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MODULE9
Heaven Single Palm Change:
Changing Direction
on the Circle
BRUCE FRANTZIS
Editing: Heather Hale, Bill Ryan, Richard Taubinger and Caroline Frantzis
Interior Design: Heather Hale
Cover Design: Thomas Herington
Photo and Illustration Editing: Mountain Livingston and Thomas Herington
Photographs by: Eric Peters, Bill Walters, Caroline Frantzis, Richard Marks and Catherine Helms
Illustrations: Michael McKee and Kurt Schulten
Image Alteration: Lisa Petty, GiriVibe, Inc., Patrick Hewlett and Jodie Smith
Models: Bruce Frantzis, Bill Ryan, Keith Harrington, Don Ethan Miller and Paul Cavel
Printed in the United States of America
PLEASE NOTE: The practice of Taoist energy arts and meditative arts may carry risks. The information
in this text is not in any way intended as a substitute for medical, mental or emotional counseling
with a licensed physician or healthcare provider. The reader should consult a healthcare professional
before undertaking any martial arts, movement, meditative arts, health or exercise program to reduce the chance of injury or any other harm that may result from pursuing or trying any technique
discussed in this text. Any physical or other distress experienced during or after any exercise should
not be ignored and should be brought to the attention of a healthcare professional. The creators and
publishers ofthis text disclaim any liabilities for loss in connection with following any of the practices
described in this text, and implementation is at the discretion, decision and risk of the reader.
Table of Contents
Section 1: Single Palm Change
and Its Variations 9
The Heart and Soul of Bagua ................................... 9
Single Palm Changes of the
Taoist Monastic Tradition ........................................ 11
Heaven Single Palm Change .................................... 11
Other Single Palm Change Variations .................... 12
Single Palm Changes
of the Martial Art Tradition ...................................... 13
Liu Hung Chieh"s Single Palm Changes ................ 14
Value of the Single Palm Change ............................ 15
Health .......................................................................... 15
Chi Development and Meditation ......................... 16
Prepare to Learn the SPC:
The SPC Palm Posture .............................................. 16
Physical ....................................................................... 16
Mind Considerations ................................................. 17
Example 5 ................................................................... 84
Example 6 ................................................................... 85
Example 7 ................................................................... 86
Section 1
Single Palm Change
and Its Variations
The Heart and Soul of Bagua
The Single Palm Change (SPC) is the heart and soul of bagua, whether practiced
for health, martial arts, or as an art of I Ching meditation. All of the practices
taught in the previous modules are essential building blocks for the SPC.
In essence, bagua is an art of exploring change. In any classic bagua tradition,
the SPC is the first complete method of change (i.e., changing direction) to be
learned. The SPC is a complete method because your arms, legs and torso ideally
move in a completely coordinated, integrated and unified fashion.
The SPC is to bagua as the number one is to mathematics. Without understanding the number one, you can't understand other numbers or mathematics
as a whole. Without understanding the SPC, you can't understand other palm
changes or bagua as a whole.
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10
Figure 9.1.1
Heaven Single Palm Change
Changing direction from a counterclockwise to clockwise direction
using the Heaven Palm and footwork.
Figure continues on the next page.
The SPC actually is not one specific physical movement sequence. Instead, the
term "Single Palm Change" can be applied to any movement sequence that
allows you to join and flow with certain specific universal energies.
To understand this a bit more, it's useful to trace the SPC and its variations back
to their roots in the Taoist monastic bagua tradition.
11
12
The Single Palm Change (SPC) is the bagua monastic tradition's method for exploring the energy
of Heaven and how it can be combined with other
energies.
The most primary SPC variations are called "Heaven
Heaven Trigram
13
ments within limited ranges. This allows the desired energies coursing through
their bodies, energy channels, intent and spirit to become clear, rather than
being vague to their conscious awareness.
This license to morph the physical movements allows teachers and practitioners
to adapt SPC variations to a practitioner's particular needs and capacities, and
thereby best lead them toward the qualities of emptiness, naturalness and compassion.
Beyond the eight most primary SPC variations, the SPC could be practiced in 64
different ways to help connect practitioners to the 64 hexagram energies of the
I Ching. Likewise, the SPC could be done in 312 ways if learning the experiential
methods of using the six changing lines associated with the hexagrams.
