ka thog bla rabs bcu gsum - 1) Thirteen Generations of the Gurus of Kathok:

Kathok Dampa Deshek, Tsangtonpa, Jampa Bum, Sonam Bumpa, Uwo Yeshe Bumpa,
Jangchub Pelwa, Sonam Zangpo, Kunga Bum, Wangchuk Pelwa Lodro Bumpa, Lodro
Senge, Jangchub Lodro, Jangchub Senge, Jangchub Gyaltsen and Pubor Khedrub
Jnanaketu.
ka hi - syn {kun tu rgyug pa}
ku nu bla ma btsan 'dzin rgyal mtshan - Kunu Lama Tendzin Gyaltsen: 18851977
kung kar - 1) Turks, the Sultan of Turkey. 2) title of the Turkish sultan.
kung kung - whisper.
kung kum - saffron.
kung si - corporation, company
kun - 1) all, entire, every, everyone, everything, everywhere, ever-omni,
each, whole, round about, wholly, thoroughly. 2) abbr. of {kun tu}
kun kyang - In all cases.
kun kyang - everywhere, in all places, at all times. 2)can also just mean
'all' where {kyang} can be verse-padding.
kun dkar - virtuous
kun dkris - worldly fetters, misery (lit. all-binding) fetters, bonds, 'allensnaring.' entanglement
kun dkris brgyad - the eight fetters. 1) {rmugs pa}. 2) {gnyid}. 3) {rgod
pa}. 4) {'gyod pa}. 5) {phrag dog}. 6) {ser sna}. 7) {ngo tsha med pa}. 8)
{khrel med pa}.
kun dkris bcu - the ten fetters. {kun dkris brgyad} + {khro ba dang 'chab
pa}
kun dkris bzhi - The four ever-binding factors, the four fetters. 1) {nyes
dmigs mi blta ba}. not regarding the breach as wrong. 2) {spyod 'dod ma log
pa}. not wishing to avoid it in future. 3) {dga' mgu byed ba}. rejoicing in
it 4) {ngo tsha dang khrel med pa}. not being ashamed or embarrassed
kun bkram - syn {kun tu bkram}
kun skyabs - refuge of all beings
kun skyabs gling - palace of the Tashi Lama in Shigatse [lit. park of
protection to all']
kun skyed par byed - all-producing. See {kun skyed byed}
kun skyed byed - poet. mind, consciousness, imagination (lit. allproducing).
1)
the
all-maker,
the
heart,
mind,
consciousness.
2)
imagination, lit, all-producing
kun skyo ba - agitated, pervaded with agitation. syn {kun tu skyo ba}
kun skyong myos pa - the elephant of the gods
kun skyong myos pa'i sna - the mad elephant of the gods
kun skyob gling - n. of a monastery in Tibet.
kun skyobs - fire (lit. all-devouring).
kun brkos - tank, well.
kun bskor - 1) covered, concealed. 2) encompassed, surrounded.
kun bskyed - multitude, great assembly.
kun khebs - all-covering
kun khyab - all pervading; 1) all-pervading, all-pervasive, all-permeating,
widespread, omnipresent factor, universal, embracing all, all-encompassing.
syn {kun tu khyab pa}. 2) the sky. 3) epithet of the lord of Death. 4) the
ultimate reality or the wisdom of a Buddha. / poet, sky, firmament (lit.
all-embracing). epith. of the Lord of death. universally, generally.
kun khyab tu - universally, generally
kun khyab bde ba chen po - all-pervasive great bliss
kun khyab pa - all-pervading
kun khyab dpal mo - 1) sky. 2) n. of a goddess.
kun khyab byed ser po - a yellow pigment (prepared from the bile of a cow).
kun khyab mun pa - great or universal darkness.
kun khyab tshad ma gsum - three kinds of [consistent) valid cognition
kun khyab bzhin ston - epith. of Garuda, king of the birds.
kun khyab lus med - sky.
kun khyi khur can - leader.

kun khyi ma - epith. of the goddess Uma.

kun khyebs - 1) all-encompassing cover. a)sky. b) darkness. 2) cover.
kun mkhyen - 1) omniscient, all-knowing, learned. 2) omniscience, the state
of being all-knowing. 3) thoroughly versed. 4) the Omniscient One. [Buddha].
epithet of Buddha on highest order of Buddhas and Bodhisattvas, knower of
all things
kun mkhyen - thoroughly trained (scholar)
kun mkhyen kun gzigs - omniscient and all-seeing. (epith. of buddhas and
bodhisattvas).
kun mkhyen klong chen pa - the omniscient lama Kunkhyen Longchenpa
kun mkhyen klong chen rab 'byams - the omniscient Longchen Rabjam; 13081363. A major lineage master and writer of the Nyingma lineage. syn {klong
chen rab 'byams}.
kun mkhyen klong chen rab 'byams - the omniscient Longchen Rabjam
kun mkhyen chen po - syn {klong chen rab 'byams}. the great omniscient one
kun mkhyen chen po dri med 'od zer - klong chen pa dri med 'od zer
kun mkhyen chos kyi rgyal po - All-knowing King of Dharma
kun mkhyen chos kyi rgyal po - alias {klong chen pa dri med 'od zer}
kun mkhyen 'jigs med gling pa - the omniscient Jigmey Lingpa. See {'jigs med
gling pa}
kun mkhyen rje btsun - All-knowing Lord
kun mkhyen nyi ma'i gnyen - the All-knowing Kinsman of the Sun. syn
Shakyamuni
kun mkhyen nyid - omniscience, all-knowledge.
kun mkhyen dri med 'od zer - syn {klong chen rab 'byams pa}
kun mkhyen pad ma dkar po - 1527-1592
kun mkhyen spyan - all-knowing eyes, eyes of omniscience
kun mkhyen bu ram shing pa - The Omniscient Molasses Tree One
kun mkhyen bla ma - 1) Omniscient Master. 2) often used for Longchenpa.
kun mkhyen bla ma 'jam dbyangs bzhad pa rdo rje dpal bzang po - See {'jam
dbyangs bzhad pa}
kun mkhyen bla ma rdo rje gzi brjid - syn Jamyang Khyentse Wangpo
kun mkhyen bla ma rdo rje gzi brjid rtsal - Kunkhyen Lama Dorje Ziji Tsal.
Same as Jamyang Khyentse Wangpo.
kun mkhyen ye shes - omniscient wisdom
kun mkhyen rong ston chen po - See {rong ston chen po}
kun mkhyogs - speed, flurry. speedily.
kun 'khebs - 1) the sky, heaven, space. 2) darkness
kun 'khor - 1) abbr. of {kun bzang 'khor lo}. 2) name of a mantra in the
name of Samantabhadra
kun 'khyams - 1) wanderer, mendicant. 2) rambling, wandering.
kun 'khyil - burning round, revolution.
kun 'khrugs - agitated, anxious.
kun 'khrul - all-delusion, illusion.
kun gang ba - all-filling
kun gyi mchog - name of the past life of Shakyamuni in which he practiced
the paramita of generosity
kun gyi thog mar - first of all.
kun gyi mthun snang - the shared perception of all, common to the experience
of everyone
kun gyi don - the good / welfare of all
kun gyi gnas - basis, ground (of all miseries), the ground of misery are
disease, old age and death.
kun gyi byed po - the creator / doer of all. all-doer. [can be the guru]
kun gyi rtsa ba - 1) root of everything, source of everything. 2) wisdom,
divine knowledge
kun gyi gza' ba - eating in company with friends, feast.
kun gyi gzugs - incarnated.
kun gyi bshes gnyen - adviser to everyone

kun gyis bkur ba - 1) honored by all. 2) epith. of the first king of the
present age of the World. 3) learned. 4) honored by all (one of the eighteen
Hinayana sects). respected / venerated by all.
kun gyis bkur ba' sde - syn {mang pos bkur ba'i sde}
kun gyis bkur ba'i gnas - someone respected by everyone. very venerable
kun gyis phyag byas - honored by all.
kun gyis yid mi 'ong ba - lack of sympathy from everyone
kun grags ma - syn {tshe ring ma}
kun grub - syn {don thams cad grub pa}. Siddhartha
kun grub zla ba - 1) {srang gi khyim}. the house of Libra. 2) {zla ba dag
pa}. 3) syn {ston zla tha chung}. 1) month of October. 2) Libra (sign of the
Zodiac).
kun grol grags pa - {rig 'dzin} b. 1700; Bonpo terton
kun gling - n. of a monastery situated in the western suburbs of Lhasa.
kun gling rtag tshag bstan pa'i mgon po - Regent Taksa Rinpoche, ruled 17911810
kun dga' - 1) Ananda, rejoicing, joy, liked by all. [the 48'th year. Male
Wood Tiger]. 2) abbr. of {kun dga' rva ba}. 3) Kunga. common name
kun dga' grol mchog - {jo nang pa} b. 1507
kun dga' rgyal mtshan - Kunga Gyaltsen, the name of Sakya Pandita
kun dga' can - joyous.
kun dga' snying po - Anandagarbha. Kunga Nyingpo. [1092-1158) one of the
five Sakya Gongma and son of Khon Konchok Gyalpo
kun dga' don grub - Kunga Dondrub, founder of Gyu To (rgyud stod), the
Tantric College of Upper Tibet.
kun dga' don grub - Kunga Dondrub. [popular name for money or gold]. lit.
bestowing all happiness and wishes
kun dga' ldan - joyous.
kun dga' nor bu - bag for weighing cereals.
kun dga' dpal 'byor - 'brug chen ii, 1428-1476
kun dga' ba - kind, friendly.
kun dga' ba 'dzin pa - n. of a gem.
kun dga' bo - Ananda. One of the ten close disciples of the Buddha; the
Buddha's personal attendant, who recited the sutras at the First Council and
served as the second patriarch in the oral transmission of the Dharma.
kun dga' bo - 1) Ananda, one of the ten close shravakas disciples of
Shakyamuni. 2) one of the seven successors see. {ston pa'i gtad rabs bdun}
kun dga' 'bum pa - Kunga Bumpa, female master, one of the 100 main tertons
kun dga' mo - Kungamo. The wisdom dakini who conferred empowerment upon Guru
Rinpoche. She is also known as the dakini Leykyi Wangmo, Nyida Ngodrub or as
Guhyajnana, the chief of wisdom dakinis.
kun dga' mdzad - satisfaction.
kun dga' gzhon nu - one of the names given to Coriander.
kun dga' ra ba - 1) shrine or temple. 2) throne of the Dharma. 3) debating
ground for monks. 4) garden, grove, pleasure grove. 5) shelves containing
the sacred scriptures. 6) library of a monastery containing Tripitaka. 7)
religious school. pleasure garden, garden or a library
kun dga' ra ba pa - student, disciple, pupil, scholar, gardener. 1)
caretaker of a garden for monks. 2)
kun dga' rwa ba - syn {kun dga' ra ba}; grove; A garden or a fenced
courtyard in a monastery.
kun dga' lhun grub - bde chen chos 'khor yongs 'dzin ii, 1617-1676
kun dga'i gos - the finest satin or silk cloth.
kun dga'i ra ba - syn {kun dga' ra ba}
kun 'gengs pa - epith. of Vishnu.
kun 'gebs - sky (lit. all-covering). syn {kun khebs} the All-coverer, the
sky
kun 'gog - 1) cessation. syn {'gog pa}. 2) that which hinders [physical and
moral grown]
kun 'gongs - all-sustaining.
kun 'gyed - epith. of Brahma.

kun 'gro - poet. sky. epith. of the Maheshvara. 1) the sky. 2) omnipresent,
universal,
ever-present,
all-accompanying.
3)
always
accompanying
/
following all cognitive acts. 4) See {nyon mongs kun 'gro}. 5) serpent. 6)
omnipresent factor. 8) epithet of Maheshvara
kun 'gro lnga - the five ever-present [mental states]. 1) {sems pa}.
kun 'gro'i rgyu - omnipresent cause; syn {kun tu 'gro ba'i rgyu}. one of
{rgyu drug}. ever functioning cause, a delusion that acts as a cause of a
later instance of the same delusion
kun 'gro'i dri can - good path.
kun 'gro'i lam - the path which leads everywhere
kun 'gro'i srol - syn {kun 'gro'i bshul}
kun rgyal - syn {kun tu rgyal ba}
kun rgyu - 1) bird. 2) fish. 3) wandering monk.
kun sgrogs - cry, sound.
kun dngos - sangs rgyas kun dngos
kun bcings - epith. of the god Kama (lit. that which entangles all).
kun bcom - epith. of the lord of death.
kun chub - buddha. all-understanding, wisdom.
kun chub pa - buddha. he that comprehended everything. 1) perfect, adept. 2)
prajna that comprehends / realizes everything. All-accomplished one; buddha.
he that comprehended everything. 1) perfect, adept. 2) prajna that
comprehends / realizes everything. All-accomplished one
kun chos btsang ba - Buddhist sect with a few monasteries on the Yunnan
border.
kun mchog ldan - 1) syn {dus kyi 'khor lo}; abbr. of {rnam pa kun gyi mchog
dang ldan pa}; syn {stong pa nyid}
kun 'chings - basic bondage
kun 'jigs - fright, terror.
kun 'jug pa - misery, suffering.
kun 'jug pho na - sugar.
kun 'jo - seated, sitting.
kun 'joms - that by which everything can be subdued: a)epith. of Indra,
monster-fish (with body like a Hill and furnished with eighteen heads); b)
yoga. a Hill and furnished with eighteen heads); b) yoga.
kun rjes 'byung - Ricinus communis.
kun brjod - 1)order, command, advice. 2) addressing.
kun brjod pa'i cho 'phrul - marvelous ability of mind-reading.
kun nyon - affliction; samklesha, disturbance. syn {kun nas nyon mongs pa};
afflictive emotionality; emotionally afflicted/ tainted
kun nyon 'khor ba'i phyogs - affliction, the samsaric aspect.
kun nyon gyi dbang po lnga - five afflicted faculties, five controlling
factors of afflictive emotionality
kun nyon dang rnam byang - affliction and perfection / total purification
kun nyon rnam byang - affliction and perfection
kun nyon rnam byang gnyis - both affliction and perfection
kun nyon rnam byang gnyis ka'i ngo bor ma grub pa'i gzhan dbang - shes rig
dag pas bag chags kyis kha ma bsgyur bas so
kun nyon phyogs - the affliction aspect; samsara. Comp. with {rnam byang
phyogs}
kun nyon mongs pa - all-encompassing fettering passions
kun nyon gsum - the three afflictions. 1) klesha. 2) karma. 3) productions /
sufferings.
kun mnyam - universal equalness
kun mnyam - similar, alike, similarity; small insect.
kun snying - syn {kun dga' snying po}
kun snyoms - equal
kun ting - samadhi of illumination; abbr. of {kun tu snang ba'i ting nge
'dzin}. one of {ting nge 'dzin gsum}
kun tu - 1) all the time, at all times, always, ever. 2) in / at / to all
places, everywhere. 3) emphasizes the verb it precedes, very, completely.

fully. excessively. etc. 4) in any way. 5) before, forward, in front of,

forth. 6) from all sides. around, throughout
kun tu dkris pa - syn {kun dkris}
kun tu bkram pa - spread over, strewn about.
kun tu skem byed - a) fire. b) god of fire.
kun tu skye - growing everywhere.
kun tu skyed pa - basic creator
kun tu skyo ba - 1) regret, repentance. 2) to regret, to repent.
kun tu skyod pa - agitated, pervaded with agitation.
kun tu skyob - universal protector
kun tu skrag - scary, terrifying
kun tu bskyed - mind, consciousness, imagination (lit. all producing).
kun tu khyab pa - all-pervasive; syn {kun khyab}. universal. "all-pervading"
epithet of Buddha. syn {kun khyab}
kun tu khyog pa - bent, crooked.
kun tu 'khor ba - always spinning
kun tu 'khyams - wandering everywhere.
kun tu 'khrugs pa - disorganized, confused.
kun tu gang ba - totally filled
kun tu gas - syn {spang rgyan}
kun tu go ba - well-known, celebrated.
kun tu grol - liberated.
kun tu dga' - delightful
kun tu dga' bar mdzad pa - to make rejoice.
kun tu mgu ba - appreciated, beloved
kun tu 'gengs pa - syn {kun 'gengs}
kun tu 'gyed pa - to be diffused, be distributed everywhere
kun tu 'gro - 1) water. 2) parrot. 3) syn {kun 'fro lnga}. 4) syn {kun tu
'gro ba'i rgyu}
kun tu 'gro pa'i rgyu - cause which effects everything
kun tu 'gro ba - all-pervasiveness. syn {kun 'gro}. syn {kun tu khyab pa}
kun tu 'gro ba lnga - See {kun 'gro lnga}
kun tu 'gro ba rnam pa lnga - See {kun 'gro lnga}
kun tu 'gro ba'i khyad par - activity of a follower of the "Three jewels.".
kun tu 'gro ba'i lam mkhyen pa'i stobs - the power of knowing the paths
which lead everywhere. one of {stobs bcu}
kun tu rgyal ba - epith. of Buddha.
kun tu rgyas - radiating
kun tu rgyas pa - expanded, open wide
kun tu rgyu - parivrajaka; {tshva rigs}. 1) salt. syn {tshva}. 2) the wind.
syn {bdud sdig can}
kun tu rgyu chen po lnga - The five great disciples, the five ascetics [see.
{'khor lnga sde bzang po}.]
kun tu rgyu gnag lhas kyi bu - one of six main non-Buddhist teachers at the
time of Shakyamuni, nihilist, syn {mu stegs pa'i ston pa drug}
kun tu rgyu ba - wandering everywhere: a) parivjrajaka wandering monk.
Gypsy, wandering mendicant, wanderer
kun tu bsgribs - eclipsed, darkened.
kun tu bcug pa - to employ, to use.
kun tu bcom pa - conquest, subjugation
kun tu chags pa - anxiety, yearning.
kun tu chad pa - annihilated
kun tu 'jug pa sgrol - liberation from misery, path to Nirvana.
kun tu 'jug byed - buddha. sin. syn {kun 'byung bden pa}. the truth of
origin. 2) sin; buddha. sin. syn {kun 'byung bden pa}. the truth of origin.
2) sin
kun tu 'jug bral - buddha. suppression, annihilation of misery (the 3rd
Noble truth). syn {'gog bden}. the truth of cessation, suppression,
annihilation of misery
kun tu 'jog pa - constant settling [of mind in meditation]
kun tu 'joms pa - uprooting

kun tu rjes song - all-pervasive, pervades all. syn {kun tu 'gro ba}
kun tu brjod pa - expression.
kun tu brjod pa'i cho 'phrul - the miraculous action of expression
kun tu brjod pa'i rdzu 'phrul gyi cho 'phrul - the miraculous display of
expression
kun tu btags pa - imagined, imputed, conceived, labeled
kun tu btags pa'i ma rig pa - conceptual ignorance
kun tu btags pa'i mtshan nyid - the mark / attribute of imputation. See
{mtshan nyid gsum}; syn {kun btags pa'i mtshan nyid}
kun tu rtog pa - to conceptualize; think. See {kun rtog}
kun tu rtog pa - 1) conception. 2) discursive thoughts. e g. {kun tu rtog pa
'ching gcod}. who cut the fetters of discursive thoughts; thinking,
assumption, imagination, imputation, fancy, hypothesis. image, false
imagination
kun tu rtogs pa - to fully realize
kun tu lta ba - to view thoroughly
kun tu ston pa - to show, indicate, exhibit.
kun tu brtags pa - imputed, imaginary. discriminative, conceptualized,
conceptual
kun tu brtags pa'i ma rig pa - conceptual ignorance, discriminating
ignorance, imputing unawareness; "nonrecognition of intrinsic awareness
resulting in conceptual imputation"; the ignorance of the imaginary
kun
tu
brtags
pa'i
mtshan
nyid
the
imagined
nature.
imputed
characteristic. one of the {mtshan nyid gsum}
kun tu bstan pa - to reveal in detail, show clearly, demonstrate
kun tu bsten pa - faithful, respectful.
kun tu tha snyad 'dogs pa - labeling, imputing
kun tu thogs med - completely unhindered
kun tu 'thag pa - grinding down, crushing.
kun tu 'thor ba - strewn over, scattered.
kun tu dor ba - perfect abandonment.
kun tu drang bar byed pa - to fully guide
kun tu dris pa - totally acquainted
kun tu gdung ba - tormenting
kun tu gdungs - overcome with grief.
kun tu bde ba - general happiness, prosperity.
kun tu 'dar ba - terrifying, horrendous
kun tu 'dogs byed kyi rnam rtog - the labeling thoughts
kun tu 'dod chags - desirous
kun tu 'dri ba - questioning
kun tu 'dres pa - n. of a river in the fabulous continent of Godaniya.
kun tu ldan pa - possessing all.
kun tu brdal ba - all-pervasive
kun tu gnas pa - stability, that which remains at all times. basic situation
kun tu gnod par 'gyur ba - to do mischief everywhere.
kun tu mnar sems - animosity, hostility
kun tu snang - see {kun tu snang ba'i ting nge 'dzin}
kun tu snang ba - syn {kun snang}. all-illuminating, sun, epithet of Buddha;
"all-illumined".
kun tu snang ba'i ting nge 'dzin - samadhi of illumination; the allilluminating samadhi. One of {ting nge 'dzin gsum} the three samadhis
kun tu snang ba'i ting 'dzin - the all-illuminating samadhi
kun tu snang bar byed pa - to illuminate, spread light everywhere
kun tu dpyad pa - righteous conduct; discernment
kun tu spyad pa - constant practice.
kun tu spyod pa - righteous conduct. 1) syn {kun spyod}. 2) applied,
practiced
kun tu spyod pa'i stobs - power of applying
kun tu spyod lam - syn {spyod lam}
kun tu spras pa - adorned

