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[REV. DR. C. WELTON GADDY, HOST]: Rabbi Jack Moline has hit
the ground running in his first weeks as Executive Director of
Interfaith Alliance. And no wonder theres no shortage of areas of
concern for the Alliances membership, both in the headlines, and
behind the scenes in the nations capital. And so Im very happy to
welcome Rabbi Moline back for what will be, Im glad to say, an
ongoing series of conversations here on State of Belief Radio.
Jack, welcome!
[RABBI JACK MOINE, GUEST]: Its always a pleasure to be talking to
you, Welton, wherever it is.
[WG]: Thanks, man! With so many different things happening in our
country that directly impact religious freedom right now, Im curious as
to whats on top of everything else on your desk.
[JM]: Whats on top of my desk is my laptop! But whats on my laptop
is whats important. We were just fascinated by what happened in
Alabama this week. On the 50th anniversary of Bloody Sunday its
almost exactly we have a situation in which the government of the
state of Alabama is once again defying the federal courts in their
[JM]: Well, I think that you can see both trends for religious
communities in America in the history of Jews and their relations with
other faith communities. When youre a minority - as Jews have been
everywhere for the past 2000 years except in the last almost 70 years
of the State of Israel when youre a minority, you have to find a way
to go along to get along. And there are, really, two ways to do that.
One is to build up walls around you and to isolate yourself and to feel
that youre protecting something that will be compromised and maybe
even sullied by contact with other groups; and the other is to trust that
what you have is so sustaining that it will only benefit from your
contact with other groups. What youve seen of cooperation from the
Jewish community with other faith communities and social
movements is an illustration of that latter description.
We have our communities too, as do Christians and Muslims and
Hindus and Buddhists, who feel that its important to shut the outside
world out, and to maintain an integrity within. I think part of the
problem we have as the Interfaith Alliance is that some of those
groups are now trying to legislate that insularity, and use it as a
means of discriminating against other minorities whose practices they
dont agree with.
[WG]: Jack, this is a question that is on my mind a lot, and it really
has implications that disturb me; but I still need to ask it: do you see a
bias against any reference to religion in progressive advocacy
circles? Certainly, many initiatives are built on morality thats directly
connected to core beliefs including religious beliefs for many
people. But whats the language that we need to help make that
connection explicit? Because Im afraid that too often, we continue to
cede the language of faith and freedom to the right.
[JM]: I think youre absolutely right, Welton, and I think that our fear of
being identified with the people who have misconstrued the language
of faith is having a chilling effect on the rhetoric that were willing to
use.
Im completely unembarrassed and I hope any person of faith who
has progressive values is unembarrassed to say that the mandate
that I feel to act on behalf of the wellbeing of my fellow citizens and
my fellow children of God comes from within my faith tradition. Its not
a repudiation of that; it is, in fact, a fulfillment of it. Its the prophetic
motive in the Jewish tradition, and one that I hope we admirably
pursue. But because weve gotten nervous about people who are
thumping their pulpits, or who are using inflammatory approaches to
social issues in the language of faith, weve become a little afraid to
use that language; and I think that there are people who are hostile to
religion particularly in the progressive community who are willing
to take advantage of that, and use it as a means of disparaging
anybody who professes religious faith.
[WG]: Jack, from the very beginning of Interfaith Alliance, there has
always been an election year program; and most of the time, that
election year program was launched at the beginning of a presidential
election year, for sure, and off-year elections to a lesser degree.
Listening to people stepping in, throwing their hats into the ring to be
considered as a candidate for the presidency this next time around, is
beginning so early that Im wondering what youre thinking about,
dealing with the whole relationship between religion and politics and
the manipulation of politics and religion on each other. Are you going
to have to do that even earlier than you thought?
[JM]: We may very well have to do it earlier than we thought, but
were not going to advance our timetable just because there are
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people who cant hold their tongues about their aspirations until an
appropriate moment. Weve already started talking to some younger
and articulate scholars in the various religious communities that make
up our nation about coming together to write and to discuss the
intersection of civic responsibilities and their own religious faith their
own faith communities to interact with each other, and to be able to
present to America a case for being both faithful and civically-active.
And Im hoping to get that up and running sooner rather than later.
But the urgency I feel is because of the urgency of the issue, not
because there are a dozen people who are lining up to get their name
first on the ballot somewhere.
[WG]: Well said. And I do have to ask you and this is just personal,
though were talking on radio, I still want to ask it in a personal way
has God told you yet who ought to be President?
[JM]: Yes. But unfortunately, I told him I wasnt available. So were just
going to have to wait and see who else is around.
[WG]: Jack, Interfaith Alliance sponsors this radio program, State of
Belief Radio. Every week, I urge listeners to join the alliance. At the
end of every broadcast I say, You need to get on the website and join
Interfaith Alliance today. But look: youre here today. And so I want to
give you the time to make the pitch directly to State of Belief listeners;
the pitch for getting involved in the crucial work of Interfaith Alliance.
[JM]: Thank you, Welton. Thank you very much.
So, heres what I would say to listeners: those of you who know about
State of Belief, those of you who know about the extraordinary work
that Welton Gaddy has done through Interfaith Alliance and through
this broadcast, know that there is no voice for faith and freedom like
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