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"He sends down water from the cloud, then watercourses flow (with water) according
to their measure, and the torrent bears along the swelling foam, and from what they
melt in the fire for the sake of making ornaments or apparatus arises a scum like it; thus
does Allah compare truth and falsehood; then as for the scum, it passes away as a
worthless thing; and as for that which profits the people, it tarries in the earth; thus
does Allah set forth parables." Sura 13/17
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soft hearted, the turn the other cheek type of character. But any way, go back and
analyze people's statements and see who provides the most evidence backed by the
Qur'an. I'm am just here to present the FACTS and if any body can refute my
position about the Tawrah, the Injil are not corrupted or lost according to the Qur'an,
the Hadith and Sunnah are not validated in the Qur'an, the Children of Israel are not a
nation and are dead and gone and are not scattered throughout Allah's earth, then I will
have to submit, but this has not been done.
We see a lot of people who come here instead of providing clear proofs, evidence these
Muslims are half in and half out of the Qur'an, shuffling and jiving, then asking
questions to answer question and they debate with asking questions rather then go
inside the Qur'an to prove their point.
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believe that the Qur'aan is the only form of divine revelation, as it is the literal word of
Allaah. This view is incorrect as it contradicts the Qur'aan itself. About the Prophet
Muhammad, Allaah says: Your companion (Muhammad) is neither astray nor being
misled. Nor does he speak of his own desire. It is (only) the revelation with which he is
inspired (Surah An-Najm 53:2-4). Thus as Muslims, we are required to believe that the
Qur'aan and Sunnah go hand in hand together as our sources of legislated law. Both are
revelation from Allaah, the most High. The Qur'aan is composed of the actual words of
Allaah, whereas the Sunnah is expressed through the words, actions and approvals of
the Prophet Muhammad. Another difference is that the Qur'aan is recited formally in
the prayers whereas the Sunnah is not.
As a way of life, Islaam is perfect and complete. However, such are the times that we
live in, that some of the liberal elite from the Muslims choose to deny aspects of Islaam
to suit their own desires. It is even more sad, that many choose to deny the Sunnah in
particular. However this is clearly wrong, as the saying of the Prophet indicates: I have
been given the Qur'aan and something similar to it besides it. Yet a time will come
when a man leaning on his couch will say follow the Qur'aan only; what you find in it
permissible, take as permissible, and what you find as forbidden, take as forbidden.
But verily what the Messenger of Allaah has forbidden is like what Allaah has
forbidden. The words of the Arabian Prophet ring truthfully in our ears again. Today
there are a group of people in Pakistan called the Pervezies who say exactly as the
Prophet foretold. They firmly insist that the Qur'aan is the only source of law to be
followed. Thus, they neither consider the Sunnah a source of law, nor a regulation of
our daily affairs. This has led to many Muslim scholars declaring (and rightly so) that
the Pervezies are not Muslims. So
through his words and actions, the Prophet through his Sunnah, gives us the best
example of how this book is to be understood and practiced. This is why Allaah says:
Indeed in the Messenger of Allaah you have the most beautiful pattern of conduct
(Surah Al-Ahzab 33:21). Our need for the Sunnah is so great, that without it our religion
would be incomplete. In fact, this is the exact predicament which all the other religious
scriptures find themselves in. Books such as the Bible and the Baghvad Gita, are so
lacking in a divine explanation, that one can never understand (from them) as how to
worship Allaah properly. As Muslims we do not have this worry, because the Sunnah is
our divine explanation. The Qur'aan commands us to worship Allaah through prayer,
fasting, charity etc., but it does not inform us of how to perform these duties practically.
It is through his infinite Wisdom, that Allaah has sent us a practical example in the form
of the Prophet and his teachings. The Prophet's adherence and practice of the Qur'aan
was so exemplary, that upon being asked about his character, his wife Aisha said:
his character was that of the Quraan. So
distinguished from the Islamic law which is binding upon everyone. Thus, his personal
Sunnah is clearly distinct from the legal Sunnah which he brought. An example of this
distinction is when the Prophet came to Madeenah and found the inhabitants artificially
pollinating the date palm trees. When he asked them why they did so, they replied that
it was their habit. He suggested to them that maybe if they did not do it; it may be
better. So they gave it up and the following year their crop was greatly diminished.
When they told him of this he replied: I am only a human being. When I issue any
command to you regarding your religion, then accept it, but when I issue any command to you
based on my own opinion, I am merely a human being.
