Académique Documents
Professionnel Documents
Culture Documents
Year in, year out, it's always the same. Seeing out the
old year is one mad rush. And seeing in the new year is
January, 1969
peace!
Japan has had 23 years of it while with them. Then the bustle is transferred to the home as
the family cleans out the dust of the outgoing year, and
the women prepare the New Year food. And since most
stores used to close for three days, it meant lots of food.
Then on New Year's Eve, the final bath to wash off the
dirt of the old year, the temple bells ringing in the new
year (brought to us by courtesy of TV), the tosJiikoshi soba
to bridge the gap from the old year to the new.
! Then it's New Year's Day, our favorite day of the year.
alism is the new order here and many Japanese want
The kadomatsu at the gate. The hataumode, the traditional
out of the treaty. Some radical groups want out bad first visit to the shrines and temples. The morning otoso,
enough that they are
own country to bring
from Okinawa is also
are heating up right
ting money aside for a rainy day. Also no people anywhere plans, saves and works harder to edu
cate their children than the Japanese. This, of course, is the basis for future prosperity. Whe
ther the present young people will get a college education or not is now a cause for concern.
Radical, revolutionary students have seized physical control of several campuses shutting down
classes and cancelling graduations in the spring. I have no doubt Japan will solve this crisis
in its own time and in its own way
productivity! Japan can hardly improve on its record in this field. It already has
an impressive number of firsts and seconds in world manufacturing. Half of all ships now being
made in the world are made in Japan, for instance. I remember a ship's captain telling me it
took a month to get his ship loaded in Pakistan but on the return voyage he got the same amount
of tonnage loaded in Kobe in 24 hours. That's the secret! The Japanese know how to work hard and
are willing to do so.
Christians will recall that the Cock has long been a symbol for the Apostle Peter.
Christ had told him, "Before the cock crows, you will deny me three times." In our own times
the crowing of the cock could stand for our day of judgment for our frequentdenial of our ob
ligation as Christians to evangelize the world. If so, the New Year brings no cause for rejoic
ing. In Japan at least, Peace, Prosperity and Productivity leave little desire for spiritual
seeking. Joseph Hunt, Catholic missionary and friend since our army days here wrote me: "We
have hard times in Japan now. So hard to get converts... People are interested and pleasant to
meet, but the 'but' is still there. Patience and keeping at it, prayer and kindness (are needed.)
This transition must be gone through but the seeds of work sown during it (will bear fruit later.)
Another missionary told me, "We have reached a cul-de-sac, a blind alley, in our evangelism in
Japan and nobody seems to know where to turn." For myself, I've been doing a lot of thinking,
praying, listening and studying. I don't think I am going to be satisfied to keep on doing what
I've always done but I'm going to keep on doing just that until I am sure going off in another
direction will have some hope of success.
was back in Kanoya to talk with city offLcials about retaining the
satellite observation site for future use. I was able to assist
him in this. And the Major McDonald family from Itazuke Air Base.
jW
..
3y||K*
JS
p^y^INE YANAGIMO:
days: Farmdale for Hope; Vandalia for Faith; and Newtown for Greg.
i
Pauline and I completed 27 years of married life December 29. (Has it been that long?) And 18
years ago this year-end we moved into the mission house where we still live. (Frankly I didn't
think it would last this long.)
In "Noveniber we visited Cahdadian Academy where Faith and Greg;"attend, had confer
ences with their teachers, participated in the Dorm Parents meeting and saw Greg in the role
of Cardinal Wolsey in the play, "A Man For All Seasons." The whole cast put on a masterful per
formance. We had two days in Nagoya with Paula and Kiyoto. Pauline had her physical exam at
Kyoto Baptist Hospital. A specialist at Kyoto University Hospital looked at the cataract on my
left eye and said, "Wait Awhile." Two years is what he meant. I'm driving with one eye now so
it looks like it's going to be a long two years. I attended the Councillor's Meeting of Osaka
Bible Seminary and led the music for the Friday night session of the schools annual evangelism
rally called, Tane Make Kai. Faith and Greg got home for Thanksgiving week end but they have to
spend just about as much time on the train as they get to stay at home.
The climax of December is the 25th but before that there are the Christmas sermons
and programs and fellowship at all the churches. This year I detect a more spiritual interest
on the part of non-Christians in what Christmas really means. I gave a ten minute talk at the
Kotary Christmas party on the meaning of Christmas. Kiyoto and Paula Yanagimoto arrived the
19th with daughter Megumi for 10 days so our Christmas days were blessed with a baby in the house
and the joy of being grandparents. Faith and Greg got home the
COME TO THE
20th and the next day a local surgeon. Dr. Kawahara, operated on
t,
^
NVENTION
OF THE
3,4,5, , 9
Greg for hernia. He has recuperated at home after the third day and
East Orange, N.J., the Kanoya church women and our own family;
A UNIQUE GATHERING
.
