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Oceans are large bodies of salt water that cover the Earth
NALMS 14 North American Lake Management Society, WATER WORDS
GLOSSARY, http://www.nalms.org/home/publications/water-words-glossary/O.cmsx
OCEAN Generally, the whole body of salt water which covers nearly three fourths of the surface of the globe . The
average depth of the ocean is estimated to be about 13,000 feet (3,960 meters); the greatest reported depth is
34,218 feet (10,430 meters), north of Mindanao in the Western Pacific Ocean. The ocean bottom is a generally level
or gently undulating plain, covered with a fine red or gray clay, or, in certain regions, with ooze of organic origin.
The water, whose composition is fairly constant, contains on the average 3 percent of dissolved salts; of this solid
portion, common salt forms about 78 percent, magnesium salts 15-16 percent, calcium salts 4 percent, with smaller
amounts of various other substances. The density of ocean water is about 1.026 (relative to distilled water, or pure
H2O). The oceans are divided into the Atlantic, Pacific, Indian, Arctic, and Antarctic Oceans .
2
Exploration and development relies on nature being a resource for
our exploitation this new form of nature imperialism relies on the
division between human and nature
Rojcewicz 6 (Richard Rojcewicz, Professor of Philosophy @ Point Park University, The Gods and
Technology: A Reading of Heidegger, 2006,
http://www.mohamedrabeea.com/books/book1_10597.pdf) // KC
In contrast, today the land is challenged ; i.e., it is
ravished for its coal and ore. The earth is now looked upon precisely
as a coal lode, the soil as an ore depository. The field the farmer of old used to
cultivate appeared differently, i.e., when to cultivate still meant to tend and to nurture. The farmer of old did not
challenge the soil of the field. In sowing the grain, the farmer consigned the seed to the forces of growth, and then
15) This is a clear and vigorous paragraph that scarcely needs commentary. The main point is unmistakable, as
illustrated in the example of traditional farming versus modern agriculture. The farmer of old submitted, tended,
and nurtured. These are the quintessential activities of poiesis; the old way of farming is midwifery, and what it
brings forth is that with which nature is already pregnant. Modern agriculture, on the other hand, hardly brings forth
extreme case, to which we may be heading inexorably, is astronauts food. It would be a travesty to say grace
The myth of progress is founded on the myth of nature. The first tells us
that we are destined for greatness; the second tells us that greatness is cost-free. Each is
We are, we tell ourselves, the only species ever to have attacked nature and won. In this, our unique glory is contained.
Outside the citadels of self-congratulation, lone voices have cried out against this infantile version of the human story for
centuries, but it is only in the last few decades that its inaccuracy has become laughably apparent. We are the first
constructed argument or optimistically defiant protest, how the machines need for permanent
growth will require us to destroy ourselves in its name. Climate change, which brings home at last
our ultimate powerlessness. These are the facts, or some of them. Yet facts never tell the whole story.
(Facts, Conrad wrote, in Lord Jim, as if facts could prove anything.) The facts of environmental crisis we
already responsible for denuding the world of much of its richness, magnificence, beauty, colour and magic,
and we show no sign of slowing down. For a very long time, we imagined that nature was something that
happened elsewhere. The damage we did to it might be regrettable, but needed to be weighed against the
benefits here and now. And in the worst case scenario, there would always be some kind of Plan B.
The bubble has cut us off from life on the only planet we have, or are ever likely to
have. The bubble is civilisation. Consider the structures on which that
bubble has been built. Its foundations are geological: coal, oil, gas millions upon millions of years of
ancient sunlight, dragged from the depths of the planet and burned with abandon. On this base, the structure stands. Move
burning
forests; beam-trawled ocean floors; dynamited reefs; hollowed-out
mountains; wasted soil. Finally, on top of all these unseen layers, you reach the well-tended
upwards, and you pass through a jumble of supporting horrors: battery chicken sheds; industrial abattoirs;
surface where you and I stand: unaware, or uninterested, in what goes on beneath us; demanding that the
authorities keep us in the manner to which we have been accustomed; occasion- ally feeling twinges of guilt
that lead us to buy organic chickens or locally-produced lettuces; yet for the most part glutted, but not sated,
on the fruits of the horrors on which our lifestyles depend.
