It is no measure of health to be well adjusted to a profoundly sick society.

~ Jiddu Krishnamurti
In the previous article, the author described an alternative paradigm, which, if followed, may have the
potential to set humanity absolutely, unconditionally free. The Sickness of our society, as Jiddu
Krishnamurti, a modern day sage indicated, must be something we de-adjust ourselves to.
Transcending this disorder of perpetual growth could be the equivalent of going from hunter gatherers
to small scale agrarians. Indeed, modern life resembles more the survival-based wilderness than it does
any civilized form of human activity. Even a cursory understanding of history will show that our
current society is in a dark age; stagnant, disordered, and corrupt. At this point the problem is not
merely in the politicians, but in the culture which spawns them; not the transnational corporations in
themselves, but their influence over the the very character of our laws and government, to the point
where the only way to solve this dilemma is by abolishing the entire system, and starting over.
If we can agree to this principle of fundamental reconstruction, we can start building on our previous
description of an alternative paradigm; we will explore ways in which we can create this brighter
future, as well as the daily lives of the citizens themselves. It is not enough to simply project a model of
reality, nor simply to communicate that idea on social media, or by word of mouth. To transform our
world from a consumerist, materialistic, narcissistic cult, to a holistic, ecological, we culture
planetary in scope, and universal in principlea fundamental transformation must take place (of
thought and consciousness within the individuals, populations, and cultures of the planet).
For this to occur, a major shift in the behaviors and activities of common, every-day people must
emerge; their emotions and conscience affected by truth towards a shining light of hope, beyond this
Rothschild death trap, I mean debt trap; indeed, beyond even the glowing box in our living rooms. Dare
I say it our phones and computers too? Turning off the television, picking up a shovel, a book, or a pen
and peering into the hearts and minds of fellow human beings; in that lies the simple answer: nonparticipation in the current paradigm, and participation in the new one. This is not impossible,
impossible is perpetual petroleum-based industrial growth. Simple isn't easy, but nothing worth while
ever is.
Therefore, let us consider our present situation for a moment: globally, banks have taken over the
world, governments are corrupted by money, and the people (you and I) have no voice beyond local
municipalities if they are lucky. Privilege, when it is not earned, is like theft, and indeed exaltation, and
sovereignty without merit is a kind of enslavement and mastery over a people--all manifested by lies.
Truth, and truth alone will set us free. The truth is that we are all divine, sovereign, and capable of
living without the imposed will of those in power over top of us.
To discover is to know. Therefore, it is not my intention to convince the audience that their government
is corrupt, that is for them to discover on their own; my intent is to describe an alternative paradigm,

and convince the reader that it is worth while, and perhaps even more advantageous than the current
paradigm; but in order to do that one must make clear the reasons for that separation. Our species is
headed, like the Titanic, strait for extinction. But in more ways than a few there needs to be change.
Culturally, Americans live in a vacuum of titillation, conveniences, and consumption.
Breaking people out of the zombie trance of modern culture is like injecting the anti-virus directly into
their brain. Yes they are going to fight you, try to bite you, maybe even spit on you, but when the truth
finally hits their brain, they will come to their senses and start helping. The world is not full of insane
psychopaths, its full of uninformed children. And if we are ever to be adults of this universe, we must
overcome, take the power back from the psychopaths, and inform the children so as to create wise
adults capable and truly worthy of living in this magnificent universe. The solution is education.
Non-violent revolution, being a manifestation of conscience and organization, represents an evolution
of human awareness; and depending upon the depth of those conscious individuals that compose that
evolution, as well as the sophistication and complexity of their organization, a fundamental shift in first
principles may occur, resulting in the kind of alternative paradigm we explored in the first article. To do
so, we may want to examine and retrospectively analyze the work of Gene Sharp; his book: From
Dictatorship to Democracy, lists 198 methods of non-violent action to overthrow a dictatorial
government.
Natural law states that just governments derive their powers from the consent of the governed. And it is
when government becomes destructive of human rights, the environmentwhat it should be protecting
that it is the right and duty of every person with the wherewithal to realize it, to throw off such
government, and provide new guards for their future security. To quote the Declaration of
Independence:
Prudence indeed, shall dictate, that governments long established should not be
changed for light, or transient causes; and accordingly, all experience hath shown that mankind are
more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to
which they are accustomed. But when a long train of abuses and usurpations evinces a design, of
invariably the same object, to reduce them under absolute despotism, it is their right, it is their duty, to
throw off such government, and provide new guards for their future security.
In the spirit of this declaration; in the spirit of natural law, and the legacy of human endeavor, it is our
divine right to alter or to abolishwith something equal to or betterour forms of governance when
they become largess or corruptand it shall always be our right. When government goes malign,
belligerent, shadowed, and insecure, seeking to monitor and control all human activity, its existence, its
concept must be disintegrated! When the prison complex becomes privatized and profit-based, and the
populations of prisons explode, is it any wonder why our entire premise must be reinvented?
Integration, collaboration, communication, evolution... Let us consider these words for a moment: how