A SUPERB FELLOWSHIP
TOKYO MISSIONARIES
Japanese who have come to share the same faith in Christ; and made
happy by the cards, letters, boxes and remembrances that many of
Thank you I
IN HIS SERVICE,
U. S. POSTAGE
North Vernon,
Indiana
47265
PAID
Louisville,
mission Servieet
ioiiet
Kentucky
Permit No.
box 968
RETUKN REQITESTED
Non-Profit Organi;z;ation
MNKLETTER
Monthly Publication of
Box 49,
60434
537
fUhft<i.GTrG:nk
of the Kyushu Christian Mission Kanoya, Kagoshiraa, Japan
.^
-
February,
February, 1969
1969
-
last year.
If yours
two months.
Like everyone else I began January filled with get-up-and-go and promises to myself
of all that I was going to get done. It didn't turn out that way . Some kind of bug hit me. We
had a good fight and the bug won. After laying in bed for several days with a fever, I decided
I needed some help. My friend, Dr. Kinkawa, came up, brought me some medicines and encouraging
words and a few days later I began to come around. I have never been so sick or so weak after
it was over. I tried to get up and go as I have in the past but found I had to lay down and
rest every hour or so. Pauline stood by with glass after glass of fresh fruit juice she had
squeezed out. It was the only thing that tasted good. Generous man that I am, I passed my
fever on to Pauline but she got-well much quicker than I. We are both feeling fine again now.
The Hong Kong flu is just now sweeping Japan. We think we have already had it once and that it
When the local Rotary Club was organized ten years ago I was a charter member. I
have always done my part on the committees but they have never been sure what to do with me
otherwise. This year, however, I am serving as Vice-President. In the natural pecking order
that means I should become President this July. Last week. Club President, Mr. Iga, waited on
me.
He wanted to know if it was true that if I were elected to higher office that I couldn't
work for Rotary on Sunday. I assured him that was true. He pointed out what I already knew ,
that all area assemblies, forums, conferences and conventions are held on Sunday. Only the regbeing in Rotary and a part of the community in this way
but that Rotary was not first with me and never would be,
Aside from being a ripe old age, these are years which
are lemembered in an extra special way in Japan. This is
the time when both family and community bring gifts, con
gratulations and wishes for more years to come. Bro. Taneguchi is the elder & mainstay of the Sueyoshi church. In
Sundays.
U in the
. Another
interesting
occasionAbout
was 500
the Japanese
of were
a Newinvited.
England The
town Governor
meeting
held
city auditorium
recently.
leaders ofversion
the area
of our prefecture and his staff sat in front and offered to answer questions put to them by the
audience. "Kagoshima Prefecture in the Next 20 Years" was the theme of the meeting. One young
man, hot and eager, jumped to his feet and wanted to know why, 100 years after Japan had become
a modern nation, Kagoshima Prefecture was still at the bottom of the list nation-wise econom
ically, and almost every other way. That set the tone for the meeting and I sat back and en
joyed watching the officials juggle this and other hot potatoes. They promised that our penin
sula would have an international airport, a fine harbor, more paved roads, increased traffic
safety, more ferry service in the bay, new factories, more employment, prosperous farmers and
improved income for all.
Not so pleasant was the funeral of Shigeru Shimoshige, 56, who died suddenly of a
heart attack. He was the optometrist who has kept my eyeglasses in repair all these years. At
the house, as the body was brought out to the hearse, the wife and women of the family followed
and stood at the gate. At the moment the hearse began to move toward the crematory, the wife
took her husbands favorite rice bowl and threw it to the pavement where it broke into pieces
with a resounding crash - a symbol that he would not be returning to his home again. It was the
saddest thing I have ever seen at a funeral. As she burst into sobs, I could not help sobbine
with her.
"
Each place has its own kind of problems. Let me tell you one of ours. In 1955 when
Isabel Dittemore and the Kagoshima City Christians bought land for the church there, somebody
missed registering a strip of land exacly one foot wide running down the side of the property
next to the side walk. The owner sold the front half of his lot to the church. Later he sold
the back half to another man who built his house there. A few years ago this man told the church
that he had purchased a strip of land alongside the church but that he would trade it for an
equal amount of land next to his fence. Surprised, the
church checked city records and found that this land was
phoon last year blew the sign down. Bro. Doyama, the
minister picked the pieces up from the church yard and
"threw them away. In a few days a signboard twice the
church.
The church is in bad repair, inadequate & one
--oux---priorities this term is" to" see a new building
on this prime spot. But nothing can be started until
this problem is settled. Court action would take six
years and cost a fortune. The neighbor has a bad heart
JO'
LINKLETTER
Non-Profit Organization
Monthly Publication of
KYUSHU CHRISTIAN MISSION
U.S.POSTAGE
Miseioa Services
Box 963
'i'oliet Illinois
return requested
PAID
Louisville, Kentucky
Permit No.537
March
No. 181
1969
possessions," (Luke 12il5) We had learned that truth from childhood. For the Christian,
life is made up of everything that touches him, especially the world of people *diom he
blesses and who in turn bless him. People enter our lives here in many ways.