kun tu bon po - Bon deity (bon Counterpart of Samantabhadra). syn {kun tu

bzang mo yum}. shakti of {kun tu bon po}
kun tu blangs pa - 1) motivated. 2) activated [by]
kun tu 'bar ba - blazing everywhere, light, luster, luminous; ever-blazing
kun tu 'byung - See {kun 'byung}
kun tu 'byung ba - 1) come into existence. syn {kun 'byung}. 2) right
conduct, right practice; right conduct, right practice.
kun tu 'byung bar gyur pa - to start / begin functioning / working
kun tu 'brel ba - interconnected
kun tu sbyor - fettering
kun tu sbyor ba - 1) fetter, attachment, entanglement. 2) that which binds
[to samsara]. {kun sbyor}. 3) act of joining or uniting with; act of joining
or uniting with. fetters (all that binds to the world, cause to rebirth).
kun tu mig ldan - with eyes everywhere: a) fabulous tree on which glittering
gems grow. b) plant or tree in full bloom.
kun tu myong ba - experiencing
kun tu dman 'gro - distress, uneasiness.
kun tu rmongs - ignorance.
kun tu rmongs pa - {kun rmongs}. syn {rmongs pa}
kun tu rmongs byed kyi mda' - arrow of the god of love (lit. all-stupefying
fascination arrow).
kun tu rtse - to play, to take recreation.
kun tu 'tshe ba - 1) to give constant trouble. 2) rakshasa.
kun tu 'tsho - syn {'tsho thabs}
kun tu 'tshol ba - longing
kun tu 'dzin pa - 1) seizing, taking, attack. 2) persistence, insisting. 3)
attachment; favor, patronage. 4) moral power, courage. 5) holding all or
everything (n. of a goddess). holding all or everything of a goddess.
kun tu 'dzin par byed pa - ever-grasping
kun tu rdzogs pa - finished, accomplished.
kun tu zhal - Samantamukha; the Omni-faced One. syn the Buddha {ye shes gang
chen mtsho}
kun tu zhi ba - tranquilizing, pacifying
kun tu zhum pa - hanging on to
kun tu zhen pa - attached, devoted.
kun tu gzi brjid - epith. of Buddha.
kun tu gzigs - He who sees everything and everywhere: a) epith. of Buddha.
b) epith. of bodhisattva Avalokiteshvara. c) epith. of the incarnated
hierarchies of Tibet.
kun tu gzigs pa - all-seeing; ever-gazing
kun tu bzang po - 1) Samantabhadra, the Ever-Excellent, all good, the
Adibuddha; primordial buddha, Samantabhadra; all good; Samantabhadra (n. of
a Bodhisattva). all-positive; Samantabhadra Adi-Buddha (primordial Buddha of
the {rnying ma pa} sect). primordial buddha. Samantabhadra, (the Primordial
Buddha); Samantabhadra. 2 the bodhisattva, one of the eight close spiritual
sons of Buddha Shakyamuni; 3) [Samantabhadra-nama-sadhana) one of the {chos
bcu bzhi}. fourteen treatises on the Guhyasamaja commentaries by {sangs
rgyas ye shes}.
kun tu bzang po - Samantabhadra, one of the eight Bodhisattvas close to the
Buddha's heart (nye ba'i sras brgyad).
kun tu bzang po - Samantabhadra, the primordial Buddha.
kun tu bzang po - Samantabhadra. The 'Ever-excellent One.' 1) The primordial
dharmakaya buddha. 2) The bodhisattva Samantabhadra used as the example for
the perfection of increasing an offering infinitely.
kun tu bzang po klong drug pa'i rgyud - Tantra of the Six Spheres of
Samantabhadra. This tantra teaches how to prevent rebirth in and purify the
six realms, and manifest the pure realms of self-display.
kun tu bzang po lnga - the five kinds of Samantabhadra. 1) {rang bzhin}.
natural. 2) {rgyan}. adornment. 3) {ston pa}. teacher. 4) {rig pa}.
awareness. 5) {rtogs pa}. realization kun tu bzang po thugs kyi me long

kun tu bzang po thugs kyi me long - Tantra of the Heart Mirror of

Samantabhadra. This tantra shows how to identify and cut through pitfalls
and errors and how to establish what is innate.
kun tu bzang po ye shes zang thal gyi dgongs pa - unimpeded wisdom mind of
Samantabhadra
kun tu bzang po'i grol gzhi - Samantabhadra's ground of liberation, the
liberation-ground of Samantabhadra
kun tu bzang po'i grol lugs - how Samantabhadra was liberated
kun tu bzang po'i don bsdus pa - [Shri Herukasadhana] one of the {chos bcu
bzhi}. fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye
shes}
kun tu bzang po'i spyod pa - Ever-Excellent conduct
kun tu bzang po'i spyod pa - the conduct of Samantabhadra
kun tu bzang po'i spyod pa'i smon lam gyi rgyal po - see {bzang spyod smon
lam};{rgyal sras kun tu bzang po'i spyod pa'i smon lam gyi rgyal po}
kun tu bzang po'i sa - the level / state of Samantabhadra
kun tu bzang mo - 1) female of Samantabhadra; Samantabhadri, (p.n. of the
Primordial Wisdom). 2) name of a sadhana [Caturanga Sadhana Samantabhadri
Nama) one of the {chos bcu bzhi}. fourteen treatises on the Guhyasamaja
commentaries by {sangs rgyas ye shes}. 3) myth. n. of a flower growing on
Mount Meru. shakti of the bodhisattva Samantabhadra. Samantabhadri.
kun tu bzang mo - Samantabhadri, the feminine aspect of the primordial
Buddha.
kun tu bzang mo - Ever-Excellent Lady, Skt. Samantabhadri. The All-good, the
mother of all the buddhas of the three times; the female counterpart /
consort of Samantabhadra, the dharmakaya buddha. She symbolizes emptiness
and dharmadhatu.
kun tu bzang mo klong gsal nyi ma'i rgyud - Samantabhadri Tantra of the Sun
of the Luminous Expanse.
kun tu 'ur 'ur - noise, uproar.
kun tu 'o ma - n. of a tree with a milky sap.
kun tu 'od - samantaprabha; universal illumination, Universal Light,
Constant Illumination, Complete Illumination. 11th bhumi, buddhahood
according to the Sutra system
kun tu 'od kyi sa - the [eleventh] bhumi of constant illumination, Universal
Light. One of {sangs rgyas kyi sa gsum}.
kun tu g.yo ba - slander.
kun tu rab dga' - delightful
kun tu rab sgrub - to realize completely
kun tu rab chem chem - syn {kun tu rab tu 'khrugs}
kun tu rab tu 'khrugs - n. of the six causes of the earthquakes.
kun tu rig - syn {shes rab}
kun tu rig pa - all-knowing, wisdom.
kun tu ru - copulation.
kun tu brlag pa - slaughter.
kun tu shis ma - epith. of the goddess Uma.
kun tu shugs pa - ever-indulging
kun tu shum pa - hanging on to
kun tu shes par bya ba - which should always be known
kun tu shes par byed pa - which always makes known
kun tu shes bya - {kun tu shes par bya ba}
kun tu song - ever-moving
kun tu srung - protective
kun tu gsal - sky (lit. very clear, lucid).
kun tu gsal ba - to shine, become visible, appear, manifest
kun tu gsal zhing 'tsher ba - completely clear and shining
kun tu gsung - n. of a flower.
kun tu gso ba - healer of all.
kun tu bsags pa - accumulating
kun tu bsrung ba - protected
kun tu bsrung bar byed pa - protective

kun gtum - lowest caste in India.

kun gtong - complete renunciation
kun gtong ba - renunciate
kun btags - fancied, imagined. 1) imagined, imputed, labeled. 2) imaginary,
artificial, acquired [not innate]. 3) imputation, mental labeling. See {kun
brtags}; Def. by Jamgon Kongtrul: {ngag dang yid kyis brjod pa dang blo rnam
rtog gis btags pa'i gdags bya rnams ni kun btags yin te/ dper na bum pa'o
zhes sgras btags pa'i gdags bya de yin la/ 'dogs byed ni yid kyi shes pa
'khor sems byung dang bcas pa'i rnam rtog rnams kyis 'dogs par byed pa -n,
mental labeling. See {kun brtags}
kun btags kyi ngo bo nyid - 1) imputed identity / essence / nature. 2)
imaginatively
kun btags kyi 'jig lta - conscious futile view, imputed view of the
transitory. See {'jig tshogs la lta ba}
kun btags kyi bdag - imputed identity
kun btags kyi bdag 'dzin - the ego-clinging of imputation. imputed notion of
self, imputed fixation on true existence; self-habit
kun btags kyi bden 'dzin - imputed fixation on true existence; truth habit
kun btags kyi ma rig pa - conceptual ignorance, the ignorance of imputation.
imputed ignorance, mis-knowledge
kun btags gnyis - the two kinds of imputation. 1) {mtshan nyid chad pa'i kun
btags}. 2) {rnam grangs pa'i kun btags}.
kun btags bden 'dzin - imputed holding as being real / true
kun btags rnam pa gsum - The three types of imputed (phenomena). Def. Jamgon
Kongtrul: {mtshan nyid chad pa'i kun btags/ rnam grangs pa'i kun btags/ ltos
nas btags pa'i kun btags}
kun btags pa - imagined, imputed
kun btags pa'i chos - imaginary phenomenon
kun btags pa'i ma rig - syn {kun tu brtags pa'i ma rig pa}
kun btags pa'i mtshan nyid - characteristic of the imputed (phenomena)
kun btags pa'i gzugs - imagined forms. One of {chos kyi skye mched pa'i
gzugs lnga}
kun btags ma rig - imputed ignorance. syn {kun tu brtags pa'i ma rig pa}
kun btags lhan skyes - the imputed and the innate
kun btus - 1) compendium of extracts taken from different texts, collection.
2) syn {mngon pa kun btus}. [Abhidharma-Samuchaya]. The Compendium of
Knowledge; compendium of extracts taken from different sacred texts.
kun rtog - 1) thought, conceptualization, discrimination, analytical
thought, discursive thought. 2) thinking, conceptual / discursive thought,
concept, fiction, misconception. See {kun tu rtog pa}. syn {rnam rtog};
fancy, illusory associations.
kun rtog skye gnas - epith. of Kamadeva (the god of love). 1) the place for
the arising of thoughts. 2) syn {'dod pa'i gnas}
kun rtog gi spros pa - conceptual construct
kun rtog brgyad cu - 80 thought states See {rang bzhin brgyad cu'i rtog pa}
kun rtog pa - conceptualize
kun rtog 'byung - epith. of Kamadeva (the god of Love). the source of
thinking. syn kun rtog skye gnas}
kun rtog ma rig pa - conceptual ignorance. See {kun brtags ma rig} / {kun tu
brtags pa'i ma rig pa}
kun rtog ye shes - syn {so sor rtog pa'i ye shes}. fanciful, erroneous,
false
kun rtog rags pa'i snang ba - coarse conceptual experience
kun rtogs ye shes - discriminating wisdom, discriminating knowledge.
kun ster ba - giver, bestower
kun ston - teacher, instructor
kun brtag - false conceptions, conceptually designated; fanciful, erroneous,
false.
kun brtag par bya ba ma yin - not to be imputed
kun brtags - abbr. of {kun tu brtags pa}. 1) imagined, imputed, conceptual,
imputing, imaginary, conceptually imputed, conceptualized, intellectual,

fabricated, theoretical, notional, speculative. 2) conceptual imputation,

imagined phenomena, imputed nature, artificial imputation.
kun brtags - Def. Jamgon Kongtrul: {btags pa tsam du yod pa ste dngos por ma
grub pa'i phyir ro} / {nam mkha' la sogs pa dngos med thams cad dang/ rnam
rtog la shar ba'i gzugs sogs yul gyi snang cha rnams dang/ ming la don du
zhen pa dang/ don la ming du 'khrul ba'i ming don gyi 'brel ba dang/ phyi
nang mtha' dbus/ che chung bzang ngan phyogs dus sogs blos sgro btags kyis
gzung bya thams cad do; gdags gzhi gzhan dbang rdzas yod de steng yid kyi
rnam par shes pa kun tu rtog pa des gang zag dang/ chos phyin ci log tu sgro
btags nas bdag dang bdag gi ba dang ming dang rgyu mtshan la sogs pa kun tu
brtags pa ste/ don dam par rdzas gang du'ang med bzhin du snang ba skra shad
ltar blo 'khrul pa'i gzung bya 'ba' zhig pa/ gang la dmigs na thar pa'i mi
mthun phyogs su gyur cing brtags pa'i cha ci yang med pa ri bong gi rwa lta
bu}; syn {kun tu brtags pa}
kun brtags kun rdzob tu'ang med - not existent even as a superficial
imputation
kun brtags kyi bskyed rim - conceptualized phase of creation
kun brtags kyi ngo bo nyid - reality; 1) conceptualized identity / essence /
nature. 2) constructed reality; conceptualized identity / essence / nature.
[constructed reality]
kun brtags kyi cha - the aspect of imputation, the conceptualized aspect
kun brtags kyi nyon mongs - imputed disturbing emotions
kun brtags kyi nyon mongs pa - imputed klesha / disturbing emotions
kun brtags kyi stong pa'i gzhan dbang - the dependent that is empty of the
imagined / conceptualized
kun brtags kyi ma rig pa - intellectual mis-knowledge; conceptual ignorance
kun brtags kyi ma rig pa - conceptual ignorance. In Vajrayana, conceptual
ignorance is the mind apprehending itself as subject and object; conceptual
thinking. In the Sutra system, conceptual ignorance means superimposed or
'learned' wrong views; gross general beliefs that obscure the nature of
things.
kun brtags kyi ma rig pa - conceptual ignorance
kun
brtags
kyi
ma
rig
ma
imputed
ignorance.
[intellectual
misunderstanding]. see {kun btags pa'i ma rig pa}
kun brtags kyi mtshan nyid - imaginary category, the third of the three
essential categories. the mark / attribute of the imagined / conceptualized.
See {mtshan nyid gsum}; imagined nature; the mark / attribute of the
imagined / conceptualized. See {mtshan nyid gsum}
kun brtags brgyad - eight types of imputed (phenomena)
kun brtags gnyis - The two types of imputed phenomena 1) {rnam grangs pa'i
kun brtags}. nominally imputed phenomena. 2) {mtshan nyid yongs su chad pa'i
kun brtags}. imputed phenomena lacking identity
kun brtags dang 'brel ba rnam g.yeng gi rnam rtog bcu - ten wandering
thought states connected to imagined (phenomena)
kun brtags bdag 'dzin - conceptualized ego-clinging; theoretical [conscious,
intellectual] self-habit. etc.
kun brtags pa - imagined, conceptualized. [mentally fabricated]
kun brtags pa dang gzhan gyis dbang gi mtshan nyid - the definition of the
imagined and the dependent
kun brtags pa la sogs pa'i ngo bo nyid gsum - the three identities such as
the imagined and so forth
kun brtags pa'i 'khrul pa - the confusion of the imagined
kun brtags pa'i gang zag med pa - absence of a conceptualized personal
(self-entity)
kun brtags pa'i ngo bo nyid - the conceptualized identity
kun brtags pa'i chos kyi ngo bo nyid - the identities of conceptualized
phenomena
kun brtags pa'i chos thams cad - all conceptualized things
kun brtags pa'i chos med pa - absence of conceptualized phenomena
kun brtags pa'i stobs - the power of discrimination
kun brtags pa'i bdag med - absence of a conceptualized self-entity

kun brtags pa'i ma rig pa - the ignorance of the imaginary, imputing

unawareness. See {kun tu brtags pa'i ma rig pa}
kun brtags pa'i mtshan nyid - the mark of the imagined, imagined identity;
imputed
aspect,
wrongly
imagined
feature,
unreality
of
logical
constructions. imputed aspect, wrongly imagined feature, unreality of
logical constructions.
kun brtags pa'i gzugs - conceptualized form {mi gtsang ba'i ting nge 'dzin
gyi rkeng rus lta bu}
kun brtags ma rig pa - conceptual ignorance; ignorance which conceptualizes
everything; "nonrecognition of intrinsic awareness resulting in conceptual
imputation"
kun brtags gzhan dbang yongs grub - the imaginary / imagined, the dependent
and the absolute
kun brtan - support.
kun thi ra - n. of a bird.
kun thub - highly proficient; 1) almighty, omnipotent, all-powerful. 2)
universal, all-purpose
kun thub rgyal po'i srung ba - Protective Ritual of the Highly Proficient
King
kun thob - brought near (n. of kind of consecrated fire).
kun mthong - mirror.
kun mthong gi mtsho - fabulous lake in the land of asuras.
kun 'thor - trembling, scattering.
kun da - jessamine, kunda flower. [white. blossoms by moonlight]. mistake,
blunder, illusion.
kun da byang sems - "quick silver," semen bodhichitta.
kun da la - cat
kun da shing - syn {kun da
kun da'i gnyen - poet. moonlight. syn {kun da}; 1) the friend of the kunda
flower. 2) the moon or moon light
kun du brtags pa - syn {kun brtags}; syn {kun brtags}
kun du snang ba'i ting nge 'dzin - the all-illuminating samadhi. One of
{ting nge 'dzin gsum}
kun du bzang po - syn {kun tu bzang po}
kun du bzang po'i spyod pa - the behavior of [bodhisattva] Samantabhadra, To
follow the {chos spyod bcu}
kun du 'od kyi sa - syn {kun tu 'od kyi sa}
kun du ru - resin of Boswella thurifera (fragrance). incense
kun dong - onion, garlic.
kun don - general interest. altruism, benefit of all, universal benefit
kun don - for the sake of everybody
kun dril ba - all taken together.
kun gdung - "all-burning (epith. of god Kama).
kun gdungs - ascetic practice.
kun bdag - the lord of the world; Lord of all.
kun bde - happiness for all
kun bde gling - syn {kun gling}; the [Sakya] monastery Kundey Ling
kun bde gling - Kundey Ling, in Lhasa.
kun bden - {kun 'byung gi bden pa}. the truth of origin; syn {kun rdzob kyi
bden pa
kun bden gyi spang bya bdun - the seven discards through the truth of
origin. 1) {ma rig pa}. 2) {'dod chags}. 3) {khong khro}. 4) {nga rgyal}. 5)
{the tshom}. 6) {log lta}. 7) {lta ba mchog 'dzin}
kun bden mthong spang - the discards through insight into the truth of
origin
kun 'dar - n. of an artery or vein.
kun 'dar ma - avadhuti
kun 'dar ma - the central channel. Syn {rtsa dbu ma}.
kun 'dul rta - 1) wind. 2) god of wind.
kun 'dus - embodiment, embodiment of all, embodied; union of all. in whom
all unite. 2) compendium, composite. 3) poet. flock, herd.

kun 'dus dbyangs - poet. gong.

kun 'dus rig pa'i mdo - Compendium of Knowledge Scripture; all gathering
teaching of awareness; an Anu Yoga root tantra
kun 'dus rig pa'i mdo - Assemblage of Knowledge Scripture. An Anu Yoga
scripture.
kun 'dus rig pa'i mdo - Scripture of the Compendium of Knowledge
kun 'dus rin po che'i rgyud - Tantra of the Precious Gathering of All into
One
kun 'ded po - epith. of the Lord of death.
kun 'dor - all-abandoning.
kun 'dri - questioning
kun 'dren - the Guide of All. syn Buddha; epith. of Buddha.
kun ldang - abbr. of {kun nas ldang ba}
kun ldan - syn {kun tu ldan pa}; Sarvadin. [the 34th year. Male Iron Mouse]
kun ldan ras pa - Kunden Repa. 1148-1217. a disciple of Phagmo Drubpa
kun brdung - oppressor, tyrant.
kun bsdus - compendium, abridgment
kun bsdus pa - comprehensive, abridged, inclusive
kun na - everywhere.
kun Na la - n. of a flower.
kun nas - from every place or direction, wholly, thoroughly. in all ways;
deeply/ strongly; everywhere/ all around; 1) [emphatic when preceding a
verb]. utterly, fully, totally, completely, universally. 2) by all, from all
/ everywhere. 3) everywhere, and, from all sides; throughout
kun nas dkris pa - entanglement. syn {kun dkris}
kun nas dkris pa - entanglement
kun nas dkris pa brgyad - the eight fetters
kun nas skor ba - surrounding
kun nas skye - grown everywhere.
kun nas skyob pa - protecting
kun nas skrag pa - to be terrified.
kun nas bskor ba - totally surrounded
kun nas khor yug - surrounding wall.
kun nas khyab pa - all-embracing
kun nas mkhyen pa - Omniscient (epith. of Buddha)
kun nas 'khums - saffron.
kun nas 'khyud - poet. creeping plant
kun nas gang ba - totally filled
kun nas grub pa - ever present, syn {lhun grub, dang po nas drub pa}
kun nas grol ba - utterly free
kun nas dgod pa - jest, irony, ridicule.
kun nas 'gegs - residence of a queen (lit. residence that is closed on every
side).
kun nas 'gro - sangati.
kun nas 'gro ba - all-pervasive
kun nas sgrib pa - to over shadow all round.
kun nas dngang pa - to be terrified.
kun nas chas pa - murderer.
kun nas nyams pa - totally degenerate. See {nyams pa}
kun nas nye bar 'ongs pa - approaching from all sides
kun nas nyon mongs - affliction, defilement, all-conflicting emotion
kun nas nyon mongs can - afflicted, defiled
kun nas nyon mongs pa - affliction, defilement, complete disturbance, allencompassing fettering passions. syn {kun nyon}; afflictive emotionality;
emotionally afflicted
kun nas nyon mongs pa can - syn {kun nas nyon mongs can}
kun nas nyon mongs pa can gyi chos dang 'dres pa - mingled with afflicted
phenomena
kun nas nyon mongs pa can du gyur pa'i sems - afflicted state of mind
kun nas nyon mongs pa dang rnam par byang ba - affliction and perfection /
total purification. syn {'khor 'das} samsara and nirvana

kun nas nyon mongs pa dang rnam par byang ba dang ldang ba thams cad mkhyen
pa'i stobs - the power of knowing all afflictions, perfections and acts of
emergence. See {stobs bcu}
kun nas nyon mongs pa dang rnam par byang ba yang dag par ston pa correctly showing what is affliction and what is perfection
kun nas nyon mongs pa dang rnam par byang ba'i mtshan nyid - the defining
characteristics of affliction and perfection
kun nas nyon mongs pa med pa - unafflicted, undefiled, undisturbed
kun nas nyon mongs pa med par yongs su longs spyod pa - undefiled enjoyment
kun nas nyon mongs pa'i 'khor ba'i rgyu 'bras - the cause and effect of
samsaric affliction
kun nas nyon mongs pa'i cha dang mthun pa'i mtshan nyid - attributes that
conforms with the aspect of affliction
kun nas nyon mongs pa'i chos - defiled phenomena
kun nas nyon mongs pa'i chos thams cad - all afflicted phenomena
kun nas nyon mongs pa'i rten 'brel - the dependency of affliction (samsara)
kun nas nyon mongs pa'i rten 'brel drug - the sixfold dependent origination
of affliction
kun nas nyon mongs pa'i bden pa - syn {kun 'byung gi bden pa}
kun nas nyon mongs pa'i phyogs kyi rten 'brel - syn {kun nas nyon mongs pa'i
rten 'brel}
kun nas nyon mongs pa'i mtshan nyid - attributes of affliction
kun nas nyon mongs phyogs - the aspect of affliction
kun nas nyon mongs phyogs kyi 'grel rkang lnga cu nga gsum - the fifty three
divisions of ever-afflicted phenomena. 1-5 {phung bo lnga}. five aggregates.
see. {phung po lnga}. 6-11 {dbang bo drug}. six sense faculties / powers
[see. {dbang po drug}.) 12-17 {rnam shes drug}. six consciousnesses [see.
{rnam shes tshogs brgyad}. 1-6) 18-23 {yul drug}. syn {skye mched drug}. six
sources of perception [see. {yul drug}. syn {bskyed mched drug}.) 24-29 {reg
pa drug}. six contacts [see. {reg ba drug}.) 30-35 {tshor ba drug}. six
feelings [see. {tshor ba drug}.) 36-41 {'byung ba drug}. six elements [see.
{byung ba drub}.) 42-53 {rten 'brel bcu gnyis}. the twelve links of
interdependent origination [see. {rten 'brel yan lag bcu gnyis}]. See.
{phung po lnga}. 6-11 {dbang bo drug}. six sense faculties / powers [see.
{dbang po drug}.) 12-17 {rnam shes drug}. six consciousnesses [see. {rnam
shes tshogs brgyad}. 1-6) 18-23 {yul drug}. syn {skye mched drug}. six
sources of perception [see. {yul drug}. syn {bskyed mched drug}.) 24-29 {reg
pa drug}. six contacts [see. {reg ba drug}.) 30-35 {tshor ba drug}. six
feelings [see. {tshor ba drug}.) 36-41 {'byung ba drug}. six elements [see.
{byung ba drub}.) 42-53 {rten 'brel bcu gnyis}. the twelve links of
interdependent origination [see. {rten 'brel yan lag bcu gnyis}.].
kun nas nyon mongs phyogs kyi dbang po bcu bzhi - the fourteen faculties of
the ever-afflicted phenomena. the fourteen powers of the ever-afflicted
phenomena. 1) {mig gi dbang bo}. eye faculty. 2) {sna'i dbang bo}. nose
faculty 3) {rna ba'i dbang bo}. ear faculty 4) {nye'i dbang bo}. tongue
faculty 5) {lus kyi dbang bo}. faculty of body 6) {yid kyi dbang bo}.
faculty of mind 7) {pho'i dbang bo}. faculty of maleness 8) {mo'i dbang bo}.
faculty of femaleness 9) {srog gi dbang bo}. faculty of life-force 10) {bde
ba'i dbang bo}. faculty of joy 11) {sdug bsngal gyi dbang bo}. faculty of
suffering 12) {yid bde'i dbang bo}. faculty of mental pleasure 13) {yid mi
bde ba'i dbang bo}. faculty of mental displeasure 14) {btang snyoms kyi
dbang bo}. faculty of neutrality.
kun nas nyon rmong pa'i rtog pa - defiled thinking
kun nas snyems pa - very haughty, arrogant.
kun nas gti mug pa - thoroughly deluded
kun nas btus pa - syn {kun btus}; collection of excerpts from many texts.
kun nas rtog pa - to conceptualize
kun nas lta na sdug pa'i dpe byad - the minor mark of being thoroughly
lovely to behold. One of {dpe byad bzang po brgyad cu}
kun nas thos pa - learned
kun nas dor ba - abandoned

