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Ախալցխայի Երեւման Սուրբ Խաչ եկեղեցին
Հակոբ Սիմոնյան, Հովյաննես Սանամյան
Ахалцихская церковь Еревман Сурб Хач (Явления Святого Креста)
Акоп Симонян, Оганнес Санамян
Church of Yerevman Surb Khach (Revelation St. Cross) in Akhaltskha
Hakob Simonyan
PhD of Art and History, Scientific Research Center for the Historical and Cultural Heritage under the Ministry of Culture of RA, Yerevan, haksimon@gmail.com
Hovhannes Sanamyan
Scientific Research Center for the Historical and Cultural Heritage under the Ministry of Culture of RA, Yerevan, hovhannessan@yahoo.com
In 2010 the wall masonry of he sacristy of Church Yerevman Sb. Khach (Revelation St. Cross) in Akhaltskha, khachkars (cross-stones) with Armenian inscriptions were revealed. The newly found lithography confirms the idea proposed by the academician M. Brosset in the XIX c. that the Armenian church Sb. Khach was founded in mediaeval ages. It it certain that in the XI-XIII centuries there were no Catholics communities in Caucasus; therefore it is obvious that Sb. Khach was built as an Armenian Apostolic church. IN the XVII-XVIII cc. it was restored and functioned as a religious center for the Armenian Catholic community. But completely ignoring the international norms for restoration of the monuments, the once again rebuilt church was re-anointed as a Georgian Catholic church of St. Rozeyri.
During the restoration work all the Armenian khachkars and Armenian inscription in the masonry of the church walls were taken away, damaged on in some cases simply disappeared. Among them was the unique khachkar of Christian significance on which the oldest image of the hectogram and an Armenian inscription of 1381, mentioning the name of Mogen David as a symbol of King David was cut.
The presence of great number of Armenian khachkars both in the church and around the fort not far from the church, are evidence, that since the middle ages there existed a strong Armenian community in Akhaltskha, and the myth that Armenians came to Samtskhe only after the agreement signed in the city of Karin in 1839, is fictitious.
Titre original
Ախալցխայի Երեւման Սուրբ Խաչ եկեղեցին | Church of Yerevman Surb Khach (Revelation St. Cross) in Akhaltskha
Ախալցխայի Երեւման Սուրբ Խաչ եկեղեցին
Հակոբ Սիմոնյան, Հովյաննես Սանամյան
Ахалцихская церковь Еревман Сурб Хач (Явления Святого Креста)
Акоп Симонян, Оганнес Санамян
Church of Yerevman Surb Khach (Revelation St. Cross) in Akhaltskha
Hakob Simonyan
PhD of Art and History, Scientific Research Center for the Historical and Cultural Heritage under the Ministry of Culture of RA, Yerevan, haksimon@gmail.com
Hovhannes Sanamyan
Scientific Research Center for the Historical and Cultural Heritage under the Ministry of Culture of RA, Yerevan, hovhannessan@yahoo.com
In 2010 the wall masonry of he sacristy of Church Yerevman Sb. Khach (Revelation St. Cross) in Akhaltskha, khachkars (cross-stones) with Armenian inscriptions were revealed. The newly found lithography confirms the idea proposed by the academician M. Brosset in the XIX c. that the Armenian church Sb. Khach was founded in mediaeval ages. It it certain that in the XI-XIII centuries there were no Catholics communities in Caucasus; therefore it is obvious that Sb. Khach was built as an Armenian Apostolic church. IN the XVII-XVIII cc. it was restored and functioned as a religious center for the Armenian Catholic community. But completely ignoring the international norms for restoration of the monuments, the once again rebuilt church was re-anointed as a Georgian Catholic church of St. Rozeyri.
During the restoration work all the Armenian khachkars and Armenian inscription in the masonry of the church walls were taken away, damaged on in some cases simply disappeared. Among them was the unique khachkar of Christian significance on which the oldest image of the hectogram and an Armenian inscription of 1381, mentioning the name of Mogen David as a symbol of King David was cut.
The presence of great number of Armenian khachkars both in the church and around the fort not far from the church, are evidence, that since the middle ages there existed a strong Armenian community in Akhaltskha, and the myth that Armenians came to Samtskhe only after the agreement signed in the city of Karin in 1839, is fictitious.