we might integrate this knowledge and collaborate through communicationso that we can evolve
together, forming a brighter future.
According to theoretical physicist Michio Kaku, there are three levels of civilization, well really four,
but because level zero still uses bio-fuels and not the ambient energy of the planet or universe, it is not
what we can safely define as civilization according to the professor, so basically we don't count... yet.
If we were to move beyond capitalism towards a system like the author has described, our potential will
finally break open.
Were such a transformation to occur in the united states, based on the model of non-violent revolution
by Gene Sharp and others, a ripple domino effect of evolution revolutions in Europe and the rest of the
world seems likely to occur, given the history of America's role as a trend setter. This time the ultimate
shift from money to implied trust, from corporations to community, from science or spirituality to
science and spirituality; a shift from level zero civilization to a level one has the chance to occur.
All it would require is a shift in technology, a shift only possible when we redefine the profit motive
from expenditures over returns to ecological and human benefit. In this way, designed obsolescence
itself becomes obsolete. The best will be created, with no debt or cost attachedfor the value shall be
created with the use of the item, not merely the manufacturing or purchase of whatsoever.
Due to our antiquated governmental system and economic premise, when people are replaced by
autonomous robots, the world becomes more impoverished subjectively (for those people replaced by
robots), yet more wealthy materiallyas in what the robots produce, and how much better they may
produce it. Because we have gotten into thinking of value and wealth as money, we have prevented
ourselves from seeing past the map to the territory.
Only by replacing money with an implied trust, granted through citizenship, a requested, and earned
status, can we possibly allocate that value creation to the people as a whole, regardless of social status.
In order to survive our own ideas must evolve--adapt our systems to our capabilities and our
consciousness; allow people to be compensated with unlimited access, and improvements-based
property rights according to natural law, and every invention that the mind can conceive will be
possible.
Naturally, that is, through natural circumstances, a world government forms before our very eyes
already, but under the supervision of the world banking elite, a world order cannot stand. Today, we are
experiencing the birth pangs throughout the world, of a world government. Our world government, if it
is to be truly ours, if it is to be truly legitimate, must be emergent at the grass roots level. For the ruling
elite of this world to be coersively manufacturing such a revolution represents the most regressive
revolution in modern history: a revolution by the elite for the elite, rather than by the people for the
people. It seems as if the Monarchs of the world have let their powers combine, to create a great dark

deity, and we shall call him Moloch.