kun nas gdung ba - painful

kun nas gdungs pa - tormented
kun nas 'dud pa - venerated by everybody or everywhere.
kun nas 'dod pa - to wish from the bottom of the heart.
kun nas 'dri ba - questioned
kun nas 'dren pa - leading
kun nas 'dres pa - mixed
kun nas ldang ba - continual ripening, full arising, deeply ingrained
(pattern); active state
kun nas sdud pa - collected from every place.
kun nas sdom pa'i rnam pa - the aspect of self-restraint
kun nas sdom par byed - to fully restrain (oneself)
kun nas gnas pa - fully abiding
kun nas gnas par byed pa - to fully settle
kun nas mnan pa - subdue
kun nas mnar sems - hostility
kun nas mnar sems pa - a hostile attitude. syn {gnod sems}; a hostile
attitude. syn {gnod sems}
kun nas rnam dag - utterly pure
kun nas snang ba - all-illuminator (epith of Buddha).
kun nas snang bar byed pa - to fully illuminate
kun nas phyin - destitute of
kun nas 'pho ba - transferring
kun nas 'phro ba - emanating
kun nas 'phros - stream out of everywhere
kun nas byung - source; See {kun 'byung}
kun nas bris - perfectly painted, described.
kun nas brel ba - always hurrying, acting with speed.
kun nas blangs - taken from every place. taken from every place.
kun nas 'bab - rain.
kun nas 'bar - ablaze, inflamed.
kun nas 'byung ba - origin, source. See {kun 'byung}
kun nas sbyor ba - combination.
kun nas rmongs pa - deeply ingrained delusion
kun nas rmongs pa - completely deluded. total delusion
kun nas 'tshol ba'i yid - longing attitude
kun nas mdzes pa - extremely beautiful
kun nas mdzes pa - extremely beautiful, lovely in all respects, most / very
beautiful, all adorned
kun nas 'dzin pa - constitute
kun nas 'dzin par byed pa - ever-apprehending
kun nas gzhal - of every kind, complete, unlimited.
kun nas zad pa - utterly exhausted, spent, finished
kun nas zlum pa - all-inclusive/ holistic
kun nas gzigs pa - epith. of Buddha.
kun nas bzang - poet. king's palace. syn {dpa' gyi lo ma}
kun nas bzang ba - totally excellent
kun nas bzod pa - very patient, all-forgiving.
kun nas yongs su bskor ba - surrounded on all sides
kun nas g.yogs pa - completely covering / veiling / obscuring
kun nas rol ba - enjoyment, merriment. See {rol ba}
kun nas rol bar byed pa - to enjoy. See {rol ba}
kun nas lang ba - see {kun nas slong ba}
kun nas shes pa - all-knowing
kun nas slong ba - 1) to be motivated, activated, intended, completely
aroused. 2) motivation. See also {kun slong}
kun nas bsrung ba - total protection, all-protecting
kun nas bslang ba - see {kun nas slong ba}
kun nas bslangs - motivated
kun nas bslangs pa - intended
kun nas bslangs ba'i dge ba'i las - an intended virtuous karmic action

kun nus - all-potent, all-powerful. syn {kun thub}

kun gnas - assembly place
kun snang - 1) illuminating, shining; rays of the sun (lit. allilluminating). 2) abbr. of {kun tu snang ba'i ting nge 'dzin}. 2) n. of a
buddha
kun snang gyi ting nge 'dzin - samadhi of illumination; meditative
absorption of universal manifestation
kun snang dang ba can - n. of a fabulous lake in the region of asuras.
kun snang dwangs pa can - n. of a lake of the demi-gods
kun snang 'bar ba - dazzling illumination, radiant sunlight
kun pa nyid - crookedness.
kun dpe - universal metaphor
kun spangs - all-abandoning. ascetic, yogi. the main of the five {snying
rtsa}. 1). 2) everything abandoned. 3) renunciant. 4) mendicant. 5) nirvana
kun spangs pa - renunciant, mendicant
kun spyad - habit, customary behavior, habitual work
kun spyod - customary or habitual work, habit, usage, general usage.
behavior; 1) conduct, behavior, manner, style. 2) morality. 3) {kun rdzob tu
yod pa}. conventional existence. 4) the deliberate practice of agriculture
kun spyod dgu - nine types of activity
kun spyod ngan pa - fallen brahman, vicious acts. bad behavior
kun spyod par 'gyur - will experience
kun spyod spyi'i yon tan gsum - the three general qualities of conduct. 1) a
division of {dpe byad bzang po brgyad cu}. 2) {kun spyod gtsang ba}. 3) {kun
nas lta na sdug pa}. 4) {phyag zhabs dpal be'u sogs kyis brgyan pa'i dpe
byad bcas so}
kun spyod gtsang ba - pure conduct.
kun spyod gtsang ba'i dpe byad - the minor mark of pure conduct. One of {dpe
byad bzang po brgyad cu}
kun spyod mtshungs mo - sweetheart, mistress.
kun phan - poet. moonlight (lit. good to all). beneficial to all, benefits
all
kun phan bdud rtsi dbang po - poet. moon.
kun 'pho - transferring
kun 'phrigs - see {kun 'khrigs} or {khu 'phrigs}
kun bor - renounced.
kun byang - syn {kun nas nyon mongs pa dang rnam par byang ba}
kun byang gi bsdus pa'i chos - all phenomena comprised of affliction and
perfection. [all phenomena]
kun byang phyogs gnyis - the two aspects of affliction and perfection
kun byams - universal love / kindness
kun byung - See {kun 'byung}
kun byed - nt. All-Creating Monarch; syn {Kun byed rgyal po'i rgyud}
kun byed - poet. wind, the god of wind. epith. of Brahma. syn {kun byed
rgyal po}; doer of all. syn {kun byed rgyal po}
kun byed rgyal po - 1) a {rdzogs chen} tantra. 2) universal creativity,
supreme ordering principle of the universe, creative energy of the universe,
majestic creativity within everything, that which fashions everything,
universal creativity that makes everything possible; the King who creates
everything; "the king of all doings"
kun byed rgyal po'i rgyud - Kunje Gyalpo Tantra. The chief Dzogchen tantra
of the Mind Section.
kun byed pa - artificial
kun byed byang chub sems - all-creating bodhichitta
kun 'bab - poet. city.
kun 'byams - all-encompassing
kun 'byung - 1) samudaya, origin. 2) misery, sin. 3) origin of misery (the
second of the Four noble Truths). 4) cause. 1) 'source of all, ' source,
origination, misery. 2) abbr. of {kun 'byung gi bden pa}; complete
embodiment. origin [second noble truth]; all-fulfilling; all-pervasive
origin of (suffering); among the 16 aspects of the four truths: Def: by

Jamgon Kongtrul: {sems can las kyi bag chags bsags pa de dang de dag lha la
sogs pa'i sems can gyi rigs drug po de dang der nang phan tshun cha byad
dang rigs 'dra bar 'byung ba'i byed rgyu yin pa'i phyir kun 'byung ba'i
mtshan nyid can}
kun 'byung gi bden pa - truth of origin; truth of all-pervasive origin (of
suffering); Def: by Jamgon Kongtrul: {ngo bo ni/ 'byung 'gyur nyer len gyi
phung po'i rgyur gyur pa'i las nyon rnams so}.
kun 'byung gi spyi mtshan - rgyu dang/ kun 'byung/ rab skye/ rkyen bzhi
kun 'byung chos bzod - acceptance of cognizing the attributes of the origin;
patient acceptance producing knowledge of the phenomenon of the allpervasive origin of suffering (specifically in the desire realm); abbr. of
{kun 'byung la chos shes pa'i bzod pa}. One of {mthong lam gyi ye shes skad
cig bcu drug}
kun 'byung chos bzod chos shes - abbr. of {kun 'byung la chos shes pa'i bzod
pa}. + {kun 'byung la chos shes pa}. the dharma-acceptance and dharmacognition concerning the origin; acceptance of cognizing the attributes of
the origin, the cognition of these attributes
kun 'byung chos bzod chos shes rjes bzod rjes shes - cognition, ensuing
cognition, acceptance and ensuing acceptance; acceptance of cognizing the
attributes of the origin, the cognition of these attributes, the acceptance
of ensuing cognition, and this ensuing cognition.
kun 'byung chos shes - cognition of the attributes of the origin; abbr. of
{kun 'byung la chos shes pa}. One of {mthong lam gyi ye shes skad cig bcu
drug}
kun 'byung rjes bzod - ensuing acceptance of the origin; abbr. of {kun
'byung la rjes su rtogs pa'i shes pa'i bzod pa}. one of {mthong lam gyi ye
shes skad cig bcu drug}; {ye shes skad cig bcu drug}
kun 'byung rjes bzod rjes shes - abbr. of {kun 'byung la rjes su rtogs pa'i
shes pa'i bzod pa} + {kun 'bung la rjes su rtogs pa'i shes pa}. the ensuing
acceptance and ensuing cognition concerning the origin
kun 'byung rjes shes - ensuing cognition of the origin; abbr. of {kun 'bung
la rjes su rtogs pa'i shes pa}. one of {mthong lam gyi ye shes skad cig bcu
drug, skad cig bcu drug}
kun 'byung gnyis - the two types of origin. 1) {'phen byed las}. 2) {nyon
mongs}
kun 'byung bden - truth of origin
kun 'byung bden pa - the truth of the origin [of suffering]. truth of the
source of misery / suffering 2nd of the {'phags pa'i bden pa bzhi}. four
noble truths; (Truth of the) origin of suffering.
kun 'byung bden pa mthong bas spang bar bya ba - the discards through
insight into the truth of origin
kun 'byung bden pa'i khyad chos bzhi - the four features of the Truth of the
Origin of Suffering. 1) {rgyu}. cause. 2) {kun 'byung}
kun 'byung bden pa'i ngo bo - the identity of the true origins. karma and
kleshas
kun 'byung bden pa'i rnam pa brgyad - the eight features of the Truth of
Origin. 1) {'dod chags dang bral ba'i rnam pa}. turning away from desireattachment. 2) {mi gnas pa'i rnam pa}. non-abidance 3) {zhi ba'i rnam pa}.
peaceful 4) {'dod chags med pa'i rnam pa}. lack of desire-attachment 5) {zhe
sdang med pa'i rnam pa}. lack of hatred-anger 6) {gti mug med pa'i rnam ba}.
lack of closed-mindedness 7) {nyon mongs med pa'i rnam ba}. lack of delusion
8) {sems can med pa'i rnam ba}. lack of sentient beings
kun 'byung bden pa'i rnam pa bzhi - the four aspects of the truth of origin.
1) {rgyu}. 2) {kun 'byung}. 3) {rab skye}. 4) {rkyen}
kun 'byung 'dren pa - These either refer to the three causal vehicles of the
pious attendants. self-centered buddhas. and bodhisattvas. or to the vehicle
of directing the cause of suffering
kun 'byung 'dren pa'i theg pa - vehicle of directing the cause of suffering.
The vehicles of shravakas. pratyekabuddhas and bodhisattvas; approach that
leads away from the origin of suffering

kun 'byung ba - all-pervasive origin of (suffering); origin, source, cause

of all, origination [of suffering]
kun 'byung ba'i bden pa - syn {kun 'byung gi bden pa}. the truth of the
origin of suffering
kun 'byung ba'i mtshan nyid can - having the attributes of origin
kun 'byung la chos shes pa - the cognition of the attributes concerning the
origin. One of {mthong lam gyi ye shes skad cig bcu drug}; knowledge of the
phenomenon of the all-pervasive origin of suffering (specifically in the
desire realm)
kun 'byung la chos shes pa'i bzod pa - the acceptance of the cognition of
the attributes concerning the origin; patient acceptance producing knowledge
of the phenomenon of the all-pervasive origin of suffering (specifically in
the desire realm)
kun 'byung la rjes su rtogs pa'i shes pa - the ensuing cognition of
understanding concerning the origin. One of {mthong lam gyi ye shes skad cig
bcu drug}; {ye shes skad cig bcu drug}
kun 'byung la rjes su rtogs pa'i shes pa'i bzod pa - the acceptance of the
ensuing cognition of understanding concerning the origin. One of {mthong lam
gyi ye shes skad cig bcu drug}
kun 'byung la rjes su shes pa - the ensuing cognition concerning the origin;
subsequent knowledge of the all-pervasive origin of suffering (specifically
in the two higher realms)
kun 'byung la rjes su shes pa'i bzod pa - the acceptance of ensuing
cognition concerning the origin; patient acceptance producing subsequent
knowledge of the all-pervasive origin of suffering (specifically in the two
higher realms)
kun 'byung shes pa - cognition of origin. One of {shes pa bcu}
kun 'byung sred pa - craving which belong under origin
kun 'byor - ever-connecting. see also {kun tu 'byor ba}; {kun sbyor}
kun sbyong - purification
kun sbyong ba - thorough purification
kun sbyor - abbr. of {kun tu sbyor ba}. 1 application. 2 bond, fetter. 3)
intercourse;
1)
bad
thought.
2)
thorough
empowerment;
enjoyment,
libertinism.
kun sbyor dgu - the nine bonds / fetters. 1) {rjes su chags pa}. 2) khong
khro ba}. 3) {nga rgyal}. 4) {ma rig pa}. 5) {lta ba}. 6) {mchog 'dzin}. 7)
{the tshom}. 8) {phrag dog}. 9) {ser sna}
kun sbyor lnga - the five fetters. 1) {tha ma'i cha mthun gyi kun sbyor
lnga, gong ma'i cha mthun gyi kun sbyor lnga}
kun sbyor can - epith. of the god Kama.
kun sbyor bcu - ten fetters
kun sbyor gsum - the three fetters. 1) {'jig lta}. 2) {tshul brtul mchog
'dzin}. 3) {the tshom nyon mongs can}
kun mos - agreeable.
kun rmong - {kun rmongs}
kun rmongs - error, delusion. bewilderment; abbr. of {kun tu rmongs pa}.
delusion, ignorance, stupidity
kun rmongs pa - ignorant of all knowables; all knowables are obscured
kun smod - despised
kun 'tsho - livelihood, subsistence.
kun mdzes - beautiful
kun mdzes ma - beautiful woman.
kun 'dzin - Sarvadharin. [22'nd year. Male Earth Mouse]; all containing,
principal, chief. syn {kun tu 'dzin pa}
kun rdzogs - utterly perfect
kun rdzogs pa - 1) everything finished. 2) everything perfected
kun rdzob - samvrita 1) relative, conventional, superficial, apparent,
concealing, conditional, mundane, worldly convention, all-veiled, obscured;
relative level, convention. 2) [short for {kun rdzob bden pa}] conventional
truth, relative reality.

kun rdzob kyi kun rdzob - the relative of the relative. One of {kun rdzob
gsum}
kun rdzob kyi ngo bo - the identity of the relative
kun rdzob kyi dngos po - superficial things
kun rdzob kyi cha - the relative aspect
kun rdzob kyi chos - conventional things
kun rdzob kyi rten 'brel - superficial dependency
kun rdzob kyi bden pa - Relative truth; superficial truth, conventional
truth; relative level of truth The seeming, superficial and deceptive aspect
of reality. [defined differently by the different philosophical schools].
kun rdzob kyi rnam bzhag - definition of the relative
kun rdzob kyi snang ba - superficial appearances
kun rdzob kyi snang ba rags pa - coarse superficial experience
kun rdzob kyi spros pa gcod pa - cutting through superficial constructs
kun rdzob kyi mtshan nyid - 1) superficial attribute. 2)
kun rdzob kyi rang bzhin - conventional nature
kun rdzob kyi rang bzhin - conventional nature
kun rdzob kyi shes bya - conventional knowledge
kun rdzob kyis bsdus pa'i chos thams cad - all relative things / all things
included within conventional [phenomena]
kun rdzob 'khrul snang tsam - mere superficial, deluded experience
kun rdzob 'khrul pa'i dran 'dzin - fixated mindfulness of conventional
delusion
kun rdzob rgyu'i thig le - relative substance bindus
kun rdzob nges byed - that which creates certainty about the relative
kun rdzob chos can - superficial, conditioned phenomenon
kun rdzob nyid - superficiality
kun rdzob gnyis - log pa'i kun rdzob dang yang dag pa'i kun rdzob; two
aspects of the relative. {yang dag pa'i kun rdzob, log pa'i kun rdzob}; two
aspects of relative appearance; Two Aspects of Relative Appearance The
correct relative {yang dag pa'i kun rdzob}. the wrong relative {log pa'i kun
rdzob}.
kun rdzob tu - in a conventional sense, relatively, conventionally,
superficially
kun rdzob tu yod pa - conventional existence
kun rdzob tu yod pa tsam - existing in a mere superficial way
kun rdzob tu'ang mi 'dod pa - not asserted even on a relative level
kun rdzob rten 'brel - mundane coincidence. relative dependency
kun rdzob rten 'brel gyi snang ba - the experience of superficial
interdependence
kun rdzob rten 'brel tsam du - as mere superficial dependency
kun rdzob rtogs pa'i shes rab - the knowledge of understanding the
conventional, knowledge of the five sciences. One of {shes rab gsum}; Wisdom
understanding conventional phenomena
kun rdzob tha snyad - superficial semantics, relatively speaking
kun rdzob dag pa'i lha rigs gsum - three relative families of pure deities
[in Kriya Tantra). {de bzhin gshegs pa'i rigs, pad ma'i rigs, rdo rje'i
rigs}
kun rdzob dang don dam - relative and absolute. conventional and ultimate.
superficial and truly real
kun rdzob dang don dam pa - conventional and ultimate, superficial and real
kun rdzob dang don dam pa'i bden pa bstan pa - the Sutra Teaching the
Conventional and Ultimate Truths
kun rdzob du yod pa - existing superficially
kun rdzob don dam - conventional and ultimate, superficial and real
kun rdzob don dam chos rnams - all the relative and ultimate dharmas
kun rdzob bden pa - relative/ conventional/ superficial truth; conventional
truth apparent reality, deceptive truth; relative truth. one of the {bden pa
gnyis}. two truths, superficial truth, truth for a concealer; Relative
Truth, [samvrittika satya]
kun rdzob bden pa gnyis - two ways of superficial truth

kun rdzob snang tshul gyi dbang du byas pa - in terms of relative mode of
appearance
kun rdzob pa - relative, superficial, conventional
kun rdzob pa'i skyabs - the conventional refuge. the conventional object of
worship
kun rdzob pa'i ngo bo - a conventional identity
kun rdzob pa'i ngo bo mngon sum gyur pa - in a direct perception of a
conventional identity
kun rdzob pa'i cha - superficial aspect
kun rdzob pa'i zad mo - profundity of the conventional
kun rdzob pa'i sems bskyed - arousing relative bodhi-mind, conventional
mind-generation
kun rdzob bag chags su smra ba'i dbu ma pa - division of the Middle Way made
by {slob dpon} Shantipa
kun rdzob byang chub kyi sems - relative bodhichitta, conventional/ relative
bodhi-mind. conventional mind of enlightenment; relative (attitude of)
bodhichitta. The four immeasurables and the five first of the six paramitas.
kun rdzob byang chub kyi sems gnyis - the two kinds of conventional
bodhichitta: {smon pa sems bskyed} + {'jug pa sems bskyed}
kun rdzob byang chub kyi sems bzhi - the four kinds of conventional
bodhichitta: {mos pas spyod pa'i sems bskyed, lhag bsam dag pa'i sems
bskyed, rnam par smin pa'i sems bskyed, sgrib pa spangs pa'i sems bskyed}
kun rdzob byang chub sems - conventional bodhichitta
kun rdzob byang sems - conventional bodhichitta
kun rdzob tsam du - only superficially
kun rdzob tshad grub - superficially verifiable
kun rdzob gzhan sel gyi sgo nas - in terms of relative exclusion /
elimination
kun rdzob gzung 'dzin - superficial perceiver and perceived
kun rdzob yin pa - to be of a superficial nature
kun rdzob yul can gyi rjes su yi rang sgom lam - Path of meditation of
admiration, observing the conventional entity
kun rdzob yod pa - to exist superficially, have superficial existence
kun rdzob rang byin brlab pa - Relative self-consecration; the upper gate of
one's own body.
kun rdzob rang byin brlab pa - relative self-consecration
kun rdzob shes pa - cognition conforming to worldly convention. One of {shes
pa bcu}
kun rdzob shes pa'i mngon par shes pa - the superknowledge of understanding
the conventional. Cognition of 'jig pa, zag pa, sdug bsngal. One of {mngon
shes bzhi}
kun rdzob shes pa'i rnam par smra ba'i dbu ma pa - division of the Middle
Way made by slob dpon Shantipa
kun rdzob sems bskyed - conventional mind-generation, relative/ conventional
mind-arousing, relative bodhichitta, generation. Consists of {smon pa'i sems
bskyed} and {'jug pa'i sems bskyed}
kun rdzob gsum - the three types of conventional truth: kun rdzob kyi kun
rdzob, yang dag pa ma yin pa'i kun rdzob, yang dag pa'i kun rdzob.
kun gzhi - alaya 1) all-ground, basis of all, ground-of-all; gathering
place, storehouse, ground of all (ordinary/ samsaric) experience; basis of
everything, basic nature. 2) abbr. of {kun gzhi'i rnam par shes pa}, {kun
gzhi rnam par shes pa}
kun gzhi - alaya
kun gzhi bden par grub pa - a truly existent all-ground
kun gzhi 'dus ma byas - Uncompounded all-ground. Synonym for dharmakaya.
kun gzhi gnas kyi 'khor lo - 1) the abode wheel of the all-ground. 2) The
place in the heart where all the nadis join together
kun gzhi rnam par shes pa - all-ground consciousness. Usually {kun gzhi'i
rnam par shes pa} store house consciousness
kun gzhi rnam smin gyi cha - the (karmic) ripening aspect of the all-ground