However, in the monastic tradition, although this can be done, it usually was not
-except in rare cases. The goal is to make distinctions clear to practitioners, and
then fold them back into the eight ways of doing the SPC. Once the 64 and 312
ways have served their purpose, they are dropped and folded into the SPC.
14
these SPC variations have been passed down unchanged through time via these
school's lineages to the present day as though set in stone. Clearly, this was not
Tung's intention.
the bagua martial tradition was extremely close to the original source.
In his thirties to mid-forties, Liu learned the monastic tradition (I Ching meditation) of bagua while studying with Taoists in the mountains of Western China.
Liu then sought to create SPC variations that combined the salient qualities of
the martial and monastic variations he learned in as seamless and efficient way
as he could.
He imparted these and other SPC variations to me in Beijing, China between the
summer of 1981 and November 1986. He taught me these variations in the manner of the monastic tradition, with the expectation that I would adapt them for
specific individuals. To enable me to do so, Liu taught me the I Ching meditation
and martial theories, principles and methods upon which variations are based.
15
Health
Practice of the SPC amplifies all the positive health attributes of the bagua
practices presented in Modules 1-8 that serve as the building blocks of the SPC.
Simply put, the whole SPC is more than the sum of its parts as it relates to human
health, well ness, stress reduction and healing of disease and injury.
16
Physical
Within the SPC Palm Posture, incorporate all the physical
body alignments, movement methods and chi development
considerations explained in Modules 1-8.
17
Mind Considerations
Calm your mind and concentrate it. Look at your finger or into the space beyond
while simultaneously keeping some portion of your mind resting in your lower
tantien. Both together, these become your internal point of stability from which
2011 Bruce Frantzis-AII Rights Reserved.
18
you can recognize the buzz of your nervous system. Try to recognize within this
buzz your surface-level tension and deeper levels of stress and internal psychological resistance.
Then, progressively look for:
Indicators of the garbage in the bargain basement of your
mind.
What prevents your nerves from releasing, so you can let go
and relax.
The layers of clarity of which your mind and spirit are capable.
As you Walk the Circle, let your understanding of how your mind's field of
awareness can open and naturally evolve. Let yourself comfortably become
simultaneously aware of larger and larger amounts of information and
perceptions without strain or internal conflict: information such as all the little
mini-cogs of your physical movement machine; energy flows inside your body or
etheric field; or the subtle qualities of internal intent and action engaged in your
meditative states.
Section 2
Heaven
Single Palm Change
Reversing Direction:
Clockwise to Counterclockwise
In this section, you will learn how to do the Heaven Single Palm Change using
ten steps.
Figure 9.2.1 (on pp. 20-21) and the text that follows present the Single Palm
Change in a step-by-step progression. Initially, it is a good idea to stand and hold
each position as you move through the SPC. Hold each long enough that you feel
that you understand the position and are comfortable in it. Make adjustments as
necessary.
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20
Figure 9.2.2
SPC with Dragon Body Turning: Beginners Version
An appropriate position for a beginner with just a little Dragon Body turning.
21
Figure 9.2.3
SPC with Dragon Body Turning: Advanced Version
This degree of Dragon Body turning is only appropriate
for advanced bagua practitioners.
22
Once you are familiar and comfortable with each position of the SPC, then try to
practice it so that the arm, hand, leg and foot movements flow from one positionto the next to the next in a seamless and coordinated continuum. Keep in mind
that all of your body parts should move simultaneously and at the same relative
speed. Thus for each position, all parts of your body should start and finish at the
same time. No part of your body should either be ahead of or behind another.
1. Beginning Position
As you Walk the Circle in a clockwise
direction, hold the SPC Palm Posture.
Figure 9.2.2 demonstrates the position
of a beginner who is doing just a little
Dragon Body turning (see thumbnail at
left). A more experienced
practitio-
Figure 9.2.4
Beginning Position
23
Figure 9.2.5
Position 2
24
which you had in the beginning position. To avoid this, use the inward rotating/
twisting of both arms to keep both hands on your centerline rather than veering
away from it.