BY TELEPPIOKEj From the Kanoya Naval Air Station. The duty officer calls that a U.S.
air crew must stay overnight but they have no money of any kind, I lent them $^0 to take care
of the hotel bill. Later from Okinawa the p0.ane commander sends me a check. Even later another
crew lands in Kanoya and brings Pauline a gift of a case of mayonnnaise, I told her, "We cast
our**lettuce"on the waters,
and i t came back covered with
salad dressing," From
Osaka. Kenji Niro on the wiret
"I'm taking my first
step back to Kyushu. I'm
I'
leaving
company in
^
Totyo and moving back to
Osaka," Osaka is still
/r
'H -/Jr. 1
irii
mail seems to
I >1^
the week-end it {
|ii; m _
Shirley Smith,
ters she gets.
encouraged.
I
\
/'
is a wondering. North
report from
We are always
O^
Since
foreign
collect
over
'
m .
\
5^ A
f
KUSHIRA (Mr. limure)
^
Indiana* A member \
and wife Barbara
\
Steven Mark - another \
No more Sunday
Vemon i Weekly
T \ batch early
- ^>J\
Monday morning,
/ Bethany Church.
praying for us
/ special blessing
/ Capt. Tom Poston
/ have a new son,
IB
/Saroji
wants to know
in Jiagoshima Technical
done, Kansasi Ilease
Can do. THinoisi Had a
and I want them to be, Bro, Tanijiri, the nearest preacher went immediately, Hiroshimai Please
visit my Father, He doesn't know how sick he is, I am concerned about his soul.. Bro. Yoshii
and I both do this. Yokohama. Foimer Bible class student, Koichi Toyozume, has moved north.
He writesi "Your lessons will lead me all through my life,,,You gave bread to me. It's the
bread of life and I walked one by one to you and God." Thank you, Koichi. Sometimes the teach
er needs to know that the seed he plants is taking root. So the mail puts us in touch with the
world of people,
VISITORS I The fourth delegation from the Rotary Club comes to ask if I would be
President the coming ysar. In Japan one refuses politely three times and accepts the fourth,
I refused three times fiimly and accepted reluctant3.y the fourth - on my terms. A local barber
comes. His young son has congenital heart troub3.e. He can not get the owner to sell him the
land he dearly loves so he can relocate his shop, T.B, has crippled his leg (and Japan is not
kind .to the deformed. His wife would like to go walking with him but he is too ashamed. His
world has collapsed and he wants to know the way out. We spend a long time studying to
gether about the Way, the Truth and the Life. Bro, Yoshii is following it up, Helen and Way-
TEACHER
ful Jew of San Jose stop by en route to Hong Kong to begin missionary work, Helen is able to
visit her father's people in Kinaamoto, Wayful is returning to coimtry of his ancestors. The
Yoshii family joins us for supper as we ;rtth them Godspeed.
TEACHH^'Gi English Bible classes is a means of teaching the gospel to an untouched
group in a neutral setting. The students want JSnglish, I .want to teach them about Christ, The
students understand I will do
very best to satisfy both wants. I have written the Biblebased texts niysGlf. Each student also has an English-Japanese New Testament vriiich we read from
each class. Biggest classes are on Saturday afternoon from 2,30 to 5.30 at the Christian
Center. During February 137 students attended the Basic and Advanced classes there. Other
English Bible classes meet every Thursday night at Kagoshima, So far this class is the least
successful in numbers and most demanding physically - 32 hours of travel for l-J hours of
class, I consider it a challenge. Every Friday night at Koyama from 6 to 7 p.m. Twice a
month on Sunday mornings at Sueyoshi from 9.15 to 10,30, And once a month at Kajiki, In
these classes I meet eager minds and young hearts and have a chance to mold both. Also every
Friday night we have Bible study (now it is the Book of James) at Koyama from 7.15 P.. It
meets in the upper room of Bro, Shigemoto who has a filling station there. Once a month on
Thursday I teach a Training for Service class at the leper colony from 1 to 3 P.oi.
PREACHII'JGi "Preachers make poor listeners," they say. It has to be true because
every preacher worth his salt wants to be telling the Good News himself, I am no different,
Sundays are long days but happy days. First Sunday: Sueyoshi at 10,30, Lunch on the road at
a scenic spot, Kajikiat 1,30 follow^ by a Bible Class, Four hours o.f driving. Second Sim-*
dayI 9.00 a.m, leper colony, 10,00 at either Kanoya church or Kushira church, 4 p,m. Teach
the orphans at Osumi Gakkusha,
7.30, and 1-^ lecture with slides of our trip under the title,
"God's people around the world," Fine attendance. Third Sunday: Again 9.15_Bible class and_
10.30 preaching at Sueyoshi. A very long drive arriving exactly at 3 p.m. for the service
at Kushikino, Supper and visit with the Tanijiri family before leaving for home. Six hours
of driving for the day, all of it hectic. Fourth Sunday: 10,00
Sometimes to preach. Sometimes to listen. English Bible class from 11,30 to 12.30, Ferry
boat ride to Tarumizu for 3 P.m. service. On the way home stop in Takasu for Lord's Supper
and prayer at Yamashita's house. He is an invalid. Back to Kanoya for a quick supper and
down to church for the slides and lecture, I drove II50 kilometers 0^ tMs circuit last month,
God blessed us with safety and good health.
