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COMMENTARY
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Introduction
Marketing research is little influenced by discourse analysis. Therefore, the aim of this
paper is to introduce to marketing a discourse analytical framework which future
qualitative marketing research can draw on. Following the broad definition of Phillips
and Jrgensen (2002, p. 1), discourse is defined as a particular way of talking about
and understanding the world (or an aspect of the world). Accordingly, from a
discourse analytical perspective, behaviour and action is always mediated by
discourse implying that a discourse analytical perspective on marketing research
studies all type of practices discursive, cognitive or social through discourse. The
framework presented in the present paper draws on the work of Michel Foucault (see,
e.g. 1981, 1985a, b) and on the discourse theory of Laclau and Mouffe (1985). Foucault
has received much attention in management studies during the last 20 years (see
Alvesson and Willmott, 2003 for an overview), with the work of Laclau and Mouffe
also having been acknowledged (Willmott, 2005).
The paper is structured around presenting the key notions of the suggested
discourse analytical framework which are: turning points; significant changes of
marketing discourse, problematizations; the occurrences that lead to a turning point,
articulations; which redirects the meaning of marketing discourse, nodal points; the
privileged signs of marketing discourse that give it coherent meaning, hegemony; the
world-view inherent in an articulation that dominates marketing discourse and,
deconstruction; the activity of displaying that the hegemony of marketing discourse is
contingent and that it can be articulated differently.
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This short quote summarizes four of the most pivotal concepts of the discursive theory
of Laclau and Mouffe articulation, discourse, moment, and element and also says
something about the basic relationship between them. Based on Laclau and Mouffe,
discourse is thus understood as the fixation of meaning within a particular domain
(Phillips and Jrgensen, 2002, p. 26). Moments are the building blocks of discourse.
They are signs whose meaning is fixed due to their distinctness in relation to other
moments. It is the practice of articulating that establishes this distinct relationship
between moments and gives them their meaning. It is thus the total structure and
network of relationships between moments established by articulations which fixates
the meanings of moments constituting a particular discourse.
Even though this definition of discourse is theoretically distinct, it is also something
of an ideal type of definition since such fixed structures seldom exist. Laclau and
Mouffe (1985) acknowledge this and argue that the fixation of meaning is always
contingent. Their understanding of contingency is based on the introduction of the
notion of element, defined as the signs which lack a fixed meaning and which are,
accordingly, ambiguous. By introducing the notion of element, Laclau and Mouffe
(1985) thus relax the structuralism that is inherent in their definition of discourse. But
this does not mean that they have completely broken with structuralism or that their
definition of discourse should be understood as entirely idealistic. In the above quote,
for example, Laclau and Mouffe (1985) define elements as not discursively
articulated. In order to account for the articulation of meaning outside a particular
discourse, e.g. meanings that signs have had previously and meanings that signs are
given in other discourses, Laclau and Mouffe (1985) introduce the field of discursivity.
A discourse is always constituted in relation to what it excludes and, consequently, in
relation to the signs that are situated outside the discourse. But this also implies that a
discourse might be undermined by the element in the field of discursivity: its unity of
meaning is in danger of being disrupted by other ways of fixing the meaning of the
signs (Phillips and Jrgensen, 2002, p. 27). Therefore, a particular discourse tries to
turn elements into moments, thus appropriating signs.
Nodal points
Where does this take us? Laclau and Mouffes position should be understood thus: it
can be productive to picture and perceive discourse as a temporary closure of
meaning-giving. But this closure the transformation of elements into moments is
never complete; it is always contingent. Accordingly, discourse can always be opened
up and its meaning re-defined. Exactly how closed the language of a particular
domain has to be in order to constitute a discourse about the domain it refers to is not
determined by Laclau and Mouffe (1985) and of course it is hard, and possibly not
constructive, to set up such a rule. However, they claim that Any discourse is
constituted as an attempt to dominate the field of discursivity, to arrest the flow of
differences, to construct a centre. We will call the privileged discursive points of this
partial fixation nodal points (Laclau and Mouffe, 1985, p. 112, emphasis in original).