Lower Arm
Your palm, forearm and the rest of your arm lengthen and
rotate/twist inward to face upward.
Your palm moves from facing forward or sideways with
fingers upward, to the palm facing upward at the same relative
height as it started. So, if while Walking the Circle, the fingers of
your lower hand were at the height of your lower tantien, then
when you finish the toe-in, your palm would be facing upwards
in front of your lower tantien. Your fingers should point directly
sideways.
2011 Bruce Frantzis-AII Rights Reserved.
25
In martial arts, this movement is primarily used as a horizontal blocking/deflecting and chopping technique to the middle or lower part
of the body.
8
Figure 9.2.6
Position 3
Still in the same toe-in stance, fully shift your weight to the former toe-in foot
(left), as your legs twist in more and your waist turns inward further toward the
center of your circle (Figure 9.2.6 A-B).
As your upper forearm continues to lengthen, rotate and twist
yet more inward as it moves closer to your centerline.
Your bottom arm and hand continues to lengthen and twist
more inward and the fingers point upward even more.
With your mind, try to feel and become more aware of what is
behind you.
2011 Bruce Frantzis-AII Rights Reserved.
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B
Figure 9.2.7
Position 4
27
2. At the completion of the toe-out, face 180 degrees or more away from the
direction you previously faced on your circle when you began the SPC.
Keep your kwa, ankle and foot connections solid.
Protect your weighted, supporting (left) knee by doing your
best not to allow it to collapse or bend inward. Keep your rear
leg properly aligned as described in Module 7.
3. Finish with a clear footbrake in the new direction you are facing.
Correct
Incorrect
Figure 9.2.8
Toe-out Knee Alignments
28
Ideally, the yang energy flows completely unobstructed back and forth from one
hand to the other: hence the name Single Palm Change.
29
wood. This is not the case. Instead, you will feel as if you must move it sideways in a
motion like you might use if you were to bring your arm from your centerline to
your shoulder.
Figure 9.2.9
30
Try to remain present, allowing yourself to see as much as possible while your
eyes sweep around without becoming dizzy.
The combination of your hips turning and your arm extending and
rotating creates a horizontal circular sweeping and blocking action.
See Appendix 1 for more on martial applications.
5. Shift Weight,
Move Lower Palm Forward
1. Shift your weight to your forward (right) leg.
If using a three-part step,
shift weight in one clean
movement.
If using a four-part step, in
the first 70 percent of the
weight shift, bend your legs.
During the last 30 percent of
the weight shift, extend your
legs.
Figure 9.2.1 0
Position 5
Figure 9.2.11
Position 6
1. Make sure your weight is on your front (right) foot.
2. Bring your rear empty and weightless (left) foot side by side and parallel
with your forward (right) foot.
3. Lengthen and rotate/twist your upper arm and hand inward without
letting your arm or hand come back toward your torso at all. Maintain the
same angles your upper fingers, palm, wrist, elbow and shoulder assumed
in the previous two movements.
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4. Let the movement forward of your weightless (left) foot cause your lower
arm to extend forward and upward slightly more, and to do a left palm
strike just under your upper elbow (see Module 3, Body Unification Exercise
#1, Palm Strike).
Rotate/twist your lower arm and palm inward.
Ideally, the palm strike is directed on the same line as the balls
and toes of your unweighted (left) foot.
Your lower arm only extends forward a few inches as you
slightly extend your elbow and armpit.
Your lower palm projects energy-not forward-but to the
side of your upper elbow.
33
I
\
Figure 9.2.12
Position 7
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8
Figure 9.2.13
35
Next Steps
The traditional requirement, and ideally the best practice from here on, is to
finish the remaining hip, waist and upper body movements of the SPC within
three full steps. Then, you would Walk the Circle until the time arrives to reverse
direction on the circle again.
For many people, this is an attainable goal within one year of practice. However,
in the beginning, most practitioners cannot complete the movements of the SPC
within three, five or even seven full steps in a smooth manner with all parts of the
body fully connected and integrated.
Only when your hip, waist, shoulder and arm movements become looser and
more fluid, connected and integrated will you be able to accomplish the threestep goal.