The
community with survival value can never again be conceived as a
people-only free-standing entity, able to weather the storms
generated by humanistic arrogance. Only Earth ecosystems in which humans are
like-minded people banded togetherthe traditional communitycannot make it alone.
cooperating, serving parts can achieve long-term health and sustainability. Where Does Life Reside? The
hierarchical series organ-organism-ecosystem-ecosphere represents a scale of increasing complexity and
creativity. The last member, the ecosphere, is the leading candidate for embodiment of the organizing
principle called life. What gives life to the cell? The living organ that is its surrounding environment. What
give life to the organ? The living organism within which it is embodied. What gives life to the organism? The
surrounding living ecosystem and the global ecosphere. The October 94 issue of Scientific American, titled
Life in the Universe, presented a state-of-the-art account of how planet Earth and organic earthlings
creaturely relatives and ourselvescame to be. Throughout the text the words organisms and life were
used as synonyms. Two contributors made a stab at clarifying what the second concept might or might not
mean. Robert Kates suggested that life is simply organic matter capable of reproducing itself, or the mix
of living things that fill the places we are familiar with. More circumspect, Carl Sagan was content to falsify
current definitions, implying that a satisfactory meaning for life has yet to be found. Organisms can be
alive one moment and dead the next with no quantitative difference. The recently deceased organism
has lost none of its physical parts yet it lacks lifean unknown quality of organization (perhaps that
mystery called energy?) but not the organization itself. A still stronger reason exists for not equating life
and organisms. The latter only exhibit aliveness in the context of life-supporting systems, though
Lindeman (1942) who pioneered examination of lakes as energetic systems adopted the ecosystem concept
because of the blurred distinction between living and dead in the components of the Minnesota lakes he
studied. The Biological Fallacy, equating organisms with life, is the result of a faulty inside-the-system view
(Rowe 1991). Pictures of the blue-and-white planet Earth taken from the outside are intuitively recognized as
When did any kind of creative organization begin? Perhaps when the ecosphere came into existence.
Perhaps earlier at time zero and the Big Bang. Important human attitudes hinge on the idea of life and where
If only organisms are imbued with life, then things like us are
important and all else is relatively unimportant. The biocentric preoccupation with
it resides.
organisms subtly supports anthropocentrism, for are we not first in neural complexity among all organisms?
to organisms. As with the blind men touching the elephant, each separate part has been the imagined
parts? When life is conceived as a function of the ecosphere and its sectoral ecosystem the subject matter of
where it belongs, of denying the naive Life = Organisms equation, are many. Perhaps most important is a
broadening of the Schweizerian reverence for life to embrace the whole Earth. Reverence for life means
Case
Solvency
SQ solves
Standen 12 environmental reporter and journalist for NPR and QUEST, a
Framing
Biggest moral obligation is to prevent extinction- our evidence
is comparative
Bostrom and Andersen, 12 - the director of the Future of Humanity Institute at Oxford and a
journalist interviewing him (Nick and Ross, The Atlantic, We're Underestimating the Risk of Human Extinction,
3/6/12, http://www.theatlantic.com/technology/archive/2012/03/were-underestimating-the-risk-of-humanextinction/253821/)//jk
Well suppose you have a moral view that counts future people as being
worth as much as present people. You might say that fundamentally it
doesn't matter whether someone exists at the current time or at some
future time, just as many people think that from a fundamental moral
point of view, it doesn't matter where somebody is spatially---somebody
isn't automatically worth less because you move them to the moon or to
Africa or something. A human life is a human life. If you have that moral point
of view that future generations matter in proportion to their population numbers,
then you get this very stark implication that existential risk mitigation has a
much higher utility than pretty much anything else that you could do.
There are so many people that could come into existence in the future if
humanity survives this critical period of time---we might live for billions of
years, our descendants might colonize billions of solar systems, and there
could be billions and billions times more people than exist currently.
Therefore, even a very small reduction in the probability of realizing this
enormous good will tend to outweigh even immense benefits like
eliminating poverty or curing malaria, which would be tremendous under
ordinary standards.
