
debate with a devotee Raghunath Sen about one Yogic topics . As he gave one wrong interpretation,
with a great grief I said, Then I am going away. Saying this I went to another place. I stayed there in a
room. During the debate many devotees were present there. They got hart. After a while they came to
take me. But I said to them , Your companies are bad. There were more talks, but nothing could be
remembered. But in spite of this again I began to mix with them without any grief. The dream went off
as the sleep become faint.
Then again I felt asleep and dreamt that again I met Raghunath Sen. I told him, In my previous dream I
had a debate with you. Saying this I narrated the previous dream to Raghunath Sen and he asked me,
After going out in which direction did you go? Whether East or West? But the answer given by me
could not be kept in memory when I woke up .

The similar dream was experienced by one devotee long years ago. The devotee saw in his dream that
Jibankrishna was saying to him, Your companians are bad. This was narrated to Jibankrishna.
The dream, of course, may show some future incidents, but when, cannot be said.
One thing is happening now a days i.e., the seer always has feeling a tendency of becoming alone
though forcibly he was continuing the accompaniment with devotees.

Future indication of austerity of earth

373) 29th October, 1979. Monday. Early morning dream: I had gone to the Headmaster (Banamali)
of my previous school at Bantra, Howrah (195457). He had to buy a pair of shoes and I had to buy it.
But he seemed to be a different man with a very good health wearing a Punjabi which he never used to
in reality. I took the measurement of his foot with an intention of buying Kabli sandal for him. Then I
came back and as soon as I was on the verge of waking up, the figure of the Headmaster became
prominent to me and seemed to be Jibankrishna himself with his old figures. ---Without beard and hairs
on head.
[The meaning of the dream remained unknown to the seer for a long time . But after 20 years (October,
1999)suddenly the meaning flashed in his mind thus : Sri Jibankrishna saw the palm of his feet in one of
his realizations and gave explanation that foot is earth . It means that he has the austere on earth and
the effect of this that he will have controlling power on spiritual world . In the dream the seer had
measured the foot of Jibankrishna for buying shoes which many have an indication that the seer in
future may have some affects of this dream.]

Indication of leaving the contact of devotees and Manikya Publication

374) 30th October, 1979 , Tuesday . Early morning dream : The scene opened with the residence of
Indranath Mukherjee at Makardah, Howrah where many of the devotees including me gather and stay
overnights off and on to discuss spiritual aspects of Jibankrishna ideas .
In the dream many of the devotees were also seen together. I was having conversations with one of the
devotee Arun Ghosh . After a while on some wrong interpretations by him I got agitated and said, Then
let all these mansucripts be as such.
Raghunath Sen said, Oh! This is the effect of his previous dream (seen on 23.10.79)! What a strange
thing!
But I went on saying, What accompaniments you have done with Jibankrishna! Why such a poor
conception you have got! Saying this with great grief and sorrow I came out of that room and stood in
another room of the same house. I went on thinking, why such incidents are happening in the dream

again and again! Then I said to myself , When such obstacles are coming,then there must be something
new which may come in the long run. At this moment I woke up .
The dream is self explanatory and may happen in reality in future.

Chapter 83
Indication of lifelong experience of realizations
375) 3rd November, 1078 . Saturday . Morning dream: I saw myself eating fried soft rice in a bowl
with many other items . Sometimes I was falling in trances . In the midst of it two devotees Anath nath
Mondal and Arun Mukherjee were debating with each other by singing on the aspects of Jibankrishna.
But I continued eating which seemed to be never ending .
In the next scene I met Anath Mondal atold him that in the previous dream I had seen thus which I
narrated .
Then again scene changed---I had gone to Jibankrishna at Kadamtala. It seemed to me that in reality
Jibankrishna did not exist in physical body . So I said to myself, When he was alive, I did not search for
him and now I am doing the same thing! Afterwards I met one of the devotees Barendra Nath Mitra in
his shop and told him everything . The dream then went off.
The first scene indicates that the seer will have lifelong realizations mainly based on Vedanta, as dried
rice symbolizes Vendantic realizations (As Vedanta is dry in Character without any emotion ).
The second scene corroborates the first on and third scene indicated the real facts of the seer happened
in his life .

Narration of previous dream in the next dreamIndication

Of more powerful brain power
376) 3rd November, 1979 Saturday.
Noontime dream: Two of the senior students of my ex-Agricultural College were telling me that they had
seen Sri Ramkrishna Deva coming by train at Ranikhet and he liked that scene very much.
Thereafter they had come to my residence. The name of one of them was Bimal and the other was not
remembered. They were taking tea and describing this fact. Hearing this I said to Bimal, I also have seen
the same scene in my dream.

In the next scene I saw the house of Raghunath Sen. I asked Arun Ghosh, How are you now? In reality
he had a fever. He answered, well. Then I narrated all the incidents to him and then the dream went
off.
Here the narration of one dream in another dream indicates a powerful brain of the seer.

Blessings of last form of Dasa Mahavidya (Ten forms of Holy goddess Durga)
377) . 7th November, 1979. Wednesday. Early morning dream : I had gone to the residence of a
senior devotee Dwijendra Nath Roy at Ghatshila . As soon as I entered the house, the wife (Kamala by
name) of the house owner said to me in a joyous mood, Sweets are kept for you. I shall give to you.
Saying this she was going to call me to another room with arrangements of Russgullas and Pantuas
(Bengali sweets made of posset). Meanwhile I noticed that due to the presence of one of my ex-officemate Samar by name I was called to another room. But within a short time I saw that she took sweets to
me and I ate all the sweets. Thereafter nothing could be remembered.
In a next scene the seer saw an old devotee Abhay Mukherjee and said to himself; He is now spending
his days at Kamarpukur and is doing service in Math ! But how long he got accompaniment of Sri
Jibankrishna and inspite of that he is under such condition! Then the dream went off.
Kamala is the last one of the forms of the Holy mother which brings the controlling power in the spiritual
world. Here Kamalais the name sake. She is pleased with the seer and feeds him with varieties of
sweets i.e., lots of realizations will be experienced by the seer by the grace of Holy mother in future and
the effect will be determined in future.

Indication of transmissions of spiritual power

378). 15th November, 1979 Thursday, Early morning dream ; One of the seers student named
Sovan had climbed up a tree and the seer was observing it . Suddenly he noticed that a huge monkey
jumped on the student from another branceh. Sovan tried to run away but before that the monkey
jumped on his neck and Sovan along with the monkey fell wn on the ground from the tree. The seer very
anxiously saw that the monkey very firmly hugged him and just at this moment the seer woke up.
The dream indicates that the student may have spiritual exposure in future . Here the monkey means
Mahabayu of the life force which may be awaken within the student as he has come in contact with the
seer. Sri Jibankrishna used to say to the devotees, whoever will come in contact with you, if they have
spiritual prejudices, thay will see me within them and will have spiritual exposure?

Chapter 84
MERGING OF WAKING CONDITION AND DREAM
379) 3rd November, 1979, Saturday:
Noontime dream : Two of the senior students of my ex-Agricultural College was telling me that they had
seen Sri Ramkrishna Deva coming by train at Ranikhet and he liked that scene very much.
Thereafter they had come to my residence. The name of one of them was Bimal and the other was not
remembered. They were taking tea and describing this fact. Hearing this I said to Bimal, I also have seen
the same scene in my dream.
In the next scene I saw the house of Raghunath Sen. I asked Arun Ghosh, How are you now? In reality
he had a fever. He answered, well. Then I narrated all the incidents to him and then the dream went
off.
Here the reality merged with dream and also narration of one dream in another dream indicates a
powerful brain of the seer.

Both real object and picture have become identical

380). 20th November, 1979. Tuesday. Early morning dream; Someone was telling the seer showing
the photo of Sri Jibankrishna, See, how dazzling his eyes are ! As if lights are coming out.
Then the seer noticed that those eyes in the photo were moving just like real ones . The seer watching
those eyes with great affection and was becoming full of joy . The dream then went off .
Here the relisation establishes the saying of Sri Ramkrishna Real thing and pictucre are all identical and
this has been experienced by the seer . orcover he has grown great love for God .

Gaining of special power

381) 20th November, 1979. Tuesday. Noon time dream : Arun Ghosh was reading Sri Sri Ramkrishna
Kathamrita , After reading for some time he said to the seer, You read now. The seer thought whether
he could read well as for a long time he was out of touch in reading . However, he started reading .
Initially he could not read wellm but after a while a great change came in his voice and he was merged in
reading. Gradually that voice began to spread all over the places of the earth. Then the dream went off.

Here a special power have been grown within the seer i.e., in reality whenever he will read Kathamrita
or Dharma-O-Anubhuti, the power will penetrate the brains of others who will listen to him.

Vision of others spiritual condition

382) 21st Nobember, 1979 . Wednesday, Early morning dream : The seer was staying at the top
floor of his residence . Somebody called him from below . Getting down he opened the door and saw
Arun Ghosh standing with a bag . He stepped up straight to the upper floor and at this moment the seer
wake up .
The dream indicated the advancement of the spiritual condition of both the seer and Arun Ghosh .

Goining power of transmitting spiritual power to others

383) 30th November, 1979 . Friday. Early morning dream : In a room some of the seers familier
ones were sitted . Their names were Haradhan, Bimalakinkar and Debasish . The seer was discussing
about dreams with them and they were listening very keenly to the seer . The seer also narrated a very
old dream in which Debasis told him that he saw the seer in his dream (seen on.). Then dream went
off.
Here the dream has two indications : Firstly the seer, in future may have spiritual power transmitting
capacity to others and secondly, his brain capacity has become very powerful as in the dream he was
narrating a dream seen long long ago .

Chapter 85
Vision of Dakshina KaliOne of the ten forms
Of Dasa Mahavidya or Holy Mother
384) 2nd December, 1979 . Sunday . Just before waking up from sleep early in the morning, the seer
saw a room where a photo of a woman named Dakshina hanging against the wall . Simultaneously he
saw on another wall another photo seeming to him to be of Dakshnina Kali (Which is one form of ten
forms of Holy Mother or called Dasa Mahavidya as per Purana mythology) . Then and there the seer
woke up .
In the last dream seen on 7.11.79 the seer saw another formnamed Kamala which has been mentioned
in Lakshmi Tantra as the last form of Dasa Mahavidya . this time the saw another form named Dakshina,
though in photo . But as per versior of Sri Ramkrishna both picture and real one are indetical .

Long time back Sri Jibankrishna saw in a dream a man nemed Dakshina about which he gave explanation
that peace will be bestowed on mankind in the long run overcoming all hazzards .

Narration and effect of previous dream

385) 3rd December, 1979, Monday :
Early morning dream : I saw in front of me two devotees. One was Khitish Roychoudhury and another
one was Dhiren Mondal.
I was telling Mr. Roychoudhury, you know Khitishda (Brother Khitish), the dream I saw before
(01.12.1978) where the condensed form of the life force was moving up and down within the spinal cord
in between 3rd and 4th plane, now I am feeling its effect and about this I am sure now. Though my mind
is existing in the lower zone but I have no attraction for anything and at the same time the mind does
not move to the upper zone It is a peculiar state which persists in me and which is very difficult to
bear. Then Khitishda said, smiling, Oh! It should not happen in me. Dhiren Mondal was so long
listening keeping himself quite. Then the dream went off.
[The dream was like this:

Vision of others spiritual state

386) 6th December, 1979 . Thursday. Early morning dream : The seer had gone to the house of the
eminent industrialist Lakshmi Narayan Birla (who has affection for thr seer in reality ). There the seer
saw that during talking to some one he became ill . Then and there the seer saw himself passing his
hands on the face and head . Birlaji was almost on the verge of death . Seeing that the seer went on
thinking that at his situation it must carry some meaning that he was passing his hands on his head and
face. Meanwhile the seer also saw a devotee Indranath Mukherjee there. He was asking the seer how it
would be if a camp were being made in a place. The seer told him, Wait, first let me recover him, then I
am telling you.
Meanwhile the seer called all other members of Birlajis family. Thereafter when the seer was about to
leave their house, Indranath Mukherjee said that he would stay for a while. Then the dream went off.
The inner meaning could not be understood . Though there is a faint chance that Birlaji by coming in
contact with the seer may have spiritual improvement in the long run .

It may happen is another way as Sri Jibankrishna used to explain that anybody seen in this way in a
dream may be helpful for the seer for his spiritual life . So it came true in the long run thus ; Birlaji
alwaysused to give protection against all hazzards to the seer and provided facilities for the seer so that
he might compile all the diaries and arrange manuscripts for publication of Manikya for next 1213
years in his school .

Special Grace of the Goddess Annapurna falling on the seer

387)
9th December, 1979. Sunday. Early morning dream : The seer saw a two storied house which
seemed to belong to them situated at Shantipur of Nadia District. A great supper had been arranged on
the 1st floor , Many devotees were present there and sat for the suppers on chairs with tables . He
noticed that a very beautiful lady motherly looking was serving .
The supper was now on the way to be finished and at the end it seemed that a very special item would
be now served and that was seen on the hand of that lady . It seemed to the seer that this item were the
rarest and most precious thing which might not be in existence on earth .
The lady then began to serve that item. From the plate she began to serve one spoonful in a limited
quantity to each member and at last came to the seer who thought that he would also be served with
the same quantity. But saw that she served him with plentiful quantity and the seer also finished all.
Then washing hands while stood on the balcony noticed that two other devotees Ashim Biswas and
Netai Ghosh were coming for the supper. The seer told them, The supper are finished. Come soon! So
they came up and the dream went off.
Immediately after waking up the lady appeared to the seer to be goddess Annapurna of Hindu
mythology where she was the wife of Mahadeva and serves rice to everybody . Though in yoga it means
that she is the Adyasakti or the body and by the grace of body Brahmagyan or knowledge of Brahma is
achived by human being.
Here the rarest item means that in future the seer may experience in future completely new realizations
which will be first in its kind in the erena of earth .

Chapter 86
Oracle of futureIt may be possible for human being
to see Sri Jibankrishna in physical body
388 )

25th December, 1979, Monday .

Early morning dream: I was saying something about yoga to Diamonds companion Arun Ghosh,
establishing my comments in support. Another companion Anil Nath was going to say something. But I
said, No, it is not applicable here. It will be like this. But as Arun Ghosh was unable to understand, I
became sorry.
In another scene, I heard that some unknown voice (Oracle) was saying, In future people will see
Jibankrishna in his physical body. Then and there the dream went off.
The dream has two aspects. Firstly many devotees may not gain full conception about Diamond.
Secondly, in future, this may happen that Diamond, in spite of his physical death will appear before
anyone with his physical body besides dream.
[This oracle came true even after the demise of Diamond when large number of people are seeing him
in physical body even now-a-days.

Indication of phase change

389)
26th, December, 1979 . Tuesday , Place; Makardah .
Early morning dream : The seer had
gone to the Kadamtala power house at Howrah . There was a building at the crossing of four roads. On
its ground floor there was a balcony in front. The seer went to that balcony as all round it became water
logged due to havy rain. There was a wide drain in front the balcony and then the road. The seer wanted
to go to that road but thought how he could go there by crossing such wide drain. Meanwhile he noticed
that Arun Ghosh coming from somewhere to the verandah went again to somewhere through the side
of it . There was a drain in that side but it was narrow. The seer went to go through the front side by
crossing the wide drain and full of filthy water. The seer approached by supporting the wall and when he
was about to keep feet on the road after crossing the drain saw that there was a bamboo fencing in
front and there was no way to cross that fence . In the meantime the water level became upto his
shoulder height. The seer was standing helplessly on the water by supporting the wall and went on
thinking whether he would be drowned in the drain water. He again thought to go back to verandah. But
all on a sudden he found himself standing off his dresses he washed his hands and feet and then wake
up.
The dream shows the inner movement of life force to further development of austerity. There may be
many hazzards during the upward movement of life force within the human body, but by the grace of
Holy Ghost and body or Holy Mother (Adyasakti) the seer overcomes all.
After the dream seen on 1. 12. 78 in which the life force reached the palate and the seer wanted to see
the face of death, a peculiar mental condition is continuing with a feeling of non attachment to any
worldly affairs and tendancy to leave this physical body by yoga process . It is not known how long this
condition will continue, though the same change of phase came previously with the same mental
condition .

