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states pa~nchadashI as the least requirement for pravesha into the navAvaraNa
yantra of sundarI. bAlA (tryakSharI or shadakSharI) is a pUrvA~Nga of lalitA like
mahAgaNapati, worshipped prior to undertaking the upAsanA of lalitA.
b. The person is an upAsaka of sundarI: If this is the case, in both nitya and
naimittika pakShas, he would need to worship sundarI and not bAlA. This is based
on the assumption that he received initiation into the Supreme vidyA of sundarI
after the prescribed upAsanA of bAlA, generally a pre-requisite in many
sampradayas. The lack of need for worshipping pUrvAnga devatas after initiation
into the mukhya vidyA is discussed at length twice by rAmeshvara sUrin. In the case
of kAmya pakSha, if one desires to worship bAlA for a specific purpose, he can then
make use of the sarva-shakti-samaShTitva clause of the shrIchakra and worship
bAlA within the shrIchakra, based on the pramANa from tantrarAja or kAdimata.