(the amount of energy released) depends on how much of the fault slips, how
much movement occurs and the type of slip that is generated. These
parameters also determine the area affected by the earthquake: in general
it is places close to the fault that receive the most intense shaking. So
forecasting which parts of the fault might slip once a rupture starts is
incredibly important and really difficult. In the 2008 Wenchuan (Sichuan)
earthquake the rupture started at one end of the fault, with the
earthquake then propagating for over 200km to the northeast. In other
cases the rupture propagates in both directions along the fault, and even
jumps to other fault segments. A reliable prediction would somehow need
to account for this behaviour, which looks unrealistic in the short term at
least. So even if the location and timing of the rupture event were
correctly anticipated, the actual earthquake event in terms of area
affected and magnitude would still be unclear. Second, the magnitude of
damage depends on the depth of the earthquake. Sometimes large
earthquakes occur at very significant depths (more than 50km), in which case
typically a wide area is shaken, but the intensity of the ground motions is
comparatively small. At other times the earthquake is very shallow (10km
or so, with movement affecting faults that reach the surface), in which case
the shaking is typically more intense but affects a smaller area. And finally
there is the problem of false alarms. False positives (cases in which a
prediction is made but no earthquake occurs crying wolf) would quickly
result in a loss of confidence in the system. False negatives (cases in which
no prediction was made for an earthquake that actually occurs) are also very
problematic because a population that is convinced that it is likely to be
warned before an earthquake is likely to be less prepared, increasing the
impacts when they occur
Disasters
Every credible measure of study shows violence is down
because of everything consistent with the SQ heg,
democracy, liberal trade its only a question of sustaining
current dynamics and preventing changes like the aff
Pinker 11 (Steven Pinker is Professor of psychology at Harvard University
"Violence Vanquished" Sept 24
online.wsj.com/article/SB10001424053111904106704576583203589408180.html)
On the day this article appears, you will read about a shocking act of violence. Somewhere in the world there will be
a terrorist bombing, a senseless murder, a bloody insurrection. It's impossible to learn about these catastrophes
without thinking, "What is the world coming to?" But a better question may be, "How bad was the world in the
past?" Believe it or not, the world of the past was much worse. Violence has been in decline for thousands of
years, and today we may be living in the most peaceable era in the existence of our species. The decline, to be
sure, has not been smooth. It has not brought violence down to zero, and it is not guaranteed to continue. But it is a
persistent historical development, visible on scales from millennia to years, from the waging of wars to the spanking
of children. This claim, I know, invites skepticism, incredulity, and sometimes anger. We tend to estimate the
probability of an event from the ease with which we can recall examples, and scenes of carnage are more likely to
be beamed into our homes and burned into our memories than footage of people dying of old age. There will
always be enough violent deaths to fill the evening news, so people's impressions of violence will be disconnected
from its actual likelihood. Evidence of our bloody history is not hard to find. Consider the genocides in the Old
Testament and the crucifixions in the New, the gory mutilations in Shakespeare's tragedies and Grimm's fairy tales,
the British monarchs who beheaded their relatives and the American founders who dueled with their rivals. Today
the decline in these brutal practices can be quantified. A look at the numbers shows that over the course of our
history, humankind has been blessed with six major declines of violence . The first was a process of pacification: the
transition from the anarchy of the hunting, gathering and horticultural societies in which our species spent most of
its evolutionary history to the first agricultural civilizations, with cities and governments, starting about 5,000 years
ago. For centuries, social theorists like Hobbes and Rousseau speculated from their armchairs about what life was
like in a "state of nature." Nowadays we can do better. Forensic archeologya kind of "CSI: Paleolithic"can
estimate rates of violence from the proportion of skeletons in ancient sites with bashed-in skulls, decapitations or
arrowheads embedded in bones. And ethnographers can tally the causes of death in tribal peoples that have
recently lived outside of state control. These investigations show that, on average, about 15% of people in prestate
eras died violently, compared to about 3% of the citizens of the earliest states. Tribal violence commonly subsides
when a state or empire imposes control over a territory, leading to the various "paxes" (Romana, Islamica, Brittanica
and so on) that are familiar to readers of history. It's not that the first kings had a benevolent interest in the welfare
of their citizens. Just as a farmer tries to prevent his livestock from killing one another, so a ruler will try to keep his
subjects from cycles of raiding and feuding. From his point of view, such squabbling is a dead lossforgone