Islaam is a religion which singles out Allaah alone for worship. It is for this reason that
the possibility of Muhammad being anything more than a man, is totally absurd. As
him being the Messenger of Allaah we believe that his Sunnah is infallible, but at the
same time we maintain a perfect balance by remembering the words of Allaah: Say (O
Muhammad) : I am only a man like you (except that) it has been revealed to me that
your God is one God (Surah Al-Kahf 18:110). True Muslims will follow Muhammad,
not worship him. So
its adherent. This fact is also recognized by non Muslim scientists who have discovered
that the Sunnah is extremely accurate in its conformity with modern scientific data.
Scientific and Medical facts which were recorded more then 1000 years ago, from the
tongue of the Prophet, have only been recently discovered. Such findings prove that the
Sunnah could only have been divinely revealed. Thus, the one who lives his life by this
law will bring goodness upon himself and upon the rest of this decaying world. As for
one who chooses to discard these divine rules, then that is a person who has lost a
treasure which far outweighs any treasure that the earth can bring forward. A treasure
which will bring eternal happiness. So1
We hope that what has been read, will encourage the reader to investigate into the way
of this amazing man, and adhere to the law which he brought. Through investigation
Insha'allaah (if God Wills) will come reform. And the one who reforms his life around
the Sunnah of Muhammad, can be assured of a complete guidance:
I have left two things among you, as long as you hold fast to them you will never go
astray. They are the Book of Allaah and the Sunnah of His Messenger.
Daily Activities
Dress
Adornment
Beard
Imamah Sharif
Miswaak
Scarf
Tahajjud
http://www.islaamnet.com/whatissunnah.html
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period of Quranic revelation, but simply compiled there history by heresy and
conjecture.
To some extent the Muslims who argue and defend Hadith do a disservice to the
Prophet and to the Quran.
Allah says:
Say, "We believe in Allah and that which has been sent down to us and that which has
been sent down to Ibrahim (Abraham), Isma'il (Ishmael), Ishaq (Isaac), Ya'qub (Jacob),
and to Al-Asbat [the offspring of the twelve sons of Ya'qub (Jacob)], and that which has
been given to Musa (Moses) and 'sa, and that which has been given to the Prophets
from their Lord. nufarriqu (We make no distinction) between any of them, and to Him
we have submitted. Sura 2/136
What some of our Muslim brothers and sisters do is draw the line between the Prophet
Muhammad and the rest of Allahs Prophets which goes against the instructions of the
Quran.
Allah instructs us nufarriqu (We make no distinction) between any of them
however these Hadith advocates will say that Aishah said, he was the living Quran
quoting an Hadith. They will also imply that the Quran itself describes for us that the
Prophet was the best example for us to follow and then quote Sura 33/21
There has certainly been for you in the Messenger of Allah us'watun asanatun (an
excellent pattern) for anyone whose hope is in Allah and the Last Day and [who]
remembers Allah often. Sura 33/21
Understanding the Quran correctly, Allah does not in any way say that the Prophet
Muhammad was the best example for us to follow. Allah makes it clear that he was;
us'watun asanatun (an excellent pattern) for anyone whose hope is in Allah and the
Last Day and [who] remembers Allah often.
The Prophet Muhammad was an excellent pattern / example for us as other Prophets of
Allah. Now, the irony is the Muslims who advocate for Hadith goes a step further and
say that this us'watun is basically not found in the Quran but it is available to us in
the Hadith. Does the Quran imply that we have to seek Hadith to get this us'watun
and if the Quran doesnt imply this where can we find it if not the Quran?
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The Advocates for Hadith claim without the Hadith we would be deprived of that
example which through the centuries has guided Muslims towards excellence.
Think about this very carefully, without that example what example are they talking
about? The us'watun example given to us from Hadith is what they are referring to.
Does the Quran say that the Prophet Muhammad can guide any one? Does Allah direct
us in the Quran to look outside of it for extra divine guidance? These are some of the
questions that will be discussed and dealt with clear evidence presented from the
Quran later on in the research.
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They will say that when Allah says, Obey Allah, wa-a (and obey) rasla (the
messenger) this means to obey the Prophet but there is never a time where Allah
says to obey the Prophet.
The basis of their argument is that the Prophet Muhammad received the Quran and
passed it on to humanity and other than the Quran, his actions and words (recoreded
in Hadith) was also divinely inspired.
In other words, the Hadith are also divinely inspired according to them and everything
that the Prophet said is also based upon wahyun (Revelation) this too will be dealt with
further as I go along in this research.