Indication of experience of mass realizations

by overcoming obstacles
390)
29th December, 1979 . Saturday . To day again similar type of dream seen on 25-12-79 was
seen by the seer early in the morning. The serr had gone somewhere which was very huge area with
huge building seeming to be an University Campus . New constructions were going on . The seer then as
if would go out of that campus through the back side to avail the main road . But he founded a drain in
front. He was trying to cross that drain but failed and his feet & became stuck to the mud. Meanwhile
one senior College mate named Biswendra (Monarch of Universe) said to the seer, let me escort you to
the main road. The seer realized
that he was very influencial in that area . So the seer approached with him and he escorted the seer to
the main road through another place. Meanwhile the seer woke up.
The dream is showing again that the seer is going to have change of phase and will have universal
realizations as because Biswendra depicts universal man or the monarch of universe. He is pleased with
the seer and will help the seer to reach to a higher phase by overcoming any obstacles.

Indication of achieving high brain powerexperience

of fourth diamental condition
391)

31st December, 1979 . Sunday . The seer had a very peculiar dream early in the morning :

He had fallen in a war like situation and had his own peculiar group of warriors who could fly anywhere
like Indrajit (A hero warrior described in Ramayana) by a special type of jet like instrument and destroy
enemies. The seer also saw that he had a tiny instrument in his hand and that was acting as the jet. So
with this the seer was going anywhere and nothing seemed to him to be impervious. Quite easily he was
penetrating walls and going anywhere he liked. Then he saw a skyserapper with innumerable rooms in
different floors covering a vast area with varielies of arrangements starting from hospital to anything.
Some soldiers were also there. The seer entered there and with the help of that jet he was going
anywhere by penetrating through walls, and roves . The enemies could not catch hold of him.
From there the seer then came to a very steep hill, but the seer effortlessly was climbing up and down
on that dream went of.
The dream indicates that the seer has gained fourth diamensional power within himself as because
when this fourth diamensional power is gained nothing is impervious.
The seer had a special device by which he was going from one diamension to another. It is based on the
theory that to go from one diamension to another one medium is required. But the whole dream is

significant in microcosm, that means the seer has gained the power to move affortlessly from one
diamension to another in the spiritual world and nothing will be impervious to him.

Chapter 87
Future visionWin of goodnessDefeat of Evil
392) 5th January, 1980. Saturday, Place : Ghatshila .
Early morning dream : To-day I had to come back to Kolkata after staying a few days at Ghatshila. Early
in the morning I saw a very peculiar dream with different scenes.
First scene opened with a last part of a fierce war. I had taken a shelter with some of the soldiers of the
Indian army in a house. But I was only the witness. There was a place like a jungle in front of the house
where the rest of the soldiers of the enemy side were continuing their fight. They were using such
deadly weapons which would chill the blood. Still the Indian army continued the fight with hand
grenades. Some of the soldiers climbed up a tree without any noise and killed some enemy soldiers. Just
at this moment my sleep became light. But then I thought that I should see the consequences of this
fight. So I again slept and saw the same scene, but in a different situation. This time I saw myself hiding
my near and dear ones along with relatives in an underground room of a house. Meanwhile hearing
some hullabaloo from outside I went out to the roof and exclaimed what a surprise! Everybody was
enjoying! The house was just like Alipore Central jail and as in reality the Ganges were flowing beside
but it was much wider with a bridge and the Indian soldiers with exhaustion were crossing the bridge. I
was taking care of them. Underneath the bridge boats were running carrying the enemy soldiers as
prisoners.
At that moment I began to dance on the roof uttering Hail Jibankrishna and then the dream went off.
Then I went for urinal and again went to bed and slept.
Again another scene opened and I saw myself within my own residence. I got a message beforehand
that an old man of my house named Samaru, sitting inside the room was reciting the name of God with
fear due to war. Just at this moment a young boy with untidy and slovenly condition coming to me gave
a message that a great war started covering half the portion of the world. I came down to a room in the
ground floor, and told Samaru, There is no fear. Saying this I took out Samaru outside and then the
dream went off.
The dream was so deep that I felt irritation in my body and again felt asleep.
This time I saw in the dream that I had come back home from Ghatshila and my mother washed out my
clothes and the room also. I then woke up.
In microcosm the whole dream showed the war between good and evil within the body where good
won and mother or the Holy Mother washed out all the filthy matters from the body for further
development of the austerity.
In macrocosm, there may be an indication of a future that the spiritual force will defeat the evil forces
and control the world.

Accompaniment with devotees and increase of brain capacity

393) 9th January, 1980. Wednessday . Early morning dream : The seer alongwith 3-4 devotees were
staying at the residence of a devotee at Makardah, Howrah . But when cooking was going on ,
somebody said, Many devotees have come. On hearing it the seer said to another devotee. Then it is
good, as because there will be a good accompaniment. Then the seer woke up.
The dream has an effect on the seers mind thus ; The mentality of the seer had the tendency of being
lonely for a number of days . He could not bear the accompaniment. But after this dream this tendency
has gone.

Removel of tendency of buying land in reality through dream

394) 12th, January, 1980 . Saturday . Early morning dream ; Somebody had come to measure a land as
if the seer would buy it . But it was observed that the land was not suitableit was a boggy place. Then
many other lands were searched but could not be found out.
After a while the seer noticed that many dead people were lying on the ground alongwith dead vultures
and some living oncs, though they were on the verge of death . The seer was observing this from a
distant place and his minf had a hatred feeling .
As soon as the woke up, it flashed in his mind that he had a wish in reality to buy land for cultivation .But
in dream it showed that he could not get suitable lands and in reality practically this tendency vanished
completely . The teaching is that the seer with much spiritual power should not go for any worldly
addictions.

Chapter 88
Indication of controlling Nature
395) 22nd, January, 1980 . Tuesday : Early morning dream: The seer saw in front of him youngest
cousin sister named Prakriti (Nature). Seeing her the seer took up an iron rod todrive her out, but she
also took an wooden stick to chase, although she failed. The seer defeated her and snatched the stick
from her and dragged her towards him with two hands. At this moment the dream went off.
The dream indicates that the seer may have the power of controlling Nature in the spiritual world .

Achievement of spiritual prosperity and destruction of outward show

396)
3rd, February, 1080 . Sunday. Early morning dream : The seer saw the prime minister Indira
Gandhi sitting infront of him, wearing a new sari having conversation with him. The seer asked her, Do
you know Dwijendra Nath Roy (a Jibankrishna devotee and an ex-revolutionarist during the British
period. She said, Yes .
The seer then narrated an old incident of Dwijen babu When he was in Jail alongwith other political
prisoners, he saw in dream a scene of Dhaka . Within a few days they were shifted to Dhaka Jail . Then
the seer went on discussing other things and had in his mind that he would talk now about the spiritual
aspects . Sm. Jandhi seemed to be in a very joyous mood talking with the seer very intimately.
Thereafter the dream went off and he woke up. Within a short time the seer again fell in sleep and
dreamt that two pairs of front teeth fell down from the mouth and he threw these out .
As soon as he woke up, it flashed in his mind that Sri Jibankrishna said about the front and rear teeth of
elephant . The front teeth are for show and the rear teeth are for eating. Here the dream shows that the
seer will have no show for his spiritual prosperity but can utilize it properly. The first dream is for name
sake as Indira means Goddess Lakshmi who is the symbol of prosperity and peace. Here the seer will
have spiritual prosperity and peace in the long run .

Purification of five elements

397) 5th/6th, February, 1980 . Early morning dream ; The seer urinated in the room of his elder
brother and then washed the floor with broom and water. In a recent similar dream of Sri Ramkrishna
Ghosh , Sri Jibankrishna said to him that this means the purification of five elements .
The effect is not known .

Indication of devotees death

398) 7th Feb. 1980, Thrusday.
The previous day the news of a Diamonds companion Binay Roys heart attack made me very gloomy.
Early in the morning I saw in my dream that many of the companions had assembled in a room.
Meanwhile Binay Roy suddenly entered into the room with a bag in his hand with very bright figure and
joyous mood. Seeing him I asked, oh! You are not well and admitted in the hospital! How have you
come here! Binay Roy said with a smiling face, No, No, that is not correct. Nothing has happened to
me, then and there the dream went off.
The dream revealed to me in both ways : either he will be recovered or he will expire and in the
afternoon Binay Roy expired. Thus the dream came true in reality.

Indication of having minimum animal passion

399) A few days after the previous dream 7-2-80 on 7th February80, the seer had this morning dream
: The seer was mixing pea-legume soup with rice for eating . Meanwhile an unknown person came and
ate almost the whole mixture keeping only the last mouthful for the seer, and he ate it.
The dream clearly indicates that the seer will have the minimum animality in his life with minimum
requirement of livelihood . The pea-legume was depicted by Sri Ramkrishna as lower 1st, 2nd and 3rd
planes of the human body on spiritual aspects .

Increase of spiritual power

400) 17th, February, 1980 . Sunday . Early morning dream : Three lanterns were kept in a room .
Two were small and one was large. The seers elder brother Janardan were also present there. There
was a switch board on a wall and the lanterns were kept near that. The brother kindled the bigger one
but the switch board flashed off and the current went off. At this moment the dream went off.
Big lantern denotes the capacity of the seers body. Janardan i.e, God kindled the big lantern which
means that He increased the spiritual power of the seer and the current went off , that means God
himself took the responsibility of the seer and there was no need of other agencies.

Chapter 89
Attaining of Brahmahood after crossing previous phases
401) 21st February, 1980 . Thursday. Early morning dream; The seer saw that some human figures
came out of his body and roaminghere and there. One of them was very clear and distinct while others
were going out of sight .The name of the distinct figure seemed to be Brahma and others names were
Bhagawan(God), and Avatar. Within the dream it seemed to the seer that they were different spiritual
stages of the seers body.
At this moment the seer noticed an old devotee Sudhindra Nath Sinha seated there . He expressed his
doubtfulness about these stages within the seer . So the seer said, our bodies are not flawless and so
these stages may not persist in our body, but gives some kind of effects . Here dream went off.
The dream is self-explanatory .

Advancement of austerity with the help of Holy Mother

402) 27th February, 1980 , Wednesday. Early morning dream ; The seer was going to Diamond
Harbour by a car through Diamond Harbour Road , With him were his elder brother Pankaj (another
name Janardan or God Sri Krishna), mother and another name unknown person . After going far, they
met some familiar nuns of Sri Sarada Math and had some conversations with the seers mother . Then
again they started . After going for sometime the seer suddenly noticed that his mother was missing .
Somebody said that she got wodn at the previous station . So the seer again went back there by car .
The seers elder brother and the unknown companian went forward while the seer after going to a
certain distant place stopped and took petrol from a petrol pump for the car.
Then after a while suddenly the seer noticed that both the car and the driver vanished . He searched for
them but couldnot find them . It seemed that they were lost . So the seer walked for the place where his
mother dropped down . After crossing certain distance he noticed that the place was like a market place
which was not far off from his mothers place . Suddenly he saw that the driver came hastily with the car
for picking him up for Diamond Harbour and the dream went off.
The dream indicates thus: Cart represents life force of great vitality ; Elder brother or the unknown
person means God ; Mother represents Adyasakti or Holy Mother; During the advancement of the seers
austere God as well as the Holy Mother are assisting the seer .

Removal of obstacles during austerity

403) 4th, March, 1980 . Tuesday . Early morning dream : the scene opened with the working place
of the seer, Birla high School at Kolkata . It had become more huge in size . The seer stepped upwards to
the top and again started stepping down but noticed that this was spiral steps and broken in some steps.
So he was stapping down with great uncomfort with a doubt whether he could get down . At the same
time it come in his mind whether he was in a
wrong direction and the steps became blocked at the end .But untimately thought, no he was in a right
track . Then he ultimately stepped down a bit with much trouble and reaching to a landing huge down
supporting a railing. It he slipped he would fall down to the ground from a great height. He could not
keep his body on the landing inspite of great effort but ultimately reached the last landing with much
effort and his dream went off. He felt a great uneasiness in his body.
It seemed to the seer instantly that the previous two dreams indicated that during the seers austere the
life power was facing some obstacles which ultimately were removed . The hug building denotes the hug
capacity spiritual brain power steps represent different steps of the planes of the body. Stepping
upwards means Agam (Ascent) and downwards means Nigam (Descent) which the seer will have
experience.

Exposure of the Natures mystery

404) 10th March, 1980 . Monday. Early morning dream: One unknown woman showed her
exposed body to the seer. After it the dream went off.
Woman means Nature (Adyasakti) who by her grace will expose her mysteries to the seer in future.

Realization of Real Own Self---establishment of

Oneness
405) 14th March, 1980 . Thursday, Early morning dream : In the first scene the seer saw that after
completing his toilet work washed himself .
Then the scene changed and he saw himself standing in front of a mirror. Suddenly he saw his own
miniature figure was stuck to his back side just like a baby on his mothers back. With great wonder he
was looking at that figure, who asked the seer, Say, who am I ? Instantly the seer said, you are
Jibankrishna. But still he was not leaving the seer who had to bear that figure.
After a while, the seer saw in a place that two men were quarreling with each other and he went on
listening to that . Then he noticed that the figure on his back was gradually and merging in his body. At
that moment the seer was saying to himself, At this stage my mind is descending to lower plane and so
this figure is fading---then it was my realization so long! At last the figure completely emerged in his
body .

The first scene corroborated the sayings of Sri Jibankrishna who used to say, To visualise own self the
seer will see that his own self will come out of his body and speak to the seer and only then that will be
real visualization of own self. Our own self is Jibankrishna and that cannot stay long as this is Advaitam
or Oneness and for that reason the seer saw the quarrel between two persons which represented
dualism . In dualism there is quarrel, not in Monism and so the seers own self faded away and merged
in his body.

Chapter 90
Narration of previous dreams to the Holy Ghost and his blessings
406) 24th March, 1980 . Monday. Place : Shantipur

Early morning dream: The morning has started. I was in hurry to go to my school. In the mean time Diamond had
come to me and it seemed to me as if Diamond had come with his physical body. Both of us were feeling joyous
and spending the time with great joy. I felt no urge to go to school. But he was insisting me saying, Go, Go,
otherwise you will be late.
So I went to the bus terminus, kept my line reserved and came back. As after long time I met Diamond, so I said, In
the meantime I had a number of dreams. Amongst them should I tell you about my last two dreams (21.02.1980
and 14.03.1980) first? And the meanings of these dreams which revealed in me, I will corroborate with your
explanations, He said, of course I will listen to your dreams. Then you start from the beginning. Oh! Devine dreams
are so important! No sooner he uttered these words, symptoms of great ecstasy were seen in his body and each
and every hair tips of his body became erected and his whole body became red like red meats as if the whole body
became toasted. Pointing every symptom he said to me, See! See! Along with it I was also having ecstasy. Then I
was thinking, which of the dreams I would start at the same time the last two dreams were not being
remembered by me. Then I said, my condition was such in these days that I used to feel myself within dreams
even in reality. Hearing this Diamond said with ecstasy, Aah! What a wonderful thing this is!
At last I thought that I should tell him the dream seen on 01.02.1974, where coming out of the residence of my
friend Nisith Bairagi I said to an unknown person, America means capitalism Individualism; Russia is Socialism
Universalism. So when I told Diamond about Nisith, he said, yes, yes, I know Nisith, but he is a bad guy. Hearing
this, I thought with a great surprise why he was saying so!
However, in the midst of our conversation, I said, Well, I had a dream where I chewed a woman named Prakriti
(Nature). Well, even if this effect is not taken by body, but there must be a little bit taste of it? He nodded. Then
and there I thought that I should stand in the queue for bus, otherwise I would be late in school and Diamond was
also wanting. So very unwillingly I went forward and Diamond also gave accompaniment. Both of us were in a very
intimate mood. Looking at went on thinking He is now 86-87 years age (in reality he would be of such age, so he
is looking such old, but in spite of that he is walking so steadily! With great affection I told him, come like this,
watch the road, go cautiously etc. Once I said, You know that at every 2-3 months interval I go to Dwijendra Nath
Roy at Ghatshila. (In reality this used to happen). Hearing this he became very happy. As soon as I came near the
bus terminus, the dream went off.
Firstly, here the dream and reality were merged together. Secondly as the effects of dreams will be established in
the body of the seer, so these were corroborated and confirmed by the Holy Ghost.
In recent days since 2-3 months, a charge has come within the mind and body of the seer a great peace as well as
a continuous hilarity has come in the mind and which is continuous. Long time ago Jibankrishna (Diamond) used to
say, you will see that you will feel a continuous hilarity in your mind,- this has come true in the seers life.