opportunities to extract taxes, tributes, soldiers and slaves. The second decline of violence was a civilizing process
that is best documented in Europe. Historical records show that between the late Middle Ages and the 20th century,
European countries saw a 10- to 50-fold decline in their rates of homicide. The numbers are consistent with narrative
histories of the brutality of life in the Middle Ages, when highwaymen made travel a risk to life and limb and
dinners were commonly enlivened by dagger attacks. So many people had their noses cut off that medieval medical
textbooks speculated about techniques for growing them back. Historians attribute this decline to the consolidation
of a patchwork of feudal territories into large kingdoms with centralized authority and an infrastructure of
commerce. Criminal justice was nationalized, and zero-sum plunder gave way to positive-sum trade. People
increasingly controlled their impulses and sought to cooperate with their neighbors. The third transition, sometimes
called the Humanitarian Revolution, took off with the Enlightenment. Governments and churches had long
maintained order by punishing nonconformists with mutilation, torture and gruesome forms of execution, such as
burning, breaking, disembowelment, impalement and sawing in half. The 18th century saw the widespread abolition
of judicial torture, including the famous prohibition of "cruel and unusual punishment" in the eighth amendment of
the U.S. Constitution. At the same time, many nations began to whittle down their list of capital crimes from the
hundreds (including poaching, sodomy, witchcraft and counterfeiting) to just murder and treason. And a growing
wave of countries abolished blood sports, dueling, witchhunts, religious persecution, absolute despotism and
slavery. The fourth major transition is the respite from major interstate war that we have seen since the end of World
War II. Historians sometimes refer to it as the Long Peace. Today we take it for granted that Italy and Austria will
not come to blows, nor will Britain and Russia. But centuries ago, the great powers were almost always at war, and
until quite recently, Western European countries tended to initiate two or three new wars every year. The clich that
the 20th century was "the most violent in history" ignores the second half of the century (and may not even be true
of the first half, if one calculates violent deaths as a proportion of the world's population). Though it's tempting to
attribute the Long Peace to nuclear deterrence, non-nuclear developed states have stopped fighting each other as
well. Political scientists point instead to the growth of democracy, trade and international organizationsall of
which, the statistical evidence shows, reduce the likelihood of conflict. They also credit the rising valuation of
human life over national grandeura hard-won lesson of two world wars. The fifth trend, which I call the New
Peace, involves war in the world as a whole, including developing nations. Since 1946, several organizations have
tracked the number of armed conflicts and their human toll world-wide. The bad news is that for several decades,
the decline of interstate wars was accompanied by a bulge of civil wars, as newly independent countries were led
by inept governments, challenged by insurgencies and armed by the cold war superpowers. The less bad news is
that civil wars tend to kill far fewer people than wars between states. And the best news is that, since the peak of
the cold war in the 1970s and '80s, organized conflicts of all kindscivil wars, genocides, repression by autocratic
governments, terrorist attackshave declined throughout the world, and their death tolls have declined even more
precipitously. The rate of documented direct deaths from political violence (war, terrorism, genocide and warlord
militias) in the past decade is an unprecedented few hundredths of a percentage point. Even if we multiplied that rate
to account for unrecorded deaths and the victims of war-caused disease and famine, it would not exceed 1%. The
most immediate cause of this New Peace was the demise of communism, which ended the proxy wars in the
developing world stoked by the superpowers and also discredited genocidal ideologies that had justified the
sacrifice of vast numbers of eggs to make a utopian omelet. Another contributor was the expansion of international
peacekeeping forces, which really do keep the peacenot always, but far more often than when adversaries are left
to fight to the bitter end. Finally, the postwar era has seen a cascade of "rights revolutions"a growing revulsion
against aggression on smaller scales. In the developed world, the civil rights movement obliterated lynchings and
lethal pogroms, and the women's-rights movement has helped to shrink the incidence of rape and the beating and
killing of wives and girlfriends. In recent decades, the movement for children's rights has significantly reduced rates
of spanking, bullying, paddling in schools, and physical and sexual abuse. And the campaign for gay rights has
forced governments in the developed world to repeal laws criminalizing homosexuality and has had some success
in reducing hate crimes against gay people. * * * * Why has violence declined so dramatically for so long? Is it
because violence has literally been bred out of us, leaving us more peaceful by nature? This seems unlikely.