IN HIS SEiTOCE,
I INKLETTER
Monthly Publication of
9^^
' paid
Louisville. Kentucky
li i inou: i604.H
RETURN REQirESTED
U S POSTAGE
Ill.SlilERI
tvM 3
April, 1969
\
f:...,.
J no ^
_./mii.E8 aft
BiTCAkt//*!
elm.
* PUSAN(Chang
&
.n*
^ISEHARA (
p:SEltARA(S^"'
/r
(ConvenCion
& Greg)
(It azSt. Air Base)
4m9
sAm
I"
liii'i
GoDVCutof-
Churches &-
20 YEARS-^
but
fam
LINKLETTER
Monthly Publication of
KYUSHU CHRISTIAN MISSION
Mon-Profit Organization
U.S*. POSTAGE
Misbion Sei'i/icGw-
PAID
Box 968
Louisville, KentucKy
o
5?
RETURN REQUESTED
Permit No.537
June, 1969
SHIGEO SHIGEMOTO
Bible study at his house. He was in good health and good spi
rits at the last class on Friday night. He was just 39, had never known ill health and the only
Christian in his family, (Though his wife and two young children had always made me welcome in
their home.) In fact, he was the only Christian living in Koyama, the others having moved away
or gone off to school.
After church, I called Bro. Yoshii in Kanoya and got the rest of the information:
that Bro Shigemoto had a heart attack and died in a moment's time at 6 a.m. Sunday; that the
funeral would be held on Monday; and that he had already told the family I could not be present
since I was on the way to Osaka. I told him we would return immediately. He said it would be
good if we would. After enjoying the hospitality of Philip and Wilma Visser briefly we started.
We got back to Koyama, a small town about ten miles from Kanoya, after 9 p.m. I
put on my coat and tie and approached the house. I heard a voice and I despaired, "The Buddhist
priest is here first and reading his sutras. A Christian funeral will not be possible. What a
shamed" These were my thoughts as I went around to the side of the house and peered through a
crack in the sliding doors. I was reassured. Bro. limure was preaching a sermon on life after
death.
This was Shigemoto's Father's house, a large, old-style building with adequate
room. The dividing doors had been taken out and about 50 of the neighborl'iood people were sitting
on the tatami floors listening. Pauline and I took our places at the back. In the front Bro.
Shigemoto was laying on a large double bed as if asleep. A handkerchief covered his face. His
wife and children sat by the side of the bed. His parents and relatives sat in a row on the
opposite side of the room. In a moment Bro. limure asked me to say a few words. I inquired if
this was the funeral and he said it was only a meeting to talk about the dead. I was happy to
recall our long friendship, our fellowship as Christians and our business dealings - since I
always filled my gas tank at his station. After comforting his wife and family we went on to
Kanoya, phoned our children and Mr. Clark at Osaka Bible Seminary that we would be two days
late in arriving and then fell in bed completely exhausted.
Since embalming is seldom done in Japan, disposal must be made of the body on
the day following death, at the latest. The funeral was set for Monday noon. The women of the
neighborhood were on hand to prepare food for the mourners. Men of the community were assisting
in the funeral preparations. Women of the family were dressed in solid black kimonos with a
single crest on the back. The men were in black suits. Members of the Kushira Rotary Club to
which he belonged were there as a group. Bro. Shigemoto's body was in a plain wooden box resting
on the floor. Two of his nieces brought in a wooden cross just made at a nearby carpenter shop
and placed it against the wall back of the casket. The house was filled to overflowing and
latecomers pressed into the garden and pathways alongside the house and looked in the open doors.
Kindly but firmly insisting on a Christian funeral, the doors were closed on
the family Buddhist altar. Bro. Tamaki of the Kushira church picked up the bowl of rice and
other offerings to the dead and carried them out. An organ had been brought from Kanoya. Mrs.
Yoshii began to play a hymn and the first Christian funeral ever to be held in this town commen
ced. Bro. limure conducted the service.Mr. Shigemoto's daughter played a song on the koto ( a
13 stringed musical instrument). I preached the sermon. I asked Bro. Yoshii to interpret for
As the funeral drew to a close, Bro. liraure asked the people not to pray to nor
to- -thedead Insteadth^lidwas taken off the coffin and those
wished - filed past leaving
a flower on the coffin. A neighbor helped the older brother nail the coffin shut. It was carried
out and placed in a small bus. The immediate family and friends got in and went with the coffin
to the crematory in Kanoya.