Vision of future Leaving of attachment with Manikya publication

25th March, 1980, Tuesday.
407) Early morning dream : At the residence of Raghunath Sens residence at Taltala the matters for
Manikya magazine were read and discussed for publication. Khitish Roy Choudhury, Raghunath Sen,
Indranath Mukherjee and Arun Ghosh were present. I was making some comments on the matter
written by Asim Biswas, but noticed that many were not liking it. So I went on thinking, when they could
not understand, I should keep silent. At this moment the dream went off.
The dream gave an indication of a future incident about my attachment with the magazine Manikya.
*Note: It came true when I became detached from Manikya publication.+

Completing of one stage of austere and beginning of a new one

408) 3rd April, 1980 . Thursday, Early morning dream: The seer first noticed a huge waterbody where
a large number of mushrooms were observed. The seer wanted to pick up one but when he was going to
pick up, saw that inside there was a crab. He was unable to pick it up, but suddenly an unknown person
came and throwing the crab handed over the mushroom to the seer.
The scene then changedthe seer saw a huge building and he was staying there, suddenly a huge
swarm of locusts sat on his body and very quickly ate all his flesh of the body and saw that his own
skeleton was lying on the ground.
The scene again changed---this time the seer met Nisith Bairagi, who in reality tooks and introduced him
with Sri Jibankrishna. While the seer was going to discuss with him about Sri Jibankrishnas affair he
used to make adverse comments about him and the seer was feeling pained. Still he thought, probably
Nisith was pretending such. Then and there his dream went off.
In the first dream it seemed to the seer that the future he may have new type of austere by the grace of
God (unknown person) by elemiminating ten sensual desires (crab).
Next scene indicated that the seer has completed a phase of austerity, as Sri Jibankrishna used to say
that to see skeleton in a dream means completion of a phase of austerity .
The last scene probably confirmed the previous dream seen on 24-3-80 where Sri Jibankrishna made
adverse comments about Nisith.

Chapter 91

Dream coming to reality

Vision of the glory of Manikya magazine
4th April, 1980, Friday.
409) Early morning dream: I have gone to my birth place Santipur. With me was another old devotee
Dhiren Mondal. There we met a familiar boy Subhendu and had conversations for a while and I took him
to my house.
Then we saw a boy with black complexion and drunken who told us harshly to follow him. With an
attacking mood I asked him, What was he doing? He said, he used to arrange matters for the magazine
Manikya. I became astonished. The boy then said that he was going to leave drinking wine only for this.
I noticed that the boy, though harsh from outside became changed due to influence of Manikya. Then
the dream went off.
[The dream indicated a future when human beings by merely reading books on Diamond will be
transformed into perfection. In reality this is happening now and then. Innumerable people after
reading diamonds book and also the magazine on him are seeing him in dreams, trances and reality.+

Vision of future Establishment of Truth

13th April, 1980, Sunday.
410) Early morning dream: I saw that a narrow flag from one side of the horizon to another was waving.
I could not see my own physical body but only was feeling my existence. It was revealing in my mind that
after a long-lasting war as if peace had come and only Khagendra Nath Ghosh and I had survived as
witnesses. At this moment the dream went off.
[The dream indicated that ultimately the Victory flag of truth will be established on earth overcoming all
the evils and the seer may witness an initiation of it.]

Vision of Future---the lifestyle of the seer

411) 27th April, 1980. Sunday . Early morning dream ; The seer was singing with great devotion in
an unknown language . After a while when he started singing with words. Gobinda, Gobinda(Bhagawan
Srikrishnas another name), it appeared in his mind, why he was singing these ? So he started singing
with name of Jibankrishna in various tones and styles, and then the dream went off.
The dream indicates that in the life of the seer only the existence of Jibankrishna will persist and
nothingelse. Besides this that in future there is a possibility that songs about Jibankrishna will be
composed in various ways.

Preparation of field for new phase of austerity

412) 10th May, 1980. Saturday . Early morning dream: The seer was visualizing a huge multistoried
building with innumerable rooms and seemed to be a hostel building. He observed that aril lines were
laid in each room all along the walls. A very beautiful train almost like a Japanese mono rail, were
running through each room one by one. The seer was the only passenger. Completing all the rooms
when the train reached a lowermost room in the ground floor, the seer noticed that the room was huge
in size and merged in a very beautiful naturitistic garden without any wall in front. Both nature and
room were merged. But the seer again saw that the room was filled with cost and various materials
quite unsuitable for laying rail lines.

The seer then saw that his elder brother Pankaj (Janardan), uncle (Jyoti) and younger brother Asit and
Malay respectively, all of them cleared up the room byremoving all the materials. Then and there he
saw that the room was completely cleaned and the rail lines were laid as if the train would travel in the
room. At this moment the dream went off.
The dream clearly indicates the inner condition of the seer about the new phase of austere thus: The
huge buildingLarge capacityof Sahsrar or brain capacity ; New trainLife power with new vitality ;
Many roomsCells of the brain ; All the rooms of different floorsDifferent cells of the planes of
Sahasrar in both ascent and descent ; The lowest huge room was cleared by Janardan and Jyoti meaning
God ; AsitNirguna or infinity from where new power comes, Malay indicates Mahabayu by which new
realizations will be experienced by the seer in future by removal of obstacles by God .

Grace of Adyasakti or Holy Mother indication of new realizations

th

413) 16 May, 1980, Friday :

Early morning dream : I first saw my nephew Sanjoy of 12 years old, then saw a baby. Suddenly my
mother came there and tearing the upper left side of the baby took out a nerve from inside. Then I
noticed that the nerve was Knuckled in different places. The baby was crying and I forcibly held him
tight. Mother rearranged the knots very quickly, placed the nerves in proper places and stitched the
read. As soon as I woke up I felt as if my own head was operated.
Here the dream clearly indicates that the Holy Mother by her grace prepared the body of the seer by
removing all the defects for new and advanced austerity of the seer in future. This is also linked up with
the previous dream.

Chapter 92
Revelation of Previous dream and indication of others spiritual condition
414) 19th May, 1980. Monday . Place : Ghatshila . Early morning dream: The seer saw again the
same baby as seen in his dream on 16-5-80. He was patting him and trying to trace where the operating
was done.
The scene changed. The seer was telling one of the senior devotee, Sri Indranath Mukherjee, The
mental condition does not stick to one point, it always fluctuates and this is the reason that you have so
many anomalies in your editing (for publication of Manikya). But you know as soon as Sri Jibankrishnais
seen within oneself, yogas always it cannot felt. After this conversation the seer saw other devotees e.g.,
Baren Mitra, Ramchandra Das etc and then the dream went off.
The first scene indicates the confirmation of the effect in reality about the dream seen on 16-5-80. The
second scene revealed the reality as was happening in recent days.

Grace of God during austerity

415) 22st May, 1980. Thursday. Early morning dream: The seer was approaching towards Howrah
Station via Howrah Maidan. He was passing infront of Bangabasi Cinema accompanied by his elder
brother Pankaj (Janardan).walking a few yerds he saw that the rood was closed. Even if he would
approach, the road was in a very dilapidated condition. The seer said to his brother, we have money in
the bag. If we approach more, evil people may snatch your money. So they turned back and availed
grand trunk road. In the mean time the dream went off.
The dream clearly indicates the inner condition of the seers body when during the upward movement
of life power towards the advanced stage of austere there many come many channels causing harms to
the seer. But when God Himself (Janardan or elder brother) protects, the seer is saved and the life
power avails the right track. Here the G. T. Road symbolizes the right channel Susumna nerve of the
body, wgich is the main nerve to Sahasrar.

Grace of God---Annihilation of unnatural mental condition

416) 25th, May, 1980. Sunday. Early morning dream; A class was going on and Sri Jibankrishna was
the teacher. The students were many of his devotees. Suddenly saying somethingSri Jibankrishna went
to the back bench and slapped somebody. The student cried loudly. The seer turned his head and saw
Sri Souren Bhattacharjee was slapped. He went on thinking that at Kadamtala he used to be scolded by
Jibankrishna in the past and now also he was slapped! He also thought for what reason he was slapped!

Then and there it appeared in his mind, there must be some faults for which was slapped. The dream
then went off.
In the next scene the seer saw a scorpion. He went on beating it with a broom, and then saw it vanished.

The first scene indicates that through other agency the Holy Ghost was eliminating the faults within the
seer. The second scene also indicates that the evil things are also being eliminated.

Elimination of ten physical sences---Vision of Ravana

417) 5th June, 1980. Thursday. Early morning dream; The seer first saw Indrajit, a hero of
Ramayana. Then saw Ravana, the king of Lanka as described in Ramayana. He lied on ground in the
battle field almost half dead and was covered with a sheet of cloth upto his neck. Only the face was
visible. The skin colour was a bit blackish and had a large moustache. He was trying to say something to
the seer, but due to his grave condition could not say anything. At this moment the song on Rama was
uttered from the seers mouth and then gradually the song faded away when the dream went off.
Here the dream indicates that the seer will overcome all passions of earth by seeing Indrajit (who wins
over phtsical passions) and at the same the end point of Ravana shows that the seer will win over ten
physical senses. Song of Rama means Oneness which will be achieved by the seer.

Achievement of power for transmitting spiritual power to others

418) 16th June, 1980. Tuesday. Place : Ghatshila. Early morning dream: In the first scene the seer
saw that he was going towards Alipore via Hazra road. Nearing Kalighat he saw a man almost half dead
lying on the road being run over a vehicle. The grey matter of the brain and the stomach were detached
from the body. As soon as the seer crossed the body, the man stood up. With great surprise he noticed
that the man was his elder brother saying to the seer, It happened due to an accident. The seer
immediately took his brother on the shoulder and started for a hospital, but having no taxi he was
running here and there. At last a private car driver agreed to take them. When the seer was about to
start for hospital, the scene changed.
In the next scene, the seer saw that he had some unpleasant situations in his house and he said, I am
leaving the house now. Nobody chased and he with a broken heart left the house. After going to a
certain distance, he saw his elder nephew Sanjoy and younger nephew Sandeep were seated in a place.
The surroundings were bushy and they couldnot move. He caught hold of their hands and by beating the
bush started for the house. Meanwhile the dream went off.

The dream gave an indication that in future all of the seers brother and nephews might see Sri
Jibankrishna through the influence of the seer.

Chapter 93
Vision of the Holy Ghost in Nirguna and his forecast about the seer
419) 30th July, 1980. Wednesday ; Early morning dream: In the first scene the seer saw that he had
come to Esplanade area. The time was 8-3o A.M., but still it was complete dark. Very few people and
vehicles were moving. He was unable to avail any vehicle. Standing there the seer was saying to
someone, Even in this morning it seems as if it is midnight.
The scene changed and the seer now saw that he was seated in a place along with Sri Jibankrishna. The
seer was telling Jibankrishna about his previous dream, You know, even at the deep darkness I was
visualizing him. Sri Jibankrishna asked, who? The seer said, Jibankrishna.
He made comments, Oh! This has a great meaning---the way you have dreams in a systemalic manner,
it has a very significant meaning. Then as he was going to explain the dream, due to a sound the dream
went off.
At this moment the meaning did not reveal anything. But after 19 years (20-10-99) when a devotee
Dhiren Mondal was reading this dream in presence of the seer, suddenly its meaning flashed in his mind.
The meaning is thus ; so long there were references of seeing Jibankrishna within the sun by quite a
number of devotees and this type of vision was described in Vedas though they meant it probably in
macrocosm.
Jibankrishna said on the basis of this Vision, Who is this man within the sun? So many men and woman
saw me within the sun. What is sun? It is the Life force. So long this sun will persist or rather to say so
long human beings will continue to see me within themselves, I will persist.
But it appeared in the mind of the seer, that even one day the sun will be perished due to cosmic
changes and will be merged in Nirguna or darkness and there is no destruction of Nirguna---it is eternal.
Seeing Jibankrishna in the darkness within the dream indicates the meaning that the image of
Jibankrishna is merged within the Nirguna and it means that he is eternal and it will never be destructed.
In the dream he could not explain the meaning. It means that he keeps the scope of automatic
revelation of the dream within the seer in proper time.

Indication of introspective condition of the seer

420) 31st July, 1980. Thursday . Early morning dream ; The seer saw inside a room that a non
poisonous snake came out of that room and stayed at that verandah. He feared whether that snake
would enter the room and when he did something to that snake, it was divided into two parts. To
prevent that snake entering the room, the seer shut all the windows and doors and then the dream
went off.
The dream clearly indicates the introspective condition of the seer.

Indication of unfoldment of forecast of the Holy ghost

within the seer and vision of future of the world
421) 6th August, 1980. Wednesday. Early morning dream: In the first scene the seer saw in a room
some devotees Mukunda, Himangshu Das and 2-3 other devotees were seated. Conversations were
going on with them. But Mukunda could not conceive anything. Once the seer said, See Jibankrishna
said, In my life time I have stretched in your sahashrar to me, but after my demise your saharar will
stretch you inside you (In reality, the previous day when copying a diary for Manikya magazine, the
seer found this saying . In addition, Sri Jibankrishna continied to say, But it will not be applicable to all. It
will depend on the Quantity of the Unfoldment of God-the-Preceptors activies within the body of a
seer.
When the seer was saying all these to Mukunda, he was showing a sense of ignoring. So the seer being a
bit annoyed said something to him which he couldnot recapitulate later on.
After this dream when the seer was about to wake up, he saw himself crying like a child thinking that,
Oh! The human beings of earth are still being suffered and oppressed in how many ways. What would
happen to them? The seer was crying as if his heart was broken with pain and at this situation he woke
up, though there was no tear in his eyes.
The first scene indicates the fact that the forcast of the Holy Ghost may be unfolded in the life of the
seer in future. The second scene indicates a future of the world when human beings in mass may see Sri
Jibankrishna within them and find the real peace.
This dream was corroborated by a dream of the seer seen on 10-9-79 where Sri Jibankrishna was
shedding tears in the midst of war field for the sake of mankind, and almost same dreams were
experienced by the seer seen on May, 1978 and 27-12-78 where the seer was crying for the sake of
mankind. The effects of the dreams may be revealed in future.

Dream coming to reality

9th August, 1980, Wednesday.

422) Early morning dream : In a room many devotee had assembled and Arun Ghosh was also present
there, though still with an injury in his spinal cord (in reality he fell down from the hanging balcony of
the 1st floor and got injury in his spinal cord).
While the spiritual talks were continuing his neck began to move due to upward thrust of Kundalini. I got
scared and pointed it out to another devotee Raghunath Sen that it might hurt him more. Then as I
looked at Arun Ghosh, he said, no, no, nothing happened to me, it became cured. The dream was off.
In reality also Arun Ghosh was cured very soon thus proving the dream to be true.

Chapter 94
Visualization of far past incident Scene of Noahs Ark
10th August, 1980, Sunday.
423) Early morning dream : I was traveling alone around the world. Suddenly great flooding came and
all the cities, towns, villages and human beings were drowned in the floor. But I noticed that I alone
survived and was travelling on a boat.
With a great surprise I observed that even the hills, the mountains, all were drowning under the water.
The vision was so unnatural and beyond any description and within the dream it seemed to me that it
was the scene of the great flood and Noahs Ark as described in the Bible. Here the dream went off.
[These past and future scenes can be seen during austerity as past, present and future are merged in the
seer. In microcosm it indicates my esoteric condition Only I exist and this is a realization which is
mentioned in Upanishads.]