Evolution has a speed limit measured in generations, and many of these declines have unfolded over decades or
even years. Toddlers continue to kick, bite and hit; little boys continue to play-fight; people of all ages continue to
snipe and bicker, and most of them continue to harbor violent fantasies and to enjoy violent entertainment. It's
more likely that human nature has always comprised inclinations toward violence and inclinations that counteract
themsuch as self-control, empathy, fairness and reasonwhat Abraham Lincoln called "the better angels of our
nature." Violence has declined because historical circumstances have increasingly favored our better angels. The
most obvious of these pacifying forces has been the state, with its monopoly on the legitimate use of force. A
disinterested judiciary and police can defuse the temptation of exploitative attack, inhibit the impulse for revenge
and circumvent the self-serving biases that make all parties to a dispute believe that they are on the side of the
angels. We see evidence of the pacifying effects of government in the way that rates of killing declined following
the expansion and consolidation of states in tribal societies and in medieval Europe. And we can watch the movie in
reverse when violence erupts in zones of anarchy, such as the Wild West, failed states and neighborhoods controlled
by mafias and street gangs, who can't call 911 or file a lawsuit to resolve their disputes but have to administer their
own rough justice. Another pacifying force has been commerce, a game in which everybody can win. As
technological progress allows the exchange of goods and ideas over longer distances and among larger groups of
trading partners, other people become more valuable alive than dead. They switch from being targets of
demonization and dehumanization to potential partners in reciprocal altruism. For example, though the relationship
today between America and China is far from warm, we are unlikely to declare war on them or vice versa. Morality
aside, they make too much of our stuff, and we owe them too much money. A third peacemaker has been
cosmopolitanismthe expansion of people's parochial little worlds through literacy, mobility, education, science,
history, journalism and mass media. These forms of virtual reality can prompt people to take the perspective of
people unlike themselves and to expand their circle of sympathy to embrace them. These technologies have also
powered an expansion of rationality and objectivity in human affairs. People are now less likely to privilege their
own interests over those of others. They reflect more on the way they live and consider how they could be better off.
Violence is often reframed as a problem to be solved rather than as a contest to be won. We devote ever more of our
brainpower to guiding our better angels. It is probably no coincidence that the Humanitarian Revolution came on
the heels of the Age of Reason and the Enlightenment, that the Long Peace and rights revolutions coincided with
the electronic global village.
century hunter-gatherers reveal death rates due to warfare five to ten times that of modern
Europe, and the homicide rate in Western Europe from 1300 to today has dropped by a factor of
between ten and fifty. When we read that after conquering a city the ancient Greeks killed all the men and sold the women and children
into slavery, we tend to let the phrases pass over us as we move on to admire Greek poetry, plays and civilization. But this kind of slaughter was central to
contemporary attacks on
the Enlightenment and modernity are fundamentally misguided . Critics often argue
that material and technical progress has been achieved withoutor even at the cost of
moral improvement and human development. Quite the contrary, he argues; we are
enormously better than our ancestors in how we treat one another and in
our ability to work together to build better lives. To make such bold and far-reaching claims, one must
draw on an equally vast array of sources. And so Pinker does. The bibliography runs to over thirty pages set in
small type, covering studies from anthropology, archaeology, biology, history, political science, psychology and
sociology. With this range comes the obvious danger of superficiality. Has he understood all this material? Has he selected only those
the Greek way of life. Implicit throughout and explicit at the very end is Pinkers passionate belief that
sources that support his claims? Does he know the limits of the studies he draws on? I cannot answer these questions in all the fields, but in the
areas I do knowinternational relations and some psychologyhis knowledge holds up very well. With the typical insiders distrust of
interlopers, I was ready to catch him stacking the deck or twisting arguments and evidence about war. While he does miss
some nuances, these are not of major consequence. It is true that despite the enormous toll of
World Wars I and II, not only have there been relatively few massive bloody conflicts
since then (and an unprecedented period of peace among the major powers), but the trends going back many centuries reveal a
decline in the frequency of war, albeit not a steady one. The record on intrastate conflicts is muddier because definitions vary and histories are
incomplete, but
In the aftermath of the Cold War, civil wars broke out in
many areas, and some still rage (most obviously in Congo), but, contrary to expectations, this wave has subsided. In parallel, Pinker marshals multiple
sources using different methodologies to show that however much we may fear crime, throughout the world the danger is enormously less than it was
centuries ago. When we turn to torture, domestic violence against women, abuse of children and cruelty to animals, the progress over the past two
millennia is obvious. Here what is particularly interesting is not only the decline in the incidence of these behaviors but also that until recently they were
the norm in both the sense of being expected and of being approved. In all these diverse areas, then, I think
notions
of civilization and progress are not mere stories that we tell ourselves to justify our
that even if biology is destiny, destiny does not yield constant patterns. It also puts in perspective our current ills and shows that
lives.