Instructors usually allow beginners five to seven steps to complete the change of
direction and hone the number of steps down to three or less over time.
36
Figure 9.2.14
Position 8
37
If your previous straight step took you outside your circle and
away from its center, then your straight step will curve (toe-in)
more than usual to bring your feet back around to be on or at
least moving toward your circle for this curving step.
2. Then, continue to Walk the Circle in a counterclockwise direction.
If you previously stepped significantly outside your circle, you
must adjust your next few steps to bring you smoothly back
onto your circle.
38
Figure 9.2.15
Position 9
Continue to walk and turn toward the center of your circle almost as far as your
Dragon Body turning will carry you. Next, sink your arms and palms, so that you
chop downward. This chop may either be done gradually as you step and turn
your body, or you may wait until the moment just before you finish your Dragon
Body turning.
39
2. You now use the tip of each little finger as a pivot point from which you
bring your wrists and the edges of your palms down and forward. The tips
of both little fingers must remain relatively fixed in space in relationship to
your wrists (Figure 9.2.1 5 B).
3. Drop your wrists vertically and slightly forward away from you on your
centerline, without going backward, left or right. Simultaneously drop and
bend your elbows, and move them toward your wrists. Bring your wrists
and the bottom edges of your hands forward below your little fingers, until
the edges of the palms are perpendicular to the ground and on a straight
line with your little fingers (Figure 9.2.1 5 C). Lengthen and twist both arms
inward and bend your elbows. This causes two types of forces to emanate
from each of your palms.
A downward chop from the very bottom of the palm's edge.
A forward cutting action with the rest of the palm's edge.
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themselves very confused by instructions that stress left and right movements.
To help address such problems, the directions above focus not on right and left,
but on forward and back, weighted and unweighted, and upper and lower.
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Walking Speeds
When you Walk the Circle and practice the SPC, you want to do the reversal of direction and SPC at exactly the same speed that you walk and vice-versa. Your SPC
should be a continuation of your Circle Walking and not a separate activity. The
two should merge to be one continuous and evenly flowing motion-regardless of which direction you walk or whether you are on your circle or doing the
SPC. Your walking should become your SPC, and your SPC should become your
walking, until they merge into one.
At first, until the physical and energetic movements are well-coordinated, you
should only walk and do the SPC at slow walking speeds. This allows your body
sufficient time to absorb and coordinate leg and arm motions without useless
frustration.
The recommended sequence is to:
1. Walk at a slow-ish speed, using four-part stepping.
2. Repeat with three-part stepping.
3. When you can smoothly walk at slow speeds and incorporate all the
physical and energetic principles learned up to this point, then over time
walk faster, until you arrive at a medium walking speed using either threeor four-part stepping methods.
Go through multiple cycles of four-part and three-part stepping. Each time, you
will move faster and faster until you become comfortable Walking the Circle and
doing the SPC with both stepping methods at the slowest and fastest speeds of
which you are capable-and every speed and all speeds in between. Your goal
is to be able to dial up or down your walking speeds with your hand movements
seamlessly coordinated with the footwork.
Ideally, you should only engage in faster walking speeds under the guidance of
an experienced, well-trained bagua instructor. Small problems that would otherwise go unnoticed are much less likely to grow into big ones.
44
Figure 9.2.18
Heaven SPC: Counterclockwise to Clockwise
Heaven Single Palm Change when changing direction from
walking a counterclockwise to a clockwise circle.
Figure continues on the next page.
F
Figure 9.2.18 (continued)
Heaven SPC: Counterclockwise to Clockwise
Heaven Single Palm Change when changing direction from
walking a counterclockwise to a clockwise circle.
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Section 3
Heaven
Single Palm Change
(Intermediates)
Overview
In this section, we will explore how to do the Heaven Single Palm Change (SPC)
at a more refined level of sophistication. We will use the same ten steps/positions
presented in Section 2.
As in Section 2, Figure 9.3.1 (on the next page) and the text that follows
present the Heaven SPC in a step-by-step progression. As you refine your SPC,
you may find it useful to relearn it in such a fashion. Then, you can return to
practicing all ten steps as a continuum, with each position flowing smoothly into
the next once again.