To interpret Laclau and Mouffe, discourse exists when meaning is structured around
and given meaning by one or several nodal points (Phillips and Jrgensen, 2002). Nodal
points are moments that have a heuristic position in the structure of the moments that
constitute discourse. The implication is that discourse, in the present paper, is defined
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If we again reflect on the notions of turning points and problematizations, from the
perspective of discourse theory, we will conceive of hegemonic interventions as
representing one important type of problematization. As argued previously,
problematizations open up and attempt to close discourse. A hegemonic intervention
is a problematization which, by definition, always manages to close discourse in a way
that is in line with its inherent articulatory practice(s). It is thus a problematization that
redirects the meaning of discourse and hence problematizations leads lead up to a
turning point.
This discussion can also be related to the marketing concept which managed to
make marketing management the dominating school of marketing thought and thus
constituted a hegemonic intervention. It can also be related to successful
implementation of relationship marketing in an organization which requires that
relationship marketing get a hegemonic position in the local marketing discourse.
Thus, successful implementation of relationship marketing can be seen as a hegemonic
intervention.
It must, however, be noted that objective discourse and hegemonic discourse are not
the same thing. Even though hegemonic discourse is dominated by one way of framing
the world, its hegemony has not completely institutionalized it. Struggles over meaning
still take place. As long as its hegemony is intact, these struggles will never succeed in
challenging the existing order. However, hegemonic discourse is always open to such
challenges. When discourse is objective, its hegemony is completely taken-for-granted,
meaning that alternative articulations of its central meaning are impossible to
articulate inside the discourse. The hegemonic should thus be situated between the
political and the objective, and hegemony should be understood to be operating
between the hegemonic and the objective: it determines the degree of impact that the
dominant worldview has on a particular discourse.
Deconstruction
However, the analysis of marketing discourse, in accordance with discourse theory, not
only aims to display its hegemony, it also aims to critically evaluate it. When objective
and/or hegemonic discourse are analyzed, the objective of discourse analysis,
according to Laclau (1993) and Phillips and Jrgensen (2002), is deconstruction. If
hegemonic intervention is the process that establishes hegemony, deconstruction will
be the activity showing that the closure of discourse is temporal and, thus, that the
specific network of relationships between its moments could have been articulated
differently. Deconstruction seeks to show that objective and hegemonic discourse are
contingent. In technical language, this means that deconstruction seeks to turn the
moments of a particular discourse into elements. In more common sense language, it is
to question that which is treated as taken for granted, self-evident, and given by nature.
Deconstruction realizes the critique inherent to the approach to discourse analysis that
has been described here. Deconstruction can thus be thought of as a problematization
of problematizations or as reflexive problematizations.
Deconstruction can be exemplified by a critique of the marketing management
school of thought arguing that it not only prescribe that organizations should adapt
themselves to the customers wants and needs but also that it outlines ways of
affecting or shall we say manipulating the customers wants and needs. In a similar
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Laclau, E. (1993), Power and representation, in Poster, M. (Ed.), Politics, Theory and
Contemporary Culture, Columbia University Press, New York, NY, pp. 277-96.
Laclau, E. and Mouffe, C. (1985), Hegemony and Socialist Strategy: Towards a Radical Democratic
Politics, 2nd ed., Verso, New York, NY.
Phillips, L. and Jrgensen, M.W. (2002), Discourse Analysis as Theory and Method, Sage, London.
Willmott, H. (2005), Theorizing contemporary control: some post-structuralist responses to
some critical realist questions, Organization, Vol. 12 No. 5, pp. 747-80.
About the author
Per Skalen is Associate Professor of Business and Administration based at the Service Research
Center, Karlstad University, Sweden. His research revolves around marketing as practice and
critical marketing. His papers on these topics have appeared in the Scandinavian Journal of
Management and Journal of Organizational Change Management. Pers most recent book is
Marketing Discourse A Critical Perspective, (Routledge, co-authored). His next book which was
published during 2009 is: Managing Service Firms: The Power of Marketing in Action
(Routledge). Per Skalen can be contacted at: per.skalen@kau.se
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