despite the city's mandatory evacuation order. I had friends who had stayed
through Katrina, and I had heard all their stories about it, and so I think I also
inherited all their jadedness, too, says Cohen, who wrote about her Gustav close
encounter for the website Next American City. You know, just kind of that New
Orleanian attitude of, Whatever! Were going to stay here. Do you want another
beer? On a more serious note, her rationale for staying was: 'Im young, Im
able-bodied and relatively fit. What if someone older and weaker needs
me?' I was, like, 27 at the time, so I was young and strong, and I would be able to
help people if the time came, says Choen, now 31, who lives in Philadelphia, where
she works as an editor for the same site that published her 2008 essay. Mistrust of
outsiders as in, people who arent from your community who are claiming to know
more than you do about your own home by telling you to leave it can play a part,
too. This is where you've always been your whole life, and suddenly
people on the radio are telling you you have to leave? That may seem like
a much more dangerous choice than to stay with people from your church,
or people from your block, Bergsieker says. Besides, those who live in a
hurricane-prone area hear these warnings all the time. It can be easy to
stay in denial about an impending storms ferocity when the local news
station has cried hurricane so many times before. (Sometimes that tack pans out:
In Cohens lucky case, Gustav bypassed New Orleans.)
(see box on the next page). A July 2004 simulation of a Category 3 Hurricane Pam
on the southern Louisiana coast by the Federal Emergency Management Agency
(FEMA), projected 61,290 dead and 384,257 injured or sick in a catastrophic flood
of New Orleans. City and regional emergency plans describe likely problems in
detail (Louisiana, 2000; New Orleans, 2005). The City of New Orleans
Comprehensive Emergency Management Plan (New Orleans, 2005) states: The city
of New Orleans will utilize all available resources to quickly and safely evacuate
threatened areas. ...Special arrangements will be made to evacuate persons unable
to transport themselves or who require specific life-saving assistance. Additional
personnel will be recruited to assist in evacuation procedure as needed.
...Approximately 100,000 citizens of New Orleans do not have means of personal
transportation.
the U.S. military and State Department. Neither of the Tsunami Warning
Centers Directors have been directly part of ongoing, internal NWS discussions
planning the reorganization. Notably, no one in the NWS national leadership,
including the Tsunami Program Director, has ever worked at a tsunami warning
center. There should be a broader debate before putting all our tsunami
warning eggs in one basket, urged PEER Executive Director Jeff Ruch,
noting that the PTWCs responsibilities cover two-thirds of the planets
coastlines yet the entire tsunami program staff constitutes 1% of N ational
Weather Service personnel. Tsunami hazard detection is a highly
specialized field and its experts should be at the table when decisions
affecting operations are made. This latest move continues a pattern of
skewed and ruinous treatment of the two tsunami warning centers. The
Alaska center has historically had greater levels of funding, staffing and IT
support than PTWC while PTWC has suffered critical equipment failures for
lack of support.