Ախալցխայի Երեւման Սուրբ Խաչ եկեղեցին
Հակոբ Սիմոնյան, Հովյաննես Սանամյան
Ахалцихская церковь Еревман Сурб Хач (Явления Святого Креста)
Акоп Симонян, Оганнес Санамян
Church of Yerevman Surb Khach (Revelation St. Cross) in Akhaltskha
Hakob Simonyan
PhD of Art and History, Scientific Research Center for the Historical and Cultural Heritage under the Ministry of Culture of RA, Yerevan, haksimon@gmail.com
Hovhannes Sanamyan
Scientific Research Center for the Historical and Cultural Heritage under the Ministry of Culture of RA, Yerevan, hovhannessan@yahoo.com
In 2010 the wall masonry of he sacristy of Church Yerevman Sb. Khach (Revelation St. Cross) in Akhaltskha, khachkars (cross-stones) with Armenian inscriptions were revealed. The newly found lithography confirms the idea proposed by the academician M. Brosset in the XIX c. that the Armenian church Sb. Khach was founded in mediaeval ages. It it certain that in the XI-XIII centuries there were no Catholics communities in Caucasus; therefore it is obvious that Sb. Khach was built as an Armenian Apostolic church. IN the XVII-XVIII cc. it was restored and functioned as a religious center for the Armenian Catholic community. But completely ignoring the international norms for restoration of the monuments, the once again rebuilt church was re-anointed as a Georgian Catholic church of St. Rozeyri.
During the restoration work all the Armenian khachkars and Armenian inscription in the masonry of the church walls were taken away, damaged on in some cases simply disappeared. Among them was the unique khachkar of Christian significance on which the oldest image of the hectogram and an Armenian inscription of 1381, mentioning the name of Mogen David as a symbol of King David was cut.
The presence of great number of Armenian khachkars both in the church and around the fort not far from the church, are evidence, that since the middle ages there existed a strong Armenian community in Akhaltskha, and the myth that Armenians came to Samtskhe only after the agreement signed in the city of Karin in 1839, is fictitious.
Ջավախքի հրաբխային բարձրավանդակի եւ հարակից շրջանների սեյսմիկ ակտիվության առանձնահատկությունները - Features of seismic activity in the Javakhk volcanic highland and adjacent regions
Վ. Սարգսյան, Հայոց Ցեղասպանության խնդրի արծարծումը Խորհրդային Վրաստանում - V. Sarkisyan, Raising of the Issue of the Armenian Genocide in Post-Soviet Georgia
Ռոբերտ Թաթոյան, Արևմտահայության թվաքանակի և Արևմտյան Հայաստանի բնակչության էթնիկական կազմի հարցերը | Robert Tatoyan, The Questions of Number of Western Armenians and the Ethnic Composition of the Population of Western Armenia
Ս. Գրիգորյան, Վրացերենից փոխառյալ հիմքերով բառակազմական կաղապարներ միջին հայերենում - S. Grigoryan, Middle Armenian Word Formation Patterns with Bases Borrowed from Georgean
Harutyun Marutyan, The study of the history of Tayk's architecture and soviet censorship - Հարություն Մարության, Տայքի ճարտարապետության պատմության ուսումնասիրությունը և խորհրդային գրաքննությունը
Մի քանի խօսք Ջաւախք գաւառի մասին, 1893 թ. յօդուած «Արաքս» գրական եւ գեղարուեստական պատկերազարդ հանդեսում | A few words on Javakhk province, an article published in 1893 in “Arax” literature and arts illustrated magazine
Լ. Մաթևոսյան, Ախալցխահայերի ինքնապաշտպանությունը 1917-1918թթ. - Л. Матевосян, Самооборона армян Ахалциха 1917-1918 гг - L. Matevosyan, Self-resistance of Armenians in Akhaltskha in 1917-1918
Էրզրումի նահանգի հայ բնակչության թվաքանակը Մեծ եղեռնի նախօրյակին, Ռոբերտ Թաթոյան | The Number of Armenian Population of the Erzurum Province of the Ottoman Empire on the Eve of the Armenian Genocide, Robert Tatoyan
О. Карапетян, Геологическое описание Ахалкалакского уезда - Հ. Կարապետյան, Ախալքալաքի գավառի երկրաբանական նկարագրությունը - H. Karapetian, Geological description of Akhalkalak uezd