They will admit that all of the Messengers of Allah were sent as leaders of humanity to
be obeyed but when it comes to the Prophet Muhammad he is the only exception to the
rule of obedience and through obedience it doesnt limit to the Quran which are not
the Prophets words but Allahs words, obedience is also to be found in the Prophets
words recorded in Hadith.
And We did not send any messenger except to be obeyed by permission of Allah. And
if, when they wronged themselves, they had come to you, and asked forgiveness of
Allah and the Messenger had asked forgiveness for them, they would have found Allah
Accepting of repentance and Merciful. Sura 4/64
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And those who disbelieve say, "Why was the Qur'an not revealed to him all at once?"
Thus [it is] that We may strengthen thereby your heart. And We have spaced it
distinctly. And they do not come to you with an argument except that We bring you
bil-aqi (the truth) wa-asana (and the best) tafsran (explanation). Sura 25/32-33
Allah says the truth was brought to the Messenger and along with the truth Allah also
came wa-asana (and the best) tafsran (explanation).
What other tafsir / exegesis do we need other than the Quran itself to explain Allahs
Message?
In terms of the so called Ulama (Scholars) of Islam, Allah never says anything the
Ulama among the Arabs.
Allah does mention about the true Ulamau (Scholars) of this Deen of Islam who are the
Learned / Scholars of the Children of Israle:
And has it not been yatan (a sign) that yalamahu (know) ulamu (the Scholar /
Learned) of the Children of Israel? Sura 26/197
However, those who advocate for Hadith claim that the Ulama (Scholars) the Arabs
answered the challenge of Hadith fabrication with a level of study, investigation and
hard work. These Scholars of Hadith are known as Muhaddithan. They are portrayed as
individuals who have spent their lives in checking the geniuness of Hadith and in
getting rid of the fabrications.
According to the research the earliest times the Muslims have made a distinction
between the legal traditions (Hadith al Ahkam) and the so called purely historical
traditions called the Maghazi.
Sahifahs
Ajza
Rasail or Kutub
Musannafs
Musnads
Mujams
Jamis
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8) Sunans
9) Mustadrads
10) Mustakrajs
11) Arbainiya
The Sahifahs
The Sahifahs are collections of the alleged sayings of the Prophet as were written down
by some of his companions during his life-time or by their followers in the next
generation.
The Ajza
The Ajza are collections of the Traditions as have been handed down on the authority of
one single individualbe he a companion or of any generation after him. The term Juz
is also applied to such collections of Hadiths as have been compiled on a particular
subject-matter....intention, the Vision of Allahetc.
The Rasail
The Rasail are collections of Hadith that deal with one particular topic out of eight
topics into which the contents of the Jami books of Hadith may be generally classified.
These topics are:
1) Belief and Dogma
2) Laws or Ahkam which are also known as Sunan and include all the subjects of
Fiqh from Taharat or Purity to Wasaya or Exhortations
3) Ruqaq, Piety, Ascetiscism, Mysticism
4) Etiquette in eating, drinking, travelingetc.
5) Tafsir or commentary of the Quran
6) Tarikh and Siyar, historical and biographical matters which include, Cosmology,
Ancient History, etc. and the life of the Prophet, of his companions and
successors
7) Fitan, Crises
8) Appreciation and denunciation of persons, places
The Rasail are also called (Kutub).
The Musannafs
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The Musannafs are collections of Hadith in which the traditions relating to most of al
the various topics mentioned above are put together and arranged in various books or
chapters, each dealing with a particular topic. To this belong the Muwatta, or Imam
Malik, the Sahih of Muslim.
The Musnad
The Musnad was originally used for such traditions as were supported by a complete
uninterrupted chain of authorities (isnad) gong back to the companion who related it
from the Prophet himself according to my research this is what they claim.
Later on Musnad came to be used in the general sense of a reliable and authorative
tradition. In this sense the term is also used for all reliable works in the Hadith
literature, and works like the Sunan of al Darimi and the Sahih of Al Bukhari are called
Musnads. But technically, it is used only for those collections of H adith in which they
are arranged according to the names of the final authoraties by whom they are related,
irrespective for their subject matter.
The Musnads are:
1)
2)
3)
4)
5)
The Mujam
The Mujam is generally applied to the works on various subjects as are arranged in
alphabetical order. The geographical and the biographical dictionaries of Yaqut are
called Mujam al Buldan and Mujam al Udaba because they are arranged
alphabetically. These Musnads are collected Hadith arranged under the names of the
companions in their alphatical order and are known as Mujam al Sahabah.