After a hymn and prayer at the crematory, the casket was rolled into the oven and
the metal doors noisily closed by the caretaker . Some of the men went around to the back where
the fire would be lit. This lighting is usually done by the eldest son of the deceased - who in
this case was only 8 years old. They called his name out loudly several times but mercifully he
didn't come. The elder brother lighted the wick with a match, the wick was stuck through a
hole in the furnace door and the fire began. The family retired to a waiting room. In two short
hours the span of "ashes to ashes, dust to dust" was completed. The family gathered the ashes
with long metal tongs, placed them in a small urn, wrapped the urn in a white cloth and made
their way homeward - a silent, sad and lonely journey.
Is that the end of the story? Not yet! At the Kanoya Rotary meeting last Wednes
day, a member asked if anyone had heard about the funeral of the Kushira Rotary member. No one
had. He then told that this man was an earnest Christian; that his funeral had been an inspira
tion to the whole club; and that at the last meeting Mr. Maxey's funeral message had been re
ported in full by the club president.
One more paragraph and I am through. Last Sunday afternoon we were preaching
at Kushikino which is just about as far away' from Kanoya as one can get and still get back home
by night. Bro. Tanijiri said I would be getting a phone call from Kanoya after the service. I
was_not looking forward to_that._ When the phone rang, however, Bro. Yoshii's first words were;
"Don't worry! It's good news this time. Mrs. Shigemoto confessed her faith in Christ this morning
and wants to be baptized tonight. Can you get back to Kanoya in time for the service ?" I told
him I could.
That night after Bro. Yoshii's sermon, I baptized Mrs. Shigemoto into Christ. It
was an emotion-filled moment for us all. At the prayer meeting afterward, Mrs. Shigemoto said,
"I'did not know I could have such joy so soon after such sadness."
Now, there is still one Christian living in Koyama
IN HIS
""-r
Non-profit Organization
LINKLETTER
1 1, .
Monthly Publication of
KYUSHU CHRISTIAN MISSION
li."
6 im
Louisville, Kentucky
Mission yerviceiJ
Box 968
U.S.POSTAGE
PAID
SERVICE
Permit No.537
3.
4.
5.
6.
Return Envelope
Course Outline - One page, both sides
Buddhist Scroll - See Lesson. Outline
Song Sheet: "Others, Others."
Wall Poster (folded): Large Map of Japan with Pictures of Mark and Pauline Maxey
Picture Sheet Poster (folded): 25 pictures to illustrate the lessons
Booklet: Background Notes: Japan , 12 pages
Booklet, Japan Missions - 1968, 28 pages
USES:
DAILY VACATION BIBLE SCHOOL. The Story Sets and other materials have been designed
to provide the missionary emphasis at Vacation Bible School for two weeks - five
for this purpose in the morning program. This could be at the opening exercises;
mid-morning assembly; closing exercises; at departmental assemblies; or class by
class with the teacher visiting each class by turn throughout the morning. Whatever
works best for your own situation, building, space available and class sizes is the
plan to follow.
While there is enough material here to fill up an entira morning
if used correctly, yet its real purpose is to supplement your regular Bible study
courses by a period of missionary teaching to point up all the rest of the study.
2.
BIBLE SCHOOL OPENING EXERCISES. For the \Aiole group, by departments or classes.The
Xf used once a month, it would cover a year. Probably this is too long to make an impact.
3.
effectively this way to provide a series of missionary teaching once a year. In this
case the entire period should be allotted for the lesson. A night or two during the
series
could be used for slides on Japan and of the Kyushu mission in particular.
4.
about Japan, its j)eople, its religions, its customs and its missionaries Since the
lesson stoms are written with a young audience in mind, the information in these
stories would have to be adapted by the teacher for the group to be taught.
5.
DISPLAY FOR MISSION FAIRS, RALLIES, CONVENTIONS AND FAITH-PROMISE CAMPAIGNS. Scissors,
and the materials in this packet and you have all that is needed
Non-Profit -drgai^l^ation
LINKLETTER
Monthly Publication of
Indiana 47265
RETURN REQUESTED
U.S.POSTAGE
t,,.
PAID
cnAnA
Illinois 604.14
-)
Louisville,
Permit
Kentucky
No.
537
AN OFFERING.
the hearers
practical method at
ui.u.........
s t;resources
especiaUy helpful because this is the time of least missionary giving during the year.
e::~ s ;
sing if the offering given is joyous, firee and spontaneous.
. 1
an nfferine bae like those used in the churches in Japan. The offering
rr^:"urit^:rrLtt:
Lrhaps
Areturn envelope is included if you want to write us here directly in Japan. Or you
iana 47265. In either case you will receive a receipt and a letter of thanks. If you will
tell us how many children you had in your DVBS. Bible school young peoples meeting or
other group you will be sent from Japan a Japanese paper book mark for each person.
can wtitfto our forwarding secretary, Mrs. Cecil Smith Jr. Box 49 "h Vernon Ind
(Study sets and books can also be ordered from Mrs. Smith)
$1.00 - CMF - ITS FIRST 15 YEARS. A case history study of the problem of
centralized, organised missionary organizations among free churches.