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48
Figure 9.3.1
Heaven Single Palm Change
Changing direction from a counterclockwise to clockwise direction
using the Heaven Palm and footwork.
A-J correspond to the 10 steps/positions presented in Section 2.
Figure continues on the next page.
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50
Figure 9.3.2
Figure 9.3.3
Position 2
2011 Bruce Frantzis-AII Rights Reserved.
8
Figure 9.3.4
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Lower Arm
Twist your arm and palm inward from the little-finger side of the arm.
Your palm moves from facing forward or sideways with fingers upward,
to the palm facing upward at the same relative height it started. So if the
fingers of your lower hand were almost touching your upper elbow, then
when you finish the toe-in and weight shift, your palm will be face up,
fingers facing sideways just below your upper elbow.
Figure 9.3.5
90-Degree Toe-Out
As you toe-out, expand the sphere that your body forms (see Module 5 on energy
postures and developing the spherical body).
54
Figure 9.3.6
Incorrect
55
Correct
Figure 9.3.7
Toe-out Knee Alignments
56
Ideally, the yang energy flows completely unobstructed back and forth from one
hand to the other.
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Figure 9.3.8
Upper Arm Presses Sideways, Upward and Forward
58
1. Allow your head to remain stable on your centerline, softly gaze straight
ahead, and as your hips carry your head let your gaze sweep across the
space through which you are turning.
Figure 9.3.9
Position 5
59
Footbrake
See Figure 9.3.9. When you do the final footbrake of your toe-out step, let that
motion amplify your last bit of outward lengthening and rotating/twisting of
your upper arm and hand. Try to maximize the discharge of energy from your
spine to your palm and fingertips. Your upper arm makes three distinct motions
simultaneously:
The first motion is a purely forward, vertical drilling motion
expressed through your fingertips.
The second motion builds on the first and adds a clear
sideways/horizontal motion led by the thumb-side of your arm.
The third motion builds on the first two and is an upward,
rising motion expressed through your palm.
60
2.
Upper body:
o
3. Your upper arm remains extended and the palm maintains its previous
toe-out step shape. Continue to extend your upper arm's chi outward and
upward through your upper palm and fingers.
4. Your lower arm and palm projects chi without the arm stretching
(extending) very much at the elbow and especially not to the point of fully
locking.
b. Two-part Stepping
Once you have performed your toe-out step as described in Step 4, take a large
stride in the manner described for two-part stepping in Module 7, Section 5.
Carefully review the deng jiao methods described there, including the energetic
methods of moving your chi down to the bottom of your etheric body and up
again.
The lead foot's toes project and reach into the space in
front of you.
The lead leg will extend and stretch to approximately
70-80 percent of its possible extension.
Open your leg joints, the cavities of your kwa and the back of
the knees, and your spine and lower tantien.
Continue to twist both legs outward.
2. Just slightly before the end of your lead foot's extension, tuck your hips
to launch your hips even slightly more toward your forward toe-out (left)
foot. Either keep your rear (right) foot planted or alternatively let the heel
slightly lift off the ground while the ball presses into the earth.
3. Footbrake with your lead foot.
Finish your outward twisting and opening.
Use the footbrake to stop your momentum and fully discharge
your chi through your toes.
The footbrake should generate no rebound or force back up
your legs, which can jam into the joints of your feet, ankle, knee
and hip or your lower back.
4. When you do the footbrake, let that motion amplify your last bit of
outward lengthening and rotating/twisting of your upper arm and hand.
Try to maximize the discharge of energy from your spine to your palm and
fingertips. Your upper arm makes three distinct motions simultaneously:
The first motion is a purely forward, vertical drilling motion
expressed through your fingertips.
The second motion builds on the first and adds a clear sideward/horizontal motion led by the thumb-side of your arm.
The third motion builds on the first two and is an upward,
rising motion expressed through your palm.
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Figure 9.3.1 0
Position 6
Whether you are using two-, three- or four-part stepping, bring your feet side by
side and parallel in the manner described for each type of stepping in Module 7,
Section 5.