kun gzhi rnam shes - abbr. of {kun gzhi'i rnam par shes pa}. mind-basis-ofall; the store consciousness, alayavijnana
kun gzhi ma rig pa'i cha - ignorant all-ground / ignorant aspect of the allground. Synonymous with coemergent ignorance.
kun gzhi mtshan nyid pa - the actual all-ground
kun gzhi ye shes - primordial, panoramic awareness
kun gzhi la bag chags bzhag cing - placing habitual tendencies in the allground
kun gzhi lung ma bstan - the indefinite all-ground; undecided all-ground;
indefinite / undecided all-ground
kun gzhi lung ma bstan gyi ma rig pa'i cha - ignorance of the undetermined
all-ground
kun gzhi'i chos lugs - the alaya system
kun gzhi'i rnam par shes pa - all-ground consciousness. Def. {thun mong
spyi'i mtshan nyid ni / ma bsgribs la lung du ma bstan pa'i gtso bo'i rnam
shes gang zhig bag chags kyi bgo bzhir gyur pa rnam smin dang sa bon thams
cad ji ltar rigs par bsten zhing don gyi ngo bo rig pa'o}; alaya-vijnana
kun gzhi'i rnam shes - alaya-vijnana; all-ground consciousness, as one of
the eight collections of cognitions; consciousness as ground of all
(ordinary/ samsaric) experience; abbr. of {kun gzhi'i rnam par shes pa}.
Def. by Jamgon Kongtrul: {thun mong du grags pa 'khor 'das thams cad kyi
gzhi byed pas na kun gzhi'i rnam shes}
kun gzhi'i rdzas rgyun - substantial continuation of the basis of all
kun gzhi'i ye shes - all-ground wisdom
kun gzhi'i shes pa - syn {kun gzhi'i rnam shes}
kun za - poet, fire, the god of fire.
kun za me tog - Terminalia tomentosa.
kun gzigs - omniscient. 'all-seeing'. [title for some monastic hierarchs]
syn {kun mkhyen}. 1) syn the Buddha. 2) honorific title; "the All-seeing
one" (epith. of Buddha).
kun gzigs mkhyen brtse - Jamyang Khyentse Wangpo
kun gzigs mkhyen brtse rin po che - syn Jamyang Khyentse Wangpo
kun gzigs chos kyi snang ba - 'brug chen viii, 1768-1822; the eighth rgyal
dbang 'brug chen of the northern 'brug pa
kun gzigs mdo sngags gling pa - Kunzik Do-Ngak Lingpa. syn {'jam dbyangs
mkhyen brtse'i dbang po}
kun gzigs pan chen rin po che - The Panchen Lama [also known as the Tashi
Lama]
kun bzang - abbr. of {kun tu bzang po}. 1) all-positive, all-good, everexcellent,
ever-perfect,
always
kind.
2)
the
primordial
buddha
Samantabhadra. epith. of Buddha. 3) the bodhisattva Samantabhadra. 4) the
{nam mkha'i mdzod kyi sngags}. 5) Gamelina arborea
kun bzang klong drug pa - Six Spheres of Samantabhadra
kun bzang klong drug pa'i rgyud - Tantra of the Six Spheres of Samantabhadra
kun bzang mkha' khyab rdo rje - Kunzang Khakyab Dorje. The 15th Karmapa
1871-1922.
kun bzang dgongs pa - the Primordial State of Samantabhadra
kun bzang chos kyi nyi ma - {rdo ring pa kun spangs chen po} 1449-1524 sa
skya pa lama
kun bzang mchod sprin - an offering cloud of Samantabhadra
kun bzang mchod sprin - Samantabhadra offering cloud. An immense cloud of
offering as emanated by the bodhisattva Samantabhadra.
kun bzang snying thig - Kunzang Nyingtig, of Tennyi Lingpa, Heart Essence of
Samantabhadra
kun bzang snying thig - of Tennyi Lingpa
kun bzang thugs kyi bstan pa - the Heart Teachings of Samantabhadra. syn
{rdzogs pa chen po}
kun bzang thugs kyi me long gi rgyud - Tantra of Samantabhadra's Mind Mirror
kun bzang thugs thig - Kunzang Tuktig. The 'Heart Essence of Samantabhadra.'
A collection of terma teachings revealed by Chokgyur Lingpa focused on the
peaceful and wrathful deities.

kun bzang don phrin - the Ultimate Sadhana of Samantabhadra; abbr. of {kun
tu bzang po'i don gyi phrin las}
kun bzang bde chen rgyal po - Kunzang Dechen Gyalpo terton, as disciple of
Rigdzin Tukchok Dorje; terton and emanation of {a tsar ya ye shes dbyangs}.
also called {smon lam rdo rje}
kun bzang rdo rje 'chang chen - the great Samantabhadra Vajradhara
kun bzang rnam 'phrul - magical display of Samantabhadra (the bodhisattva);
syn offering-cloud
kun bzang rnam gsum - the triad (the supreme deity of the bon religion with
three manifestations).
kun bzang pad ma'i ye shes thob par 'gyur - will attain the wisdom of the
Ever Excellent Padma
kun bzang po - see {kun tu bzang po}
kun bzang phrin las 'gro 'dul rtsal - Kunzang Trinley Drodul Tsal, another
name for Trulshik Rinpoche Ngawang Chokyi Lodro.
kun bzang phrin las rdo rje - Kunzang Trinley Dorje, another name of Rigdzin
Tukchok Dorje.
kun bzang bla ma'i zhal lung - Words of My Perfect Teacher, by Paltrul
Rinpoche
kun bzang bla ma'i zhal lung - 1) Kunsang Lamey Shellung. 2) the Oral
Teachings of the Ever-Excellent Master. 3) A widespread commentary on the
preliminaries by Paltrul Rinpoche
kun bzang mo - one of {bdud mo bzhi}
kun bzang smon lam - {smon lam stobs po che}
kun bzang yab yum - Samantabhadra and consort; Samantabhadra with consort /
in union
kun bzang rang zhal - 1) The ever-good identity. 2) emptiness
kun bzang rig 'dzin - Ever Excellent Vidyadhara. Same as Guru Rinpoche.
kun bzang shes rab - {rig 'dzin} founder of {dpal yul rnam rgyal byang chub
gling}
kun bzang sems nyid cer mthong dgongs pa'i gnad - the key points in the
intent of the Direct Vision of the Ever-Excellent Mind Essence
kun bzod - 1) endurance. 2) earth.
kun ra - syn {kun rva}
kun rwa - syn {kun dga' rwa ba}
kun rig - 1) sarvavid. [samvedana]. knowledge. perceiving / knowing all;
all-aware; awareness of everything. 2) abbr. of {kun rig rnam par snang
mdzad}, Sarvavid-Vairochana; Adi-buddha belonging to the Sarva Durgati
Parishodhana Tantra; class of Yoga Tantra; popular in Sakya tradition; rites
performed for the deceased.
kun rig cho ga - practice of the Sarva Durgati Parishodhana tantra
kun rig rnam par snang mdzad - Vairochana; 1) n. of a buddha. 2) n. of a
yoga tantra
kun rig pa - wise, learned. 1) learned. 2 n. of a goddess
kun rigs - syn {kun rig}
kun rigs rnam snang - Skt. Sarvavid Vairochana
kun rigs rnam par snang mdzad - Vairochana, the All-embodying One, a Buddha
from one of the five Buddha families.
kun la - with everyone, everywhere
kun la bkra shis ma - she who gives blessings to all (epith. of the goddess
Uma, the wife of Maheshvara).
kun la khyab pa - all-pervasive, all-pervading
kun la lta - epith. of Vishnu.
kun la 'phrod pa - syn {kun phan}
kun las - from every place, from all. than all. syn {kun nas} every place,
from all, than all
kun las rgyal ba - epith. of Buddha.
kun las btus pa - [Abhidharma Samucchaya]. compendium; compilation from all
sources. the Compendium [of Abhidharma]. See {mngon pa kun las btus pa}
kun las btus pa'i bshad pa - major commentary on the {kun las btus pa}
kun las btus ya - compendium

kun legs - abbr. of {kun dga' legs pa}

kun shar - shines everywhere
kun shes - 1) well known. 2) well-versed, learned. 3) all knowing,
omniscient. 4) epithet of Vishnu; all-knowing, omniscient. epith of Vishnu.
agreement, mutual understanding, harmony, knowledge, understanding, nation,
concept; all-knowing awareness; all knowingness
kun shes ka 'un di nya - Kunshey Kaundinya. one of {lnga sde bzang po}
kun shes kun rig - the cognizant consciousness, consciousness and
cognizance. syn {shes rig}
kun shes kOn di nya - Ajnana Kaundinya, one of {lnga sde bzang po};
important monk follower of the Buddha
kun shes ldan pa'i dbang po - faculty of having understood all. One of {zag
med kyi dbang po gsum}
kun shes pa - syn Vishnu. syn Vishnu; syn {kun shes
kun shes pa dang ldan pa - having understood all
kun shes pa dang ldan pa'i dbang po - faculty of having understood all. One
of {zag med kyi dbang po gsum}
kun shes pa'i dbang po - the faculty of understanding all. One of {zag med
kyi dbang po gsum}
kun shes par bya ba - to be understood by everyone
kun shes par byed pa - making all understood
kun shes par byed pa'i dbang po - faculty of making all understood. One of
{zag med kyi dbang po gsum}
kun shes bar bya - knowable.
kun shes byed pa'i dbang po - the faculty of making all understood
kun shes shing gshegs pa - epith. of Buddha.
kun shong - to accommodate everything
kun bshad pa - well-explained.
kun sems - to be conscious things.
kun sems las che ba min pa mi yod - everyone souls not help but worry
kun song - all-pervasive
kun song ba - all-pervading
kun slong - intention, motivation, attitude, intent
kun slong skyes pa - formed the attitude / motivation
kun slong gi khyad par - difference in motivation
kun slong gi sems pa - motivated frame of mind
kun slong bcos pa - to change one's attitude
kun slong 'chos pa - to change / correct one's motivation, motivation,
motivation, attitude, incentive, intention, inducement. 2) aspiring, act of
activating.
kun slong gnyis - 1) the two types of motivation. 2) {rgyu'i kun slong}.
causal motivation. 2) {dus kyi kun slong}. actual / basic motivation. 3)
{bsam pa rgya che ba byang chub sems kyi kun slong, thabs rgya che ba gsang
sngags kyi kun slong}.
kun slong drag po - deep-felt intent
kun gsal - that which is fully clear. poet. a) sky. b) sun. c) mirror. total
clarity, all- illuminating, brilliant, "that which is fully dear." 1) the
sky. 2) a mirror. 3) son
kun gsal - nt. All-Illuminating Bindu; Abbr. of {thig le kun gsal}
kun gsod - All-killing: a) epith. of the Lord of Death, epith. for rakshasa.
kun bsags - filled, loaded with.
kum Ta ka - syn {kun da}.
kong po gter chen - Kongpo Terchen, another name for Kunzang Dechen Gyalpo,
569, 574 n. 1
kOn di nya - syn {kun shes koun di nya}
ko'u di nya - Kaundinya. syn {'thab ldan ma'i bu}. syn {kun shes ko 'un di
nya}
klong drug pa - nt. Six Spheres; the Sixfold Expanse {klong drug gi rgyud}
Tantra of the Six Spheres of Samantabhadra {kun tu bzang po klong drug pa'i
rgyud} One of the 17 Dzogchen tantras.

dkar po rnam gsum - the Three White Ones the three lay masters of the Sakya
tradition: 1) {sa chen kun dga' snying pa}. (1092-1158). Kunga Nyingpo. 2)
{bsod nas pha rtsi mo}. Sonam Tsemo. (1142-1182) 3) {je btsun grags pa rgyal
mtshan}. Drakpa Gyaltsen among the {sa skya gong ma lnga}
dkon mchog kun 'dus - the embodiment of the Precious Ones
dkon mchog kun 'dus gsum - Three jewels: Buddha, Dharma and Sangha.
dkyil 'khor kun bdag - lord of all mandalas
bka' gdams gzhung drug - Six Treatises of the Kadampas:, mdo sde rgyan /
(some have nyan thos pa'i sa), byang chub sems dpa'i sa, bslab pa kun btus,
spyod 'jug, skyes rabs, ched du brjod pa'i tshoms
bka' gdams gzhung lugs drug - six root texts of the Kadampa School: 1)
{skyes rabs}. life stories of Buddha. 2) {ched du brjod pa'i tshoms}.
specific teachings. 3) {byang sa}. bodhisattva levels. {nyan sa}.], 4) {mdo
sde rgyan}. ornament of discourse. 5) {spyod 'jug}. engaging in the
Bodhisattva way of life. + 6) {bslab pa kun btus}. compendium of precepts
bkra shis kun khyab gling - Tashi Kunkyab Ling.
rkun sgyig - thief's pouch, sort of small wallet or bag.
rkun can - syn {rku ma}
rkun bcom - plunder.
rkun jag - a robber
rkun thabs su blang ba - to take away by plunder; to take away by plunder.
rkun nor - stolen goods.
rkun po - thief, robber, enemy. 1) thief, [robber]. 2) mouse. 3) adulterer.
4) enemy; a thief
rkun po dang lhan cig tu 'gro ba'i ltung byed - the downfall of accompanying
a thief. one of {ltung byed 'ba' zhig pa dgu bcu}
rkun dpon - head of a gang of marauders.
rkun sbyig - syn {rkun sgyig}
rkun ma - a thief; thief, robber. 1) a thief, [robber]. 2) the act of
stealing, stealth, stealing
rkun ma dang lhan cig 'gro ba - syn {rkun po dang lhan cig tu 'gro ba'i
ltung byed}
rkun mas bcoms pa - to be assaulted by a thief, be knocked down and robbed
rkun mo - thief.
rkun rdzas - stolen goods or things.
rkun zla - accomplice in theft.
rkun rogs - syn {rkun zla}
rkun srung - guard, watchman. guard, watchman
sku kun tu bzang po - the form aspect of Samantabhadra
sku gsum kun 'dus - embodiment of the three kayas. [the root guru]
skung ba - {skung ba, bskungs pa, bskung ba, skungs} trans. v.; 1) to
conceal, hide, keep secret, to hide in the ground, to bury, to inter, to
cord, lurking place, hiding place. 2) to lie, to tie on all sides [corpse
before it is burnt]
skungs - imp. of {skung ba}
skungs sa - hiding place
skun bu - 1) wicker-work basket. 2) small basin or bowl.
skun gsum las 'da' ba - depart from the three kayas
skyabs gnas kun 'dus - embodiment of all objects of refuge
skye kun - all lifetimes. abbr. of {skye ba kun, skye rabs kun}
skye ba kun tu - in all lifetimes
skye ba'i kun nyon - affliction of birth/ production. One of {kun nyon gsum}
skye ba'i kun nas nyon mongs pa - 1) birth group of bad thoughts. 2)
defiling influence of phenomenal being
skye bo kun 'jug - prostitute
skye bo kun nas 'dren pa - leading beings
skye sogs kyi rang bzhin can - syn {kun rdzob kyi rang bzhin can}
skyes gnas 'byung ba kun - source of all birthplaces, creator of all
birthplaces
skyon kun zad - all defects exhausted

skyobs pa 'jig rten mgon po -. Kyobpa Jigten Gonpo [1143-1217]. one of the
foremost teachers of Drikung Kagyu Tradition of Tibetan Buddhism bskal pa kun bkod - n of aeon
bskung ba - to conceal; ft. of {skung ba}
bskungs - 1) concealed. 2) hidden
bskungs pa - 1) hidden. 2) buried; pf. of {skung ba}
bskungs yig - 1) abbreviation. 2) condensation of several words into one
kha rag gter ston - Kharak Terton, another name for Kunzang Dechen Gyalpo.
khang stong rkun ma - "a thief in an empty house." Pointless, meaningless,
fruitless, futile
khams sprul kun dga' bstan 'dzin - the 3rd (1680-1728),
khams gsum gyi kun spyod - the behaviors of the three realms
khas len kun bral gyi lta ba - the view free from all assertions; syn {rnam
grangs ma yin pa'i don dam}, {lta ba} syn {thal 'gyur gyi lta ba}
khu nu - a district in Tibet, Kunawar
khu ba kun ldan - Sal tree [dried sap of which is used as incense]
khengs skung bag yod - humble and conscientious, modest and upright /
principled
khong khro - Def. by Jamgon Kongtrul: {gnod byed sems can dang gnod pa sdug
bsngal dang gnod pa'i rkyen dug mtshon sogs la dmigs te kun nas mnar sems
pa} anger/ wrath; anger, aggression, aversion, rage, vexation, resentment,
grudge, hostility, malicious/ anger; hatred, indignation, wrath, one of the
{rtsa ba'i nyon mongs pa drug} six root delusions
khyad par gyi kun btags - special imputed [phenomena]
khyer bde kun tshang - simple and complete
khrid brgya - Hundred Instructions, by Jetsun Kunga Drolchok
khrid brgya - by Jetsun Kunga Drolchok
khrid brgya - Tri Gya, the Hundred Instructions; one hundred meditative
instructions from all traditions collected and arranged by Jonang Jetsun
Kunga Drolchok, 1507-1566. (Can be found in the gdams ngag mdzod, vol.18)
khro rgyal chen po bzhi - the Four Great Wrathful Kings, [four male gatekeepers]. 1) Vijaya, the Victorious One. 2) Yamantaka, Destroyer of Death.
3) Hayagriva, the Horse-necked. 4) Amrita Kundali, Coil of Nectar. See {rnam
rgyal}, {gshin rje gshed}, {rta mgrin}, {bdud rtsi 'khyil ba}
khro bo bcu gcig -. the Eleven Wrathful Ones. 1) {gnod mdzes} Sumbharaja. 2)
{gshin rje gshed} Yamantaka. 3) {gzhan gyis mi thub pa} Aparijita. 4) {rta
mgrin} Hayagriva. 5) {bdud rtsi 'khyil ba} Amrita Kundali. 6) {'dod rgyal}
Kama. 7) {dbyug sngon can} Nilaclanda. 8) {stobs po che} Mahabala. 9) {mi
g.yo ba} Achala. 10) {gtsug tor 'khor sgyur} Usnisha Cakravartin. 11) {rdo
rje sa 'og} Vajrasadhu khro bo chen po bzhi - Four Mahakrodha Deities. Yamantaka, Mahabala,
Hayagriva, and Amrita Kundali.
khro bo bdud rtsi 'khyil pa - Krodha Amrta Kundali
khrom thag kun chod - was the very best. syn {khrom thog kun chod}
mkhan po kun bzang dpal ldan - c.1870-c.1940
mkha' khyab 'dro ba kun - all sentient beings pervading space
mkha' 'gro kun dga' bum - 14th cent.
mkha' 'gro gsang ba ye shes - Khandro Sangwa Yeshe, revealed by Kunzang
Dechen Gyalpo
mkha' 'gro gsang ba ye shes - revealed by Kunzang Dechen Gyalpo
mkhal ma'i rtsa kun 'dar ma - the kidney nadi avadhuti
mkhas pa 'jug pa'i sgo - an introduction to the principles and concepts of
Indo-Tibetan scholasticism by {sa skya paN Di ta kun dga' rgyal mtshan}
'khor kun skyed byed - internal organs
'khor lnga sde bzang po - the retinue of the Five Excellent Disciples. 1)
{kun shes kauN Di nya}. 2) {rta thul} 3) {rlangs pa} 4) {ming chen} 5)
{bzang ldan}.
'khor 'das kun gyi dbang phyug chen po - the great lord of the entirety of
samsara and nirvana
'khor 'das kyi chos kun gzigs pa - who sees all of samsara and nirvana