$2 00 - SECOND THOUGHTS. Anew book by Mark Maxey. Twelve chapters on men and missions
as they relate to Japan. It will give you some new viewpoints to think about.
$5 00 - KYUSHU CHRISTIAN MISSION STUDY PACKET as described on this sheet. Awealth of
material and information gathered at considerable expense
JOHN
MILES BAKER
147 Avanue Cota
ORDER OR BLANK
TOTAL:
COST:
MRS. CECIL
SMITH, JR.
BOX 49
186
July, 1969
^ .ife
and the snow, the wind and the rain as a natural part of
changed and, accept for those who sail ships and fly the
skies, I have always wondered \diy other people did.
I
I
9 inches but during one week ervd we had a foot and a half ^
and 3% feet in the 29 days. This is equal to a year's
rainfall in Indiana. As the days wore on, I confess I
began to talk to God about the weather.
1
IBRO. YOSHII (1.) WELCOMES "DENDO" TEAM
Bros. Turner, Honmori. Oda & Nakaninri
^
i
fnith.
devotion
They
plan
to
estaMish
New
Teatameut
tn
ostablish a
new
Seminary.
Maxey
found
decided
that
this
the Held
is
commendation.
this
family
of
Christians desire to
go
10
station in Japan.
tbe op
car.
the Lord tn
R, C. Foster
last letter. He had attended my Bible classes for a long time but finalTlie
Mstk tlur)Mark.
ud
Piil,
Waltr Muk.
pMlin*
Hollowtown, Highland County, 0.; New Holl.md, O.; and Circleville, O. At prescDt.be
is ininwtefing Sunday evenings to the con
gregation at Vendalia in addition to the
Dlckman Boacl Chapel, Fort Cueter, Mich.
During ber husband's absence, while over-
seaK, Mrs. Maxcy, a graduate of The CIdcinnatl Bible Seminary, was instrumental in
establishing the Laurel Home Church of
Christ, CutcinnaCi, O.
Mr.
y the spark of faith was kindled and he began his walk with God. The
ten days of 'dendo' were exhausting
Probably not many of you will remember this news item in the
Christian Standard of 20 years ago. In one way it seems like a long
time. In another, it seems like yesterday - there is still so much to
do. One thing about it still stands out in my memory. On Saturday,
July 9, when this issue was reaching its readers. Curt Hess, minister
of the Sciotoville (Ohio) Church of Christ, sent me a telegram asking
if I would consider being their living link missionary. I was happy to
accept.
mittment which they have more than maintained for 20 years. Steadfast
still needed.
Ladies Aid, Jamestown, 0.; Loyal Friends Class, Clifton church, Louis
Walter Mark.
Gounci-l~Xeiild 0;
It
ville, Ky.; Madelia, Minn.; Medora, Ind.; North Vernon, Ind.; Women's
Page Four
(436)
This is only those who provide for our family's living. We
have an equal^ impressive list of those who have provided working funds for this mission since it
first began. For all these and the more recent supporters as well, we thank God
Non-Proflt Organization
LXNKLETTER
Monthly Publication of
U.S.POSTAGE
PAID
Louisville, Kentucky
Missaion Services
&OV 968
Permit No.537
Kanoya, Kagoshima 893, Japan - Box 49, North Vernon, Ind. 47269
August, 1969
5E7
-V ^^^1,
^^
and said, "It looks like it's going to be a very fruitful year."
I was bound to agree. And a
camp ground is the buildings and lawn here at the mission. The
faculty wffi the preachers of the area plus Lonnie and Coral Ming^
i^gUMI
PAULINE - ONE YEAR OLD
MEGUMI PAULINE - ONE YEAR OLD
of Osaka Bible Seminary. He was camp speaker and she the song leader.
with us during camp, too. She taught my class twice and played the organ. The camp courses were
built around the theme, '*Hear the Voice of God."
For the first cime ever, no rains or winds spoiled the outside activities. At night,
movies of the Life of Christ were held on the front lawn. Many of the neighbors came to see
also. These combined with Lonnie*s sermons had a powerful effect. Thursday night was stunt
night. Our group decided to stage the battle of David and Goliath. Little Kyogu Fukunaga hurled
his stone at me, the mighty Goliath.
was voted best actress in all the stunts for her portrayal of Sisera, the king who got a tent
The climax came Friday night at the closing service and around the camp fire.^i^fixtee^
of the campers chose Christ for their Saviour. Three of them were minister's children includ^
ing our own Hope, 8.
Also in the group was Kazue Shigemoto, daughter of Shigeo Shigemoto, the
man I wrote about two months ago.Three of his family have been baptized since he died. 'He
being dead yet speaketh."
