Académique Documents
Professionnel Documents
Culture Documents
Achutha Menon A, (1911), The Cochin State Manual, Einakulam: Cochin Government
Press.
Achutha Menon C, (ed), (1953), Keralolpatti, Madras: Madras University.
Aiyar R, (1923), Progressive Travancore, Trivandrum: The Indian States Series.
AlcoffL, (1993), 'Foucault as Epistemologist', in The Philosophical Forum, Vol.XXV.2,
Winter.
Anderson B, (1983), Imagined Communities: Reflections on the Origin and Spread of
Nationalism, London: Verso.
Appadurai Arjun, (1983), Worship and Conflict under Colonial Rule: A South Indian
Case, New Delhi: Orient Longman.
Bailey Benjamin, (1846), A Dictionary ofHigh and Colloquial Malayalam and English,
Kottayam: C.M.S Press.
Barbosa D, (1866), A Description of the Coast ofAfrica and Malabar, London: Hakluyt
Society.
BarkerS G, (1919), Report ofthe Industrial Survey ofTravancore, Trivandrum:
Government Press.
Bhandarkar R.G, (1898) Early History ofDekkan, Calcutta.
Bloch J, (1954), Grammatical Structure ofDravidian Languages, tr. by Ramakrishna
Bourdillon T F, (1893), Report on the Forests ofTravancore, Trivandrum, Government
Press, 1893.
Buchanan A, (1807), A Journey From Madras through Mysore, Canara and Malabar,
London.
Burke K, (1969), A Grammar of Motives, Berkeley: University of California Press.
Caldwell Robert, (1856), A Comparative Grammar of the Dravidian or South Indian
Family of Languages, Madras: University of Madras.
Chandu Menon, 0, (1889), Indulekha, Kottayam: D.C. Books (1991).
Chattampiswamikal. (1914), Pracheena Malayalam (Malayalam), Kollam: Vidyathiraja
Publications.
Colin Gordon M, (ed), (1980) Power/Knowledge: Selected Interviews & Other Writings
1972-1977 by Michel Foucaulted, Colin Gordon, New York: Pantheon Books.
Dancy J, (1985), Introduction to Contemporary Epistemology, Oxford: Basil Blackwell.
Deleuze G, {1988), Foucault, London: Athlone Press.
Deleuze G, and Guattari, F. (1994), What is Philosophy? London: Verso.
Derrida.J, (1978) 'Structure, Sign, and Play in the Discourses ofthe Human Sciences' in
Writing and Difference, London: Routledge.
Dillon M, (1995), 'Sovereignty and Governmentality: From the Problematic ofthe "New
World Order" to the Ethical Problematic ofthe World Order', in Alternatives, 20.
Dirks Nicholas, (1987), The Hollow Crown: The Ethonohistory of an Indian Kingdom,
Cambridge: Cambridge University Press.
Einstein Albert, (1953), 'Aphorisms for Leo Baeck' Reprinted in Ideas and Opinions,
New York: Dell (1973).
Fawcett F, (1901), Nayars of Malabar, NewDelhi: Asian Educational Services (1990).
Fernandez J, (1986), Persuasions and Performances: The Play ofTropes in Culture,
Bloomington, Indiana University Press.
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