Say hello to your new God, good god, good, god, Moloch! And what is his religion all about? Pop
Music! Rock and Roll! Blue Jeans! Going to the Mall! Going to school and getting a house, a T.V., and
a X-Box! The American dream has resigned itself to a weekend stupor, with all the conveniences and
distractions that corporations bring to deliver us from reality.
Indeed we have a new religion in this country: the mall is our church, the television our preacher; the
federal reserve note our cross; taxes are our collecting plate; corporations are our celestial bodies; and
video games represent a vicarious proxy reality; which you play to feel what you do not in real life:
alive! In reality, you are not free, and you have no life, and that is why you play video games, that is
why you seek entertainments: to fill that void of genuine love for life that you have lost through
conformity to a system that is profoundly sick. What you are seeking, in truth, is enlightenment.
This is why play in nature at a young age is so important: to realize the magnificence and complexity of
reality. But beyond even this, populations of critical thinking people, well educated and with abundant
time, is without a doubt preferable to dull witted mobs, poorly educated for a republic, let alone a
democracy. Yet the media, for this reason, is of maximum importance-- really a limb of the organism
we call civilization. What we ingest mentally is what we are.
Our government's hidden hand is propaganda through the media. In the first lines in his book
Propaganda(1928), (nephew of world renown psychologist,Sigmund Freud) Edward Bernays claims,
THE conscious and intelligent manipulation of the organized habits and opinions of the masses is an
important element in democratic society. Those who manipulate this unseen mechanism of society
constitute an invisible government which is the true ruling power of our country.
Indeed war and propaganda go together like peanut butter and jelly, and there is no shortage of films,
advertisements, and staged events world wide to perpetuate it indefinitely. It is a statist religion, and
cannot be destroyed with more of the same diplomacy within the framework of a boundary-based
society: nations, states, sexes, genders, beliefs, fears, and ego, all is vanity. We are star stuff to quote
Carl Sagan. Consciousness imbued with matter, matter imbued with consciousness. We are beyond
these boundaries. To love, and live beyond the boundaries means being open to adaptation, to change,
and really a kind of death.
Because the new world, which is coming whether we know it or not, or whether we want it or not-- by
conquest or consent--will cause a fundamental shift in human activity, our only recourse is to negotiate
and further enact this alternative paradigm, thus saving humanity from debt enslavement. Because this
alternative paradigm, which we will call World Citizen, can and will reciprocate back to its citizens the
collective value of human production and activity, as well as robotic, it is potentially adequate to usher
in the new age. However, it must be recognized that this idea is against the so called New World Order,

neo-feudalism cult, created by the world elite; in fact this alternative paradigm has the potential to
make those powers irrelevant.
However, what this switch requires of the reader, is the conceptualization of the daily life of a citizen
within this system. What laws are there? How do you get paid? What to do with the time? We shall
explore all of these questions and more as we move forward in this article. Below, we will come to a
correlation between the above, and our actions here and now; we will discover that only through
cooperation, collaboration, and union with the great teacher we call reality, will we ever hope to
transcend the limitations of our current systems.
Such a shift means a rebuilding, pretty much from scratch, to form locally governed, participatory
democracies, and a redefinition of what it means to be a citizen. Such a shift, however, requires more
than an mere civics lesson. What it takes is us learning how to play the role of participant, rather than
spectator in our government, radically shifting the structure of power. Especially when the government,
top to bottom, becomes corrupt, the only safe and honest depository of power is in the hands of the
people.
Therefore, let us imagine that we have non-violently revolted against the corporate state, and
psychologically recovered from the psychopathic culture, inculcated from the top of the pyramid down
from media propaganda; and rather than Neo-Feudalism, with internationalist oligarchs administering
authority down to the peons below, an anarchon (rulerless) democracy would distribute power as
equally, and as fairly as possible through council-based systems of polity.
This is a story of Citizen _. We could put any letter of the alphabet in that space to represent the
different forms of beneficial contributions humans can make: a is for artist, b for business, c for craft, d
for design, e for engineering, all the way up to Citizen X, which is the undefined and unknown
possibilities of human invention and endeavor. Therefore, for now, perhaps we can say that Citizen X
represents a kind of combination of all, hence we shall name the character of our story, describing our
alternative paradigm, Citizen X.
When X wakes up from a night of deep sleep, she does so because her circadian rhythms are in natural
harmony with the sun. This is made possible because of the integration of new technology with cutting
edge design; without the constraints of a profit motive that encourages designed obsolescence, its
incentives reversed to create the best products for the least cost to non-renewable resources; X's home,
whether rural or urban, has a natural flow with natureboth inwardly and outwardly, to reflect the
inward and outward relationship within the human psyche.
Although X has a primarily plant-based diet, she does eat eggs, which are grown locally on community
land, and she goes hunting with her friends every once in a while. Because the food industry was one of
the industries to collapse, and subsequently be dismantled, the necessity to survive became all that
mattered. This, however, was not a tragedy, but a blessing. The resultant world from that sacrifice