August has always been an Important month for our family. Pauline's birthday is
the 2nd; my Mother's was the 8th; grandaughter Megumi was born last year on the 9th and my day
is the 10th. This fell on Sunday, the day after camp ended. It became, then, the spiritual
b^thday of many of the young people as they were baptized into Christ at their various churches.
It was my own joy to baptize Shigemoto San and Hope at the Kanoya church that day.
August is also an important month in Japan. The Budhist festival for the dead, 0 Bon,
falls on August 15. This is vacation time, family reunion time and gift giving time. In fact,
the store sales, the new clothes, the gift business almost reminded us 5f a Christ-less Christ
mas. August 15 also marked the 24th anniversary of the end of the war here in Japan. I attended
the memorial service sponsored by the city for the 1934 soldiers from this area who died during
that war. There were only 20 mourners, 20 representatives of various civic groups and about
20 other people in the large hall. It was rather sad and certainly a commentary on the shortness
of human emotions and memories.
Our home has been blessed with many guests this summer.
and daughter spent a week with us from Guam where they are school teachers. Paula and Megumi
were with us for two weeks during which we had a joint birthday party. The house seemed pretty
empty when she went back home (to Nagoya) with her mother. Lonnie and Coral Mings and son stayed
with us during camp. Many, many Japanese friends and students, back for a summer visit, also
came to call reminding us of times past and of lasting Christian influence. Now the summer draws
to a close and Faith and Greg return to Canadian Academy in Kobe. Greg is a senior now and will
return to the U.S. next summer. There is a touch of sadness as the family grows smaller but also
a touch of pride to see your young people reaching out to fill their place in the world.
IN HIS SERVICE,
-T)
19th
ANNUAL
SUMMER
CAMP
t'l, f
r
PUTTING UP THE TENT
83-8.
FACULTY
CAMP "POSTKR
OUTDOOR MOVIES
sis I;
LONNIE MINGS
CAMP SPEAKER
"^ti.
Sl
i
MR.IIMURE BAPTIZING - KUSHIRA
LINKLETTER
Non-Profit Organization
Monthly Publication of
KYUSHU CHRISTIAN MISSION
U.S.POSTAGE
PAID
Louisville, Kentucky
Permit No.537
terVicei.
RETURN REQUESTED
ixtx 96M
'oliet
Iliinois 60434
Pyontfyan
Seoul
Kanoya, Kagoshima 893, Japan - Box 49, North Vemon, Ind. 47269
/
iTaipei
October, 1969
-IjTar
ITaiwan
ongkon;
, ^^Nntippir
jiki church was wiped out - song books, Bibles, furniture, the
minister's study.Nothing was left but the floor.(Special of
ferings to help rebuild should be sent to Polly Wilkinson
23769 West Edison Road, South Bend, Indiana 46628).
's V \
house, a good bed, a lamp and study table at our disposal and
we began the class the next night. We taught the BETHEL SER
IES, a disciplined Bible study requiring hours of study and
memorization for^ each class by the student and may more hours
'
awm aisrjrr
fcjw.e-ir
along the way. A coin bank was soon full of fines for tardiness
and failure to carry memory cards. On test nights the students
bribed me with gifts of bananas for better grades. Since I
1/
INTRODUCIN(
yard.
kept us well fed and took care of all the details. Thanks
Honey! It was a privilege to work with you again. We al
so enjoyed the hospitality of missionaries Alan and Jan
IN HIS SERVICE,
Non-Profit Organization
LINKLETTER
Monthly Publication of
U.S.POSTAGE
PAID
Louisville, Kentucky
Indiana 47265
Permit No.537
Sisslcn Services
Box 968
Kanoya, Kagoahlma 893, Japan - Box 49, North Vernon, Ind. 47269
Linkletter No. 190
December, 1969
JA: 1 2 61970
the Kii peninsula. Surrounded by citrus groves, its narrow, winding streets
were laid out to hinder invaders in samurai days. We were warmly welcomed
MORIKAWA FAMILY.
Tanabe
had asked me to come speak to the Tanabe club on the various issues conf
ronting Japan and the U.S. at this critical time from the viewpoint of an
American, a Christian and as President of the Kanoya Rotary Club. I discus
sed the issues and their causes at the regular noon meeting and that night
after supper in a local Japanese inn I discussed the possible Christian
solutions using Romans 13 as a basis. A vigorous give and take on political
and religious issues followed. Several earnest Buddhists stressed that their
own religion offered the same, if not better, solutions. I felt it was a
very rewarding evening for all of us.
^tviap Xemmon first came to^ Japan 39 years ago making her the
oldest in'years^'of any of us and surely in-service. After the war, she re
VIVIAN LEMMON
turned to Japan and settled in Tanabe. Her work there since that time has
made her one of the respected citizens of the city. One good way for a mis
sionary to measure his work is to see how many disciples he has influecDced
to go out and preach to their own. By this measure, Miss Lemmon has done
very well indeed for year by year young people have gone forth out of Tana
listen. At her invitation, Pauline spoke one day to a women's group in her
home and another day to the mother's of the kindergarten children at church.