3. Close your lower tantien, kwa, joints, cavities and spine and twist both legs
inward as you bring your rear foot forward to be side by side and parallel
with your forward foot. (For two-part stepping twist your forward (left) leg
outward and your rear leg inward.) Simultaneously close and shrink your
internal sphere.
o
The toes of your rear foot will be on a line with the middle of
the forward foot at a minimum. Ideally, they will be even with
your forward toes, but never past the toes of the weighted
forward foot, or your balance can be severely compromised.
Your hips, torso and head finish turning to face the direction
that both feet now point.
Your hips and torso must remain stable and parallel to the
ground.
Your hips, midriff, ribs, chest and neck should not lean to one
side or the other in order for you to maintain your balance.
Your hips will arrive to face the same direction that your
upper arm is pointing and your upper hand will end up on
your centerline.
Your lower palm and arm twist inward from the thumb-side
of your arm.
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Figure 9.3.11
Position 7
67
Next Steps
The traditional requirement, and ideally the best practice from here on, is to
finish the remaining hip, waist and upper body movements of the SPC within
three full steps. Then, you would Walk the Circle until the time arrives to reverse
direction on the circle again.
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8
Figure 9.3.12
69
If your previous straight step was on your circle, then this outside step will be your normal curving outside step.
If your previous straight step took you outside your circle and
away from its center, then for this curving step you will need to
curve (toe-in) more than usual to bring your feet back around
to be on or at least moving toward your circle.
Twist both of your legs outward and open the joints of your
legs, the cavities of your kwa and knees, and your spine and
lower tantien.
2. You will then continue to Walk the Circle in a counterclockwise direction.
If you previously stepped significantly outside your circle, you
must adjust your next few steps to bring you smoothly back
onto the circumference of your circle.
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Open all the joints and cavities of your upper body, especially
in unison with the openings in your legs when you do your
curving step.
Further expand your internal sphere.
Maintain your upper fingertips at the height they reached in
the previous step, at the height of the crown of your head or
ideally well above it.
Lower your bottom hand so that its fingertips are just below
the tip of your upper arm's elbow or upper arm.
Figure 9.3.13
Position 9
Take your next step on your circle and chop downward. This may be done before
you complete your Dragon Body turning toward the circle's center. Or, you may
finish your Dragon Body turning and then do the downward chop.
1. Starting from the previous position of turning your palm edges out, for
each hand your little finger is slightly further extended away from you
than the bottom part of your palm.
2. As you step along your circle, use the tip of each little finger as a pivot
point from which you bring your wrists and the edges of your palms down
and forward. The tips of both little fingers must remain relatively fixed in
space in relationship to your wrists.
3. On your centerline, drop your wrists vertically and slightly forward away
from you without going backward, left or right.
o
4. These actions cause downward power to flow into your hands and
forearms, as well as a powerful stretching of the soft tissues of the arms,
shoulders, back and chest. Two types of forces emanate from each of your
palms.
o
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Figure 9.3.14
Position 10
73
Since this is an advanced Dragon Body turning technique, instead only do your
Dragon Body turning as far as you can comfortably toward the center of your
circle while adhering to your 70 percent.
Maintain your four points and keep the centers of both of your palms on your
centerline. Your hips, palms, and head all face in the same direction at whatever angle your hips can turn, e.g. 45 or 60 degrees, toward your circle's center.
74
Appendix 1
Martial Arts Applications
Heaven Single Palm Change
Learning Stage 1: Visualize Basic
Applications of Key Movements
(Solo Practice)
A first step in learning martial arts applications ofthe Heaven Single Palm Change
(SPC) is to imagine as you practice the SPC form that you are engaged with a
opponent.
As you perform each movement, visualize a martial application, including what
both you and your opponent are doing. Imagine what it would feel like physically, energetically, emotionally and mentally to execute that application within
that movement.
Basic applications are discussed below for some of the key movements of the
Heaven SPC. Use your creativity to try to figure out basic applications for its other
movements.
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Figure 9.A.l
Toe-out Step
When walking and changing direction, the toe-out
step most importantly moves your body in spaceeither toward or away from an attack, depending on the
angle at which you arrive. This expansive move can also
be thought of most simply as carrying your opponent
to the outside of your sphere, away from your center.