'khor 'das kyi 'byung ldog phrugs gnyis - Def. Jamgon Kongtrul: {kun nas
nyon mongs pa'i dbang gis 'khor bar 'jug tshul gyi lugs dang mthun pa ni rim
pa ji lta ba ste/ mdo las/ ma rig pa'i rkyen gyis 'du byed/ 'du byed kyi
rkyen gyis rnam par shes pa/ zhes pa nas/ skye ba'i rkyen gyis rga shi dang
mya ngan dang smre sngags 'don pa dang sdug bsngal ba dang yid mi bde ba
dang 'khrugs pa rnams 'byung ste/ de ltar sdug bsngal gyi phung po chen po
'ba' zhig pa 'di 'byung bar 'gyur ro/ /zhes gsungs pa lta bu dang/ lugs ldog
ni rim pa ldog pa ste/ rga shi la sogs pa skye ba las 'byung/ skye ba srid
pa las/ srid pa len pa las 'byung zhes pa nas/ 'du byed ma rig pa las 'byung
zhes pa'i bar yin zhing/ de dag kyang rim pa'i sgo nas cha gnyis su phye ba
ma gtogs don ni 'khor ba'i rgyu 'bras la yid ches bskyed par mtshungs pa
nyid do/ /gnyis pa ni/ rnam par byang ba'i dbang gis mya ngan las 'das par
'jug tshul gyis lugs dang mthun pa ni/ yas rim gyis ma rig pa 'gag na 'du
byed 'gag 'du byed 'gag na rnam par shes pa 'gag ces pa nas/ skye ba 'gag na
rga shi la sogs pa 'gag ces pa dang/ lugs ldog ni skye ba 'gag na rga shi
'gag srid pa 'gag na skye ba 'gag ces pa nas/ ma rig pa 'gag na 'du byed
'gag ces pa'i bar te rim pa tsam ma gtogs don ni mya ngan las 'das pa 'thob
tshul du gcig pa nyid do/ /des ni rtsa ba ma rig pa 'gag na sdug bsngal
mtha' dag las grol bar 'gyur bas de spang ba'i ched du yang dag pa'i ye shes
skyed par byed pa}
'khor ba kun rdzob pa - superficial and worldly
'khor ba ji srid pa'i phung po - syn {kun gzhi'i rnam shes}
'khor ba gsum - syn {kun nyon gsum}
'khor ba'i rten can - the basis for samsara, syn {bag chags kun gzhi}
'khor ba'i sna 'dren - the welcome party of samsara, syn {las dang nyon
mongs pa'i kun 'byung}
'khor ba'i btsa ba - 1) the root of samsara, syn {kun 'byung gi bden pa}. 2)
the roots of samsaric existence, syn {srid pa'i rtsa ba drug}, {'dod chags},
{khong khro}, {nga rgyal}, {ma rig pa}, {lta ba nyon mongs can}, {the tshom}
'khor bar kun nas nyon mongs par byed pa - which afflicts them in samsaric
existence
'khrul pa kun brtags - deluded conceptualization
'khrul ba'i kun btags - deluded labeling
'khrul zhig kun bzang mthong grol - Trulshik Kunzang Tongdrol, reincarnation
of Chingkar Donyo Dorje.
'khrul shes kun rdzob pa - superficial mistaken perception
gang zag dang chos la mngon par zhen pa kun tu rmongs pa - the complete
delusion of clinging to person and phenomena
gal mdo nges pa'i dam tshig bzhi - Four Commitments Definitive to the
Important Sutra Which Gathers All Intentions. According to Jamgon Kongtrul,
shes-bya kun-khyab mdzod, these are the commitments of utter purity in
relation to the body, speech, mind and entire perceptual range.
gu yangs snying thig - rdzogs pa chen po snying thig gi khrid yig go bde
bklag chog tu bkod pa lhun grub rtogs pa'i rang sgra kun bzang thugs mdzod
gu yangs snying gi thig le
gong ma lnga - Five Forefathers, Gongma Nga: 1) Sachen Kunga Nyingpo (sa
chen kun dga' snying po): 1092-1158. 2) Sonam Tsemo (bsod nams rtse mo) :
1142-1182. 3) Jetsun Drakpa Gyaltsen (rje btsun grags pa rgyal mtshan):
1147-1216. 4) Sakya Pandita (sa skya pan di ta kun dga' rgyal mtshan): 11821251. 5) Chogyal Pakpa (chos rgyal phags pa): 1235-1280.
gong ma'i cha mthun gyi kun sbyor lnga - syn {gong ma'i cha mthun lnga}
gyong kun - loss
grags chen bco brgyad - the 18 renowned scriptures [of philosophy in the
Sakya tradition]. {so sor thar pa'i mdo} Pratimoksha Sutra, {'dul ba mdo
rtsa ba} Vinaya Sutra, {mngon rtogs rgyan} Abhisamaya Alamkara, {mdo sde
rgyan} Sutra Alamakara, {rgyud bla ma} Uttara Tantra, {dbus mtha' rnam
'byed} Madhyantha Vibhanga, {chos dang chos nyid rnam 'byed} Dharma Dharmata
Vibhanga, {spyod 'jug} Bodhicharya Avatara, {dbu ma rtsa ba shes rab}
Mulamadhyamika Prajna, {bzhi brgya pa} Catuhshataka, {dbu ma la 'jug pa}
Madhyamika Avatara, {mngon pa kun btus} Abhidharma Samuchaya, {mngon pa
mdzod} Abhidharma Kosha, {tshad ma kun btus} Pramana Samuchaya, {tshad ma

rnam 'grel} Pramana Vartika, {tshad ma rnam nges} Pramana Viniscaya, {tshad
ma rigs gter} Pramana Yuktiniti, {sdom gsum rab dbye} Trisamvara Pravedha.
grub mtha' - tenet system; school; scholastic sectarianism; philosophical
system;
system
of
philosophy,
philosophical
tenets,
[siddhanta],
philosophical concepts; Def: {kun mkhyen rong ston chen pos/ grub mtha'i don
ni/ blang dor gyi don la rnam par dpyod pa zhugs pa'i gang zag rang rang gi
'dod pas yongs su dpyad pa'i don yin la/ sgra don ni/ rang rang gi lugs kyi
lung rigs kyis grub pa de las phar nam yang 'gro sa med pa'i don la bshad
do} 1) theory, tenet, philosophical system / school / tradition, school of
thought, doctrine, school of teaching, "established view / conclusion."
philosophical system. 2) authoritative treatise. established conclusion /
tenet / theory / philosophy.
gling pa brgyad - Eight Lingpas. Sangye, Dorje, Rinchen, Padma, Ratna,
Kunkyong, Do-ngag and Tennyi Lingpa.
gling pa brgyad - Eight main Lingpa; : Sangye, Dorje, Rinchen, Padma, Ratna,
Kunkyong, Do-ngag and Tennyi Lingpa.
glo bur shar ba'i kun rtog glog - the lightning-bolt of a momentarily
occurring thought
dga' ldan gyi gnas la sogs par skye bar kun tu ston pa - displaying the act
of taking rebirth in the Tushita realm and so forth
dge ba'i rtsa ba kun tu chad pa - destroying the roots of virtue
dgongs pa kun 'dus - Gongpa Kundu; terma of Chokgyur Lingpa.
dgongs pa zang thal - Gongpa Sangtal. A tantric scripture in five volumes
concealed by Guru Rinpoche and revealed by Rigdzin Godem, the master who
founded the Jangter tradition of the Nyingma school. Contains the renowned
'Aspiration of Samantabhadra.' Gongpa Sangtal means 'Unimpeded realization,'
and
is
an
abbreviation
of
'Showing
Directly
the
Realization
of
Samantabhadra' (kun tu bzang po'i dgongs pa zang thal du bstan pa).
dgos 'dod kun 'byung - wish-fulfilling
dgos 'dod kun 'byung ba - that grants all the needs and desires
dgra bcom 'bras gnas - abider in the fruit of foe destroyer. Def. Jamgon
Kongtrul: {srid nyon dgu pa de nam spangs na khams gsum gyi kun spyod 'ching
ba las grol te dgra bcom 'bras gnas su 'gro ba yin}
mgon po kun tu spyod pa - [crazy yogi life-style]
'gog bden - ngo bo ni/ gnyen po lam gyis spang bya kun 'byung bcom pa'i
spangs pa, 'gog pa'i bden pa} true cessations, truth of, as interdependent
links, truth of the cessation [of suffering].
'gyur med kun bzang rnam rgyal - zhe chen rab 'byams pa II, 1713-1769
'gyur med yongs grub - the unchanging absolute; Def. {'khrul gzhi gzhan
dbang dang 'khrul pa kun brtags gnyis kas stong ba'i chos nyid med dgag de
bzhin nyid 'dus ma byas}
'gro kun - all beings
'gro kun pha ma - that all beings have been our parents
'gro kun ma rig mun pa bsal - clear away the dark ignorance of all beings
'gro 'dug kun spyod - daily activities of walking & sitting
'gro ba kun - all beings
rgas pa brda las byung pa kun rdzob sems skyed - relative bodhichitta which
is communicated from an elder
rgyal kun skyed yum - Prajnaparamita, the mother of all buddhas /victorious
ones
rgyal kun dgongs bcud - the essential realization of all victorious ones
rgyal khams kun 'gengs - fill all the kingdoms
rgyal ba don kun grub pa - the victorious Siddhartha
rgyal ba'i gsung rab kun gyi snying khu - the heart essence of the teaching
of the Victorious Ones
rgyu kun 'byung - causal origin
rgyu kun 'byung gi phung po - causal aggregates of origin
rgyu mthun gyi bag chags - Def. Jamgon Kongtrul: {kun gzhi chos dang lhan
cig skye 'gag byas pa la brten nas chos de dang rigs 'dra ba 'byung ba'i nus
pa khyad par can}

rgyu drug - six types of cause. 1) {byed pa'i rgyu} principal cause. 2)
{lhan cig 'byung ba'i rgyu} mutual cause. 3) {rnam par smin pa'i rgyu}
mature cause. 4) {mtshungs par ldan pa'i rgyu} simultaneous cause. 5) {kun
du 'gro ba'i rgyu} cause which effects everything. 6) {skal pa mnyam pa'i
rgyu} associated cause. [TRS 73-4]
rgyu 'bras kyi kun nyon - causality of affliction [samsara]
rgyu las kyi kun 'byung - the causal origin of karma
rgyud 'dod pa kun 'byung - Tantra of Fulfilling All Needs
rgyun brtan pa kun gzhi - ongoing all-ground
rgyu'i kun nas nyon mongs pa - causal affliction
rgyu'i kun slong - causal motivation
sgo - means; 1) approach, door, gate, doorway, opening, entrance. {'kun
'dus}. 2) means, method, opportunity, medium. 3) compendium, composite. 4)
p. {bsgos} imp. {sgos} va. to give an order or instruction; door; avenue/
door(way); gate (of mansion)
sgo kun nas - 1) in every respect, by all means, in every way. 2)
completely, totally
sgo kun las btus pa - compendium
sgo nga phyed tshal pa - Def. Jamgon Kongtrul: {shes pa'i rnam pa gzung ba'i
yul dang 'dzin pa'i shes pa gnyis sgo nga gshags pa ltar phyed ma dang/
de'ang rnam pa gzung char bden la shes pa 'dzin char bden par 'dod pa yin
te/ slob dpon dze t'a ris/ yang kha cig ni nang du snang ba'i rnam par shes
pa de nyid kyang gzhan yin la phyi rol tu snang ba de nyid kyang gzhan yin
te de gnyis kyang so so rang rig pa tsam yin pa'i phyir ro/ /kun tu rtog pa
de gnyis kyi stobs kyis byung bas gzung ba dang 'dzin pa'i ngo bo gnyis su
sgro btags so/ /zhes so/}
sgo ba bzhi - Four gate keepers. Achala, Yamantaka, Hayagriva, and Amrita
Kundali.
sgyu ma lta bu'i ting nge 'dzin - Magical samadhi. The second of the three
samadhis the nature of which is luminosity and compassion, spontaneous like
the light of the sun shining in the sky. See also 'three samadhis.' {kun tu
snang ba'i ting nge 'dzin}; {snying rje sgyu ma}
sgrib gnyis kun spangs - utterly abandoned the two obscurations
sgrib pa kun las thar pa - free from all obscuration
sgrub thabs kun btus - compiled and edited by Jamyang Khyentse Wangpo and
Jamyang Loter Wangpo
sgrub thabs kun btus - Compendium of Sadhanas, compiled and edited by
Jamyang Khyentse Wangpo and Jamyang Loter Wangpo
sgrub thabs kun las btus pa - The Collection of Sadhanas; famous collection
of practices by Loter Wangpo
sgrub pa'i nyi shu - Twenty Commitments concerning the Attainments,
according to Anu Yoga. According to Jamgon Kongtrul, shes-bya kun-khyab
mdzod, Vol. 2, pp. 185-186, they are as follows. one should not injure the
body of. or disobey the commands of one's master of indestructible reality,
one should not enjoy one's teacher's consort, one should not distribute the
feast-offerings of the faithful, one should neither defile the wealth of the
precious jewels and the learned, nor drink ale to the point of intoxication,
one should not enjoy the female consort of a vajra brother, one should not
adhere to a consort who lacks the appropriate signs, one should not adhere
to sacra mental substances which lack the appropriate signs, one should not
depreciate the attributes of the learned, one should not teach the secret
doctrines to unworthy recipients, one should not abandon a consort who has
the appropriate signs. or a student who is a worthy recipient, one should
separate neither the genuine bliss and emptiness, nor the symbolic male and
female deities, one should not quarrel at home even with one's siblings. or
spouse, one should not enjoy that which has been enjoyed and left over by
others, one should not covet the teacher's seat, one should not break one's
natural retreat, one should not abandon contemplation out of indolence, one
should not interrupt recitation and rituals with the words of men, one
should not transgress the seals which symbolize empowerment, nor should one
forget their symbolism, one should not disturb the mandala of yogis, nor

divert the strength of living beings, and one should continuously bear one's
master upon the crown of one's head. [GM]
sgro 'dogs kun brtags - intellectual reification
ngag dbang kun dga' bkra shis - 1656-1711
ngag dbang kun dga' bstan 'dzin - khams sprul iii, 1680-1728; {khams sprul}
iii, 1680-1728
ngag dbang kun dga' bsod nams - {'jam mgon a myes zhabs} 1597-ca. 1662
ngag dbang bkra shis - kun mkhyen 'jam dbyangs bzhad pa'i thugs sras
ngag dbang chos kyi blo gros - born in 1924
ngan song kun 'dren - leading out of the lower realms, which guides beings
up from the lower state of existence
ngo bo nyid kyi kun btags - inherent / instinctive labeling / imputation
ngo bo nyid rnam par 'byed pa'i rten 'brel - Def. by Jamgon Kongtrul: {phyi
nang gi chos thams cad kun gzhi'i rnam par shes pa las sprul zhing/ de'i
mthu las snang ba la der 'jog pa yin la/ de ni dbang rab theg pa chen po la
zhugs pa'i byang chub sems dpa' kho na'i bgo skal du bstan gyi/ rigs can
gzhan gnyis la bstan pa med cing/ de'i phyir byang chub sems dpa' 'am sangs
rgyas nyag gcig gis rtogs pa yin gyi/ nyan thos dang rang rgyal gnyis kyis
ni phyogs tsam yang rig pa ma yin no}
ngo bo nyid gsum - three essential categories. The imaginary {kun rtags} or
parikalpita. the dependent {gzhan dbang} or paratantra, and the absolute
parinispanna. or {yongs grub}. syn {rang bzhin gsum, mtshan nyid gsum}
ngor chen kun dga' bzang po - 1382-1444
ngor chen kun dga' lhun grub - Ngorchen Kunga Lhundrub, who has a vision of
Guru Padmasambhava at Mount Kailash.
ngor pa kun dga'i bzang po - see {ngor chen kun dga' bzang po}
ngor e wam chos ldan - Ngor Ewam Choden; The second most important monastery
of the Sakya school was founded in 1429 by Ngorchen Kunga Sangpo (13821444). It became famous for being the seat of the Lamdrey teachings, and
sheltered a rich library which included a large collection of Sanskrit
manuscripts.
dngos - sangs rgyas kun dngos
dngos kun - all things
dngos kun bden par 'dod pa - to regard all things to be real
dngos kun mi bden par 'dod pa - to regard all things to be unreal
dngos grub kun 'byung - source of all siddhis
dngos grub kun stsol - who bestows all siddhis
dngos stobs kyi zhugs pa'i rig pa - reasoning by the power of fact. It's
different from exaggeration or denigration. Reasoning according to the way
things are {gnas tshul} There are two aspects of this reasoning, {kun rdzob}
and {don dam} When both aspects are understood, one has {dngos stobs kyi
zhugs pa'i rigs pa} For example, a {kun rdzob} quality of a white teacup is
its white color. If one sees the teacup as white, that is {dngos stobs} If
one has jaundice, one would see it as yellow which is not true. That's not
{dngos stobs} it's not due to the teacup, it's due to a fault from one's own
side. Similarly, if one is in an open place and sees a huge amount of smoke,
one can infer there is a fire even though one cannot see the fire. That is
{dngos stobs kyi rjes dpag}
dngos po kun - all reality
mnga' dbang rdzogs pa'i ston pa kun du bzang po - Samantabhadra, the Buddha
of Perfect Mastery
mngon chos kun las btus pa - the Compendium of Abhidharma composed by
Asanga.
mngon pa kun btus - Compendium of the Abhidharma; Abhidharma Samucchaya;
Asanga, 4th century.
mngon pa kun btus - Compendium of Knowledge by Asanga
mngon pa kun btus - Abhidharma Samuchaya
mngon pa kun btus kyi rnam grangs sna tshogs bshad pa - a commentary of the
{kun las btus pa} by {mi pham rgya mtsho}

mngon pa kun las btus pa - Abhidharma Samucchaya by Asanga, AbhidharmaSammucchaya, Compendium of Abhidharma [by Asanga], One of {bsdus pa'i bstan
bcos sdom rnam gnyis}; Def. {theg chen thun mong ma yin pa'i mngon pa}
mngon par rdzogs par byang chub pa dang mya ngan las 'das pa chen po kun tu
ston pa - to fully demonstrate [the attainment of] true and complete
enlightenment and [the passing into] great nirvana
sngags 'chang kun dga' bkra shis - (1656-1711) alias {ngag dbang kun dga'
bkra shis}
gcig dpe kun 'gebs - make one example apply in all cases
gcig shes kun khrol - collection of empowerments by Karmapa Wangchuk Dorje
gcig shes kun grol - who knows the one thing which liberates all
gcig shes kun grol - Knowing one that frees all
gcig shes kun grol - knowing one frees / liberates all, to liberate all by
knowing one; "knowing one liberates all"; knowing one thing, everything is
liberated
bcu gcig kun tu 'od kyi sa - eleventh bhumi of The Universal Light
bcu gcig dge sems kun gyi 'khor du 'byung ba - craving, inclination,
recollection, contemplation and discriminative awareness, the eleven
positive functions of every positive attitude
bcom ldan 'das kun rig - see {kun rig}
chen po bdun gyi khyad par - superiority of the seven greatnesses: Def. by
Jamgon Kongtrul: {theg chen gyi sde snod rgya chen po la dmigs pa dang/ rang
gzhan gnyis ka'i don sgrub pa dang/ bdag med pa gnyis ka rtogs pa dang/
bskal pa grangs med gsum du gus sbyor gyi brtson 'grus rtsom pa dang/ 'khor
ba yongs su mi gtong zhing kun nas nyon mongs pa med pas lus ngag gi mi dge
ba bdun gnang ba lta bu dang/ stobs dang mi 'jigs pa dang sangs rgyas kyi
chos ma 'dres pa yang dag par sgrub pa dang/ lhun gyis grub cing rgyun mi
chad pa'i phrin las rnams yin la/ de bdun dang ldan pa ni theg chen dang mi
ldan pa ni theg dman no}
cho 'phrul gsum - three miracles; three types of miraculous ability. 1) {sku
rdzu 'phrul gyi cho 'phrul}, body. miraculous manifestations. 2) {gsung nges
su bstan pa'i cho 'phrul}, speech. miraculous display of the doctrine. 3)
{thugs kun brjod pa'i cho 'phrul}, mind. miraculous communication; three
types of miraculous ability. 1) {sku rdzu 'phrul gyi cho 'phrul}, body.
miraculous manifestations. 2) {gsung nges su bstan pa'i cho 'phrul}, speech.
miraculous display of the doctrine. 3) {thugs kun brjod pa'i cho 'phrul},
mind. miraculous communication.
chom kun srung ba - protective ritual against bandits and thieves
chom rkun - robber, bandit, thieves
chos kun - all dharmas, all phenomena, [informal:] all that exists
chos kun gyi chos nyid - innate nature of all phenomena
chos kun gyi stong pa nyid - the emptiness of all things
chos kun gyi rtsa ba rang sems - your own mind, the root of all phenomena
chos kun gyi yul can - subject of all phenomena
chos kun stong pa nyid - all-encompassing void
chos kun brtags kyi mtshan nyid - the imagined nature of things
chos kun gzigs pa - who sees all things
chos kun shes nas - knowing all things
chos kyi skye mched pa'i gzugs lnga - five types of forms producing mental
objects, the five dharma-base forms, {bsdus pa las gyur pa'i},
chos kyi dbyings kun tu bzang mo - dharmadhatu Samantabhadri
chos sku kun tu bzang po - Dharmakaya Samantabhadra
chos sku kun bzang - {chos sku kun tu bzang po}
chos sku gdod ma'i mgon po - the dharmakaya Original Protector; {kun tu
bzang po} Samantabhadra
chos gling sprul sku 'jig rten dbang phyug - 18th cent.
chos mngon pa kun las btus pa - [Abhidharma-Samuchaya] one of the {sdom rnam
gnyis},
chos mngon pa kun las btus pa'i rnam bshad nyi ma'i 'od zer - a commentary
of the {kun las btus pa}, by {bu ston}
chos rje kun mkhyen dol po pa chen po - proponent of Shentong

chos nyid kun tu bzang po - dharmata Samantabhadra

chos rnams kun - totality
chos spyi khyab kun mthun pa - the general teachings common to all systems
chos bya ba co kun tu bzang mo - the 'mental object and deed' Samantabhadri
chos bshad kun bzang mchod sprin - by Shabkar
chos bshad kun bzang mchod sprin - Offering-Cloud of Samantabhadra, by
Shabkar
mchod rten rnam gsum - the Three Stupas [in Nepal, ({'phags pa shing kun},
Swayambhunath, {bya rung kha shor}, Bodhanath, {stag mo lus sbyin},
Namobuddha]
'ching ba kun ldan - endowed with all fetters
jag rkun - bandit, brigand
ji rnyed kun - all possible, all that exists, whatever there is
jo khang - syn {gtug lag khang} major shrine in Lhasa, now houses dowry of
Chinese prince Wencheng Kungjo of Emperor Songtsen Gampo. Jowo Temple.
Jokhang, famous temple in Lhasa
jo nang kun mkhyen chen po - the great omniscient master of Jonang.
jo nang khrid brgya - a precious collection of texts containing the
explanations of the {khrid} for one hundred and eight special precepts of
Buddhist practice whose transmissions converged and were collected in the jo
nang pa tradition by {jo nang rje btsun kun dga' grol mchog}
jo nang chos rje kun mkhyen chen po - the great omniscient Dharma Lord of
Jonang.
jo nang rje btsun kun dga' grol mchog - {kun dga' grol mchog}
jo nang pa kun dga' grol mchog - b. 1507
jo mo rdo rje kun grags ma - Lady Dorje Kundrak. One of the twelve Tenma
goddesses (bstan ma bcu gnyis), subjugated by Padmakara (Padmasambhava).
'jam mgon a myes zhabs - {ngag dbang kun dga' bsod nams}
'jam mgon a myes zhabs - ngag dbang kun 'dga bsod nams, 1597-ca. 1662.
'jam mgon a myes zhabs ngag dbang kun dga' bsod nams - 1597-ca. 1662
'jam dpal shes bya kun mkhyen - {bde chen chos 'khor yongs 'dzin}
'jig rten kun rdzob - the relative world
'jig rten kun rdzob kyi tha snyad - superficial mundane semantics
'jig rten gyi kun rdzob - worldly convention
'jig rten gyi kun rdzob kyi bden pa - worldly conventional truth
'jig lta kun brtags - Def. by Jamgon Kongtrul: {bshes gnyen ngan pa la brten
nas phung po las don gzhan pa'i bdag rtag par lta ba mu stegs can rnams kyi
gtso bo lta bu'o,}
'jig lta lhan skyes - sems can kun la gnas skabs thams cad du nga'o snyam
cad du nga'o snyam pa 'byung ba, [sheja dzo II 379:9]. instinctive,
unconscious futile view
'jigs pa kun sel - Tara terma of Chokgyur Lingpa
'jigs med kun grol - Jigme Kundrol, one of Jigme Lingpa's four main
disciples.
'jigs med phrin las od zer - Jigme Trinle Ozer, alias Dola Kunsang Shenphen
the first Dodrup Chen Rinpoche: 1745-1821
rje btsun kun dga' grol mchog - 1507-1566
rje btsun grags pa rgyal mtshan - Jetsun Trakpa Gyaltsen, son of Kunga
Nyingpo: 1147-1216. One of the Five Sakya Forefathers.
rje btsun ta ra na tha kun dga' snying po - 1575-1635
brjod du med pa'i bdag - Def. by Jamgon Kongtrul: {gang zag ste phung po
dang gcig tha dad rtag mi rtag sogs su brjod du med kyang rang rkya thub
pa'i rdzas yod du 'dod la/ bye smra'i nang tshan sde pa gzhan kun dang mdo
sde pa'ang bdag med 'dod pas so}
brjod pa'i kun rdzob bden pa - intimate superficial reality
nyon sgrib kun btags - the imputed disturbance-veil
nyon sgrib gnyis - the two disturbance-veils, [kun btags, lhan skyes]
nyon mongs kun btags - intellectually formed delusion
nyon mongs pa'i kun nas nyon mongs pa - the bad thought group of bad
thoughts
nyon mongs pa'i kun slong ngan pa - disturbed unwholesome motivation