Achievement of double power of life force

424) 12th August, 1980. Tuesday. Early morning dream : The seer saw a double deeker bus standing
infront of him and he got up in the bus. There he saw some passengers sitting. The dream here ended.
The double deeker bus indicates double life force carrying passengers. This means that the seer will gain
double powered life force which is capable of having mass austere as because it requires double force
for mass austere.

Incerase of capacity of Sahasrar

425) 21st September, 1980. Sunday. Early morning dream: A very beautiful house was seen where
the main drawing room was a huge one and very nice looking. The books Sri RamkrishnaKathamrita
and Dharma-O-Anubhuti were kept in a very well arrabged way, Meanwhile the then the Governor of

West Bengal . Sri Tribhubannarayan Singh got down from the car. As soon as he entred the room,
reading of Kathamrita was started. Somebody said, the book Dharma-O-Anubhuti should be given to
him. The seer said in an unconcerne manner, It can be given. Then nothing could be kept in memory.
The dream indicates that the spiritual body of the seer has become much stronger and larger which can
allow mass austerity. Here Tribhuban narayan means mass austere.

Overcoming obstacles for austerity

426) 28th September, 1980. Sunday. Early morning dream: A huge and spacious area was seen
where the end could not be seen. Alongwith my younger brother Malay and another unknown one, I
would go to the other side of the vast land. While going, I found a narrow bridge of three inches width
which was extended on a water body.I thought how I would cross the bridge as I was not a good
swimmer. My brother Malay was ahead of us. Approaching a while I fell down in the water. I was
helpless and went on thinking that I would be drowned in the water. But surprisingly I came by taking
another route.
The scene changed. This time the seer was that the whole earth was under water and he was traveling
by a train on that water. Two third of the height of the train was under water and the seer was standing
in the water wearing waterproof and gumboot. The scene was a novel one and at the same time
horrible also. The dream then went off.
The dream indicates thus. The huge field denotes that the seer has developed his Saharar of great
capacity to hold superior qualities of realizations and there may be many obstacles which with the help
of Mahabayu (Mslay) or life force and God (Unknown person) will be overcome in due course of time.
The second scene also indicates the same thing: Train is life force. The seer is well protected to
overcome hazards (wearing waterproof and gumboot).

Indication of vastness of spiritual brain capacity---Exposition of new cells

427) 29th September, 1980. Monday . Early morning dream: The seer saw the school building where
he uses to teach . But the vastness of the building which he used ti see in his previous dreams was
multiplied several times---so vast which could not be imagined. It had innumerable rooms, portico,
bridges, roads and what not! It resembled a huge ship which had the samethings. The seer was roaming
inside it.
Then the scene changed---One unknown person suddenly opened a crok of a bottle and a bursting sound
was heard. It appeared as if this sound happened inside the brain of the seer and due to this the seer
suddenly woke up.

The dream indicates that the spiritual brain capacity of the seer increased to a great intensity and the
second scene indicated that new brain cells opened for new realizations.

Chapter 95
Long accompaniment with the Holy Ghost
His trial on the seer and his success
428) 9th October, 1980. Thursday. The seer as had gone to their old house at Howrah Kadamtala and
there he got the news that Sri Jibankrishna had ressurected after his physical death and came back to his
residence at Kedar Deuti Lane, Kadamtala Howrah. The seer then took a bicycle from his residence and
rushed to him. But by mistake he crossed the junction of the lane. When he realised his mistake, he asked
one rikshaw driver and he poited out the correct direction. So after coming back a few yards the seer
entered the lane. He noticed many changes infront of the residence, and saw many unknown devotees
were seated on the open verandah infront of Sri Jibankrishnas room. It was then 7 7 oclock in the
morning. He was still lying on his bed. The seer by keeping his cycle on the road opposite to Sri
Jibankrishnas room and stood infront of the door. He came out of his room. The seer noticed that he
tooked much older. It seemed to him that Sri Jibankrishna was now 86-87 years old and that was the
reason he was looking so (In reality also he would be 86-87 years old). But still he was looking very happy
and exulant.
With a very happy mood he was asking many about their news and everybody was answering. The seer
noticed that Sri Dhiren Mondal and Sri Abala Kanta Dutta looking at him were smiling as if they were
feeling fun thinking that when Sri Jibankrishna would notice the seer, what would be his feeling. But as the
seer was covered by many devotees, Sri Jibankrishna could not see him. However, the seer alongwith
them entered the room and were seated. It was observed that the house was looking like an unused one
for a long time. After a long period it was used. It was discussed where he would stay. The seer said, why,
this house can be taken by rent. Now Sri Jibankrishnas eyes became fixed on the seer and he became
brighter. Then the seer said. I came to you during my boyhood and then after getting your
accompaniment for some years I got detatched from you(which happened in reality also).After hearing
this he got the clues and with a very peculiar smile began to speak, Oh yes, when you first came to me,
immediately after seeing you, it appeared to meoh well! You were looking a monogolian and what a
sound health ! (it was so in reality). After saying this, he said, come my boy, bring your head near me, let
me rub your head with mine. It seemed to the seer as if he was wanring to test the seer whether he could
resist this.
Then he began to rub his head with that of the seer for a long time. At that moment the seer was having a
peculiar feeling beyond any language. But at the same time he was in full sense. Sri Jibankrishna continued
to utter Peace ! Peace! At that moment an incident happened at Ghatshila was also playing in the seers
mind . When Sri Jibankrishna hugged Sri Dwijendra nath Roy, an old devotee to transmit spiritual power to

him, but Sri Roy was managing himself by standing firmly. The seer was feeling at that moment an
unfathomable bliss but at the same time resisted himself from being unconscious. Then for a moment the
seer entered into Samadhi. After he got back from Samadhi, Sri Jibankrishna asked him, Had nt any
worldly matter appeared into your mind? The seer answered, No! So he said, Then its O. K.
The seer then started for his home alongwith his father to fetch pudding, arrange for materials necessary
for cooking and to telephone Sri Arun Mukherjee of Serarmpur. The dream here went off.
The dream has the indications thus : Firstly , The seer has grown enormous spiritual brain power by the
incident of Saakti by Sri Jibankrishna when the seer resisted and it was diagonally opposite to Swami
Vivekanandas incident of Saakti done by Sri Ramkrishna when Swamiji cried for his parents. But here
nothing appeared in the seers mind.
Secondly, the life of the seer would be spent in complete devotion and dedication to Sri Jibankrishna in
future.

Curing of Annamaya Kosha i.e., 1st, 2nd and 3rd plane

and indication of future austere of Annamaya Kosha.
429) 12th, October, 1980. Sunday . Early morning dream: One of the part of the seers first and 2nd
plane i.e., the lewest planes have been damaged. He was about to be hospitalized and it was decided that
the affected part had to be longitudinally operated and the process started in that process. The seer with
full conciousness was feeling the operation which was successfylly done and the seer was back home.
Afterwards a devotee Raghunath Sen said that the part was
affected by cancer and that was operated and detached from the body. The seer gets cured very fast.
The meaning seemed to the seer instantly that in future he might have the experience of austere of that
plane i.e., the 1st & 2nd planes or Annamaya Kosha of the body. Actually the austere starts from pranamaya
Kosha or the 3rd plane, but the seer may have the same from the 1st two planes and for that cause
probably the parts were cured by God. In relation to this dream it is noteworthy that the seer had a dream
ling time ago where the Goddess Chamunda (a form of the Goddess Kali) said to the seer that Sri
Jibankrishna had in his dream a vision of her and that she had been evolved from Annamoya Kosha which
was unknown to the seer and tater on came to know from a letter of a devotee that Devi Chamunda is
seen in Annamaya Kosha. With this vision all the evils are destroyed.
The effect of this vision will be understood in future.

Achievement of capacity on donation of spirituality

430) 1st December, 1980. Monday. Early morning dream: A huge open area was first seen in the
dream, where in a house the seer was residing. There was a road infront of the house and on the other
side of it there was another building. Suddenly it was noticed that a Dracula had appearedin that house.
He had the speciality that no whoever he would liik he would be converted into a Dracula. Meanwhile the
seer noticed that a large number of people including his relatives and friends were present in his house.
He became worried how they could be saved from the Dracula. But one thing the seer was understanding
that the Dracula could do no harm to him as the entitity of Sri Jibankrishna was within him. Then he
printed many copies of Sri Jibankrishna and began to distribute among all. At that moment the seer saw a
number of students of his school. Being ignorant about the presence of Dracula they faced him and were
converted into Draculas. The seer then caught hold of them and began to slap on their cheeks and all of
them then and there became from the entity of Draculas.
After a while the seer thought in future a huge number of people could not avoid this entity of Dracula
and then who would print so many prints of Sri Jibankrishna!
Thinking this, the seer began to write the names of Jibankrishna on innumerable pieces of papers and
began to distribute among people. At this moment the dream went off.
The dream indicates a future when through the work of the seer innumerable people will have their
spirituality and see Jibankrishna within them. The future will prove it.

Chapter 96
Achievement of advance brain power annihilation of space
th

431) 27 December, 1980, Saturday

Early morning dream: I was standing on a very beautiful place comprising of lakes, hillocks, forests etc. Suddenly I
noticed that the whole place began to move just like a cinema and the whole incident seemed as if I was observing
a cinema but actually the whole matter was happening in reality. I stood still and saw that so many places were
moving in front of me like a cinema one by one. New places were coming and were replaced by another and I was
feeling my presence within that place. This was really an overwhelming feeling but could not be explained. At a
certain time a place appeared before me. It was also surrounded by hills. This seemed to me to be Jamshedpur
(Jharkhand state of India) and here the dream ended.
Here the scene indicated the future advancement of technology where a spectator can see himself to be present
within the scene of the cinema.
In one sense the seer had experienced a future in his dream. In microcosm the seer has attained Brahmahood as
Brahma is inert and everything was happening in front of the seer in his dream while he remained inert and
th
ultimately reached Jamshedpur which means Brahmapur or the 7 plane of thehuman body (Place of the Supreme
Being or Brahma).

Vision of past - St. Paul

432) February 23, 1981.
In my dream I saw a very beautiful place surrounded by hills, flowering plants etc. and it seemed to be a place
outside India. I was roaming here and there. Then I saw in a place six stone statues with European stature. They
seemed to be the disciples of Jesus Christ. In front of one statue it was engraved on a stone that he used to have
ecstasy. Then and there I also had an ecstasy and at that moment felt that in my previous birth I was him.
Thereafter I went to another place where I met Diamond and narrated the pervious incident. Then the dream went
off.
[Within the dream though the seer could not recognize the statue, but later on he knew that St. Paul used to have
ecstasy. The previous birth can be interpreted like this: The same genetic characters dominant in St. Paul had been
exposed in the seer and so he saw such dream with an indication that the same prejudices or attributes
dominating within the seer will lead to similar type of work in the long run.

Vision of the Holy Ghost in another form

433) 30th April, 1981, Thursday. Early morning dream: After a long gap the seer saw Jibankrishna but
in another form. The seer was standing on a road and Sri Jibankrishna was coming towards him but had no
conversation. Then he woke up.
Sometimes in dream the Holy Ghost appears in different forms as it used to happen in case of Sri
Jibankrishna.

Vision of Sri Chaitanya---ecstasy in the seer

434) 16th May, 1981 . Saturday. It was then 6-15 A.M. and just before the seer waking up the seer, in
his half sense saw that a devotee Debkumar Choudhury came to his residence. He was looking very
cheerful and bright. The seers residence was very huge, multistoried covering a huge area. Seeing Sri
Choudhury the seer said to him, So you have come it is well and good. I had been thinking for 3-4 days
that I shall listen to the song Mona chalo nija niketanefrom you. He said, well, I shall sing. But I have
dreamt about you several times. In one of them I saw that you swallowed me.
Then he narrated other dreams, though they were not in memories. When the narration was
completed, the seers next brother Asit entered the room and opening a nox was noticing something.
When Sri Choudhury began to start the song the seer said to him, wait for a moment, let me go down
and call my mother so that she can listen. When he went down , saw she was cooking rice. She said, I
am coming. Then when the seer was going up via another passage of the house heard that somewhere
a song was sung on spiritual body physiology. Hearing the song the seer saw that his body was swinging
with ecstasy and became full of bliss. At that moment he saw Chaitanya Mahaprabhu with very beautiful

dress. The seer was looking at him and feeling that there was no difference between him and and Sri
Chaitanyadeva ! He and the seer were identical ! In one of the previous dream the same experience was
attainded by him where he was converted into Chaitanyadeva. The seer went on swinging with ectasy
and became overwhelmed with divine joy throught the body and at this moment the dream went off.
The dream indicates that the seer has achieved the eternal bliss in his body which will flow throughout
his life.

Vision of future---the dream came to reality

435) 7th June, 1981. Sunday. Place : Rourkella.
The seer faced a disput with others regarding the editing on Manikya magazine and being hurt, said to
Indranath Mukherjee, one of the editors, Why are you not understanding all these? Still he went on
debating. So the seer said, Then it is not possible for me to continue this edting, While saying this, the
dream went off.
The seer did not pay any importance on this dream firsting. But after a month the same scene was
repeated in reality at Taltalas office of Manikya. So the seer decided not to involve himself in all these
editing affairs and became aloof from all these.

Experience of Sacchidanda Samadhi in dream

436) 19th July, 1981. Sunday. Early morning dream: The seer had an experience of Sacchidanda
Samadhi 2-3 times. In the dream the seer was realizing that he was having Sacchidannada Samadhi.

Increase of brain powerCrying on the occasion of

the Holy Ghosts grace for human race
437) 31st July, 1981 . Friday. Early morning dream: A huge building was first observed and the seer
saw that one or two more stories were constructed on it and these were ornamental. The seer was
realizing that this building belonged to him.
After this, the seer was crying and saying to himself, Jibankrishna was giving to us so muchso graceful
he is! The dream went off.
The building represents the seers body. Huge one indicates the huge capacity of the seers spiritual
body. One or two more ornamental stories mean that in future the seer will have more new and higher
realizations.

Worry of the seer---accompaniment with devotees

438) 6th August, 1981. Thursday. Early morning dream : The seer had gone for search of
Jibankrishna at Kedar Deuti Lane, and was crying to an extreme extent for him.Then for a few
consecutive days the seer had met the devotees of Jibankrishna in his dream .
Such dream is increasing the spiritual brain capacity of the seer.

Gaining of spiritual power from Nirguna

439) 11th November, 1981. Wednessday. In a trance early in the morning the seer saw that he was
snatching powers from Nirguna. This is also increasinf the spiritual power of the seer. Sri Jibankrishna
also had the same experience in his dreams.

Stability of dreaming State in the body

th

440) 20 December, 1981, Sunday.

Early morning dream : The scene opened with a nice town, well arranged with everything like roads, paths, houses
etc. It was then raining cats and dogs. The roads were drowned under water though the feet were not drenched. I
wore sandals and went on walking and walking. In some places I saw mud but went on walking on that and
thought that after going back home I would wash my legs with water.
After a while I set on the front steps of a beautiful and huge milky white building. It was like University building of
Kolkata. I sat silently there. Then I noticed that an old devotee Sudhindra Nath Sinha was going to the residence of
another devotee Raghunath Sen at Taltala, Kolkata. I told him, you please take some food, there. I am giving it to
you. Saying this I gave him some food. He went to Taltala with that food. Then I was seated there in a dreamy
state. Everything was seeming to me like dreams. At this moment I saw a senior devotee Jitendra Nath Chatterjee
coming to me. Quoting the reference of Sudhin Sinha I said to Jiten Chatterjee, see, I cant understand whether I
saw him either in dream or in reality. You are also seeming to just like dream. Just at that moment Raghunath Sen
came from somewhere and said, See, I use to say that he (about me) is passing through a higher stage, but this
will pass away and he will be in normal condition. Then the dream went off.
The dream is self explanatory.