Sueyo Morikawa was a Kyushu boy who found Christ while serving
in the Kanoya Naval Air station about ten years ago. Now tthe minister of
the Tanabe Church of Christ, he and the Christians worked themselves to the
limit getting ready for our three day meeting there. The result of their
prayers and work was evident - the church was filled with interested listen
ers for every service. That made preaching easy. People remained to talk
and ask questions after the services. Sunday night at the invitation a kin
dergarten mother stepped forward; also a young high school boy whose two
MEETING ADVERTISING
small sisters
had brought him to the meetings; then, a third, Mrs. Morikawa, the minister's wife.
She had been sprinkled and a member of another church. Her husband had the joy of baptizing her
into Christ along with the other two. Many in the church had been praying for this for a long
time. After the baptism, we gathered for prayer and remained to talk of God's working. The hour
grew late and some one said we should return home for sleep. I asked, "Who can go to sleep with
this kind of happiness in his heart?"
On Monday we took the long way around the peninsula and visited Mikimoto's Pearl Farm.
Tuesday, to Ise Jingu, the national Shinto shrine where important events are reported to the gods
by the Emperor, the Prince or the Prime Minister. Tuesday afternoon we called on Fr. Joseph Hunt
at Matsuzaki. He was 52 years old when he took care of the Catholic services for me when I was
Regimental Chaplain of the 35th Infantry at Otsu, Japan. I thought he was old then. Now I am 52
and he is 74 and still going strong. He showed us the home for deformed children he has charge
of as we recalled old times together. Wednesday was a happy day in Nagoya with Kiyoto, Paula
and grandaughter Megumi. Thursday to the Baptist Hospital in Kyoto for our annual physical. It
looks like our problems are the same as everybody else - not enough hours to do the tasks we have
set our bodies to do. When the body rebels, we wonder why. All day Friday attending the Council
lor's meeting of Osaka Bible Seminary. Friday night and Saturday attending the annual preaching
rally (Tane Maki Kai) of the Seminary. The preparation, preaching, attendance and fellowship were
outstanding this year.- Martin and Evelyn Clark shared again their bountiful hospitality and
got-us-tQthe airport foi^the 7:00 A.tf; plane to Kyushu Sunday morning.
By 10 A.M. we were preaching in Sueyoshi. After the sermon, Miss Ueda tearfully and
joyfully accepted the invitation to believe in Christ. She borrowed a kimono and I took a change
of clothing out of my suitcase and we all went to the river that same hour. Returning to the
church, we had prayer together and all of us went on our way rejoicing. Happy days like this one
and the meetings at Tanabe can carry one through many a dry spell.
The Homori family of Kajiki asked us to be guests at the wedding of their eldest daugh
ter to Tameyuki Hidaka. Son, Koichi, is a Christian and a student of Osaka Bible Seminary but
the rest of the family is not; We have enjoyed the hospitality of their home many times. The
wedding was held at the Kirishima Jingu, an ancient Shinto shrine of the area. It was our first
time to be seated inside a shrine for a service. There are no idols but prayers and foods are
offered to the spirits. The marriage ends as white-robed priestesses carry the three ceremonial
wine cups and wine kettle back and forth to be drunk by the bride and gioom seated at opposite
sides of the shrine.
At the wedding feast, first friends of the groom and then of the bride
give speeches praising them and offering suggestions for a happy marriage.
in praise of the bride and to leave with them both the words of Jesus from Matthew 19; 4-6. For
a wedding gift we left a Bible marked with the passages about marriage, a matching hymnbook
and two small books about Christianity. During the feast the bride left once to change from her
wedding kimono to a second kimono and then a second time to put on her going-away dress. She never
got to eat a bite of the feast, nor was she expected to.
One of the wedding guestvas a Japanese lady, 70 years old. She went to the U.S, when
she was 20 and this was her first return to Japan. She could hardly believe it was the same place.
En route to Japan she had toured the world.
is truly a wonderful place to live. There is none better. I wouldn't want to live any other place."
After all the breast-beating I've heard about the U.S. and its alleged shortcomings, It made me
feel warm all over to hear these spontaneous words of praise. In these days of Thanksgiving and
Christmas joy we could well include thanks and praise for the country which has blessed us all
our days. May the joy of Christ be personal, vital and lasti^ is our Christmas prayer for you.
IN HIS SERVICE,
LINKLETTER
Non-Profit Organization
Monthly Publication of
U.S.POSTAGE
PAID
Louisville, Kentucky
Indiana 47265
Permit No.537
Misiiion Services
iiox 9(58
ElETURN REQUESTED
'.'oiiet
I l l i n o i s 60434
'
!. i j j I Sa u
i .