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ANDTHEGENERALPROBLEMSCAUSEDBYAVERYPOOR
COMMANDOFTHEENGLISHLANGUAGEBYRMSPRODUCED
PRESBYTERS
SubmittedbyTimRohrfortheApostolicVisitors:
MostReverendArchbishopSavioHONTaiFai
YourExcellencyArchbishopMartinKrebs
ReverendFatherNowak
timrohr.guam@gmail.com
December30,2014,Hagatna,Guam
We have grave reason to believe that despite the promulgation of the recently (2010)
approved texts of the Catechetical Directory for the Neocatechumenal Way,the "catechists"
and teachers of the Neocatechumenal Way continue to teach a version of the faith that is
NOTCatholic.
The following is an example of this sort of departure from authentic Catholic teaching
whereintheinstructorteachesthatJesusChrist"isasinner".
While the primary concern here isFr. Veraldi's teaching that Jesus Christ"wasasinner",the
full text of this transcript is an example of the kind of preaching the Catholics of Guam are
increasinglyexposedtoatMassescelebratedbya"presbyter"ordainedfromRMS.
The sermons are often grossly disjointed, barely intelligible, laced with theological novelty,
delivered as if the "presbyter" had nothing else to do but fill in the required time, and very
often,insultingtotraditionalpietyanddevotion.
(In fact,theliturgyitselfoftensuffersthesamefateasthepresbyterslosetheirplaceorleaveoutportionsof
the Mass. A recent example is the recently ordained Fr. Harold Colorado who was reported to have
concludedtheMassbysaying"Uh,ok,we'redone.Let'sgo"insteadoftherequireddismissal.2
There is also the matter of permitting "presbyters" 3 like Fr. Veraldi, teach or preach when
their command of the the English language is so obviously negligible.CallingJesusChrist"a
sinner" may be a mangledtranslationof2Cor5:21 ("Foroursakehemadehimtobesinwho
did not know sin, sothatwemightbecometherighteousnessofGodinhim."),butthenallthe
more reason to not permit such poor English speakers to teach something so criticalto our
salvationintheEnglishlanguage.
One wonders what is wrong with all the wonderful English speaking priests and professors
who could have taughtthe same coursemanyofthemrighthereonGuamthatwehaveto
importsomeonefromItalywhocanhardlyspeakthelanguage.
Of course, we know the answer: everyone aspiring to the clerical life in theArchdiocese of
AganamustbeformedaccordingtotheNeocatechumenalWay.
Wellthen,thisisthemessweget.
TRANSCRIPTOFACLASSTAUGHTBYFR.ANGELOVERALDITOTHECANDIDATES
TOTHEPERMANENTDIACONATEOFTHE
ARCHDIOCESEOFAGANA,MARCH2014
(Ablankisenteredwherethespeechisunintelligible.)
SPEAKER: ...very action, action ofliturgy. Liturgical action. Also when we sight the son by
ourself, because as a church we pray for everybody. And then there is Jesus Christinside,
inside of the sons (signs?). Sons (signs?) must be referred to, to Jesus Christ. Is a
prefiguration. He experienced, he experience the son (sign?)before ourself. Beforemeand
before you, Jesus Christ experience the Son (sign?). He experience the love of God, the
Father.
SPEAKER: In the mass many times we say, has he approach his passion. Willingly
accepting. Accepting. He took the sins away, all the sins away. Then, thetime of liturgy is
notjusttochoosesomehourandgotothechurch.
The time of the liturgyis could be always and everywhere. When we spend some,some,
some moments praying the liturgy of the Hour, or we pray the Lords we pray in the
Eucharist, forexample. Thetimeiseverywhere. Everywhere. Anytimeisgood fordoliturgy.
Any time. I dontdoliturgyIrepeatIdontdoliturgyonlywhenIgotocelebratemassno.
Also in my room I do liturgy. The time Irepeatdontbeaworryaboutwhyyou repetition
because Roman says, Repetita *juvant. The things which you repeat are fruitful. Are
fruitful.(Chuckled)
Okay. And in the time of liturgy we do *cult. Cult means honor, worship. Worship. We do
worship.Towhom?ToGod,ofcourse.
If we go to theOld Testament, we see the prophets. What were theydoing? Doing? They
were choosing time to preach the word of God and ask the people to come down to renew
themselves.
And at what time? Doesnt matter. What time? Doesnt matter. They are free from the
slavery they haveto do some liturgy. They are in the in the side theydo liturgy,because
theyremember.Remember.RememberGod.