Figure 9.A.2
2011
77
For this application, the thumb-side of your upper palm or forearm is used to
guide your opponent's hands or feet away from you, rather than bang them in a
force-meets-force, hard-block manner.
Your hands could also be used to simultaneously collapse your opponent's sphere
and expose his center.
Another direct application might be to use your upper hand as a spear to gouge
or pierce your opponent with your fingers. Top bagua practitioners can use the
spear hand to easily penetrate the flesh of their opponent. In fact, this ability
of penetration is a common measure of bagua fighting skill. At a minimum, the
upper spear hand can be used to attack your opponent's acupuncture points,
break various bones, such as ribs, damage arteries or dislodge neck vertebrae.
There are of course more subtle applications within this move, such as elbow
and shoulder strikes as the upper arm opens, knee and hip strikes with the toeout leg and a variety of throws. Likewise, toe-out steps could also become ankle,
knee and shin kicks if the foot is kept low to the ground, or kicks to the kidneys,
spine, ribs and even head if done high.
Shift-Weight-Forward Step
After the toe-out step, you shift your weight forward.
As the lower palm spirals across your body, it is generally used for a palm strike, which could be applied at
many different angles to your opponent's body.
The most common target is your
opponent's torso, including the ribs,
internal organs, heart, solar plexus and
spine.
The action of your feet coming together
in the feet-parallel position is commonly
used for a variety of throws and for
breaking an opponent's back (see Figure
Figure 9.A.6).
2011 Bruce Frantzis-AII Rights Reserved.
Figure 9.A.3
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Example 1
Using basic stepping, step past your opponent's guard to the side, use your top
and bottom hands to trap whichever of their arms is closest to you and use your
upper elbow to throw them back.
8
Figure 9.A.4
Example 1
81
Example 2
Using any of the angles shown below or others, step, use your bottom hand to
trap your partner in some way and/or break his balance, and then hit him with
your upper palm.
Angle 1
Angle 2
Angle 3
Angle 4
Figure 9.A.S
Example 2: Four Angles
2011 Bruce Frantzis-AII Rights Reserved.
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Example 3
Use a slight (shown here) or more pronounced toe-in step to apply a back break.
Figure 9.A.6
Example 3
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Example 4
Use a three-part, toe-out step to kick, redirect and then strike, push or throw your
partner.
Figure 9.A.7
Example 4
2011 Bruce Frantzis-AII Rights Reserved.
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Example 5
Use a curving step and rotate your palm edges outward to get behind and past
your opponent's guard. Then, do a straight step and a chop downward followed
by turning your palms outward to strike or push him.
Figure 9.A.8
Example 5
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Example 6
Use stepping footwork and arm and hand reversing techniques to switch angles
from the outside of their body to the inside where the opponent is wide open for an
attack.
Figure 9.A.9
Example 6
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Example 7
Use toe-in step footwork to set up a throw (Figure 9A.1 0 A-C) in the manner that
the move Fair Lady Weaves the Shuttles is done in Yang style tai chi.
D
Figure 9.A.l 0
Example 7
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2. Continue this practice until you can maintain contact with your partner
without intermittently spacing or gapping out.
3. Become able to feel the movements of your partner's body through your
forearm and hands. By touch alone, you must be able to feel his arms, torso
and footwork. Develop the ability to stick to him without disengaging
your arm contact, and feel if his arm is about to or has broken contact with
yours.
4. Become able to feel your partner's entire movement. Through this practice
you want to develop an energetic connection to your partner that is more
or less the same as the "listening" energy of tai chi where from touch you
can feel many qualities including:
Every little change in your partner's body, so you can
appropriately respond and eventually even anticipate what
they are going to do a microsecond before they do it.
Whether his hands, legs or waist are about to do something,
such as attack, lose balance or falter.
How your partner tries to destabilize your arms, waist or
footwork as a prelude to an attack.
5. Still Walking the Circle, spontaneously attack and defend while maintaining the continuous touch of your upper arms. This is done while
walking in a single direction and in the period when you perform a toe-in
and toe-out step to reverse the circle's direction.
Initially, the attacks should be hand strikes. With experience,
however, you can add kicks, throws and joint locks to your
partner's hands, elbows, shoulders and knees.