nyon mongs pas kun nas nyon mongs - affliction through disturbance
gnyen po kun tu spyod pa'i stobs - the power of the applied antidote. power
of applying the method; power of engaging fully in antidotal techniques
gnyen po kun tu spyod pa'i stobs - Power of the applied antidote
gnyen po kun tu spyod pa'i stobs - the power of the applied remedy; the
antidote, the power of application
gnyen po chig chod kun grol - antidote that universally frees
rnying ma bka' ma'i lugs sku gsum - 1) {chos sku gdod ma'i mgon po'am kun to
bzang po}. 2) {longs sku rdo rje 'chang chen po} 3) {sprul sku pad ma 'byung
gnas}
ta bden gu shri kun dga' nyi ma - Taden Gushri Kunga Nyima: 1309-1322 (First
son of Sangpo Pal's 6th spouse)
ting nge 'dzin - Def. by Jamgon Kongtrul: {zhi rags dang bden bzhi sogs
brtag bya'i dngos po la sems rtse gcig pa} one of the {'phags lam gyi yan
lag brgyad} the eightfold noble path; 1) samadhi, concentration, mental
focus, stabilization, meditative stabilization. meditative absorption;
contemplation, state of contemplation, absorption, total involvement,
undividedness, deep concentration, meditative concentration, holisticness,
holistic experience, wholeness, meditative stabilization. {ting nge 'dzin
'jug ldang} entering and arising from samadhi. 3) Concentration, as one of
the five object determining mental states, contemplation, meditative
absorption, meditative trance. 4) one of the {byang chub yan lag bdun} the
seven causes of enlightenment. 5) the three samadhis: suchness samadhi, {kun
tu snang ba'i ting nge 'dzin} all-illuminating samadhi, {rgyu'i ting nge
'dzin} seed samadhi]
ting nge 'dzin rnam pa gsum - the three samadhis 1) {de bzhin nyid kyi ting
nge 'dzin} the suchness samadhi. 2) {kun tu snang gi ting nge 'dzin} the
all-illuminating samadhi. 3) {rgyu'i ting nge 'dzin} the see samadhi
ting nge 'dzin gsum - the three samadhis, {de bzhin nyid kyi ting nge
'dzin}, suchness samadhi, {kun tu snang ba'i ting nge 'dzin}, allilluminating samadhi, {rgyu'i ting nge 'dzin}, seed samadhi]; Mahayoga: The
yoga of great emptiness which is discriminative awareness {shes rab stong pa
chen po'i rnal 'byor} the apparition of compassion which is skillful means
{thabs snying rje sgyu ma} and the seals which are subtle and coarse {phyag
rgya phra rags}
ting 'dzin bcu gnyis - twelve samadhis. The four outer comtemplations of
moving as a spiritual warrior {dpa' bor 'gro ba} of the precious topornament {rin po che'i tog} of emanation {rnam par rol pa} and of the basket
of books {za ma tog} the four inner contemplations of entering into all
objects, manifesting, the crown-jewel and of the array on the summit of the
victory banner {yul kun la 'jug pa, mngon pas snang ba}, {gtsug gi nor bu},
{rgyal mtshan rtse mo yongs su bkod pa} and the four secret contemplations
of pure motion {'gyu ba dag pa} profound appearance {zab mo snang ba}
precious light {rin chen sgron me} and excellence {legs pa}
gtum po dregs pa kun 'dul - Wrathful Subduer of all Powerful Spirits". A
terma discovered within rock by Rigdzin Rolpay Dorje in the 17th century. It
deals primarily with Vajrapani, and parts of it are found in various
sections of Kongtrul's "Treasury of Termas".
gter ston bde chen rgyal po - syn {kun bzang bde chen rgyal po; syn {kun
bzang bde chen rgyal po}
gter gsar - New Termas, of Kunzang Dechen Dorje
btags pa'i kun rdzob bden pa - designative superficial reality
rta phag yid bzhin nor bu - Wish-fulfilling Gem, Hayagriva and Varahi,
revealed by Kunzang Dechen Gyalpo
rta phag yid bzhin nor bu - revealed by Kunzang Dechen Gyalpo
ltos nas btags pa'i kun btags - Def. by Jamgon Kongtrul: {chung ngu la ltos
nas chen po/ shar la ltos nas nub tu btags pa lta bu}
stod kyi steng gnyis - Two Celestial Kings called "Teng". Drigum Tsenpo and
Pude Kungyel.
stod smad bar kun - all, everything

brtan pa kun gzhi - ongoing all-ground; [Note: Is not in any Abhidharma,

this term is used to explain why {'du shes med pa} (induced unconsciousness)
and {'gog pa'i snyoms 'jug} (attainment of the suspension of attitudinal and
functional operations) do not lead to extinction. It is clearer if this
sentence reads thus: the ongoing, supporting, supportive, all-ground is not
stopped by the state of nonconception or the two absorptions, for due to its
power the cognitive act {sems} will not occur again]
brtan g.yo'i sgra kun sngags - all the animate and inanimate sounds are
mantras
bstan bcos kyi khyad chos bzhi - Four Special Attributes of the Treatises.
The attribute of motivation {kun slong gi khyad par}, the attribute of
expressive words {rjod bya tshig gyi khyad par}, the attribute of expressed
meaning {brjod bya don gyi khyad par}, and the attribute of purposeful
composition {dgos pa byed las kyi khyad par}
tha snyad kyi bden pa - conventional truth; conventional truth, syn {kun
rdzob bden pa}
tha snyad kyi gnas tshul sems pa'i rnal 'byor pa - [seeing truly kundzob,
only arya]
tha snyad bdags pa - v. to designate. syn {kun rdzob bten pa}
tha snyad bden pa - conventional truth, [syn {kun rdzob bden pa}
thabs rgya che ba gsang sngags kyi kun slong - the immense means of the
secret mantra attitude
thams cad kun - all
thig le kun gsal - nt. [Tantra of the] All-Illuminating Bindu
thig le kun gsal chen po'i rgyud - Tantra of the Great All-illuminating
Sphere
thig le rnam pa gsum - 1) {kun rdzog rgyu yi thig le}. 2) {don dam 'do kyi
thig le} 3) {rang bzhin gyi thig le}
thugs sgrub rgyun gyi bkol byang - Daily Practice Manual of Thukdrup. The
condensed version of the guru sadhana of Lamey Thukdrup Barchey Kunsel.
thugs sgrub bar chad kun sel - terma by Chokgyur Lingpa and Jamyang Khyentse
Wangpo; Tukdrub Barchey Kunsel
thugs sgrub bar chad kun sel - Tukdrub Barchey Kunsel. A cycle of teachings
revealed by Chokgyur Lingpa together with Jamyang Khyentse Wangpo consisting
of about ten volumes of texts. Belong to the principle of Guru Vidyadhara.
For details, see foreword to The Great Gate (Rangjung Yeshe Publ.). Tukdrub
means 'Heart practice,' Barchey Kunsel means 'dispeller of all obstacles.'
thugs rje kun khyab - all-pervasive compassion.
thugs rje kun khyab kyi ye shes - the wisdom of all-pervasive compassion,
{gzhi gnas kyi ye shes gsum}. the wisdom of all-pervading expression
thugs rje chen po 'gro ba kun grol - {byang gter}; terma revealed by {rgod
kyi ldem 'phru can}
thugs rje chen po 'gro ba kun sgrol - byang gter revealed by rgod kyi ldem
'phru can, gter ston, 1337-1408
thugs rje chen po 'gro ba kun sgrol - sadhana focused upon Avalokiteshvara,
from the Northern Termas revealed by Rigdzin Godem
thugs rje chen po 'gro ba kun sgrol - Great Compassionate One who liberates
all Beings, sadhana focused upon Avalokiteshvara, from the Northern Termas
revealed by Rigdzin Godem
thugs rje chen po bde gshegs kun 'dus - terma revealed by gter bdag gling pa
'gyur med rdo rje, 1646-1714
thub bstan bshad sgrub rgya mtsho - rag mgo mchog sprul, 1890-1973. alias
padma kun bzang rang grol
thub pa'i dgongs pa rab tu gsal ba - work on lam 'bras by sa skya pandi ta
kun dga' rgyal mtshan, 1182-1251
thub pa'i dgongs pa rab gsal - by sa skya pandi ta kun dga' rgyal mtshan
theg pa gsum - three yanas/ spiritual approaches;1) {nyan thos kyi theg pa}
vehicle of listeners. {rang sangs rgyas kyi theg pa} vehicle of lonelearners. {theg pa chen po} vehicle of alturistic saints. Three Vehicles.
three causal vehicles of the pious attendants, self-centred buddhas, and
bodhisattvas. 2) to the vehicle of directing the cause of suffering {kun

'byung 'dren pa} the vehicle of austere awareness {dka' thub rig} and the
vehicle of overpowering means {dbang bsgyur thabs kyi theg pa}.
thog chod - excelled, see {khrom thog kun chod} was the very best
thog ma'i mgon po kun tu bzang po - Original Lord Samantabhadra
mthar 'byin - 1) to rescue. 2) to cross. {nyes kun mthar 'byin} eradicationg
all evil, deliver, eradicate, to get rid of faults
mtho dman bar kun la - for all those of high, low, and middle stations
dag snang - 1) pure perception, sacred outlook; perceiving everything as
good, pure outlook, pure view, to see as pure. 2) vision; pure vision. Ex.
{kun la dag snang sbyong ba}
dag pa'i kun gzhi - pure all-ground
dam pa kun dga' - Dampa Kunga. The Indian master Phadampa Sangye who brought
the teachings of Shije to Tibet.
dus kun - at all times, always
dus kun tu - syn {dus gtan tu}
dus 'khor chos 'byung - history of the kalacakra practiceby jo nang pa kun
mkhyen t'aranath'a
dus gsum kun mkhyen - knower of the three times
deb ther dmar po - Red Annals written by Tshal pa kun dga' rdo rje in 1346;
by Kunga Dorje (1309-1364), (tshal pa si tu kun dga' rdo rje).
do zla - match, rival; ex. {'di rnyed pa kun gyi do zla min}
don kun grub pa - Siddartha
don kun grub par byed pa - all-accomplishing, fulfilling all aims
don kun rdzob - provisional meaning, requiring interpretation
don gyi kun gzhi - the absolute universal ground; the actual all-ground, [syn {bde gshegs snying po}
don dam pa'i 'gog pa - Def. by Jamgon Kongtrul: {'jig rten las 'das pa
'phags pa'i shes rab kyis spang bya'i sa bon kun tu bcom ste slar mi skye
ba'i tshul gyis 'gog pa gang yin pa}
drang don kun rdzob brda phya - Conventional homage of the gesture
drang don kun rdzob brda phyag - The expedient meaning is the conventional
homage of the gesture
dri med kun dga' - terton born in 1347
dri med kun dga' - b. 1404
dregs pa kun 'dul - chief figure of the {'jig rten mchod bstod} teachings
among the {bka' brgyad}
dregs pa kun 'dul - Tamer of All Haughty Spirits. The chief figure in the
mandala of Mundane Worship.
gdal ba chen po kun khyab kyi zhing - the All-pervading Realm of the Great
Expanse
bdag gnyis su 'dzin pa'i kun rtog - conceptual thinking that apprehends the
twofold identity
bdag 'dzin kun btags - imputed ego-clinging
bdud rtsi 'khyil ba - Amritakundali; Amrita Kundali. deity practiced
particularly to eliminate negative influences.
bde chen rgyal po rtsal - b. 1736
bde chen chos 'khor yongs 'dzin - the first, ngag dbang bzang po, 1546-1615;
the second, kun dga' lhun grub, 1617-1676; the fourth, 1720-1780, alias 'jam
dpal dpa' bo; the seventh, {'jam dpal shes bya kun mkhyen mi pham ye shes
snang ba}
bden chung bcu drug - sixteen minor truths: Suffering {sdug bsngal},
impermanence {mi rtag pa}, emptiness {stong pa}, selflessness {bdag med pa},
origin of suffering {kun 'byung ba}, production {rab tu skye ba}, causal
basis {rgyu}, condition {rkyen}, cessation {'gog pa}, quiescence {zhi ba},
excellence {gya nom pa}, disillusionment with samsara {nges par 'byung ba},
path {lam}, reason {rigs pa}, attainment {sgrub pa}, and the act of becoming
disillusioned with samsara {nges par 'byin ba}
bden gnyis - the two truths, {kun rdzob} + {don dam}, relative and
ultimate]. two realities

bden pa gnyis - two levels of truth, two truths [absolute and relative];
Relative truth {kun rdzob kyi bden pa} and ultimate truth {don dam bden pa}
syn {bden gnyis}
bden pa rnam bzhi - four truths. The truth of suffering {sdug bsngal gi bden
pa}, the truth of the origin of suffering {kun 'byung ba'i bden pa}, the
truth of its cessation {'gog pa'i bden pa}, and the truth of the path {lam
gyi bden pa}
bden 'dzin kun btags - artificial conception of true existence.
bden bzhi - the four truths, {sdug bsngal}, suffering, {kun 'byung}, origin,
{'gog pa}, cessation, {lam}, path]
bdog pa kun gtong - renounce everything
mdo kun las btus pa - compendium of the sutras
mdod ma'i sangs rgyas kun tu bzang po - Adi Buddha Samantabhadra
'di rnyed pa kun gyi do zla min - What could be more marvelous than this?
'du byed - samskara, formation; 1) One of the five aggregates: formation,
Def. Jamgon Kongtrul: {rkyen rnams tshogs shing 'dus pas sems yul lam dmigs
pa la mngon par 'du byed pa dang yul sna tshogs la g.yo zhing skul bar byed
pa'i bdag nyid can gyi sems pa'o}. 2) One of the twelve links: formative
forces, karma-formations, habitual tendencies. mental exertion, thought
formation. Def. Jamgon Kongtrul: {ma rig pa'i dbang gis kun gzhi la las kyi
sa bon 'debs par byed pa 'du byed kyi byed las, kun gzhi'i steng du las kyi
bag chags 'debs par byed pa'i rgyu, bsod nams kyi las, bsod nams min pa'i
las, mi g.yo ba'i las rnams so } // application; to form, make, gather;
volition, act of will, impulse, karmic formation, "that which brings about",
to gather, bring, produce; act of conditioning; application; combination;
samskaras, impulses, karmic formations, application, compositional factors.
concepts and ideas, all emotions, to form, make, gather, compositional/
formative factor; karmic patterning karmic propensity
'dus pa'i mdo - Dupado. The main scripture of Anu Yoga. Consists of 75
chapters and is also known as Do Gongpa Dupa (mdo dgongs pa 'dus pa) or
Kundu Rigpey Do (kun 'dus rig pa'i mdo).
rdo grub chen jigs med phrin las 'od zer - 1745-1821
rdo ring pa kun spangs chen po kun bzang chos kyi nyi ma - 1449-1524 sa skya
pa lama
rdor brag 'rig 'dzin chen po kun bzang 'gyur med lhun grub - Kunzang Gyurme
Lhundrup, sixth Rigdzin Chenpo of Dorje Drak.
sdug kun 'gog lam - the four noble truths
sde pa bco brgyad - Def. by Jamgon Kongtrul: {slob dpon dul ba'i lhas mdzad
pa'i sde pa tha dad bklags pa'i 'khor lo las/ shar dang nub dang gangs rir
gnas/ /'jig rten 'das par smra ba'i sde/ /btags par smra ba'i sde pa
dang/ /lnga tshan dge 'dun phal chen pa/ /gzhi kun pa dang 'od srung sde/ sa
ston sde dang chos srung sde/ /mang thos gos dmar slob ma dang/ /rnam par
phye ste smra ba'i sde/ /thams cad yod apr smra ba yin/ /rgyal byed tshal
gnas 'jigs med gnas/ /gtsug lag khang chen gnas brtan pa/ sa sgrogs ri dang
srung ba pa/ /gnas ma bu yi sde rnams ni/ /kun gyis bkur ba rnam pa gsum/
/yul don slob dpon bye brag gis/ /tha dad rnam pa bco brgyad gsungs/ /zhes
dge 'dun phal chen pa lnga/ thams cad yod smra bdun/ gnas brtan pa gsum/
mang bkur ba gsum ste bcom brgyad du bshad pa rnams so}
sdom rnam gnyis - Asanga's Two Compedia, 1) {theg pa chen po bsdus pa}
[Mahaayaana-samuccaya]. 2) {chos mngon pa kun las btus pa} [Abhidharmasamuccaya].
bsdus pa'i bstan bcos dom rnam gnyis - Two Collections of Summarised
Treatises. The Collection of the Greater Vehicle {theg chen bsdus pa}
Mahayanasamgraha, T. 4048. and the Compendium of Abhidharma {mngon chos kun
las btus pa} Abhidharmasamuccaya, T. 4049. both composed by Asan.ga.
nang bcud kun - all the inner inhabitants
nang bcud 'gro kun - the beings contained within it (the world)
nan tan du rnam kun 'de la mdzod - exert yourself unremittingly in this
nam mkha' lnga - 1) {spyi kun la khyab pa'i nam mkha'}. 2) {yul med gsal
dangs kyi nam mkha'} 3) {ma 'dres dag pa'i nam mkha'} 4) {don mtshon byed
kyi nam mkha'} 5) dag pa'i zhing du sgrul byed kyi nam mkha'}

nor bu'i do shal - bod tu byung ba'i gsang sngags snga 'gyur gyi bstan 'dzin
skyes mchog rim byung gyi rnam thar nor bu'i do shal
gnas lugs don gyi kun gzhi - ultimate all-ground of the natural state
rnam kun - ever, in all aspects, at all times, usually, always
rnam kun - continually
rnam kun mngon rdzogs rtogs pa - full understanding of all modes
rnam kun mchog ltan stang nyid - the supreme emptiness of all forms
rnam grangs pa'i kun brtags - enumerated imputation; rtog pa la snang ba'i
don spyi rnams dang rtog med dbang shes la gzung 'dzin gnyis snang lta bu
rnam grangs pa'i kun brtags - enumerated imagined phenomena
rnam pa kun gyi mchog - the supreme of all aspects
rnam pa kun gyi mchog dang ldan pa - endowed with the supreme of all aspects
rnam pa kun gyi mchog dang ldan pa - supreme aspects, endowed with all the;
Skt. sarvakaravaropeta
rnam pa kun gyi mchog dang ldan pa'i stong pa nyid - emptiness endowed with
all supreme aspects
rnam pa kun gyi mchog ldan - supremely-endowed
rnam pa kun tu - always, in every respect / way, ceaseless, from all sides,
fully
rnam pa kun spyod - external appearance
rnam par khyab byed kyi rlung - 1) {gzhi la khyab byed kyi rlung}. 2)
{'phral la khyab byed kyi rlung} 3) {dngas shing skrag pa khyab byed kyi
rlung} 4) {dran pa khyab byed kyi rlung} 5) 'dzin pas yul kun khyab pa'i
rlung}
rnam par byang ba - perfection, complete purification, purity,[opp. of {kun
nas nyon mongs pa}. implies liberation or nirvana
rnam par smin pa'i kun gzhi - all-ground of maturation
rnam par smin pa'i kun gzhi'i rnam shes - all-ground consciousness of
maturation
rnam par smin pa'i rnam shes - sngon gyi las zag pa dang bcas pa las nges
par smin zhing skyes pa na rnam par smin pa'i rnam shes /
rnam par smin pa'i bag chags - kun gzhi la chos gzhan gyis bgos pa'i nus pa
chos gzhan skye ba'i rgyu'i rkyen du gyur pa
rnam g.yeng rnam rtog bcu - kun brtags dang 'brel ba rnam g.yeng gi rnam
rtog bcu ni/ med par rtog pa dang/ yod par rtog pa dang/ sgro 'dogs par/
skur 'debs kyi/ gcig tu 'dzin pa'i/ deu amr 'dzin pa'i/ rang gi ngo bo nyid
du 'dzin pa'i/ khyad par du rtog pa/ ming la don du/ don la ming du rtog pa
rnams ni kun tu 'dogs byed kyi rnam rtog yin la/ des sgro btags pa'i cha ni
kun brtags dngos so
rnam shes - consciousness, [vijnana]; yan lag gsum pa ni/ kun gzhi'i rnam
shes kyi steng du las kyi bag chags yongs su bzhag pas rnam shes de nyid
yongs su 'gyur ba'i cha yin la/ de la'ang rgyu dus kyi rnam shes dang/ 'bras
bu'i dus kyi rnam shes gnyis su yod do} the cognitions; conciousness,
conciousness principle, primary conciousness, discriminative cognition, [a
point which needs to be made clear is the distinction between 'mind' and
'conciousness.' In the Buddhist tradition mind is purely that which
perceives. It doesn't require brainwork, it is simple perception, just on
the level of the nervous system. This instinctive function is called 'mind.'
In sanskrit 'chitta' means 'heart,' 'essence' that basic essence of mind
which contains the faculty of perception. This kind of perception called
mind [reacting to opposites and so on] is very direct, simple and subtle at
the same time. Conciosness on the other hand, is articulated and
intelligent, it contains 'mind' feelings and thought patterns.]; mode of
awareness perception; skye gnas su 'khrid par byed pa'i rgyu
rnam bshad pa'i chos mngon rgya mtsho'i snying po - a commentary of the {kun
las btus pa} by {rgyal thab}
rnal 'byor rgyun gyi bkol byang - Concise Manual For Daily Practice. The
condensed version of the guru sadhana of Lamey Thukdrup Barchey Kunsel.
rnal 'byor chen po'i dam tshig nyi shu rtsa brgyad - Twenty eight
Commitments of Mahayoga. According to the Miraculous Key to Further
Discernment these are the three basic commitments of body, speech and mind

{sku gsung thugs kyi rtsa ba'i dam tshig gsum} and the twenty-five ancillary
ones, five of which are to be practised {spyad par bya ba}, namely five
kinds of ritual concerning rites of "liberation" and sexual practices, five
not to be renounced {spang par mi bya ba} namely the five conflicting
emotions, five to be adopted {blang bar bya ba} namely the five nectars,
five to be known {shes par bya ba}, namely the components, elements, senseobjects, sacraments of meat, and propensities in their pure nature, and five
to be attained {bsgrub par bya ba} namely, body, speech, mind, enlightened
attributes and activities. Cf. Lilavajra, Clarification of Commitments {dam
tshig gsal bkra} pp. 147-8, and Jamgon Kongtrul, shes-bya kun-khyab-mdzod,
Vol 2, pp. 182- 185.
rnal 'byor spyod pa'i grub mtha' chen po gsum - 1) {kun du brtags pa}. 2)
{gzhan gyi dbang} 3) {yongs su grub pa}
snang ngor la bden - true while perceiving; kun rdzob
snang ji snyed kun - all appearances whatever exist (in this world)
snang ba gnyis - the two kinds of experience. kun rdzob rten 'brel gyi snang
ba
pad ma kun tu 'chang - All-Holding Lotus
dpal kun tu kha sbyor gyi rgyud - Glorious Tantra of Everlasting Union
dpal kun tu bzang po - Shri Samantabhadra
dpal kun tu bzang po'i go 'phang - the state of the glorious Samantabhadra
dpal stag lung thang - seat of Talkunbg Kagyu in Central Tibet
dpal sprul rin po che - Paltrul Rinpoche (1808-1887). One of the foremost
scholars of his time. He was known not only for his scholarship and learning
but also for his example of renunciation and compassion. His most famous
works include Kunsang Lamey Shellung and his commentary on Tsigsum Nedeg,
the epitome of the Dzogchen teachings. A great nonsectarian master of the
19th century who was regarded as the speech emanation of Jigmey Lingpa.
dpyad byed - va. to examine, test, analyze. to stand and scrutiny, hold to
an examination, to withstand close scrutiny, to bear. syn {bden grub} ex.
{dbyad mi bzod pa kun dzob pa don dam}
spang bya'i kun spyod - the conduct to be discarded
spangs gnyen - exp. kunzang thugtig Dintri Thungzin, that to be renounced
and its antidote, omitting, the cemetery ointment
spros pa kun gyi yul min pa - mk. is not the domain of all the complexities
spros mtshan kun gyis dben pa - devoid of all marks of complexity
phag mo gru pa rdo rje rgyal po - Phagmo Drupa; Dorje Gyalpo, (1110-1170):
One of the three main disciples of Gampopa (1079-1153), and a disciple too
of Sakya Kunga Nyingpo; (1092-1158), the forefather of the Sakya tradition.
Founded the monastery of Dhensa Thil; in Lhoka, southern Tibet. Also known
as Khampa Dorgyal (khams pa rdor rgyal).
phu - the upper part of a sloping valley/ foothills; upper end/ higher
ground; the upper part of sloping valley/ the high ground; sleeve, the upper
part, a village in Upper Kunawar
phun tshog gling - Phuntsoling; and Jonang; (jo nang) Ganden Phuntsoling, or
Jonang Monastery, was founded by Dolpupa Sherab Gyaltsen (1292-1361), whose
established his hermitage nearby, an built the Great Stupa that Gives
Liberation on Sight. /by Setting Eyes upon it. The place became later the
seat of the great master Jetsun Taranatha Kunga Nyingpo.
phyi kun rdzob rdzad kyi maN Da la - the outer relative mandala of material
substance
phyi kun rdzob rdzas kyi maN Dal - the outer relative mandala of material
substance
phyi sgrub bar chad kun sel - Outer Sadhana Barchey Kunsel
phyogs kun tu - throughout all directions, {rgyas pa} extending [out] in[to]
all directions
phyogs kun tu - throughout all directions
phrin las snying po - Essence Practice. A longer version of guru sadhana
according to Lamey Thukdrup Barchey Kunsel.
phrin las snying po - Trinley Nyingpo. The Essence Practice. The short
version of the guru sadhana of Barchey Kunsel.