And fortunately, the Hebrew in exile, in exile, they didnt live the *cult of Yahweh. No.
Fortunate. Fortunate. We sometimes, we,whenwearesick,forexample,we dontpray. We
are lazy. Or we have something todo. I have to go visit the person. I have to gotodothe
work. And then we forget liturgy. We forget prayer. Forget prayer. But, what does it
happen? Because we are human being. We are not angels. We are not saints, already.
Already.Perhapssomebodyofyousaintalready.(Chuckled)Perhaps.
No,ImImnotsaintalready.Imnotsaint.Iwaittobe______,tobe______.
I said to this morning, celebrating mass, we become happy, or you become saint when we
observe the Lord. When we observe the Lord we become saint. But, what happened?
Theresalwaysdevity.Devity.
UNKNOWN:Devil?
SPEAKER:Huh?
UNKNOWN:Devil?
SPEAKER:Devil.
UNKNOWN:Diablo.
SPEAKER: Diabolus, satan. He always there. Hes always there. And he wants me to
observe his law. But I have to observe the law of God. And the law of God is not an
imposition. ManytimesalltheChristianthinkthatthelawofGodisanimposition. Obligation.
No! No. No. Youshouldputitinyourmind:itsnotanobligation. BecauseGodsaysalso,if
you observe my lawyouwillbecomesaint. Youwillbecomehappy. If youifyou. Andthen
UNKNOWN:Yougetkilled.
UNKNOWN:Accident.
We can call them paraliturgy. Paraliturgy. Instead of real liturgy, they are this actions. But
they are not liturgy, because liturgy means action from Jesus Christ with the people,withhis
people.Thisisthedefinition.
To glorify God and sanctify ourselves. This is the liturgy, realliturgy. Andwhosanctifiesour
self? Who? What sanctifies our self? Sacrament. Sacrament. Eucharist, baptism,
confirmation, matrimony, anointing to the sick. All the sacraments give sanctification. All.
Eachonehasgotonesomecharacteristic.Butisalwayssanctification,salvation.
In Italy, still now, the parents do baptize their children because theyfear,theyfeartheygrow
up with with legs like this. *Clownlegs,likethis. Ortheydreambaddreams. Theydobad
dreams, they say, Sicilian people, Sicilian people. But its not for them. I dont doliturgy of
thebaptismforthatpurpose.ButIdotheliturgyofthebaptismforbecomingChristian.
UNKNOWN:Salvation.
SPEAKER:Huh?Salvation?Butwhatissalvation?
UNKNOWN:LoveofGod.
SPEAKER:Huh?
UNKNOWN:LoveofGod.
UNKNOWN:Anger.
SPEAKER:Anger.Hunger.Hunger.
UNKNOWN:Anger.
SPEAKER: Anger. Anger. We got age. (Laughed) Otherwise we havewe have hunger,
wearehungry.Areyouhungryorangry?(Laughed)
UNKNOWN:Sometimesatthesametime.
SPEAKER:Atthesametime.
Where I am, I can spendtime, time for liturgy. And liturgy must be done for youparents,for
you fathers, mustbedonewithyourfamily. Didyouexperiencesometimes? BecausewhenI
ask some men who is married, Do you pray with your children? As it was a surprise. Do
youpraywithyourwifebeforegoingtobed?
And then I repeatalso the time we cannot have to goandsearchthetime. No. Somebodys
walking, can pray, can doliturgy. See? IfIpraywith_______,Igoliturgy. Noteveryprayer,
of course, is a liturgy, not every prayer. Personal prayer not Why? Because the
characteristicofliturgyistoisdialogical.
UNKNOWN:Dialogue.
SPEAKER:Dialogue.Isadialogue.Asenseofcharacteristicofliturgyisdialogue.
UNKNOWN:DialoguewithGod,right?
SPEAKER: Dialogue with God, or with the people. With the people to God. And that is a
maincharacteristicofliturgy.
But, what happened? What happened? All the people were asking the priest, the parish
priest, Could you baptizemyson during the mass? Couldyoumake ourmatrimonyduring
the mass? Yeah.Andthenasthereweremanyasking,thechurchsaidstop,stop,stop. Ask
thepermissiontotheBishop.
Now, in my diocese, if you want to celebrate sacraments during the mass on Sunday, you
have to ask the Bishop. Why? Because there are many, they wanted. Andthenthepeople,
normal people, coming to mass were tired. Every sacrament is a liturgy. Every sacrament.