became the place of abundance X now takes for granted. For breakfast, X has three eggs, half an onion,
two cloves of garlic, some thyme, half a green pepper, and she eats an apple on the sideall locally
grown in green houses and bio-domes. By the way, X lives in an urban environment.
Walking to work, green can be seen for miles. On Citizen's right, something catches her eye; she looks
through the window, weighing her optionsshe has to be at work soon, but what she sees seems to be
exactly what she needed at workand she decides to go in and have a look. Upon leaving, she decides
that it's a better option just to call a taxi, which is a free service to all citizens. On Citizen's phone, she
has access to the global positioning system, which, in conjunction has been integrated into all cars,
something people then use to taxi other people around, or in more advanced locations the taxis are
automated. In this case, the value of the product, and the wealth generated by the value are one and the
same through use of the product.
Socializing cars, or rather putting them into a commons, rather than individuals privately owning them,
would reduce the number of accidents from drunk drivers, and traffic congestion caused by overconsumption. Too many cars on the road are passenger-less, and are being used for reasons counter to
what they are even designed for. Now, its everyone's right to do whatsoever they want, as long as it is
not interfering with the rights of others, but in the case of transportation being a property right, rather
than a common good, everyone is harmed by impaired drivers, their right to safety threatened;
everyone is effected by emissions from cars, whether they know it or not; therefore, the expansion in
one instance and restriction in another of that right have the potential to make a balance beneficial to
everyone.
In the world of the Citizen, or Civilization, the use of transportation is both a socialized good and a
private property. However, the socialized goods constitute the highest standard of technology within
that given areas/regions capabilities; whereas the private goods would consist of the technology of the
previous civilization (i.e. today), or that which one was capable of creating herself or himself.
Life without a car is a struggle in today's world, and it is significant that we have vehicular
transportation; transportation is immensely important to our species, and also to our civilization.
Fortunately and unfortunately, the way it is distributed and used displays both a fundamental pattern of
nature, integral to our dialogue, and a fraudulent source of status, freedom, and satisfaction by way of
propaganda and manipulation of perception through Hollywood. The fundamental force I speak of is
fractal geometry through a kind of macro bio-mimicry: e.g. roads are like vein networks, and cars are
like blood cells, traveling through a planetary body, carrying payloads of people.
The planetary organism is inconceivable to an ego mad human being, incapable of compassion,
incapable of anything but want, calling it need: the over-privileged, the authoritarian next door, every
homeless person who's a billionaire in his dreamsall thinking that self-sacrifice is a sin instead of a
righteous and beautiful thing. Only until we can get past the disorder that is selfishness and ego-

centrism can we possibly enter the promised land: a level one civilization. Some of that may seem like
taking a toy away from a child, but at a certain point we have to grow up from being children of ___,
and start being adults of ___.
To attain a level of civilization greater than the previous form, the people of our citizen X's region
determined that socialization of transportation should be included in the universal basic income of all
citizens. However, when one has attained a level of contribution compatible with acquiring a private
vehicle, that person can indeed own a car, a boat, a jet, etc. privately. For this reason there are far fewer
cars on the road, and less sprawl than in the 20th century. Also, because bikes have been socialized as
well, far fewer people need or want vehicular transportation. For this reason, however, our citizen
arrives to work on time.
Because the impetus of poverty has been reversed, due in part to the altered economic premise
described in the previous article, the desire to live in the city increases with every opportunity to be a
benefit to society. However, those who choose to be of benefit to the environment still do so by being
either an urban farm planner, or a rural farmer. Our citizen has the occupation of being an urban farm
planner, and has chosen to describe her plans for a wheat grass project for the coming animal
restoration concept that she has been working on for years.
Her plan is to allow certain animals to be free to roam in the city, with natural bridges and other
methods to keep them and us from human activities. The idea comes with the advent of a mass outcry
for more natural urban environments. There has also been a suggestion that in times of need, these
animals could become food, and that because they will be normalized around humans, they will be an
easy way to access needed nutrients if something like a blight or a famine were to somehow happen.
Because the economy of this new paradigm has become totally localized, the issue at hand is to be selfsufficient. For this reason, our citizens plan has the potential to improve the self-sufficiency of the city
areas, and to improve the overall aesthetic by allowing animals to have a place in the urban
environmentwithin certain limits of course. Allowing animals to be in cities improves the lives of
citizens by having an available food source, and one which requires no industrial effort to maintain, and
no transportation.
For the above reason, the city that our citizen has been traveling through looks more like a garden than
a modern city (commercial prison). The ground is covered in different grasses, herbs, weeds, and
vegetation. Because the flow of traffic has been spaced out between riding bikes, free taxi, and light rail
more area on the pathways of the city have been widened for walking. The lush forest floor of the city
resembles the local ecology of what existed prior to the existence of western influence.
Arriving to work with a small pot of lemon grass, our citizens occupation consists of planning and