'phags pa shing kun - 2 Swayambunath

'phags pa shing kun - Svayambunath Stupa or Phagpa Shinkun, in Nepal.
'phags pa'i bden pa bzhi - the four noble truths, the four truths of a noble
being. {sdug bsngal}, {kun 'byung}, {lam 'gog pa}, {bden pa bzhi}. Four
Noble Truths
bag chags kun spangs pa'i ye shes - the wisdom pf having relinquished all
habitual tendencies
bag chags kun gzhi - the all-ground of tendencies, [syn {bag chags sna
tshogs pa'i kun gzhi}
bag chags sna tshogs pa'i kun gzhi - all-ground of various tendencies; allground for manifold tendencies; all ground of various propensities, ground
of all experience as a multiplicity of habitual patterns
bag chags lus kyi kun gzhi - all-ground of bodily tendencies
bar chad kun sel - Barchey Kunsel. Dispeller of All Obstacles, "remove all
obstacles," from the Cokling Tersar, Nyingmapa
bar chad kun sel - Barchey Kunsel. A cycle of teachings revealed by Chokgyur
Lingpa together with Jamyang Khyentse Wangpo consisting of about ten volumes
of texts.
bar chad kun sel - Dispeller of All Obstacles. Lamey Thukdrup Barchey
Kunsel.
bar chad kun sel - Barchey Kunsel
bar chad kun sol - dispel all obstacles!
bod tu byung ba'i gsang sngags snga 'gyur gyi bstan 'dzin skyes mchog rim
byung gyi rnam thar nor bu'i do shal - Necklace of Jewels, a history of the
Nyingma Tradition, by Rigdzin Kunzang Ngedon Long Yang
bya spyod kun slong - conduct and attitude
bri gung skyob pa - Drikung Kyobpa
bri gung skyob pa - Drikung Kyobpa. A great master of the Drigung Kagyu
lineage. (1143-1217)
bla ma rig 'dzin - Guru Vidyadhara. A deity and set of scriptures belonging
to the Nine Sadhana Sections. Often the Guru Vidyadhara and the eight
herukas in the Eight Sadhana Teachings form a single mandala with nine
groups of deities. The chief existing scripture for the teachings on Guru
Vidyadhara is called the Root Tantra of the Assemblage of Vidyadharas (rig
'dzin 'dus pa rtsa ba'i rgyud) and is the fifteenth tantra within the
Assemblage of Sugatas, an immensely detailed collection of teachings on the
Eight Sadhana Teachings and associated Vajrayana material brought to Tibet
by Padmasambhava and taught to his main disciple. The Assemblage of Sugatas
was concealed as a terma and later revealed by Nyang Ral Nyima Ozer. The
practice of Guru Vidyadhara is expressed through the principle known as the
four aspects of approach and accomplishment. The most detailed terma on this
principle was revealed by Sangye Lingpa (1340-1396) and is still renowned as
Lama Gongdu (bla ma dgongs 'dus) in 18 volumes of approximately 700 pages
each. The Guru Vidyadhara is also the basis for innumerable sadhanas
propagated by other tertons, for instance the Rigdzin Dupa cycle within the
termas of Longchen Nyingtig as well as the Barchey Kunsel cycle revealed by
Chokgyur Lingpa and Jamyang Khyentse Wangpo that are both widely practiced
to this day.
bla ma'i thugs grub bar chad kun sel - Lamey Thukdrup Barchey Kunsel
bla ma'i thugs sgrub - Guru's Heart Practice. See Barchey Kunsel.
bla ma'i thugs sgrub bar chad kun sel - terma revealed by {mchog 'gyur gling
pa}
bla ma'i thugs sgrub bar chad kun sel - The Guru's Heart Practice, Dispeller
of All Obstacles
bla ma'i thugs sgrub bar chad kun sel - Lamey Tukdrub Barchey Kunsel. The
main cycle of terma teachings revealed by Chokgyur Lingpa. See 'Barchey
Kunsel.'
bla ma'i thugs sgrub bar chad kun sel - Guru's Heart Practice, Dispeller of
All Obstacles. See Barchey Kunsel. The main cycle of teachings revealed by
Chokgyur Lingpa.
blang dor gnas kun - way of discipline

blang bya'i kun spyod - the conduct to be adopted

blo kun tu rtog pa - conceptual mind
blo kun rdzob pa - conventional awareness, cognition
blos byas kun brtag - mind-made false conceptions
dbang chog so drug - Thirty-six Empowerments of Anuyoga. The ten outer
empowerments {phyi yi dbang bcu} eleven inner empowerments {nang gi dbang
bcu gcig} thirteen empowerments of attainment {sgrub pa'i dbang bcu gsum}
and two secret empowerments {gsang ba'i dbang gnyis} Refer to Jamgon
Kongtrul, {shes bya kun khyab mdzod} Vol. 2, pp. 748-749, and Peking
Kangyur, Vol. 9, pp. 276- 277. thirty-six empowerments of Anuyoga
dbang nyer gnyis - the 22 ruling faculties, {mig rna sna lce lus yid},
{srog}, {pho dang mo}, {tshor ba bde ba sdug bsngal yid bde mi bde btang
snyoms}, {dad rtson dran pa ting 'dzin shes rab, kun shes byed pa}, {kun
shes pa}, {kun shes ldan pa}
dbang po nyer gnyis - the 22 ruling faculties, {mig rna sna lce lus yid},
{srog}, {pho dang mo}, {tshor ba bde ba sdug bsngal yid bde mi bde btang
snyoms}, {dad rtson dran pa ting 'dzin shes rab}, {kun shes byed pa}, {kun
shes pa}, {kun shes ldan pa}.
dbu ma - middle way; central (channel); Madhyamaka; 1. middle, center; 2.
Madhyamaka, [madhyamaka]; 1) the middle, central. 2) madhyamika, the middle
way, [mahayana philosophical school]. 3) avadhuti, the central channel.
[syn. {su su ma}, {kun 'dar ma}. 4) system of the Middle way syn Madhyamaka,
[Tibetan Monastic]. study of this system.
dbyun - energy spot, focal point, enriching spot, essence of richness. yun;
also {dbyun kun tu bzang po}
dblang dor gsas kun - way of discipline
'bor kun gyis - they will all leave me
'bras bu'i kun nas nyon mongs pa - the resultant total affliction
'bri gung - the Drikung [Kagyu] School
'bri gung bka' brgyud - Drikung Kagyu [School ]
'bri gung bka' brgyud pa - follower of Drikung Kagyu
'brug chen - Drukchen viii, 1768-1822
'brug thang gter ston - Drukthang Terton, another name for Kunzang Dechen
Gyalpo.
'brug pa kun legs - 1455-1529
'brugs pa kun legs - Drukpa Kunleg: 1455-1529
'brel tshad kun - whoever encounters you, all you encounter, whoever is
linked with you / has contact with you, connected, to unite, combined
sbas pa kun gsal - Revelation of All Secrets, Bepa Kunsel, cave at Lapchi.
sbyor ba don gyi kun gzhi - all-ground for true application; innate allground of application, the all-ground of adherence, true all-ground of
application
sbyor ba don gyi kun gzhi - True all-ground of application.
ma rig rnam gsum - the three kinds of ignorance, {bdag nyid gcig pu'i},
{lhan cig skye pa'i}, {kun tu brtags pa'i}
ma rig pa gsum - Three Aspects of Ignorance
ma rig gsum - syn { ma rig rnam gsum; threefold loss of awareness. 1) {rgyu
bdag nyid gcig pa'i rig pa} the sole potential selfnature loss of awareness,
the primary cause inherent in mind as such. 2) {lcan cig skyes pa'i ma rig
pa} coemmergent loss of awareness. 3) {kun tu btags pa'i ma rig pa} self
arising appearance, grasping at other is the loss of awareness through
motivated idenity; syn {ma rig rnam gsum}
mang bkun ba - "those who should be respected" one of the {rtsa ba'i sde
bzhi} of Sravakayana, one of the four major Vinaya schools. Mahasangmata,
[one of {rtsa ba'i sde bzhi} of the nyan thos kyi theg pa, "those who should
be respected"]
man ngag sde'i rgyud bcu bdun - Seventeen Tantras of the Esoteric
Instructional Class. Contained in NGB. Vols. 9-10, they are the Natural
Arising of Awareness {rig pa rang shar} the Mirror of the Heart of
Vajrasattva {rdo rje sems dpa' snying gi me long}, the Lion's Perfect
Expressive Power {seng ge rtsal rdzogs} the Absence of Letters {yi ge med

pa} the Beauteous Good Auspices {bkra shis mdzes ldan}. the Penetration of
Sound {sgra thal 'gyur} the Mirror of the Heart of Samantabhadra {kun tu
bzang po thugs kyi me long} the Blazing Lamp {sgron ma 'bar ba} the Array of
Fine Gemstones {nor bu 'phra bkod} the Coalescence of Sun and Moon {nyi zla
kha sbyor} the Pearl Necklace {mu tig phreng ba}, the Natural Liberation of
Awareness {rig pa rang grol} the Sixfold Expanse {klong drug pa} the
Naturally Born Perfection {rdzogs pa rang byung} the Black Wrathful Goddess
{nag mo khros ma} the Blazing Relics of Buddha-Body {sku gdung 'bar ba} the
Mound of Gemstones {rin chen spungs} [GM]
mi she pa kun shes par byed pa'i dbang po - the faculty of making understood
all that has not been understood, {dbang po gsum}, dbang po nyer gnyis}
ming gi kun bshad - table of nouns (in grammar)
ming gi tshogs dang mtshan ma kun rtog - conceptualizing names and
[distinguishing] marks
ming dang mtshan ma kun rtog - conceptualizing names and [distinguishing]
marks
ming gzugs dang skye mched drug - ris mthun gyi lus kun tu 'dzin par byed
pa'i rgyu
me tog kun tu rgyas pas zhus pa - Requested by Ever-Blooming Flower
me tog kun tu 'thor ba - flowers were scattered everywhere
me long lta bu'i ye shes - mirror-like wisdom. mirror-like pristine
awareness; Mirror like awareness, Def. by Jamgon Kongtrul: {gsal stod 'char
gzhi tshul ye shes kun gyi 'byung gnas yin me long dag pa'i ngos lta bu}
med pa'i stong pa nyid - kun brtags ni bden pa gnyis ka'i skabs su rang gi
mtshan nyid kyis grub pa med pa dang
mos pas spyod pa'i sems bskyed - mind-generation of devoted conduct, [def.
{kun rdzob byang chub kyi sems bzhi}
myong ba rgyu mthun - the experience similar to the cause, def. {srog bcad
pas tshe thung ba sogs}, {Kun brTags}
sman kun nas sbyor ba - to mix up medicine
smon lam stobs po che - {kun bzang smon lam}
smon lam rdor rje - Monlam Dorje, another name for Kunzang Dechen Gyalpo.
rtsa ba'i rnam shes - syn {kun gzhi'i rnam shes
rtsa gsum - 1) the three roots, [guru, yidam, dakini [+ dharmapala]. 2) the
three channels, {ro ma} / {la la na}, {rkyang ma} / {ra sa na}, {dbu ma} /
{kun 'dar ma} / avadhuti]
rtsa gsum kun 'dus - the embodiment of the three roots
tshad ma kun btus - compendium on right, perception; by Dignaga. The
Compendium of Valid / Right Cognition, Pramana-samuccaya [by Dignaga /
{phyogs glang} his principal work, the foundation of Buddhist logic].
tshad ma kun las btus pa - syn {tshad ma kun btus}
tshad
ma
kun
las
btus
pa
Compendium
of
Valid
Knowledge,
Pramanasamuccharya, by Dingaga.
tshad ma rig gter - by sa skya pandi ta kun dga' rgyal mtshan
tshad ma rigs gter - work by sa skya pandi ta kun dga' rgyal mtshan
tshad ma rigs pa'i gter - work by sa skya pandi ta kun dga' rgyal mtshan
tshad ma rigs pa'i gter gyi rang 'grel - work by {sa skya pan di ta kun dga'
rgyal mtshan}
tshe 'di'i 'khri ba kun bcad pa - to sever all ties to this life
tshe rabs kun tu - throughout all of our lives; in all my lives
tshe rabs kun tu - throughout all of our lives
tshe'am skye ba'i kun nas nyon mongs pa - affliction of life or rebirth;
life or birth which is total affliction
mtshan nyid chad pa'i kun btags - def. see {mtshan nyid yongs su chad pa'i
kun btags}
mtshan nyid chad pa'i kun brtags - Def. by Jamgon Kongtrul: {don la ma grub
kyang rtog pas btags pa bdag lta dang rdzas grub lta bu}
mtshan nyid chad pa'i kun brtags - imagined phenomena lacking attributes
mtshan nyid yongs su chad pa'i kun btags - gang zag gi bdag tu 'dzin pa'i
'dzin stangs kyis gzung bya la sogs pa mtshan nyid yongs su chad pa'i kun

btags te/ de'i rgyu mtshan yang gang zag gi bdag shes bya la mi srid pas der
'dzin gyi gzung bya yang mtshan nyid chad pa
mtshan nyid gsum - three natures. 1) {kun brtags pa'i mthan nyid} imaginary.
2) {gzhan gyi bang gi mtshan nyid} relational. 3) {yongs su grub pa'i mthan
nyid} absolute. Three Characteristics of the Continuum of the Path. The
awareness as the four kinds of realisation is the characteristic of
perception {rtogs pa rnam pa bzhi'i tshul rig pa ni shes pa'i mtshan nyid}
the repeated experience of it is the characteristic of the entrance {yang
nas yang du goms par byed pa ni 'jug pa'i mtshan nyid} and the ac
tualisation of it by the power of experience is the characteristic of the
result {goms pa'i mthus mngon du gyur ba ni 'bras bu'i mtshan nyid}. Three
Essential Categories. nature.
'tshogs pa kun - all those present
mdzod lnga - Five treasuries. Five collections of teachings by Jamgon
Kongtrul I: Dam-ngak Dzo, Rinchen Terdzo, Kagyu Ngakdzo, Sheja Kunkhyab, and
Gyacher Kadzo.
rdzogs chen snying thig lugs kyi sku gsum - 1) {chos sku kun to bzang po}.
2) {longs sku rdo rje sems dpa'} 3) {sprul sku dga' rab rdo rje}
rdzogs chen pa kun bzang gzhan phan - Kunzang Shenpen, Dzogchenpa. See Do
Drupchen: first
rdzogs chen pa kun bzang gzhan phan - Dzogchenpa Kunzang Shenphen. See Do
Drupchen Jigme Trinley Oser
rdzogs pa chen po snying thig gi khrid yig go bde bklag chog tu bkod pa lhun
grub rtogs pa'i rang sgra kun bzang thugs mdzod gu yangs snying gi thig le Heart Essence of Openness and Ease, Guyang Nyingthig, by Chingkar Donyo
Dorje
zhi ba lha - Santideva, one of the eighty-four mahasiddha of India. He
composed the famous Bodhicaryavatara (byang chub sems dpa'i spyod pa la 'jug
pa), "Engaging in the Bodhichitta's Deeds", and the Siksasamuccaya (bslab pa
kun las btus pa), the "Collected Precepts" two major texts describing the
ideal and practice of a bodhisattva.
zhi ba'i lha zhe gnyis - peaceful deities, forty-two; Forty-Two Peaceful
Deities:
Samantabhadra,
Samanta
bhadri,
Vairochana,
Akshobhya,
Ratnasambhava, Amitabha, Amogha siddhi, Akashadhatvis'vari, Buddhalocana,
Mamaki, Pan.daravasini, Samayatara, Kshitigarbha, Vajrapani, Akashagarbha,
Avalokites'vara, Lasya, Malya, Gita, Narti, Maitreya, Nivaranaviskambhin,
Samanta bhadra, Man~jushri, Dhupi, Pushpa, Aloka, Gandha, Am.rtakun.dalin,
Hayagriva, Mahabala, Yamantaka, An.kusha, Pasha, Sphota, Gantha, Munindra,
Vemacitra, Shakyamuni, Simha, Jvalamukha, and Yamaraja. [GM]
zhing kun khyab - pervading all realms
gzhan kun - all others
gzhan dbang - Dependent; dependent conditionality, relative, dependent
phenomena, other powered, in context of {mtshan nyid gsum}. control by
externals, the dependency nature, dependent phenomena, dependent category;
conditioned; relative dependence; relatively dependent; external influence.
Def. by Jamgon Kongtrul: {rdzas su yod pa ste don byed nus pa'i phyir ro};
{gzung 'dzin gyi dngos por snang ba'i rnam par shes pa tsam ste/ ma rig pa'i
bag chags kyi gzhan dbang du gyur pa'i snang ba yin pa'i phyir ro} phung
khams skye mched kyi chos su snang ba'i gzung cha'i rnam pa dang/ 'dzin
cha'i rnam par snang ba yang dag pa ma yin pa'i kun tu rtog pa zhes bya ste
gzhan dbang} rang gi rgyu rkyen las skyes pa'i rnam par rig pa tsam yin la/
rang gi zhes pa ni rnam par rig pa'i shes pa de dang skyes pa'i rgyu rkyen
mthun pa'am rung ba las 'byung ba'i don yin no/ /de'ang gzhan zhes pa ni kun
gzhi'i steng du bzhag pa'i sna tshogs pa'i bag chags rnams yin la/ bag chags
de'i dbang las kun gzhi'i rnam par shes pa rnam rig dang bcas pa snang bar
'gyur ba yin no/ /de la rnam shes gsal rig tsam zhig bag chags kyi dbang du
ma gyur na/ rnam par rig pa sna tshogs par mi 'gyur bar rang tshugs su gnas
pa yin pa las/ bag chags gzhan dbang du gyur pas rnam par rig pa sna tshogs
su gyur pa yin no}

zag med kyi dbang po gsum - the three supramundane dominants, the three
nonconditioning faculties. 1) {kun shes byed pa}. 2) {kun shes pa} 3) {kun
shes ldan pa'i dbang po}
bzang po'i spyod pa'i smon lam gyi rgyal po - See {rgyal sras kun tu bzang
po'i spyod pa'i smon lam gyi rgyal po}
'od gsal sgyu ma - luminous magic; {kun snang ting 'dzin}
yang dag kun rdzob - actual relative truth; correct relative truth. snang la
don byed nus pa} correct conventional / relative truth / actual or real
truth, conventionally real truth
yang dag kun rdzob kyi bden pa - Correct superficial truth
yang dag kun rdzob bden pa - real conventional truth
yang dag pa'i kun rdzob - The correct relative
yang dag pa'i kun rdzob bden pa - correct relative truth
yang dag par blangs pa las byung ba - sdom pa yang dag par blangs pa'i
spongs sems gtan du ba'i gzugs te / 'di la kun slong gzhan gyis rig par byar
med pas rnam par rig byed ma yin pa'i gzugs zer /
yang log kun rdzob - correct and incorrect relative [truth]
yan tan kun ldan - had all good qualities
yid byed - mental fabrication, mental activity / engagement, considerations,
attention. {yid la byed pa} perceive, apprehend, comprehend, comprehension,
attention, mental event, the consciousness that enable {gtso sems} to
distinguish between particular objects, to understand things individually.
Attention, as one of the five ever-present mental states; syn {yid la byed
pa} perceive, apprehend, comprehend, comprehension, attention, mental event,
the consciousness that enable {gtso sems} to distinguish between particular
objects, to understand things individually. as one of the five ever-present
mental states, mental activity / engagement, considerations, attention; one
of {kun 'gro lnga}; def. {sems yul gyi dmigs pa la yang dang yang du gcod
pa'i bye brag tu 'dzin pa'o /
yid byed pa po kun tu bzang po - 'mind and doer' Samantabhadra
yid mi 'ong ba - kun gyis yid mi 'ong ba
yum kun tu bzang mo - the mother Samantrabhadri
ye ji bzhin pa'i dkyil 'khor - Primordial man.dala of Samantabhadri. the
mandala of primordial isness [Kuntuzangmo mandala in Anu Yoga]. the
primordial mandala [in anuyoga]
ye don gyi kun gzhi - all-ground of the primordial nature, the primordial
all-ground, syn {gdod ma'i gnas lugs} the original state
ye shes sku - sangs rgyas kun gyi +
yongs grub - btags yod kyi dgag bya kun brtags kyis stong pa'i 'dus ma byas/
gzung 'dzin gnyis stong gi shes pa rnam par mi rtog pa rnam par dag pa'i
dmigs pa de las gzhan du med par yongs su grub pa'o, yongs su grub pa} the
absolute, corresponds to absolute truth, absolute, 'fully established'.
consummate, established reality, established phenomena, full presence,
ultimate cognition of reality, brought to perfection, fully established,
synonium absolute, the ideally absolute, totally real, perfected, thoroughly
established phenomena, thoroughly established [esp. in context of {mtshan
nyid gsum}. full presence, thoroughly established, the ideally absolute.
{yongs su grub pa} the absolute, corresponds to absolute truth, ultimate
cognition of reality, brought to perfection, totally real, perfected,
thoroughly established phenomena, thoroughly established [esp. in context of
{mtshan nnyid gsum}. fully established, synonium absolute; gdod ma'i don dam
chos thams cad kyi chos nyid} rang rig rang gsal spros pa thams cad dang
bral ba de yin te/ chos nyid dang chos dbyings dang/ de bzhin nyid dang/ don
dam pa rnams ming gi rnam grangs so} the absolute; don dam par yod pa ste
rnam par mi rtog pa'i yul yin pa'i phyir ro} thoroughly established
yongs 'dzin kun dga' lhun grub - bde chen chos 'khor yongs 'dzin
yongs su rtog pa - completely comprehending, parikalpa, hypothesis,
assumption, imputation, fancy, hypothesize, suppose, conceive, imagine,
consideration, reflection, thought, syn {kun tu rtog pa}
yod pa'i stong pa nyid - gzhan dbang ni don dam par med kyang kun rdzob bden
pa'i ngo bor yod pa