Even ifyoudopenance,penanceon theroadgoingsomewhere,yes,isliturgy,becauseGod,
JesusChristishere,isthere.
UNKNOWN:So,ifarosaryisnotliturgy,whatotherprayersareliturgy?Whatprayers?
SPEAKER:Privateprayersarenotliturgy.
UNKNOWN:So,whatprayerdoIsay?
SPEAKER: Liturgy ofthe hour. Liturgy of the hour is liturgical action. Liturgicalaction. Not
private.PrivatelyIsaid,angelusDominisalveMariaisliturgy,no.
SPEAKER:Liturgy.
UNKNOWN: But if I just go out,like you say, prayingorsayingthe rosarybymyself, orin the
church,isnotaliturgy?
SPEAKER:No.Itsnotaliturgy.
SPEAKER: No, not because I use the book. I can say the psalms mentally. I can sayits
liturgy.BecauseJesusChrist.
UNKNOWN:Forsayingthepsalminyourownminditbecomesliturgyaswell?
SPEAKER: Of course, because the psalms are prefiguration of Jesus Christ. They call
Jesus Christ. Otherwise, we have no liturgy. Same Eucharist, no. No? We have _____
liturgy.
We are here in nine hour before Europe, or something. And then we are celebrating I
celebrated this morning, theEucharistat8:00. 8:00wasthere11:00,before11:00. Andthen
could be said that liturgy Eucharist especially Eucharist is celebrated all the over the
world,atalltime,__________time.
Jesus Christ, when big sacrifice was intelligent. Was intelligent. He knew that hissacrifice
was celebrated all over the world at all time! At all time! The sacrifice in the temple, the
temple, is a Jerusalem temple, was said just on that hour. On that hour only. The truth of
sacrifice of Jesus, the Eucharist, is wonderful. Wonderful. Because we can have the fruit
from the liturgy at any time! At any time! When we are sleeping we can receive, yes,
becausetherearemanyothercommunitiescelebrating.(Laughed)Huh?
UNKNOWN:So,devotion,liturgyandparaliturgy,thosearelikethosearenotliturgical?
SPEAKER: No, no, no. Devotions are not liturgical action. No. No, no. DevotionstoSaint
Patrick, we are doingthe novena of Saint Patrick. Its notaliturgy. Notaliturgy. Unlessitis
includedinEucharistitbecomesliturgy.
To go to Lourdes, togo to Fatima, to go to Medjugorje, is a liturgy? No, its not liturgy. Not
liturgy. Is a devotion. If I gather with the other people, celebrating mass is a liturgy, real
liturgy.Butnot
whenIgotothesanctuaries.
UNKNOWN: So, Father, even if were gathered as a group and praying, if its notamassits
notconsideredliturgy?
SPEAKER: But should we, the group, should be done how can Isay? some which we
can say, we can say,hereisJesusChristdoingthisprayerwithus. Irepeat,therosaryisnot
a liturgy. Not a liturgy. Adorationto thesacramentisnotaliturgy. Not arealliturgy. Butwe
have to do. We have to do. Not because its imposed, but because we need also private
prayer.Weneed.
UNKNOWN:Isbenedictionpartofliturgy?
SPEAKER:No.
UNKNOWN:No?
SPEAKER:Itsnot.
UNKNOWN:ButitsChrist.
SPEAKER: The blessing, yes. The blessing, yes, but not the adoration, not something
likethat.
UNKNOWN: But it doesnt degrade, its not a degradation. The devotion is not a
degradation,no?
SPEAKER:No.
UNKNOWN:Ithasvalideffects?
SPEAKER: Oh, blessing, yes, because its God who blesses us. Its God. Jesus Christ
blessesus.Andheiswithmeandwithyou,withthepeople.
Funeral,Isaidbefore,theriteoffuneralis__________.
Okay.Wecangoon,ortakeabreak.
EndofTranscript
Footnotes
1
Recording of Fr. Angelo Veraldi instructing candidates to the permanent diaconate in the
ArchdioceseofAganathatJesusChrist"isasinner".
https://soundcloud.com/undecoverneo/frangelomarch152014session
2
Account of the celebration of the Mass by Fr. Harold Colorado, December 28,2014, San
VicenteChurch,Barrigada,Guam.
http://www.junglewatch.info/2014/12/reportonmasswithfrharold.html
3
Theneocatechumenalappeartoavoidtheword"priest"anduse"presbyter"exclusively.