Showing of grace of the Holy Ghost on the seer

rd

441) 23 , June, 1982. Wednesday. Early morning dream : After a long gap of nearly one year the seer met the
Holy Ghost. The seer had gone to the residence of his friend and a devotee Nisith Bairagi but could not find him
though it seemed that he was near by. But Jibankrishna and other devotees were present there. Then the seer
bowed to him. Holding the seers hand he patted. Then he had a long conversations with him though these could
not be remembered later on.
It was strange that after this dream again the responsibility of editing came to him. It was an ended matter after
his leaving editing work for Manikaya Patrika as requests came from all.

Repetition of dream and its effect in reality

442) First week of April, 1983.arly mornibg dream : The seer is present at the Manikya office,
Taltala and many devotees were also present there. A great dispute was going between the seer and Raghunath
Sen on editing where the seer wanted to stick to publishing many sayings of Sri jibankrishna which were very vital,
but he was wanting to discard many of these. Arun Ghosh and a senior devotee Khitish Roychoudhury were
supporting the seer. So the seer with great grief came out of the office and two others also followed him. The
dream went off.
th

In this case also, the same scene was repeated in reality on 18 April at Taltala office and the seer decided not to
th
involve himself from 57 issu. He realised the everything was happening for betterment of his future. So nothing
to do except to wait see.

Vision of future achieving more power for conducting publication of

ManikyaMagazine and Hindi Version of the book Religion and Realization
st

21 April, 1983, Thursday.

443) Early morning dream : Diamond was present at a house along with many devotees. I was also present there.
Different spiritual conversations were going on. Sometimes reading was going on from texts of Manikya and
Diamond was correcting some writings. It seemed to me that he was correcting those texts where generally
disputes used to arise. I thought that hence forth I would correct the disputed writings from Diamond. Then
another idea came in my mind that I should show Hindi manuscripts of the book Religion and Realization for his
comments and corrections as I was intending to publish it in reality. Thinking this I started arrange everything.
After a while I noticed that I was going to stay at another house leaving the previous one and it seemed to me that
I had already taken the address from Arun Ghosh. I thought that at least every day after my days work I could
meet Diamond. In the meantime, Diamond, as if coming to know that I was searching for his whereabouts like a
mad person, sent a messenger to me and made comments, Oh! I knew that at least he would come to me and for
this he became very happy. The dream then went off.
*The dream indicates that within a short time the seer may have the sole responsibility of publishing Manikya and
with the power of God-the-Preceptor and in future Diamonds book Dharma-O-Anubhuti in Hindi may be
published by the seer. After this dream again the seer got back the responsibility of editing Manikya and with
more freedom.
After 12 years Hindi Dharma-O-Anubhuti was published by the seer proving the dream to be true.]

Achievement of dreaming state

th

444) 4 July, 1984, Wednesday.

Early morning dream : I had gone to a place where I saw a very big cinema hall. I went inside and began to see the
picture but everything seemed to me to be dream like.
The next day I saw in a room that an unknown person and a devotee Dhiren Mondal were seated. I told the
unknown man, you know that in a dream I saw a cinema in a place. When I was seeing it, everything seemed to
me to be dream like. Here ended the dream.
In a previous dream seen on 20.12.1981 where I had the same experience and now again the same dream like
experience I had. It shows that I am going to have the state of Vedantas theory This world is in a dreamy state.

Gaining of power for conducting of publication of Manikya magazine

th

445) 6 July, 1984. Friday. Early morning dream: After one year gap the seer again met Sri Jibankrishna in his
dream. After some years this condition used to prevail in seer even in reality off and on .
He was making the seer listening to his reading something. They were only two in that room. Sri Jibankrishna was
looking very cheerful and brightwearing a clhoti but bare body and having bear on cheek The seer noticed that
rd
he was reading from the topics Ritam Badisyani in Manikya 3 issue from which the seer was given full freedom
for conducting in reality. The seer was seated with head down having a guilty feeling for some of his objectionable
works and couldnot lookat Sri Jibankrishna. Then and there he though that why should be b\not look at him! As
soon as his eyes fell on the eyes of Sri jibankrishna, he realised that he had no annoyance for his work, on the
contrayhe had a tranquility in his mind as if nothing had happened. Then he said to the seer, Ther are some
mistakes in this (Though the seer could not understand what were the mistakes). However, saying this he again
began to read and at this moment the dream went off.

Crossing the line of knowledge and ignorance

th

446) 18 November, 1984. Saturday. Early morning dream : The seer had been stuck in the spines of some
flowering plants inside a bush just beside some huge step on a mound. All sides were full of spines which were
pricking in the body and he was trying his utmost to get rid of it. At last he was saying to somebody take these out
of my body! Take these out of my body. Then and there he observed that the terrace got suddenly cleaned and he
also got himself free from the bush although the spines still stuckin his body. So the seer began to pick out the
spines one by one a forcep and a needle. The dream then went off
The dream shows the sayings of Sri Ramkrishna spines of knowledge and ignorance in Kathamrita

and it indicates that the seer is crossing that region.

Divine dreams and the reality are the same and the seers future
th

447) 7 January, 1985, Monday.

Early morning drea: I observed that my own bed had become much larger than before. On one side Dhiren Mondal
and on another side I was lying. Somewhere some spiritual songs were sung. I moved nearer to brother Dhiren and
then and there I woke up and with a great surprise I heard that the same song was sung outside also by a singer
through a mike.
[The dream clearly indicated some aspects
(1) The seers spiritual body has become more powerful as the bed symbolizes the body or brain;
(2) The seer will be Dhira (Calm) as the nameshake of Dhiren;
(3) There is no difference between reality and divine dreams and it will be in action within the body of the seer in
future when whatever dreams he will have, will come true in reality.]
(This proved true in numerous cases in the long run)

Accompaniment of the Holy Ghost and devotees

th

448) 13 February, 1085. Wednesday. Early morning dream: The seer took room in a hotel on rent. The
room was on a top floor. Immediately after that he heard that Sri Jibankrishna was coming to him and then saw he
had come to him accompaniment by Anath Mondal and many other devotees. Sri Jibankrishna was seated inside
the seers room and the seer went on working and at this moment the dream went off.
The dream indicates that by such accompaniment of the Holy Ghost and devotees the spiritual brain capacity is
increasing.

Control on Samadhi
th

449) 10 November, 1986. Early morning dream: The seer was discussing spiritual talks with a man of a Hindi
State of India. The seer, while describing every vedic plane of the body concluded that God would be seen here in
Sahsrar (the zenith plane of brain), fell into Samadhi. While coming from Samadhi state the seer had in his mind
that it was a showmanship and it shouls be controlled and at this moment he woke up.

The dream has three aspects: Firstly a future picture of the spiritual world is shown when whatever spiritual talks
the seer will have with anybody, the listener will have spiritual realizations; secondly this universalism will spread
among other states of India among Hindi versed people; thirdly the seer will have control over Samadhi which
means that he will cross the region of Samadhi state as Sri Ramkrishna said to Swami Vivekananda, you cross the
region of Samadhi. It means that the seer will have higher and higher realizations in future.

Achieving the state of Saechidananda

th

450) 15 December, 1986. Monday : Early morning dream : The seer was walking on a road singing a song
based on human spiritual body and it was continuing for a long long time which he could not recollect.Gradually
the body of the seer became full of heavenly joy and noticed that each and every hair of his body transmilled this
heavenly joy. Then he saw a condensed form of heavenly joy which looked like a shooting white fog. He became
merged in that and had a state of Sacchidananda or eternal divine joy. Then the dream went off.
The dream is self-explanatory i.e., the seer had an experience of Sacchidananda in his causal body.

Accompaniment with the Holy Ghost

nd

451) 2 June, 1988. Thursday. Early morning dream: After almost one and half year gap the seer had a dream
where he saw himself giving accompaniment to Sri Jibankrishna for a long time. He said to Jibankrishna, I saw you
in dream a few days back. Only this conversation was kept in memory. After this he spent a long time with Sri
Jibankrishna and then the dream went off.
The dream indicates that the seers brain is now ready for more realizations

The transformation of the world into divine joy

452) Second week of October, 1990. After almost two and half years gap the seer had a dream early in the
morning. He observed that the whole world had been converted into a divine joy. Where the seer was going he
saw the condensed form of divine joy which could not be described in language. Within the dream the seer was
feeling that he was merging into the ocean of divine joy. The dream then went off.
A long gap and then such realization indicates that the brain of the seer was being prepared for such
type of high quality individual realization and in future the seer will have such feeling in reality when continuous
flow of divine joy will persist within the body of the seer as Sri Jibankrishna used to say long time before. You will
see that a continuous flow of hilarity will persist within your bodies.

Experiences of different types of Samadhi

th

453) 13 December, 1990. Early morning dream: The seer had some different types of Samadhis. One he called
as Kilakinchan; in another one he saw himself laughing and laughing and then and there he realised that it was
another kind of Samadhi (as Jibankrishna defined in reality long time back), though it was of lower category . Then
the dream went off.
Here the causal body had experiences of different types of Samadhis.

Royal inaugural ceremony of Diamond as the Emperor Akbar His identity as

ruler of the spiritual world in future
nd

454) 22 December, 1990.

38) Early morning drea: I was witnessing the Royal inaugural ceremony of Emperor Akbar. But he was not looking
like Akbar as seen in picture. He was strongly built, head completely saved and young looking. Everybody was
bowing to him putting heads on ground. I noticed that my mother and next brother also bowed to him and he was
seated silently. Hesitantly I approached to him and ultimately kneeled down before him and touched my head on
the ground. Suddenly the emperor raised his two legs and rested on my head. At that moment I had a spontaneous
recitation of the name of Jibankrishna within me and patted my own head. At that moment I was on the verge of
waking up and it flashed in my mind- Oh! He was Jibankrishna himself, not Akbar! Due to royal dress he could not
be identified!
After a long time of this dream the meaning flashed in me that this dream carried a great meaning which will have
a great influence on earth. Akbar means Great as Muslim world use to say Allah Ho Akbar Allah is great. So
what does it mean? Inaugural ceremony indicates that his almighty power on the spiritual world will cover the
world in future and the indications are there that many Muslim brothers are seeing him in their dreams and still it
is increasing. This will establish the real Universal Oneness among human beings of different religions and there
will be no difference between religions in the long run.
Svetasvatar Upanishad has mentioned about this person thus:
The One who rules over every single source
In whom this whole world comes together and dissolves,
The Lord, the blessing-giver, God adorable
By revering Him one goes for ever to this peace.(4.11)

Grace of the Holy Ghost on the seers parents

th

455) 29 Juay, 1991. Tuesday. Early morning dream: After a long gap the seer met the Sri Jibankrishna in
dream. He has come to stay at the residence of the seer. But it was confusing about the placewhether it was of
the residence of Santipur or the Lake Town. He also saw his father bed-ridden as he was in reality. The seer was
overwhelmed with joy and was taking all necessary steps not to keep any faults for his care. Then the seer saw that
his mother cooked different items and came to feed Sri Jibankrishna. The seer said to his mother , you or greatly
fortunate that you have suchopportunity to feed him. Saying this the seer came out and after a while coming back
searched for Sri Jibankrishna. Whether he saw still staying and saw that he was present there. Suddenly the seer
wake up and had to go to bathroom. After returning he went on sleeping and again saw in his dream the last part

of the previous dream where he was asking his mother very anxiously. Is he still there? Then nothing was
remembered and the dream went off.
The dream indicates that the Holy Ghost is bestowing his grace upon the parents of the seer.
rd

This was strange that on 23 August, 1991 the seers mother expired followed by his fathers death after six
nd
months on 2 February, 1992. The seer realised later on that they got the grace of God before their demise.

Telepathic language - The future language

th

456) 7 September, 1991

I became greatly upset after the death of my mother. Early in the morning I saw in my dream that my mother had
come to me. It was playing in my mind that my mother already expired, then how she could return to me! With
these thoughts I wanted to feel its reality by touching the astral body of my mother and by doing that I realized
that she had the real gross body. Then I saw my grandfather who in reality expired long time back. I said to my
grandfather, you know that my mother has come back again after her demise and do you know how? She had
pure and divine mind, so she can come to gross body from astral body.
After a while I saw that my mother was walking within our house as she used to do in reality from the ground floor
to the third floor. But she was looking very tired. I understood that this was the reason for which she expired due
to very high pressure. Her heart could not bear such exhaustion.
After a while I had a conversation with my mother, but it was a telepathic language (a language through the
thought waves and not by sound). I said in telepathic language, Mother, how long you will remain on earth? She
also answered in the same language, Many days. Actually I felt that she would stay long only for my benefit. The
dream then went off and after waking up my restless state was removed to a great extent.
The dream shows two aspects : Firstly, the seer had the realization that there is no difference between life and
death this is identical; Secondly, the experience of telepathic language shows that the seer has achieved a very
advanced and high brain power as in far future human beings will gain the capacity of using telepathic language
when their will be no necessity of using the traditional language.

Gaining the power of self death wish

th

457) 24 September, 1991. Tuesday. Now a days the seer is feeling an extreme detachment from all worldly
affairs and at the same time dealthwish.

With this mental condition the seer dreamt early in the morning : He had come to Jchapur railway station and he
would go back to Kolkata by train. He purchased a ticket from the counter and kept in his book pocket. The train
was entering the platform. The seer stepped up the overbridge to catch the train. But as soon as he was on the top
of the overbridge, the train left and the seer had to stand on the overbridge thinking that he missed the train. Then
somebody said, there are many trains still. So the seer thought that he should get down from the overbridge and
stand on the platform. But he noticed that some lower steps were damaged and it would be difficult for him to get
down. Meanwhile one known person named Bimal said to him, Dipak, first I get down, then you do. Saying this he
easily got down and so the seer overcoming his fear began to step down. Reaching the last step he automatically
he touched the platform, but how he could not understand. It was not needed to get down step by step. Then the
dream went off.
After the demise of mother the seer was passing through a state when he had no attachment with any worldly
matter and a cloud of dealthwishalways use to cover his mind. After this dream the spontancous meaning flashed
in his mind that he purchased a train ticket which revealed his mental delthwish, but he missed the train, which
mental that God is still now prepared to leave his body and then he keptthe ticket in his book pocket waiting to
avail any train according to his wish which means he has gained the power of leaving his body according to his wish
or rather God within him will leave the body when He wants.

Realization of identical state of life and death

th

458) 18 March, 1992. Early morning dealth : The seer had gone to Jamsshedpur as if there was a meeting
there. A huge Hall was seen there with huge table and fully crowded. Suddenly the seer noticed that his mother
appeared there wearing a new sari with green stripped border. Seeing her the seer was delighted and asked are
you here? I saw your death a few months back! But mother only gave a smile without talking anything. Though
through some expressions she revealed that there is nodeath and here the dream went off.
The repeated realizations of the identical state of life and death are preparing the seers mind to cross the region
of life and death in future and with such realization the seer is also overcoming the grief and sorrow due to death
of near and dear ones.

Dream came true in waking life Future vision

th

459) 16 August, 1992, Sunday.

Early in the morning I met in my dream Diamond after a long gap. He was seated in a room with a smiling face
wearing a white dhoti with bare body, and I was having a conversation with him. In the midst of talking I told him
jokingly, now-a-days you do not meet me! But he only smiled and did not comment anything. Then I said, I must
have a fault, thats why you do not come to me. He hastily answered, no no! It is not that! Then what he said
could not be remembered. After a while I showed him all my compilation works on Diamond and said, you know,
that after a hard work, till 1976 I have completed all these. Saying this I explained to him one by one all the topics
e.g., his autobiographical sayings at different times, his own divine dreams, divine dreams and explanations etc. At
the last stage showing him the compilation of his sayings I told him, these are the sayings of you which you have
said at different times on spiritual aspects. He saw every topic and appreciated me to a great extent and became
delighted. At this time I woke up.