rwa rgya bkra shis kun bde gling - Ragya Monastery, Tashi Kunde Ling,
founded by Arik Geshey, in Domey.
rag mgo mchog sprul - thub bstan bshad sgrub rgya mtsho, 1890-1973. alias
padma kun bzang rang grol
rang snang ma dag pa'i kun slong - the motivation which profanes sacred
outlook
rang bzhin brgyad cu'i kun rtog - eighty indicative conceptions
rang bzhin gnas rigs - Naturally present potential applies to the mind
essence present as the unobstructed potential for the qualities of
dharmakaya arising from its empty aspect and the qualities of rupakaya
arising from its manifest aspect. It is called 'all-ground wisdom' (kun
gzhi'i ye shes) because of being the ground from which both samsara and
nirvana arise and the 'defiled suchness' (dri bcas de bzhin nyid) because of
being combined with defilement at the time of a sentient being. (YLS) (DKR)
rang bzhin gsum - the three natures. 1) kun brtags
rang bzhin gsum - Three natures (mtshan nyid gsum). The aspects of phenomena
as set forth by the Chittamatra and Yogachara schools: the 'imagined,' the
'dependent,' and the 'absolute.' The imagined (kun brtags) is the two kinds
of self-entity. The dependent (gzhan dbang) is the eight collections of
consciousness. The absolute (yongs grub) is the empty nature of things,
suchness.
rang bzhin lhun grub kyi dkyil 'khor - [In Anuyoga] The mandala of
spontaneous self-existence, Kuntuzangpo's mandala of unbiased experience,
the natural and spontaneously present man.dala of Samantabhadra. the natural
mandala of spontaneous presence [in anuyoga]. spontaneously present man.dala
of natural expression
rab bskyed - the third of the four {kun 'byung bden pa'i mtshan nyid}
rab 'byams kun bzang rnam rgyal - Rabjam Gyurme Kunsang Namgyal, founded
Shechen Monastery in 1735: 1713-1769
rig 'dzin ku ma ra dza - disciple of {grub thob me long rdo rje} and guru of
{kun mkhyen dri med 'od zer} in the {snying thig} lineage
rig 'dzin kun bzang shes rab - founder of Palyul Monastery
rigs kun khyab bdag - the Lord who pervades all families. Vajrasattva. syn
{dus kyi 'khor lo}
rigs kun 'dus pa - the embodiment of all families
rigs kun 'dus gzugs - embodied form of all families
rigs lnga snying po'i skor lnga - Five Essential Cycles of the Five
Families, revealed by Kunzang Dechen Gyalpo
rigs lnga snying po'i skor lnga - revealed by Kunzang Dechen Gyalpo
rigs drug sems can kun - all the six kinds of beings
rigs rnams kun bdag - lord of all families
rin chen kun 'dus kyi lung - All-embodying Jewel Scripture; One of the
Eighteen Major Scriptures of the Mind Section of Dzogchen.
rung ba ma yin pa'i gzhi bcu - Ten Transgressions. As stated in the Minor
Transmissions {bka' 'gyur} Da pp. 646 663. the following ten transgressions
were the issue of the second council at Vaishali, namely, exclamations of
alas {hu lu hu lu} celebrating the arhats {yid rangs} the deliberate
practice of agriculture {kun spyod} sipping medicine from a pot of ale
{snod} the misuse of the sacred stored salt {len tsha} eating while on the
road {lam} desecration of offerings with two fingers {sor gnyis} stirring
curd and milk together as an after noon beverage {dkrug} using a new mat
without an old patch {gding} and begging for gold. or silver {gser}
reg pa - {reg pa, reg pa, reg pa, reg} trans. v.; contact, to touch,
contact, to reach, [rapport], 1) contact, as one of the twelve links, the
sixth of the twelve links of dependent origination, as one of the twelve
links, the sixth of the twelve links of dependent origination. Def. by
Jamgon Kongtrul: {yan lag drug pa ni/ mngal nas phyir btsas te yul dang/
dbang po dang/ rnam par shes pa gsum 'dus pa'i reg pa 'byung ba yin zhing/
de'ang reg pa dngos ni/ rnam shes yul dang phrad pa las yul des shes par
'gyur ba'i cha zhig 'byung ba de} 2) sensory contact; contact, as one of the
five ever-present mental states, one of {kun 'gro lnga}; Def. by Jamgon

Kongtrul: {yul dbang yid byed gsum 'dus pa las tshor ba bde sdug dang mthun
par dbang po'i 'gyur ba yongs su gcod par byed pa} Def. by Jamgon Kongtrul:
{gsum 'dus nas yul yongs su gcod par byed pa}
ro ma rkyang ma kun 'dar ma - lalana, pingala and avadhuti
rong ston chen po - kun mkhyen rong ston chen po
rong ston shes bya kun rig - 1367-1449
rol mo'i bye brag bco brgyad - Eighteen Appendages of Music. The dancer, the
dance, the large drum, the kettle drum, the tambour, the large kettle drum,
the gong, the lute, the one-sided kettle drum, bell metal cymbals, bell,
three-string lute, mukun.da drum, cymbals, chorus, tabor, instrumentation
and the flute. [GM]
la gsum rgyal ba byang chub - Gyalwa Jangchub of Lasum. One of the first
seven Tibetans to receive full ordination as a monk by Shantarakshita, he
was exceedingly intelligent, visited India several times and translated many
sacred scriptures. A close disciple of Padmasambhava, he attained siddhi and
could fly through the sky. Rigdzin Kunzang Sherab, the founder of the great
Palyul Monastery in Kham, is considered one of his reincarnations. Gyalwa
Jangchub means 'Victorious enlightenment.'
lam bden - truth of path, as interdependent links. abbr. of {lam gyi bden
pa}; true paths, truth of path, as interdependent links. abbr. of {lam gyi
bden pa}; ngo bo ni/ kun 'byung spong bar nus shing 'gog pa thob par nus
pa'i 'phags pa rnams kyi ye shes
las kyi kun nas nyon mongs pa - affliction of karma, the karma group of bad
thoughts
las kyi dbang mo - Leykyi Wangmo, Skt. Karma Indranila, Karmeshvari. The
dakini who transmitted the Eight Sadhana Teachings to the Eight Vidyadharas
and later the Assemblage of Sugatas to Padmasambhava. See also 'Kungamo.'
lus kyi kun gzhi - the all-ground of the body
legs bshad zhen 'khris kun gcod - Mind Training on Cutting All Ties of
Attachment, by Chen-ngawa Lodro Gyaltsen
len pa'i rnam shes - yang dang yang du nying mtshams sbyor zhing lus len pa
dang gnas par byed pas na len pa'i rnam shes /
log pa'i kun rdzob - false relative [truth]. the wrong relative. false
conventional truth, erroneous / ficticious relative truth, def. {snang srid
snod bcud blo bkod pa'i chos so cog dang bcad pa yul 'khrul snang blo rdzun
pa'i ngo bo la snang ba yin pa'i phyir}
log pa'i kun rdzob kyi bden pa - False superficial truth
log pa'i kun rdzob bden pa - wrong relative truth. unreal conventional
truth; unreal conventional truth, wrong relative truth
shes sgrib kun btags - imputed knowledge obscuration; imputed knowledge
obscuration.
shes pa zhim mngar kun sgyu mar ra mdzod - recognize all sweet and tasty
thing as illusion
shes pa'i kun rdzob bden pa - cognitive superficial reality
shes bya kun khyab - all encompassing knowledge, [Treasury of] All pervading
Knowledge.
shes bya kun khyab - All-Encompassing Knowledge
shes bya kun khyab mdzod - by Jamgon Kongtrul.
shes bya kun khyab mdzod - Sheja Kunkhyab Treasury. One of the Five
Treasuries of Jamgon Kongtrul containing an encyclopedia of Buddhism and
Buddhist culture in three volumes. Translated under the guidance of H.E.
Kalu Rinpoche.
shes bya kun mkhyen - omniscient
shes bya kun gyi de nyid - thatness, reality of all knowable things
shes bya kun gyi de nyid mkhyen pas gzigs - through your wisdom you perceive
the
shes bya'i gnas - syn {kun gzhi'i rnam shes} objects of knowledge
shes rab rgyal mtshan dol bu pa - Jonang Kunkhyen Dolpopa Sherab Gyaltsen:
1292-1361
shes rig gi rgyal po - syn {kun shes kun rig gi rgyal po rang byung rig pa}
sa skya paN Di ta - {sa skya pan di ta kun dga' rgyal mtshan}

sa skya pan di ta kun dga' rgyal mtshan - 1182-1251

sa skya pan di ta kun dga' rgyal mtshan - Sakya Pandita: 1182-1251. One of
the Five Sakya Forefathers. grand son of Kunga Nyingpo. Thirteenth century
Tibetan master and scholar who exercised political power on behalf of the
Mongols; also known as Sa pan.
sa skya legs bshad - gangs can gyi sgom chen rnams la gdams pa; by sa skya
pandi ta kun dga' rgyal mtshan
sa skya'i legs bshad - work by {sa skya pan-di ta kun dga' rgyal mtshan}
sa bcu gcig - eleven levels; Eleven Levels. The ten levels enumerated above,
with the addition of the level of Universal Light, Samantaprabha. or {kun tu
'od}. Eleventh Level. The ten levels enumerated above, with the addition of
the level of Universal Light; Samantaprabha. or {kun tu 'od}; eleven levels
sa chen kun dga' snying po - 1092-1158
sa chen kun dga' snying po - 1092-1158
sa chen kun dga' snying po - Sa chen Kunga Nyingpo: 1092-1158. One of the
Five Sakya Forefathers, son of Konchog Gyalpo.
sa bon thams cad pa'i rnam shes - sa bon thams cad kyi rten byed pas na sa
bon thams cad pa'i rnam shes /
sa lugs - the system of {sa skya} pandita {kun dga' rgyal mtshan, sa skya
lugs}
sa lugs kun rig - the sa skya pa tradition for the practice of the
sarvadurgatiparishodhana tantra
sangs rgyas kun dngos - embodiment of all Buddhas
sangs rgyas kun tu bzang po - Buddha Samantabhadra
sangs rgyas kun 'dus - the embodiment of all buddhas
sems - mind, 'cognitive act', grasping mind, frame of mind, mind or soul,
thought, main mind, cognitive act[s] syn {rnam shes tshogs drug}
experiencing, potential for experience, general forms of experience,
grasping, conceptual mind, attitude, intent; (ordinary) mind; attention;
cognition, cognitive act, mind or soul, grasping mind, frame of mind,
thought, main mind, syn {rnam shes tshogs drug} experiencing, potential for
experience, general forms of experience, conceptual mind, attitude, intent.
mind, thoughts, thought process, [chitta]; Def. by Jamgon Kongtrul: {phung
khams skye mched thams cad kyi bag chags sam sa bon bsags pa dang sna tshogs
la dmigs pa dang don la sems pas na sems su bzhag pa gang yin pa de ni kun
gzhi'i rnam shes kho na}
sems kun gnas pa - complete stabilization of thought
sems nyid kun khyab - the all-pervasive mind
sems sde bco brgyad - Eighteen Esoteric Instructions of the Mental Class. As
stated in Longcenpa, Treasury of Spiritual and Philosophical Systems, pp.
357 8, they are {rig pa'i khu byug}, {rtsal chen sbrug pa}, {khyung chen
lding ba}, {rdo la gser zhun}, {mi nub rgyal mtshan nam mkha' che} [which
five constitute the five earlier translations made by Vairochana. {rtse mo
byung rgyal}, {rnam mkha'i rgyal po}, {bde ba 'phrul bkod}, {rdzogs pa spyi
chings}, {byang chub sems tig}, {bde ba rab 'byams}, {srog gi 'khor lo},
{thig le drug pa}, {rdzogs pa spyi spyod}, {yid bzhin nor bu}, {kun tu rig
pa}, {rje btsan dam pa}, and {sgom pa don grub} -- which thirteen constitute
the later translations made by Vimalamitra, Nyak Jnanakumara, and Yudra
Nyingpo. [GM]
sems sde'i rgyud chen nyi shu rtsa bzhi - Twenty-four Great Tantras of the
Mental Class. As enumerated in Longcenpa, Treasury of Spiritual and
Philosophical Systems, pp. 258-260, they are as follows. {sems nyid bya
rtsol las 'das pa nam mkha' che rtsa ba'i rgyud dang phyi ma'i rgyud}, {nam
mkha che phyi ma phyi ma'i rgyud}, {sems nyid 'pho 'gyur med pa chos nyid
rgyal po'i rgyud}, {sems nyid thig le nyag gcig tu ston pa byang chub kyi
sems thig le'i rgyud}, {sems nyid rang byung gi ye shes su bstan pa ye shes
thig le'i rgyud}, {sems nyid thams cad kyi rtsa bar bstan pa man ngag phreng
ba'i rgyud}, {sems nyid kun khyab chen por bstan pa gsang ba rgyal po'i
rgyud}, {sems nyid rang rig tu bstan pa ye shes dam pa'i rgyud}, {sems nyid
kun tu bzang po'i rol par ston pa mkha dbyings rnam dag gi rgyud}, {sems
nyid kun gyi snying po ston pa man ngag snying po'i rgyud}, {sems nyid rang

rig tu yid ches pa snying po gsang ba'i rgyud}, {sems nyid kun gyi rtsa ba
nam mkha' che rtsa ba can gyi rgyud}, {sems nyid gcig tu 'dus pa nyag gcig
dgongs pa'i rgyud}, {sems nyid ji bzhin par bzhag pa bsam gtan chen po'i
rgyud}, {sems nyid rgyun chags su goms pa bsam gtan rgyun chags kyi rgyud},
{sems nyid thams cad du gsungs pa sgo mang mdo'i rgyud}, {sems nyid dbang
dang sbyar ba nam mkha' che dbang gi rgyud}, {sems nyid sgra tshig las 'das
pa nam mkha' che yi ge med pa'i rgyud}, {sems nyid gdod ma'i gnas su bstan
pa nam mkha' che gzhi'i rgyud}, {sems nyid 'od gsal du bstan pa rin chen
'bar ba'i rgyud}, {sems nyid yon tan lhun grub tu bstan pa rin po che phreng
ba'i rgyud}, {sems nyid khams gsum la gsal ba khams gsum sgron ma'i rgyud},
{sems nyid spang blang las 'das par ston pa nges pa snying po'i rgyud}, and
{sems nyid 'pho 'gyur med par ston pa rdo rje gsang ba'i rgyud} [GM]
sems pa - {sems pa, bsams pa, bsam pa, soms} trans. v.; 1) to think,
reflect, assume, apprehend, intend, direct one's mind, pay, attention, be
conscious. 2) contemplation, one of the {chos spyod bcu} ten religious
practices. 3) intention, motivation, mentation, thinking, directing thought,
mentation, apprehension, reflection, volition. 4) will, act of will. 5)
motivator, activator. 6) conscious apprehension. 7) Attraction, as one of
the five ever-present mental states; one of {kun 'gro lnga}. Def. by Jamgon
Kongtrul: {sems yul la g.yo ba'i gnas skabs kyi yid kyi rnam 'byur},
connects primary mind to an object of perception or action, syn {las} / {'du
byed}.
sems byung kun 'gro - ever-present mental states, omnipresent mental
factors,
sems byung kun 'gro lnga - the five ever-present mental events. 1) {sems
pa}. 2) {tshor pa} 3) {'du shes} 4) {yid la byed pa} 5) {rig pa};
sems byung lnga bcu rtsa gcig - Fifty-one Mental Events. The five everpresent ones {kun 'gro lnga} of rapport, imagination, feeling, cognition and
motivation, the five object-determined ones {yul so sor nges pa lnga} or
craving,
inclination,
recollection,
contemplation
and
discriminative
awareness, the eleven positive functions of every positive attitude {bcu
gcig dge sems kun gyi 'khor du 'byung ba} or faith, carefulness, lucidity,
equanimity, decency, decorum, detachment, non-hatred, non-delusion, nonviolence, and persev erence, the six root conflicting emotions {rtsa ba'i
nyon mongs pa drug} of rage, arrogance, ignorance, view of mundane
aggregates and doubt, and the twenty subsidiary conflicting emotions {nyi
shu nye bar nyon mongs pa} of anger, hostility, dissimulation, malice,
jealousy, avarice, illusion, dishonesty, spitefulness, pride, contempt,
indecorum, delusion, over-exuberance, distrust, laziness, carelessness,
forgetfulness, excitability, inattentiveness, and the four variables {'gyur
ba bzhi} of drowsiness, regret, ideas and scrutiny. [GM]
sems tsam rnam bden pa - sgo lnga'i dbang shes la phyi rol don du snang ba
thams cad nang shes pa'i rdzas su bden par 'dod} phyi rol gyi don bden dngos
su grub pa med kyang don du rtog pa'i bag chags las shel tshon can bzhin
shes pa nyid don gyi rnam pa can du skye bar 'dod pas/ gzugs can du snang ba
mtha' dag snang mkhan gyi sems nyid bag chags 'khrul pa'i dbang gis rgyangs
chad kyi don du snang ba tsam yin gyi/ yin lugs gzung bya'i sems su bden pas
na 'gog bden yang spang bya dang bral ba'i sems la 'jog pa sogs mdo las
phung khams skye mched ji snyed gsungs pa kun sems kyi chos su bden pa ste
sems nyid du 'dod pas ming yang rnam bden pa zhes grags so
sems yid rnam par shes pa - mind, thought, and consciousness; Def. by Jamgon
Kongtrul: {sems ni kun gzhi'i rnam par shes / / ngar sems bdag nyid yid yin
no / / gang zhig yul la 'dzin byed pa / de ni rnam par shes zhes bya}
sems las byung ba lda bcu nga gcig - fity one mental events. [1-5) {kun 'gro
lnga}
five
omnipresent.
1)
{tshor
ba}
sensation.
2)
{'du
shes}
discrimination. 3) {sems pa} volition. 4) {reg pa} contact. 5) {yid la byed
pa} mental demandanding. [6-10] {yul nges lnga} five object dtermining. 6)
{'dun pa} intensity. 7) {mos pa} intensified interest. 8) {dran pa}
mindfulness. 9) {ting nge 'dzin} meditation. 20) {shes rab} wisdom. [11-21)
{dge bcu gcig} eleven virtues. 11) {dad pa} faith. 12) {ngo tsa shes pa}
self-respect. 13) {khrel yod pa} propriety. 14) {ma chags pa} non-

attachment. 15) {zhe sdang med pa} non-hatred. 16) {gti lug med pa} nondeludedness. 17) {btson 'grus}
sel ba - nad kun + cures all ailments
so skye'i kun rtog - ordinary thinking
srid pa'i yan lag - factor of becoming [link of dependent arising, any of
the twelve]; link of becoming; syn {kun gzhi'i rnam shes
srog gi dbang po - skye ba snga ma la byas pa'i las gsum gyis 'phang pa'i lo
brgya'am stong ngam bskal pa 'di tsam zhes gnas pa'i dus nges pa can te 'du
byed kun gzhi nyid 'gro ba ris mthun gcig tu gnas pa'i dus nges pa la 'tsho
bar byed pa} life faculty, as one of the fourteen non-concurrent formations,
to develop, to cause to develop, life faculty, {ldan min 'du byed}
gsang bdag dregs pa kun 'dul - Lord of Secrets, Subduer of the Arrogant
Ones, revealed by Pema Ledreltsel
gsang bdag dregs pa kun 'dul - revealed by Pema Ledreltsel
gsang ba don gyi phrin las - the Sadhana of the Ultimate Secret; syn {kun
bzang don phrin}
gsang ba ye shes - Secret Wisdom, revealed by Kunzang Dechen Gyalpo
gsang ba ye shes - revealed by Kunzang Dechen Gyalpo
gsol 'debs bar chad kun sel - revealed by Terton Bakal Mukpo
gsol 'debs bar chad kun sel - Prayer for Dispelling Obstacles on the Path,
by Terton Bakal Mukpo
bsam don kun - whatever mind desires
bsam pa - 1) ft. of {sems pa} to ponder, consider, plan, reflect, think. 2)
thought, ideation, opinion, concept, concentration, thinking, contemplation,
recollection, reflection, 3) a plan, concern, intention, wish, wishes, 4)
motivation, attitude 5) to feel, 6) spirit. 7) mentalities. syn {kun slong}
future tense and secondary form of {sems pa}; contemplation; thought/
thinking/
reflection;
imagination;
wish/
goal;
attitude;
to
think/
contemplate/ imagine/ reflect upon; aspirations/ thoughts; reflection [as in
listening, reflecting, and meditating]. attitude, Contemplating
bsam pa rgya che ba byang chub sems kyi kun slong - the immense thought of
the bodhichitta motivation,attitude
bsod nams rtse mo - Sonam Tsemo :1142-1182. One of the Five Sakya
Forefathers; son of Kunga Nyingpo.
bsrung bya'i sdom pa - for hinayana: nges 'byung gi bsam pas kun nas bslangs
pa'i gzhan gnod gzhir bcas spong ba'i sems pa mtshungs ldan dang bcas pa'i
so so thar ba'i tshul khrims
bslab btus - Compendium of Instructions, a supplement to {spyod 'jug} its
commentary by Shantideva, {bslab pa kun las btus pa}
bslab pa kun las btus pa - {bslab pa kun btus}
hung chen 'gro 'dul gling pa - 1901-1956; master of {bon gsar} the sixth kun
grol grags pa}
lhan skyes dang kun btags - innate and imputed, [instictive and learned]
lhan skyes ma rig - coemergent ignorance; syn {lhan cig skyes pa'i ma rig
pa} syn {bag chags sna tshogs pa'i kun gzhi}
A rya de ba'i snying po kun btus - name of text
1996-98 Rangjung Yeshe
Buddhist Network -

Translations

and

Publications

and

Karma

Kagyu