creating the new city landscape described above. The pot of lemon grass was purchased to suggest a
new direction for the rooftop gardensusing lemon grass instead of or along side of wheat grass.
The day of work starts with an hour of getting settled, and a group meeting for an hour. Council-based
approaches to decision making, and grouped pay gradation ensures everyone's best interest is being
served by serving excellently. That is, if the business or organization has a grade of B, all of its workers
are graded B as well, meaning that the CEO and the janitor have the same grade of luxury allowance.
Certain occupations, like teaching young children, will grant higher gradation of luxury based on their
effort and objective performance. However, the consumption of an individual can and will be
influenced by the will of the surrounding public, depending upon the degree to which the surrounding
lives are affected by said consumption (for instance buying spotlights for your front lawn, or loud
speakers).
Citizen X is off to her group meeting, her pot of lemon grass in hand. At the meeting she suggests the
new grass for next season, suggesting that it might also attract new wild life on the ground level. The
group unanimously approves of the notion, and submits the idea to the public forums (including an
engineering and design forum, which plays a hand in decision making in engineering and design
councils, which were formed by interested citizens of the society in an emergent, self-governing body).
If the idea gets approved by the community, the motion will be passed to the next stage. After its
approval, the new seeds will be purchased by the consumption councils of that area, and dispersed
among the participating regions subdivisions.
On the ground, the people have the freedom to cultivate the city floor however they like within the
context of the neighborhood council structure of decision making, and flexible natural law, natural
rights principles (meaning you can pretty much do whatever you want within reason: you cant burn all
the crops on a city block without consulting the neighborhood council first).
The neighborhood where cultivation takes place has a commons atmosphere, and everyone works
together and individually to create a more livable area. Breaking down the boundaries of the previous
age, the people of this civilization have a cultural condition magnificently different from western
paradigms. Theirs is a more cooperative endeavor, evenly paced with the notion of prioritizing the
journey, rather than the destination, and recognizing that with a worthy goal in mind at heart, that is the
destinationour civilization a success. The use of fluid chaos and rigid order, rather than just rigid
order, manifests the dream of a garden of Eden.
Creating an order that is alive with activity, change, and productivity means the paradigm can finally be
rectified, requiring the the dutiful self-sacrifice that every person on earth dreads... at first. It is only
because of the conveniences which modern culture and consumption capitalism create, that we forget
about self-sacrifice, and the great mystery of existence. Only an alive mind can create an alive world;
the world is merely a reflection of the aggregate human being. Therefore, once a person is done work,

if their life ends there, so too does the whole of humanity; in truth their life does not end, nor their
work.
After worka four hour day todayour citizen goes home to her apartment, not far from where she
works. When she get's home, she equips herself for gardening, and joins her local community in
tending to the permacultural landscape. Other citizens are creating art, playing music, and sharing
knowledge; all of the above reciprocated with universal necessities: food, clothing, shelter,
transportation, medical care, information, etc. In this way, everyone can be said to be equal, but their
actual level of contribution can be recorded and reciprocated through a luxury or investment allowance
as well. [By investment the author intends to mean purchase of capital for production, not speculation.]
In order to create her own business, our citizen must request audience with a local council; if her idea
gets approved, she will be allocated the resources, advertisements, and public feedback to help make
her idea the best it can be to serve humanity. Instead of thinking of it as a competition of ideas, think of
it as a cooperative co-creation of the world around you. The world is not determined by politicians on
high, but by the local micro markets, and ultimately the humans within them. Decentralizing and
deglobalizing, with the effect of universalizing the principles of unity through diversity, absolute
freedom, and permaculture, a planetary organism can be born, manifesting the world's first level-one
civilization
We are at a cross roads, more than ever in our history; we can go down the path of greed and
disintegration, or we can go down the path of self-sacrifice and creation. We can either put ourselves in
the back seat, watching television off the headrest, or try and make an effort to master our own destiny
and create a paradise on earth. As a species, we are like a spider on a thread of silk, blowing in the
wind. Taking control of our destiny, and indeed taking care of reality may mean letting go of that string.
The thing that binds us all is money. But why? Who controls your life? If it were you, do you really
think you would feel so seriously about money that you would live and die by the amount of it that you
had? Think of it this way, if all money is is a system of trust, creating that trust in a civilization, not any
passable currency, is all that is necessary. Doing so simply requires that all citizens request citizenship,
and subsequently earn it through contributing to societynot any one community project.
Contributing to community projects acts in addition to the reciprocation provided for service in a fixed
occupation. For this early version of the Citizen governmentconcept herein discussed, it suffices to
gradate the income of citizens rather than having a single-citizen policy right off the bat, not because it
is most egalitarian, but because it is most similar to our current paradigm, and requires little
psychological adjustment; however, without the influence of money, or the financial institutions that
inevitably corrupt policy and goal structures, our new paradigm may render the old guard irrelevant,
turning it into a garden instead of an industrial park. The question, once again, is whether or not it is
within us to grasp this idea, and demand its installation. Amendments to local constitutions could act as
a catalyzing start. Nonetheless, the inevitable goal of this system is to eventually resort to a single-