The Jami
The Jami is collections of Hadith which contain traditions relating to all the various
subject matters mentioned under the Rasail. The Sahih of Al Bukhari as well as the
book of Tirmidhi is called Jami. However, the Sahih of Muslim is not described as Jami
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because (unlike Bukhari) it does not contain traditions relating to all the chapters of the
Quran.
The Sunan
The Sunan are collections of the traditions as contain Hadith al Ahkam (legal traditions)
only and leave out those traditions which relate to historical and other matters. The
collections of traditions made by Abu Dawud, NasaI and many other traditionalists are
known as Sunan works.
The Mustadraks
The Mustadraks are collections of Hadith in which the compiler having accepted the
conditions laid down by any previous compiler, collects together such other traditions
as fulfill those conditions and were missed by the previous compiler. To this class
belongs the Mustadrak of Al Hakim who collected together such Hadiths as fulfilled the
conditions laid down by Bukhari and Muslim and were not included by them in their
Sahihs.
The Mustakhrajs
The Mustakhrajs are collections of Hadith in which a later compiler of them collects
together fresh Isnads for such traditions as were collected by a previous compiler on the
basis of different chains of Isnad. To this class belong the Mustakhraj of Abu Nuaym
Isfhani on the Sahihs of Bukhari and Muslim. According to them, Abu Nuaym Abu
Nuaym gives fresh chains of Isnad for some of the traditions which were already
included by Bukhari and Muslim in their Sahihs with different Isnads.
The Arbainiyat
The Arbainiyat are the collections of forty Hadiths relating to one or more subjects
which may have appeared tobe of special interest to the compiler. An example of this
class is the Arbain of Al Nawawi.
Of all these eleven class of the collections of Hadiths, the Sahifahs, are allegedly
suppose to be the earliest in origin. The Mujams, the Mustadraks, Mustakhrajs and the
Arbainiyat must have came later. The Ajza and the Rasail in their technical sense
described above also must have been later in origin and development than the
Musannaf and the Musnad works.
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According to these advocates for Hadith they argue that the Hadith together with the
Quran served the Muslims as the main basis of their social structure.
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Not I, but Allah tells us that the Quran is COMPLETE, PERFECT, FULLY DETAILED
AND THAT IT EXPLAINS ALL THINGS in Sura 6/114-115; 16/89; 6/38; 12/111 and
the question is do we believe what Allah says about His Book?
Do we believe the Qur'an has everything we need to know about how we should
practice this din He established for us and do we believe the Qur'an has this example of
our Prophet Muhammad because if we don't believe the Qur'an contains the good
example of the Prophet this means we have to put down the Qur'an the very Qur'an
Allah says that is Complete, Perfect, Fully Detailed and that it explains all things and
pick up books written by man.
This would mean the Qur'an is deficient and is in need of man's assistance because it
lacks the Prophet Muhammad's example so now we have to go pick up a book of
Hadith the very books filled with contradictions and other things we can't believe.
There are two Hadith presented by two sects that claims that both Sects are guided
better than the two, Sunni versus Shites. Both Sects claims to have the authentic Hadith
and Sunnah of Muhammad. Yet, both Sects are Hadith rejecters of each others Hadith,
isn't this convenient?
How can this type of confusion be from one man if both groups claim to have the most
authentic Volumes of Hadith? Yet, between the Sunnis and Shites neither of them can
present one ayat verifying their sources of Hadith to be validated in Qur'an, something
to think about.
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Why is the Messenger of Allah going to say that his people took the Quran as a
forgotten thing? This is very important to know.
And when the human side of the Messenger, hence the Prophet sought
forgiveness for some of his relatives, our Allah said to him:
Neither the prophet, nor those who believe shall ask forgiveness for the idol
worshipers, even if they were their nearest of kin, once they realize that they are
destined for Hell. Sura 9/113
Concerning a very hard battle the believers fought, the Almighty says:
Allah has redeemed the prophet, and Muhjireen (the immigrants) and the
supporters who hosted them and gave them refuge (Ansr), who followed him during
the difficult times. That is when the hearts of some of them almost wavered. Sura
9/117
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Allah also instructed the prophet to be reverent of Him, and to follow the revelation,
and to trust in Him, and in prohibiting him from obeying the disbelievers:
O you prophet, you shall reverence Allah and do not obey the disbelievers and the
hypocrites. Allah is Omniscient, Most Wise. Follow what is revealed to you from your
Lord. Allah is fully Cognizant of everything you all do. And put your trust in Allah.
Sura 33/1-3
Now all of the above one thing in common that any one can see clearly is that Allah is
him as a Prophet and not as a Messenger.
