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"To be ignorant of what occurred before you were born," Cicero declared, "is
to remain always a child. For what is the worth of human life, unless it is
woven into the life of our ancestors by the records of history?"
I am one of those people who believe that today's world's greatest need and
thirst is for history. For history, wheter of family or nation, is the story of
identity, the construction of which is the most primitive, deep-seated urge
that there is. If you cannot articulate where you come from or what you
believe in and are given few intellectual or emotional tools with which to do
so, you are fated to become the most unstable combustible human material
of all.
But let me ask you a question: what does exactly history mean? There is
ambiguity in the very name. History can either mean past events or writings
about past events. But what if the former is a creation of the latter? The past,
after all, has ceased to exist. It is here in the present that we find documents
and other objects which we suppose have survived from the past and we
weave interpretations around them. These objects and our interpretations
belong to the present. For example, a few years ago a great scandal arose
between two historians: the right-wing historian David Irving said that the
Holocaust was not as bad as has been claimed and he had sued American
historian Deborah Lipstadt for calling him "a dangerous spokesman for
Holocaust denial." The case, and its explosive content, reminds us that
history does in fact matter, but If history has different narratives constructed
in the present, is it any wonder that historians disagree among themselves?
After all, there are as many truths as people to tell them.