The dream have many indications :

(i)

(ii)

(iii)
(iv)

In reality the seer actually started compilation work in the year 1976 after leaving the topmost post of a
reputed concern joining an English medium school to get sufficient time having no responsibility and being
provided all facilities by the owner L.N. Birla. This helped a great deal to me to do my work without
disturbances;
The presentation of the compilation work to God-the-Preceptor and his appreciation transmitted power to
the work as well as to me and these will be beneficial to the whole human race in the long run. Moreover a
promise by Diamond in his early days that he would not hide any mystery of the spiritual aspects to the
world and will tell the truth. These compilations are the result of his great sayings regarding the spiritual
aspects. Moreover, this is a strange coincidence that as soon as the work was completed within a few days
the facilities given to the seer were removed and he resigned from the full time job in the school.
God does not count any faults of a devotee.
[Within a few years all the compilations are being published one by one in different names in the magazines
and thereafter as books.]

Repetition of indentical state of dream and reality

460) 6th October, 1992, Tuesday
After waking up from the early morning sleep the seer put on the switch of the tape recorder and went on listening the
song on Sri Jibankrishna sung by a devotee Anath Mondal. He felt sleepy and within that state he could listen that
song and when in full sleep even then he could listen the same song. When he again woke up the same song was
heared. This phenomenon was repeated several times. At a certain stage within the deep sleep when the song was
finished, sudenly the seer woke up and strangely he heard that simultaneously the same song was ecompleted.
The dream clearly indicated that within the seer the realization of vedanta i.e., dream and reality are identical has
become established. It means that whatever divine dreams will be realized by the seer, these will have the effect on
reality.

Future vision Indication of leaving all contacts with the magazine 'Manikya'
461) 18th October, 1992, Sunday.
At 2-30 AM the seer woke up from his sleep at the end of a dream. He tried to remember the dream and ultimately
remembered that he dreamt about a dispute happened about the publication of the magazine 'Manikya'. A manuscript
was held by Arun Ghosh and beside him was seated Anath Mondal. Arun Ghosh was going to say something and the
seer told, 'I have a suggestion to solve this problem'. But Arun Ghosh said that my sugestion would not be accepted.
Then the seer said, 'If my suggestions are not accepted, I will not involve myself in this affair'. Saying this the seer
went to another room. At this stage the dream went off.
This type of dream occurred previously and came true. This dream also came to reality later on. The seer had to
leave of conducting publication of 'Manikya' and publish another magazine on Sri Jibankrishna.

Indication of increased capacity of the seer's brain

462) 22nd January, 1993, Friday.
Early morning dream: The seer saw that his residence at Lake Town had a new construction with plenty of rooms and
it had become huge in size. Anath Mondal had come to the top floor as because there would be a will for the house.
(In reality he is a lawyer). The seer saw that a new room was built on the top floor just like that on the garage. The
seer was telling Anath Mondal, 'I shall stay at the room'. Then nothing was remembered and the dream went off.

The dream indicated that the seer's new cells have opened for new realisations as rooms symbolises cells of the
brain. The house has become much bigger it means that the spiritual body of the seer has become more capable
for new realisations. To make a will means all these new realisations will be established within the body of the seer.
In reality, however, a new room was constructed on the top floor for the seer.

Existence of mind on descent

463) 24th January, 1993
Early morning dream: The seer saw a foot bridge as in a railway station. He was ascending on that bridge with a
support on the railing of the steps. While reaching the midst of the bridge, he felt that one of his aunt named
Siddheswari was also ascending on the bridge with his support. The seer was also ascending with a great trouble. As
soon as he reached the landing he again slipped down due to weight of his aunt and then reaching the ground floor
he lied down on his back and here the dream went off.
The dream indicated that the mind of the seer will rest on descent instead of ascent and that the holy mother will be
resting on him throughout his phase.

Meeting own mother Reading her mind

464) 2nd Narch, 1993, Tuesday.
Early morning dream: The seer saw his demised mother was standing near a door of a house by holding the doorpanel, wearing a new sari. But it was seeming to the seer as if she had come from another world and she seemed to
be quite aloof of everybody. The seer could read her mind, still he was delighted by seeing his mother. Then she sat
in a room along with many others. The seer held the hands of his mother and said, 'you have come to me after a long
gap. You should come off and on like this'. Then the dream went off.
The dream has an indication that the seer may acquire power of reading others' mind in future having a superior brain
faculty. Nearly two years' back he had a telepathic conversation with his demised mother in a dream with an
indication of his superior and powerful brain power.

Transformation into Garura of Purana and realisation on the presence of Muhammad.

465) 21st September, 1993, Tuesday.
Early morning dream. The dream had three parts: The first scene opened with his mother calling by his name very
sweety and then standing near the door of his room. Then the seer uttered ' Mother' and opening his mosquito-net
came to the door.
In the second scene the seer saw himself sitting on the floor. Sudddenly with a great surprise he noticed that his face
was transforming into a bird like feature with long lips, though his body remained like a human being. Some unknown
voice uttered, 'you have become Garura'.
Third scene : The seer saw that some of his familiar ones were entering into a mosque wearing clothes wrapped on
heads. The seer also put off his shoes and wrapping cloth on his head entered into the mosque and immediately he
felt the presence of Muhammad there. Then and there he fell into ecstasy. Then the dream went off.
The first scene indicates that the grace of the Holy Mother is still being bestowed upon the seer; the second scene
has a long lasting effect on the life style of the seer of being transformed into garura, the hero of the purana
mythology. It means that the seer is going to have all the attributes of garura. In the mythology it was described thus :
He went for collecting 'Amrita' for the immortality of the Gods to free his mother from slavery. Bu his great bravery
and courage he was given the title 'Garura' by a section of Rishis as his original name was 'Suparna'. Then he was
graced by 'Narayana' who being pleased with his work wanted to grant him a boon and he wanted to be placed above
Narayan and so he kept a place for Garura on the top of his chariot. Though it was a metaphor and means that

Garura became a companionless one and would have higher realisations to perform on higher spheres. However, the
effect in this case was thus, that the seer after a hard work inspite of many hazzards in his life collected and complied
all about Sri Jibankrishna's spiritual affairs from huge works published in thousands of pages of the magazine
'Manikya' and other diaries of many devotees in the form of books and which is a form of Amrita giving peace in mind
of innumerable people. In a dream (16/08/1992) also Sri Jibankrishna became happy and pleased by hearing from
the seer about his work. After long years many of the realisations were experienced by the seer which were
forecasted by Sri Jibankrishna.
The third scene probably indicates the seer's previous birth as a devotee of Muhammed. Such type of dreams were
also experienced by the seer with Jesus Christ, Chaitanyadeb and Sri Ramkrishnadeva.

Vision of own birth and cosmic existence of Sri Jibankrishna

466) 3rd October, 1993, Sunday.
Midnight dream : The seer tht his own soul came out of someone's dead body and taking the form of astral body
entered into the outer space with a continuous recitation of the word 'Bhagawan, Bhagawan' which was spreading
through air and sky.
Just at that moment he was feeling the cosmic existence of Sri Jibankrishna. From high and high in the outer space he saw Sri
Jibankrishna covered the whole earth and sat alone with folded legs. There was nothing except him in the whole world and

it was seeming to the seer as if he was the root of the seer's such condition. The seer had no sense of his physical
body but was feeling the existence of his astral body, a feeling like a free bird flying in the sky. The sky was seeming
unnatural having no similarity with the visible worldly sky and everything was seeming joyous. The seer was
continuing flying for an indefinite period and how long he could not fathom for days, months and years. At last at a
certain period he began to go down towards the earth, and reached a three storied building which seemed to be
belonging to him. The house was full of family members whom he could not remember except his grandfather who
expired long time ago. The house seemed to be just like his childhood when it was full of relatives in a joint family. At
this moment the dream went off.
A feeling of great joy persisted in the seer's mind and body for the whole day and it flashed in his mind just after the
dream that the whole dream showed his rebirth and not only so, it also indicated the truth of Sri Jibankrishna's saying,
'you all are born with my dice in your body'. Secondly, the dream indicated the cosmic existence of Sri Jibankrishna.
Thirdly, he used to say in his life's stage, 'when I shall utter the word Bhagawan within me, it will envelop the whole
world'. We have no existence of our own body and mind in a divine dream except Sri Jibankrishna. Reciting
'Bhagawan, Bhagawan' within a dream means he is doing it and so it has the same effect on earth.

Stability of the attributes of Garura in the seer

467) 25th December, 1993. Place : Shantipur.
Early morning dream: The seer had gone to the residence of Raghunath Sen, a senior devotee at Taltala, Kolkata.
He was sitting there along. The seer was showing to him the magazine 'Manikya' and saying, 'There are many
mistakes in printing this time'. But he was saying nothing.
Then the seer narrated his dream seen on 21.09.1993 where he was transformed into Garura. Hearing this he
became very surprised and said, 'what are you saying ! What meaning you have done'? The seer then began to tell
him, 'Siddhartha (a known young boy) has said that Garura brought the Amrita evolved by churning the ocean by
Gods and Asuras for the release of his mother from slavery and afterwards Bhagawan Narayan being pleased with
his bravery gave him boons and he was placed above the chariot of Narayan and became his chariotere. Hearing this
from him I also said that in my life also, I have done the same thing by collecting the huge collections from the
magazine Manikya for so many years. These collections are also as good as Amrita giving divine joy to human race
and the magazine Manikya also is as good as ocean (thousand and thousand of pages). These are for the whole
human race'. Hearing this from the seer Sri Raghunath Sen fell in ecstacy.
In the mean time the seer noticed that Sri Sudhindra Nath Sinha came and stood near the door. At that moment the
seer woke up.

This dream has revealed the confirmation of the previous dream seen on 21.09.1993, it means the effect of the
dream has been established in the body of the seer. It also seems to the seer that all the dreams on Garura seen on
16.08.1992, 21.09.1993 and to-day's dream all are linked up.
Later on Sri Sinha named the book on the compilation of the sayings of Sri Jibankrishna as 'Amritadhara'.

A mysterious dream
468) First week of January, 1993
Early morning dream : The seer had gone to the palace of Maharaja of Burdwan at Alipore. It was noticed that one
portion of the palace had become very dilapidated, huge trees were grown through the walls and in between them big
stone status were seen, just like Ajanta and Ilora. Suddenly a statue of a woman on a huge column was noticed and
suddenly that was broken and fell on the ground. The seer looked at that statue lying flat on back, but suddenly that
statue became living and raising her head looked at the seer. The seer became so much surprised and thought that
how it was possible that it was a stone statue and then became living! After a while the seer patting on the legs and
head asked that living statue, 'Mother, are you not hurt'? But she did not answer anything.
Then the seer was coming back from there, but noticed that she was also accompanying the seer, as if she would go
with him to his residence. This time the seer saw that the woman had become a little girl and did not want to leave his
accompaniment. The seer told her, 'I shall take you home, but what should I say to others'? Then and there the seer
said, 'well, before going to our house, you again become a stone statue and I shall carry that with me'. After this, the
dream went off.
No meaning of this type of dream was traced. However, it may be revealed in later part of life.

Having a new body and indication of future

469)19th August, 1994, Friday.
Early morning dream: The seer noticed that he had become bedridden. In front of him stood his next brother Asit. The
seer was awaiting his last breath. He then saw that his breath became very fast and then and there he expired.
Within a short while he again came back to his life. His brother became very astonished seeing his eyes opened up.
Thereafter the seer saw his original residence at Shantipur. There he went after his expiry in the form of astral body
roaming here and there. Meanwhile his death news spread out and he saw that woods were collected for burning his
body and everybody were moving here and there to carry his dead body. Seeing all these the seer was feeling it as a
fun and at this moment he woke up.
The meaning revealed to the seer thus: Coming back from death means coming back from Sthita Samadhi it means
he has come back from Nirguna which was also symbolised by the presence of Asit (Nirguna). New powers come
from Nirguna. It means that the seer has gained a new spiritual body with new power. The effect will be judged in
future.
In reality, in future the seer may have his death at Shantipur as many of his dreams came to reality after 15-20 or 25
years.

The feeling of identical condition of life and death

470) 28th December, 1994, Wednesday
On 19th and 22nd of December Sri Anath Mondal and Sri Arun Mukherjee had expired.
Early in the morning the seer had a dream and saw a huge building and that seemed to them, where Anath Mondal,
Arun Mukherjee and he were living together. He noticed that they were very joyous with bright figures. Both of them

were half around Gunji and Pullover. Wearing this dress both of them expired. Though the seer was talking to them
but at the same time was surprised thinking that both of them expired. Once the seer asked Anath Mondal, 'Brother
Anath, you have already expired, but could you come back? Will you come like this frequently'? Anath Mondal
nodded his head and supported the answer.
After waking up it revealed to the seer, then where lies the difference between life and death? Both are same! This
revelation was felt even after the demise of his mother through dream.
The seer felt a great peace in his mind and has realised where they have gone! They are in existence within his
body.

The Holy Ghost gives the responsibility to the seer to take care of his belongings
471) 16th January, 1995, Monday.
Early morning dream : The seer saw that he had gone to their residence at Shantipur. There he was spending his
days alone as he used to do in reality. After two-three days after going out of his room to verandah the seer saw that
Anath Mondal was talking to somebody standing on the verandah infront of the room where they used to stay in
reality from time to time. The seer was a bit surprised seeing him there as he thought that a few days back they have
expired, then how could they come back again! So he thought that probably he was seeing them through some
realisation and they would vanish soon. But that did not happen. Anath Mondal stood back and seeing the seer did
not vanish. The seer cried with joy and said, 'Brother Anath, you have come again'! Saying this the seer hugged him
and asked, 'Brother Arun has come'? At this moment he observed that Arun Mukherjee came out of his room and
hugged the seer with great emotion. It seemed to the seer as if they had come from another world to the seer.
At one time the seer asked Arun Mukherjee, 'well, in what zone you are staying now'? He mentioned the name of a
zone but that could not be memorised later on. However, he said, 'we are spending joyful days there'. After this
conversation, the seer spent two-three days more with them and then came back to Kolkata.
In the next scene, the seer saw that he had come back to Kolkata from Shantipur and still then both Anath Mondal
and Arun Mukherjee were with him, but at the same time watched that Sri Jibankrishna was also with them carrying a
huge kit bag with his belongings. All of them were travelling by a taxi. After a while they got down in a place seeming
to be Khidderpore area. Then Sri Jibankrishna said to the seer, 'Dipak, you look after my bag, I am coming soon'.
Saying this he went somewhere for some of his work. But just at that moment the seer's dream went off and he woke
up.
After this the seer tried to selep again to find the finishing of the previous dream. Though he saw the same place in
the dream, but could see nobody at that place and so he woke up.
The first scene showed the same revelation to the seer that life and death are identical and there is no difference
between these two. Everything is merged in the body and nothing is destrictable.
The second scene indicated that the seer is given the responsibility of taking care of all the attributes and works of his
God-the-Preceptor. Through him more and more works of God will be performed in future. This was indicated long
before in dreams repeatedly and more new unexplorable realisations may be experienced by the seer in future.

Visualisation of the Holy Ghost

472) 17th July, 1995. Monday.
After six months the seer met the Holy Ghost in an early morning dream. The dream was like this : Sri Jibankrishna
had come to the house of the seer at Shantipur to stay for a long time. He was resting on the South-West side room
in the first floor. The seer was doing his own house work and noticed also that his mother was cleaning the floor of
the room where Sri Jibankrishna was staying. The seer went to the room where he used to stay and saw Sri Arun
Mukherjee there. He seemed to be coming from another world to stay with the seer and Sri Jibankrishna. Seeing him
the seer said, 'you know, how we are lucky that Sri Jibankrishna has come to stay with us! But I see that brother
Anath has not come'. Arun Mukherjee said something which could not be memorised. After a while when the seer

was arranging his cloths the dream went off.

The seer had an experience of good and long accompaniment with the Holy Ghost and devotees.

Realization of austerity on earth or Annamaya Kosa

473) One day in the month of July August, 1995 the seer saw in his early morning dream that he was eating earth
but felt no taste. Then the dream went off.
The dream have a very significant indication. Sri Jibankrishna had an experience in his dream of seeing his foot
which was expalined by him as an austere on earth. The foot was a symbol of earth as depicted in the serpent power
written by John Woodroffe. It means that the seer will gain a controlling power in the spiritual world. Here it is not
understood why the seer was an exprience by God of the similar type of realisation and in a direct way. To eat in
dream means the effect of the austere will be stable in the body. But in what way this will have effect in the seer,that
will be judged in future.
Only one meaning appeared that in the world of divine dream each seer has the same entity and attributes of Sri
Jibankrishna and both are same and one. So in a dream whatever will be realised by a seer, that will have the effect
on the whole human race and in this way the spiritual world will be controlled.