National Oceanic and Atmospheric Administration. The last occurred in 1964. "The
Atlantic is by no means free of big earthquakes in the past," said John Boon, a
Virginia Institute of Marine Science professor, who like Bailey said a tsunami isn't
likely to hit the East Coast. A group of scientists last decade found cracks on the
ocean floor near the edge of the outer continental shelf, an extension of the North
American continent that juts out about 75 miles from shore. There is a 15,000 to
20,000 foot drop-off beyond the continental shelf. Scientists said built-up
natural gas caused the cracks and could, theoretically, cause a massive
underwater landslide. Such an event could trigger a tsunami 2- to 20-feet
tall, according to studies published by the scientists. Nothing like that has
occurred in thousands, or perhaps millions, of years, Bailey said. Also, it is
unlikely that seismic testing for oil and natural gas or drilling for the fossil fuels
would cause landslides at the continental shelf, he said. Gov. Bob McDonnell hopes
to open Virginia's coast to offshore drilling, but the move was blocked by President
Barack Obama in the wake of last year's Gulf of Mexico oil spill. Another possible
threat is the Canary Islands, located off the coast of northwest Africa. A volcanic
eruption on the Spanish archipelago could lead to a landslide-causing tsunami that
hits several continents, according to research from Steven Ward, a professor at the
University of California in Santa Cruz. In such a scenario, the East Coast would
have hours of advanced warning, Boon said. Also, ocean buoys and
satellites could track the wave's progress as it crossed the Atlantic.
instead, local police and U.S. Fish and Wildlife officials had to go door-to-door to
evacuate residents.
Following this incident, Cantwell fought to secure $443,000 for the Washington
State Emergency Management Division (EMD) to install newer and better tsunami
warning sirens in more coastal communities. The sirens were installed in Long
Beach, Ocean Shores,Ilwaco, Tokeland, Tahola, Clallam Bay, Port Angeles, and Point
Hudson near Port Townsend.
NOAA has also led on development of tsunami flooding forecast efforts,
including work done at the Pacific Marine Environmental Laboratory
(PMEL). These efforts involve working with U.S. coastal states to develop
tsunami inundation maps for evacuation planning in communities
including five in Washington state. PMEL has also developed real time flooding
forecast capabilities to include 75 communities along U.S. coastline by the
end of 2012.
The DART buoys helped notify Washington state coastal communities last
year after the devastating tsunami was detected off the coast of Japan.
Approximately 25 minutes after last years earthquake off the coast of Japan, the
approaching tsunami was recorded by a DART buoy off the east coast of Japan.
NOAA was able to use that information to determine when and where waves would
arrive in Hawaii and the continental United States. As a result of NOAAs tsunami
warnings, targeted coastal evacuations in Hawaii and along the U.S. West Coast
were ordered. In Washington state, limited evacuations occurred in Pacific and
Grays Harbor counties during the night. By morning, more than 600 people from
both counties had left the tsunami danger zone.
The high-tech DART buoys help first responders and emergency
management officials focus their evacuation efforts only in those
communities in the tsunamis path, which prevents the unnecessary
disruption of coastal commerce. Washington states coastal economy supports
165,000 jobs and produces $10.8 billion in economic activity each year. Tourism is
Washington states fourth largest industry.
Makah Chairman Micah McCarty applauded Cantwells efforts to use technology to
protect and preserve lives: "This effort not only protects our town but it provides
increased tsunami readiness and protection for our visitors as well. After the great
Alaska earthquake in 1964, our remote village needlessly evacuated our entire town
during the 1960s and 1970s based on reports of earthquakes. Now, with the DART
system we use technology to evaluate tsunami threat and evacuate only when
necessary."
In 1994, a false alarm triggered an evacuation in Hawaii that cost the island
community an estimated $30 million dollars in lost revenues. In 2003, when a 7.8magnitude quake hit off the coast of Alaskas Aleutian Islands, a tsunami warning
was issued for Hawaii. Using the DART system, officials realized that the
earthquake wouldnt trigger a deadly tsunami and were able to withdraw
a tsunami warning within an hour. According to the Associated Press,
withdrawing this tsunami warning saved over $68 million dollars.