citizen policy (i.e. everyone receiving the same access to all resources) through recognition of a
planetary organism.
Using the internet, the greatest gift that humanity has given to itself, we can get this evolution started
by spreading the idea, and promoting its virtuous principles (natural law/rights, cooperation, holism,
and permaculture); with this concept in mind, hope can be sparked in the hearts of men and women,
sparks that have the potential to ignite brush fires in the hearts of citizens all over the globe. Universal
citizenship already exists, civilization already exists, all we have to do is chip away at the excess and
unnecessary pieces; as an avatar of cosmic consciousness, I-I believe in the destiny of humanity: to go
from the darkness to the light; to lower the entropy of reality, and bring beauty to the universe. To do
all of these things requires that we transcend the boundaries within our own world view, and realize
that the only limitations upon us are those that have been self-imposed.
Speaking of self imposed limitations, laws reflect the civilization that contrives them. It has been
written in the esoteric spiritual text, the Tao Te Ching, that the more laws you have, the more criminals
you will have. This is common sense, and yet look at the prison population in America. It's Huge! What
are we going to do about this? I have some ideas, but that is for another article. Suffice to say, federal
laws will be abolished. Federal governments in general will be abolished, but for the emergent councilbased structures, answerable to the public. [Reminder, council members are subject to total
transparency, their lives recorded to ensure the most possible scrutiny]
Having developed an alternative comprehensive enough to get us beyond neo-feudalism, all it takes
now is the actions and vocalized dissent of those who recognize the cultural disorder, and demand for a
new system beyond the mainstream's ability to cover up or deny its legitimacy. Indeed, it has been said
that the cure to 1984 is 1776, and indeed the spirit of revolution, the green revolution must, within our
time, come to fruition! Doing so peacefully, however, lends far more credibility, and ensures that the
outcome will be without secrets, debt, or infrastructural degradation.
The outcome of a peaceful revolution has implications for transparency, as well as the disintegration of
debt via Jubilee, and as we have seen in Iceland and other places, the nullification of banking cartels
and the installation of a more integrated democracy is possible. To not act at this point would seem
nothing more than cultural suicide. The choice is yours, and always it has been; standing by while
everything worth while is being raped and plundered, and not trying to impede the slaughter only
makes the problem that much worse. Remember this if nothing else: heaven and hell exist here and
now, depending upon the choices we make and the perspectives we take. The changes you want to see
in the world will always come from within to without.
The way to start this evolution, other than the obvious activism and vocalized dissent, is to start
creating communities based on the principles expressed above: cashless, reciprocity-based economy,
participatory, council-based systems of economy and polity, natural law, and self-sufficiency. Many of

these principles are already in place in communities under the School of Living umbrella. Indeed, it is
the authors intent to call the School of Living into action, not only as a catalyst for community, but to
act as an entity for the full spectrum of education within or without the communities. It is time for the
school of living to enter into a new century, taking on a new role as the facilitator of the first ever
developmental education process as described in the previous article. This, I believe, would have been
approved by Ralph Borsodi, as his list of universal problems of humanity would suggest.
In conclusion, to summarize the above, our non-violent green revolution has begun with this article and
hundreds if not thousands of others like it. The potential outcome of this shift will be determined by the
actions of you, me, and everyone in cooperation with one another, or in dysfunction. The question that
I-I will leave you with is this, how long will you cooperate with this profoundly sick society before you
get wise and really start doing something about it?