Vision of Expired Mother

474) 15th August, 1995. Tuesday.
Early morning dream: The seer again met his expired mother in dream. She had come to the seer wearing new Sari
and had bright figure. Having conversations with her, the seer once asked her 'Are you well'? She nodded with
positive attitude. Then the seer asked, 'Do you meet father'? She answered, 'very rarely. Perhaps he will take new
birth somewhere'. Then the dream went off.

Having appreciation from the Holy Ghost.

475) 9th September, 1995. Saturday.
Early morning dream: The seer saw a wide room of an one-storied open house. The Holy Ghost was seated in the
midst of the floor surrounded by many devotees old and young. He could recognise some and some were
unfamiliar.
The seer put off his shoes outside and as soon as entered the room, Sri Jibankrishna made him sit in front of him and
asked, 'well, you say what does it mean'? Saying his mentioning four names he asked', what does it mean by living
Saturn'? The seer instantly answered, 'Those who spend their days without the name of God are meant'.
Hearing this, being very much pleased, he said to the old devotees beside him, 'see, how he could answer! See, what
good conception he has gained, what type of improvement he has achieved'! Others also supported him very happily.
Meanwhile the dream went off.
In the dream, it was revealed that the seer has gained good conception about spiritualism.

Meeting the Holy Ghost

476) 15th September, 1995. Firday
Early morning dream: The seer again saw Sri Jibankrishna who was discussing with him about publication of

'Manikya' Patrika for a long time. But nothing could be remembered later on.

Vision of comprehending dream

477) 31st January, 1996. Wednesday
Early morning dream: The seer had gone to the house of Ramkrishna Ghosh, a devotee who expired in the month of
April, 1991. The seer saw that he was lying on bed. He became very astonished, thinking how he could come again,
as he already expired before! So he asked his next brother Kamal, 'What is the matter'? He said, 'My brother did not
expire. He was taken to the cemetery, but it was seen that he was alive'.
Hearing this the seer began to weep with joy. Then he lifted the body of him and noticed with surprise that the inside
of his body there was no stomach, only the spinal chord was visible. It seemed to the seer that it was eliminated by
operation. At this moment the seer woke up.
The meaning off the dream could not be understood.

Ressurection of the Holy Ghost

478) 16th July, 1996, Tuesday.
Early morning dream : The seer had gone to attend ceremonial function at Belilias Road, Howrah, where he used to
like at his boyhood. The house was huge in size. But instead of taking any food the seer was roaming to and fro. The
ceremonial cauase was unknown to him. At this moment some unknown fellow gave a message that the ressurection
of Sri Jibankrishna had happened and he was staying at his old place at Kedar Deuti Lane, Howrah. Hearing this
news the seer forgot everything. It was then 8-9 P.M. But the seer thought, 'Let me see him once' and so he started
for Sri Jibankrishna hiring a Rickshaw. He went on thinking that this news should reach Dhiren Mondal, Arun Ghosh
etc. He noticed also that all the roads of Howrah became wider and the city became much brighter than before.
Reaching the crossing of Kedar Deoti Lane with great palpitation of heart and excitement he started entering the lane
and was thinking to tell Sri Jibankrishna all about his incidents how after a long detachment he again met
everybody.
It was noticed that the house of Mr. Roy, a devotee was no longer there. Perhaps due to a construction the
foundation was dug.
Meanwhile he observed that in the dark somebody was seated on the verandah in front of his door. At first it seemed
to the seer that he was Sri Jibankrishna, but lateron saw that some unknown persons were seated there. He saw that
the door was kept closed and it seemed perhaps Sri Jibankrishna went to bed being tired. So the seer decided not to
annoy him thinking that he would definitely come from tomorrow.
The seer started coming back having in his mind that within this period so many devotees had expired, but he had
come back to this earth what a joyful incident! He also went on thinking, how he would spend his days henceforth,
that he would tell Arun Ghosh etc. to go to Sri Jibankrishna every Thursday and Saturday afternoon and other days
leaving all his workd he would permanently stay with Sri Jibankrishna.
At that moment it was seeming to the seer that everywhere and everything was full of divine joy. Everywhere and
everything was seeming to be ceremonial due to the ressurection of Sri Jibankrishna, and it was beyond any
description. His presence was seeming to cover the whole world.
The resurection of Jesus Christ was unknown but the effect of that happened in case of Sri Jibankrishna was felt
every moment through the body and mind.
Even after the dream this divine job persisted for a long long time. Another incident happened in reality that some
diversions coming in the life of a few devotees were eleminated completely and they came back to the main stream.
It seemed later on that the spiritual power of Sri Jibankrishna will in the long run cover the whole world. Long back he
used to say that he would control the spiritual world. This dream is an indication of that forecast.

Gaining the physical entity of the Holy Ghost

479) 5th November 1996, Tuesday.
Early morning dream: The seer saw in the dream that he woke up from his morning sleep and noticed that new bears
had grown up on his chin with slight sign of mostache. But what seemed maximum surprise to him that these were
just like that of Sri Jibankrishna, though complete black. The seer was touching these and thinking, why he had such
thing! And he was feeling at the same time that the physical entity of Sri Jibankrishna was going to be expressed in
his body. At this moment the dream went off.
The dream is the supporting one of many previous dreams in which there were indications that the attributes and
realisations of Sri Jiban Krishna will be gained by the seer.

Meeting the Holy Ghost

480) 21st December 1996, Saturday.
Very early in the morning the seer saw the Holy Ghost sitting with bare upper body. The seer was also seated beside
him , but nothing could be remembered more.

Indication of a devotee's death

481)10th January, 1997. Tuesday.
Early morning dream: The seer saw Jibankrishna, the Holy Ghost very vividly. He was passing through Kedar Deuti
Lane infront of his residence towards Makardah Road. Through the door of his residence the seer saw that Sri
Jibankrishna was seated alone on his cot. The seer became overwhelmed with joy and thought that he would return
to him as fast as possible and he did so. He noticed that Sri Abalakant Dutta and another one entering inside the
room were paying their pranam touching their heads on the cot. The seer also did so and Sri Jibankrishna holding his
chin patted though there was no conversation. After this he sat on the floor amongst them silently, but without any
conversation. The seer went on thinking that he had so many talks to have with him. At this moment the dream went
off.
In the afternoon the news of death of Sri Khagen Ghosh of Sainthia came to the seer and then and there it flashed in
his mind why in the dream Sri Jibankriswhna kept himself so silent and glommy. In this way the indication of a
devotee's death was conveyed to the seer.

Achievement of a new phase

482) 17th April, 1997. Thursday.
Early morning dream: The seer was very busy with his own work and at the same time he was conversation with Sri
Jibankrishna's devotees. But at the same time whenever he was becoming introspective, he could listen to a very
sweet voice from inside the body reciting the song 'worship Sri Jibankrishna, recite Sri Jibankrishna's name' etc. It
was so melodious but who was singing could not be traced. Again he was working outside work and whenever he
was becoming introspective, he was hearing the same song. He thought what a wonderful thing it had been
happening! And this happened repeatedly.
After waking up, the seer had in his mind that even in reality also the same phenomenon used to happen since a long
time. Only the difference used to be that instead of song, somebody used to recite 'Bhagawan, Bhagawan' or
'Jibankrishna, Jibankrishna', and it used to happen whenever he becomes introspective, whether he walks on road or
through any work.

This dream and the experience in reality may indicate that in future this will have effect on the human race in the
spiritual world as Sri Jibankrishna used to say, 'when I shall utter the name of Bhagawan inside me, that will have
divine effect on the human race without their knowledge and they will gradually reach perfectness'. In this case also,
unknown somebody who is nothing but Sri Jibankrishna was reciting the name of Bhagawan inside the body of the
seer and it will envelop the whole world in the long run.

Indication of Jibankrishnas philosophy enveloping the world

483) 29th September, 1997. Monday, Place : Katmandu.
To-day the seer has to leave Katmandu after completion of his project work. Early in the morning he had a dream :
Many of the devotees had gathered in a house. After a long spiritual discussions everybody began to go away. The
seer's previous car was awaiting outside to pick up some devotees. Sri Dhiren Mondal and two-three other devotees
were also seated inside the car. Sri Abala Dutta also was going to sit inside the car with the book comprising of the
sayings of Sri Jibankrishna. Immediately after sitting inside he began to read that book as loud as possible. The seer
with a great hurry rushed towards him to stop him not to read so loudly. But without giving any attention to the seer he
went on reading loudly. The seer could only hear one word 'Atma' repeatedly. At that moment he woke up.
It was noticed that whenever the seer had gone to any new place for his work, he had dreams like this. This may
have one meaning that the name and philosophy of Sri Jibankrishna will envelop the people of those areas in the
long run as an action of such dreams. Now nothing to do except waiting for the future.

Vision of flood of honey

484) 18th October, 1997. Saturday.
To-day the seer had a peculiar realisation at noon at the residence of a senior devotee Sri Souren Bhattacharjee
situated at Barasat, 24-Parganas (N). At noon, a tape recorder was played in which the song on Sri Ramchandra was
sung by Anath Mondal and Arun Mukherjee.
Hearing this once the seer lost his outer sense. At that moment he had a wave of thoughts and that had been
visualised as a dark tan coloured cloud in the sky covering the whole world and within a short time it began to rain of
honey on earth. It rained so heavily that the roads were flooded with honey. It continued for a moment and then after
getting back to outer senses it flashed in the mind of the seer that a wave of thoughts were unknowingly being played
in his mind and that was converted to a vision. It was very new in its kind which was never experienced before,
supporting the sayings of Sri Jibankrishna who long time back used to say, 'whichever thoughts will come in my mind
that will give good effects on human beings though spiritually and without their knowledge. In this way the human
race will have real goodness in the long run.

The materialization of a very old dream of a devotee in the seer's body

485) 15th January, 1998, Thursday.
Early morning the seer had a dream: The seer alongwith Sri Jibankrishna and many devotees was seated in a place
chatting with each other. Sri Jibankrishna was enjoying this. At that moment a devotee, Arun Ghosh was saying very
harshly to another devotee Dhrien Mondal which was not liked by Sri Jibankrishna and he was feeling other annoyed.
After a while the seer noticed that Sri Jibankrishna had a rajor in his hand but of peculiar shape just like the rajor used
by barber. It seemed he was holding it for his own saving. Seeing this the seer took it from his hand and began to
save him. Holding his face by hand the seer went on saving his chain and he was also giving instructions to the seer
where and how to save. The seer was taking a great caution as Sri Jibankrishna used to keep franch cut bear. So the
seer saved his bear with great care.
As soon as the dream went off, instantly a ward Govardhan Paramanik flashed in his brain and then and there a off

an old devotee Srikanta Ghosh seen some thirty years back flashed in the seer's mind. The dream was thus: He was
dreaming that Sri was telling him that he had given all his monthly pension to Govardhan Jibankrishna Paramanik
before hand. Hearing this dream from Srikanta Ghosh Sri Jibankrishna said to him, 'you will remember this dream'
and at the same time told other devotees to write it down and said, 'Afterwards you will understand what is the
meaning of this dream'.
However, the seer thought that his surname is Pramanik, not Paramanik and at last he was given the surname
'Paramanik' which denotes barbers by cast. The dream, however, remained mystery to him with a faint meaning like
this all the attributes and realisations of Sri Jibankrishna will be powered upon the seer in the long run. This is also
being corroborated by many of previous dreams.

Increase of spiritual brain capacity Indication of new realisations

486) 3rd February, 1998, Tuesday.
Early morning dream : Some people took the seer to shibpur, Howrah to plan for landscaping work. The seer was
visiting the sites for his programme. He noticed that the area was very vast and open, situated beside the Ganges
and lovely to look at having no similarity with the reality.
Though the seer was visiting the site, his mind was becoming urdent thinking Sri Jibankrishna once stayed here in his
last days. The tears began to burst out of his heart.
After a while he was on the way to leave the place but became surprised when he heard that someone told him that
his plan was being examined by the in-charge of this place for final approval. The seer became very much surprised
thinking that when was his plan completed ! However, at that moment he observed that Sri Jibankrishna sitting on
chair and keeping the seer's plan on the table was minutely checking the plan. At this moment the seer woke up.
Here Shivpur means the cerebrum and its master is Sri Jibankrishna himself. The sites have become wider and
beautiful which means that the seer's brain has become more capable of having more new realisations. The plan
becomes ready automatically it means new realisations are ready within the brain for revealation. These are being
approved by God means these will have effects on the body of the seer in the long run.

Giving detailed description of the previous dream to the Holy Ghost

487) 7th February, 1998, Saturday
Early morning dream : The seer along with Dhiren Mondal was approaching Sri Jibankrishna's residence a Kedar
Deuti Lane, Kadamtala, Howrah. He was carrying an umbrella and a single lawn mower. The seer told Dhiren
Mondal, 'Jibankrishna is now staying here, let us go to him. But let us keep this machine somewhere here'. He said,
'give it to me, I shall keep it properly'.
Then they entered into Sri Jibankrishna's room. It was morning then. The seer thought that after coming back from
him he would go to his own residence and will have supper.
The seer and Dhiren Mondal was having a chit chat with Sri Jibankrishna though very casually. He sometimes was
lying on mat on the floor, sometimes having chit chat with them.
It was noticed that his living room remained the same as it used to be in reality, though many new rooms had been
constructed surrounding his room. Time was passing this way. The seer forgot about his meal. Suddenly his sleep
went off due to urinary pressure. He saw it was 5-50 AM. After coming back from the bathroom he again went to
sleep. Other days he used to have no sleep, but strangely he went to deep sleep and reached the same place of the
previous dream. But now he noticed that he had become alone with Sri Jibankrishna and it was now noon time (later
he realised that the dream was in action within him even after he woke up). He felt so intimacy with Sri Jibankrishna
and as if he was looking after him.
The seer saw that dust had accumulated on the floor as if Sri Jibankrishna had return after a long gap. Bags and
baggages were dumped under the cot. The seer took a broom and began to clean the floor. `Meanwhile one old
fellow of the seer's house came and broomed the floor.

Sri Jibankrishna sometimes was sitting on the cot and sometimes on the floor. At this moment the seer told him,
'should I tell you some of my recent dreams'?
Jibankrishna had been lying so long, now he got up and said, 'say'.
The seer started, 'you know, let me first tell you a dream seen recently (seen on 15.01.1998). I was seeing that I
alongwith you and other devotees was seated in a room. Conversations were going on amongst us. Then I saw a
rajor in your hand, looking like a double edged rajor with a shape like 'I' instead of 'T', as is used by barbers. It
seemed that you would save your bear. So I took that rajor from your hand and said, let me save you. Saying this I
held your chin and began to save with great care. You were also giving me instruction how to save because you used
to keep French cut bear'.
Hearing this he began to laugh. Then the seer continued narrating 'After saving being completed, my sleep went off
and a recitation came out of my mouth 'Gobardhan Paramanik', 'Gobardhan Paramanik'.
Sri Jibankrishna kept for a moment silent and then said, only 'it showed the right thing'.
But the seer again went on saying, 'This dream was seen by Srikanta Ghosh long time ago. He saw that you were
telling him, 'I have given all mymonthly pensionto Gobardhan Paramanik long time ago' and you told Srikanta Babu,
'Srikanta Babu, you will remember this dream' and told others, 'you should note down this dream. Hey, this thing is
seen in this way !
Completing this narration the seer told him, 'But we are Pramanik, not Paramanik'. He did not answer anything on this
but asked the seer, 'were you present that day'? The seer said, 'I have got it in the diary 'Ritam Badisyami. But how
could I remembr that incident? I was then very young'. He did not say anything.
The seer was then thinking that now he should tell him the realisation experienced at the residence of Souren
Bhattacharjee at Barasat on 18.10.1997 where he had visualised in trance the heavy rains of honey which flooded
everything. But at this moment he saw that his youngest uncle (Motilal), an ex-army Doctor stood on the floor and
read a paper which seemed to be a medical report of Sri Jibankrishna.
It was seeming to the seer at that moment that the original room of Sri Jibankrishna remained unchanged, but the
surrounding rooms did belong to the seer and not to Sri Manik Bose, cousin brother of Sri Jibankrishna.
In the meantime, a tall man entered the room but the seer could not recognise him. It seemed that he had also come
to meet Sri Jibankrishna after hearing the news of his coming. The seer was then arranging to lay the mat on the
floor. At this moment he saw that his next brother's wife came into the room and sat on the cot to feed her son. Sri
Jibankrishna was at that time undergoing meditation sitting on the cot and facing the entrance door in between his
room and the main house. Seeing this scene the seer being worried said, 'what are you doing, what are you doing !
Go just now to another room'. Saying this the seer pushed her out, but saw that another unknown woman sat on the
cot. The seer told her also to get down. She also hurriedly got down. The seer felt relief seeing that Sri Jibankrishna
could not see anything.
Due to all these incidents the seer could not narrate any more his other dreams and his dream went off. It was then 640 AM !
The dream indicated many things:
(1) The brain capacity of the seer has become so powerful that he could narrate specifically and elaborately his
previous dream in a correct way as what he remembered in reality after his previous dream was rectified within the
next dream.
(2)The seer had a confusion about his previous dream. This was confirmed by the God- the-Preceptor saying that the
dream showed the right thing.
(3)Extension of room surrounding Sri Jibankishna's room means that many cells have grown up within the seer for
more new realisations beyond Sri Jibankrishna, as these rooms belong to him. The effect, however, will be judged in
future.

Mourning for the welfare of human beings

488) Third week of August, 1998.
In one early morning the seer saw a dream in which he was crying with shedding of tears and saying, 'when this book
'Dharma-O-Anubhuti' will be known to the whole human race'! He continued shedding tears repeatedly saying this.

Then he woke up.

Before hand the same type of realisation was experienced by him and also saw Sri Jibankrishna in dream shedding
tears for the welfare of human race. All these re alisations indicate the forecast of Sri Jibankrishna that whatever
spiritual thoughts will arise in his mind unknowingly will create good effects on human race without their knowledge
and this bring real welfare to the world at one time. As there is no difference between the spiritual bodies of the seers
and Sri Jibankrishna whatever will arise in dreams or other realisations will pour welfare on the human race. This is a
clear indication of the world for future.

Indication of publicity of the newly published book 'Ritam Badisyami'

489) 30th August, 1998, Sunday. Place : In the remote Jungle of Hazaribagh.
In reality the seer on his way to Netarhat from Patna for his project was stuck up on a short-cut road in the jungle due
to defect of his car and had to spend night in one of the villager's hut.
There he had a dream early in the morning : The seer was roaming in many places accompanied by Dhiren Mondal.
Then they were passing through a lane. Both sides were big houses as seen in Kolkata. The seer crossed the lane
and turning his head backwards he was checking whether Dhiren Mondal was following him. But he saw that he
stood infront of a building and with great astonishment was looking through a window something. The seer insisted,
'what are you seeing! Come on!' He said, Do you know, what I was watching ? I was seeing that inside the room one
gentleman was reading the book 'Ritam Badisyami', and so I stood up. The seer was so surprised thinking how could
this book come to such a place! Just at this moment he feld that something was moving on his chest and so he had to
wake up and saw that a big rat was moving.
dream was an indication that in the long run the book 'Ritam Badisyami' will be widely spread in many places of the
country.

Indication of future unfoldment of Sri Jibankrishna's forecast and the seer's dreams
490) 10th October, 1998, Saturday.
Early morning dream : The seer saw a room. Indside that a low cot was placed and leaning against it Sri Jibankrishna
was half lying on the floor. The seer also almost leaning against him was seated as if he is so near and dear ones. He
was clean saved and thin health.
He was telling the seer that in future what he had said will unfold gradually on earth.
Hearing this the seer had in his mind that he had also so many dreams in which there were indications that his words
would unfold in futue. With this thoughts in his mind he wanted to narrate his dreams to Sri Jibankrishna and said, 'I
have also many dreams which revealed many future aspects'. From half lying condition he said, 'say'. Saying this as
soon as he wanted to sit, his chin almost touched the seer's head and he said laughing, 'you are just saved from
hurting your own chin'.
However, the seer went on telling him, 'you know, that most of my dreams happened early in the morning and you
have said that these dreams come true. Then all these dreams are correct'! He also nodded his head supporting the
seer's coments. Meanwhile, an unknown fellow entered the room and the seer also was waiting for narrating his
dreams. But he could not, as the dream went off.
However, it was not needed to narrate the dreams as the main thing was supported by Sri Jinbankrishna supporting
the seer's dreams seen early in the morning which will create effect in the long run.

Vision of Future
491) 23rd October, 1998. Friday.

Early morning dream : The seer saw that the eminent Industrialist Sri Sudarshan Birla (who is very familiar in reality)
had come to him and was wanting the books 'Ritam Badisyami' and 'Dharma-O-Anubhuti'. The seer told him, 'I gave
your father (Sri Laxmi Narayan Birla who was also very familiar in reality) the book 'Religion and Realisation' long
time ago. At this moment the dream went off.
The dream had two indications:
(i) Sri Birla may have spiritual realisations in future, (ii) He will be of great help to the seer for his future comfort for
carrying spiritual life as this type of dream used to be explained by Sri Jibankrishna. He used to say, that in these
cases these types of persons become helpful for a seer's spiritual lives.
[In this case it was found that he became helpful eliminating all the hazzards of the seer so that he could engage
himself to carry on compiling all the works of Sri Jibankrishna and the same case happened with his father whom the
seer saw in his dream 2-3 times].

Indication of devoiding of evil person

492) 24th October, 1998, Sunday.
Early morning dream : The seer had gone to a huge office complex to meet a familiar one who used to run a small
industry. His name was Kanchan (wealth) and had his own office there. Reaching to the ground floor the seer told the
receptionist for his appointment and she handed over a form to the seer and gave instructions for filling the forms. But
seeing so many formalities, the seer got angry and returned the form saying,'I have no need to meet him'. Saying this
the seer with great anger came out without meeting Kanchan. Here the dream went off.
Immediately after waking up it flashed in the mind of the seer that throughout his life inspite of great opportunities of
earning money, the seer had to led a very simple life without any lavishness and it was destined in his life by the wish
of God. There may be another indication that in future he may have complete detachment with Kanchan who
exploited him in reality.
[After about five years it came true when the seer had complete detachment with Kanchan after long 20 years of
intimacy].

Narration of a previous dream to a devotee about transformation of the seer to Garura

493)14th December, 1998. Monday, Place: Sambalpur, Orissa.
Early morning dream: The seer saw that he had been narrating to Sri Sudhindra Nath Sinha the previous dream in
which he was transformed into Garura on 21.09.1993. After narrating the details, the seer told him, 'will you please
see the story of Garura'? He said, 'yes, I shall see it'. After this none of the conversations could be memorised and
the dream went off.
The dream indicated the stability of the dream's effect within the body of the seer.

Indication of the seer's spiritual condition

494) 15th December, 1998. Wednesday.
The seer was returning to Kolkata after completion of project work at Sambalpur by train. Early in the morning the
seer had a dream : Sri Jyotirmoy Basak, a devotee was narrating the spiritual conditions of previous religious
preachers and at the same time about the worldly affairs and showed no sign of stopping. The seer felt very annoyed
and fell in ecstasy saying, 'you know, I do not know anything without Sri Jibankrishna. He is my evrything'. Saying this
the seer woke up.
The dream clearly indicated the spiritual set up of the seer.

Indication of higher realisations and huge brain power

495) 23rd January, 1999. Saturday, Place : Shantipur.
Early morning dream ; The seer saw that their residence at Lake Town was demolished and in place of that a new
and huge building was constructed looking more beautiful. But the room on the 3rd floor in which he used to stay was
not seen. After searching for a while that was traced and found to be much bigger the top of which looked like the
tomb of a temple. The seer with a great joy was roaming here and there. In the meantime, he felt pressure for
urinating and got up. After coming back from bath room he took bed again and went on thinking, what would have
seen in the dream nobody knows. Ultimately he slept and saw in his dream the same scene, though this time the
house of Lake Town was seen at his birth place of Shantipur, with a big garden surrounding the house (as is in
reality). The same house and rooms were seen. This time he saw his elder brother who had supervised the
construction of the house. The seer asked his brother, 'well, the constuction could not completed in the morning, but
how it was possible to complete in the afternoon! It is a strange thing! He replied, 'Bachhu's (Asit) mistris have done
it, that is why it could be completed and looked so nice' (Asit is the next brother of the seer).
When the seer was waking up, in the midst of trance, the meaning of the dream was revealing to the seer gradually
thus : The house has become much bigger and beautiful which means that the seer's spiritual body has become
more powerful and perfect, suitable for more new and strong realisations.
More rooms mean more brain cells have opened up for more realisations. Elder brother symbolises God who is
supervising all these for betterment of the seer's spiritual life. Another brother named Asit means Nirguna or infinity
from where new powers come. It also indicates that more and more realisations will come in the long run.

Materialisation of Sri Jibankrishna's sayings

496) 4th February, 1999. Thursday.
Early morning dream ; The seer was staying at their residence of Shantipur. It was then mid night but still he did not
sleep and went out of his room on the first floor facing southern side. His clothes were hanging on the rope in the
verandah for drying. He looked at the sky and saw a very supernatural scene in the sky where billions of stars were
seen, all arranged side by side closely. There were no spaces in between them, no sign of darkness. Looking at that
scene when he was taking out the clothes he surprisingly noticed that out of his mouth the words 'Bhagawan,
Bhagawan' (God) were coming out spontaneously and were spreading out like sparkling lights covering the whole
universe. He had at that time no control on himself. But at the same time he was taking out the clothes also. Then the
dream went off.
After waking up so many thoughts came in the mind of the seer. Many years back he saw in the dream that he was
telling the cut head of a distressed woman, 'you utter the name of Bhagawan, then you will find peace', when she
asked the seer how she could get peace. This dream was alike that of Sri Jibankrishna seen by in the early sixtees in
which he was also telling a distressed woman, 'you recite the name of Bhagawan, then you can get peace'.

In case of the seer, the cut head began to recite the name of Bhagawan which means the dream would come to
materialise.
Again Sri Jibankrishna used to say, 'when I shall utter the name of Bhagawan, that will envelop the whole human race
causing goodness to them without their knowledge'. During dream there is no seperate existence and entity of a seer,
he becomes transformed into Sri Jibankrishna. So whatever he does means Sri jibankrishna does. In this dream also
the recitation of the word Bhagawan was coming out from the mouth of Sri Jibankrishna and not from the seer himself
and it will have good effects on human race in the long run.
Moreover, for the last few weeks a peculiar feeling arose within the seer in reality. From time to time waves of the
names of 'Bhagawan' or 'Jibankrishna' used to come out of his brain and spread through sky and air covering the
whole world spontaneously. These were like elecctric waves and used to happen while walking on road, or in sitting
posture or lying on bed. It is not still known what will be the ultimate effects.

Minor editing of the book 'Religion and Realization' during 2nd publication and approval
by Jibankishna in dream.
497) 11th February, 1999. Thursday.
Early morning dream ; The seer along with Dhiren Mondal were staying at his residence of Shantipur. Sri
Jibankrishna was also staying with them. All were staying in joyous mood. Sri Jibankrishna had bare body only
wearing a dhoti as he used to stay at his home in reality.
Once the seer told him, 'see, I am going to publish again your book Religion and Realisation after a minor editing.
Once if you sit with me, I shall show it to you'. He gave approval at once.
After a while some foods were sent by the seer's aunty, but he said, 'you take, I shall not eat'. After this long
accompaniment went on and then the dream went off.
Some dialemas were working in the mind of the seer for editing. This dream eliminated all these. The seer realised
that God himself will help him in this purpose.

Kargil War Future vision of finish of war

498) 24th June, 1999, Thursday.
Early morning dream : In a huge room the seer was seated on a chair. On his left side Prime Minister Atal Behari
Bajpeyi was seated on another chair face to face resting his legs on a table kept on his front side. Just infront of the
seer Vice-President Al Gore of USA was seated on a chair and on front right side President Bill Clinton of USA was
seated on another chair putting one leg on another.
The seer was giving a long lecture to Al Gore though nothing could be remembered later on. Both President and
Prime Minister were listening very attentively.
After a while the conference was finished and the seer saw that the ambassador of USA had come. The seer said
something also to him and told, ''I shall bring ghee from Shantipur for you'. Just at that moment the dream went off.
Within a short while the seer again went asleep and dreamt that his another figure was in a standing posture infront of
him. That figure vanished and was transformed into Sri Jibankrishna's figure wearing dhoti and punjabi and standing
silently. Seeing this the seer woke up.
As soon as he woke up, it flashed in his mind, whether the Kargil war was going to be finished and he did neglet the
dream. But became surprised when he saw in the newspaper that the ambassador of USA is coming to India which
was not known to him. Then strangely the war came to an end.
It revealed then to the seer why his figure was transformed into Sri Jibankrishna as he is the ownself of every human
being and whatever happens in dreams (divine) it comes to reality as this happens in the body of Sri Jibankrishna
and not in a seer.
The seer also realised that by showing him in the dream bringing ghee from Shantipur meant that good
consciousness will arise in eveybody and Shantipur means place of peace (in reality people used to stay at Shantipur
for mental peace for long long time and the name had been given for this). For this reason it came in the mind of the
seer that there will be peace ultimately.

A dream beyond any conception

499) 1st August, 1999, Sunday
Early morning dream : The seer first saw a huge open space. It was just like the open arras surrounding the school at
Bankura where he used to study in his childhood. The seer standing behind the school building was observing the
vastness of the field. It was afternoon and gradually darkness was going to cover everything. The field gradually

sloped down to far distance and many children were playing there. Suddenly he noticed that a bear holding the hand
of one child was coming up towards the seer. With great surprise he saw that the bear was dressed with a trouser but
without any shirt and whose hand it was holding was not a human child but an Orang-otung. They crossed the seer
very joyfully.
In the next scene the seer that he was staying in a room and through the window he observed a verandah a little bit
higher than the floor of the room adjacent to the window. It was observed that a huge owl with a human body of full
size and dressed with dhoti and shirt was strolling. The lower region of legs were seen with dense hairs like an owl. It
was a peculiar scene to see a creature having a head of an owl and a human body with dhoti and shirt. Sometimes
the seer had a feeling that he was seeming to be Sri Jibankrishna.
In another scene of the same dream that a puppy was biting the seer's legs though that could not feel any painful
sensation but tickling. Then and there the seer held the neck of the puppy tightly and pressed on the ground and it
could not move at all. At this moment the dream went off.
The first two scenes could not be understood but the third scene indicates that all the old prejudices have become so
weak to the seer as dog symbolises the old prejudices. The seer pressed it on ground which means the seer has
become devoid of all old prejudices.

Indication of the spiritual condition of devotees

500) 1st September, 1999, Wednesday.
Early morning dream : The seer first saw that two devotees, Arun Ghosh and Souren Bhattacharjee were seated in a
room. Dhiren Mondal was also present there though he went out for some works. Then the seer heard, somebody
was telling them that hearing the news of the disturbances created due to printing of more pages of 'Amritadhara' in
the magazine 'Manikya' and other disturbances for its publication, Sri Jibankrishna was shedding tears. Hearing this
news the seer was feeling very hurt and said with a grief and sorrow, 'see, I shall go to him and say everything to him
so that he feels peace in mind. And you should know it that if anyone gets real religion, he will not blame and hurt
anybody. He will become calm and tolerent'. Saying all these the seer was going to come out of the room and
standing near the door again said, 'and you also listen, to become religion does not mean the show of deformation of
body' and saying this the seer copied the posture of that deformation and then came out.