The Quranic discussion about the relationship between the Prophet and
his wives who are the mothers of the believers also addresses him as
a Prophet and not as a Messenger:
O prophet, say to your wives, If you are seeking this life and its vanities, then let me
compensate you and allow you to go amicably. Sura 33/28
The prophet had trusted some of his wives with a certain statement. Sura 66/3
When Allah was addressing the mothers of the believers, however, Allah didnt say
O wives of the messenger, rather, it said:
O wives of the prophet, if any of you commits a gross sin, the retribution will be
doubled for her. This is easy for Allah to do. Sura 33/30
O wives of the prophet, you are not the same as any other women. Sura 33/32
Hence, this relationship with the people around him also addresses him
as a prophet,
O prophet, tell your wives, your daughters, and the wives of the believers that they
shall lengthen their garments. Sura 33/59
The prophet is closer to the believers than they are to each other, and his wives are like
mothers to them. Sura 33/6
O you who believe, do not enter the prophets homes unless you are given permission
to eat. Sura 33/53)
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Others made up excuses to the prophet: Our homes are vulnerable, Sura 33/13)
In light of this, the prophet is the man, in his behaviour, in his private and public
social relations, for this reason, he was addressed as the prophet to follow the
revelation.
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Why is this important? Its very important because obedience is not due to human side
of the Messenger which is the prophet who is a human being.
It is not possible for any libasharin (human being) unto whom Allah had given kitba
(the Scripture) wal-uk'ma (and wisdom) wal-nubuwata (and the prophethood) that
he should afterwards have said unto mankind: Be slaves of me instead of Allah; but
(what he said was): Be ye faithful servants of the Lord by virtue of your constant
teaching of the Scripture and of your constant study thereof. Sura 3/79
So when the Prophet calls to the people as a messenger, it is due to the message, i.e. the
messenger, i.e. the word of Allah which was revealed to the prophet, and which the
prophet was the first to obey.
Also remember this there does not occur a single instance in the Quran of the
messenger being reprimanded.
The prophet represents the human side of the messenger and he was tricked by the
hypocrites. This occurred when one of the hypocrites stole something but some people
found out and so the thiefs family felt shame because of what he did. So he and his
family planned that he should put the stolen shield in an innocent Jews house at
night. Then they went to the prophet in the morning claiming to be innocent.
So the prophet was tricked and he even defended the thief; thus, the thief became
innocent and the innocent became a thief.
This is a story which happens in every time and place; where a criminal who committed
a crime escapes accusation whilst the innocent person is jailed unjustly. The Quran
mentions this story and transforms it from a historic incident which was specific to that
time and place and to the people involved, into an affair relevant to all people in any
time and place.
And because the prophet forgot to do so, he was told to ask for forgiveness in the
following verse:
You shall implore Allah for forgiveness. Allah is Forgiver, Most Merciful. Sura 4/106
Then, in the verse after that he was prohibited from defending those traitors who
conspired to claim that a criminal was innocent, and to accuse the innocent:
Do not argue on behalf of those who have wronged their own souls; Allah does not
love any betrayer, guilty. They hide from the people, and do not care to hide from
Allah, though He is with them as they harbor ideas He dislikes. Allah is fully aware of
everything they do. Sura 4/107-108
Thereafter,
Here you are arguing on their behalf in this world; who is going to argue with Allah
on their behalf on the Day of Resurrection? Who is going to be their advocate? Sura
4/109
Can anyone help them on the Day of Resurrection or intercede on their behalf? Then,
the following verses lay down the principle of personal responsibility:
Anyone who commits evil, or wrongs his soul, then implores Allah for forgiveness,
will find Allah Forgiving, Most Merciful. Anyone who earns a sin, earns it to the
detriment of his own soul. Allah is Omniscient, Most Wise. Anyone who earns a sin,
then accuses an innocent person thereof, has committed a blasphemy and a gross
offense. Sura 4/110-112
That is, every person is responsible for their own sins, and if they sought forgiveness,
then Allah will forgive them and if not then they will be taken to account for what they
did and no-one will argue or intercede on their behalf on the Day of Resurrection,
The transgressors will have no friend nor an intercessor to be obeyed. Sura 40/18
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Hence, that is, they tried to trick the prophet but the revelation came down and exposed
them and everything went back to normal, and this is how the prophets affairs took
place; according to the Quran. Because thats how he used to judge and speak; using
the Quran and nothing but the Quran.
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How can you disbelieve, when these revelations of Allah have been recited to you, and
His messenger is among you? Whoever holds fast to Allah will be guided in the right
path. Sura 3/101
Basically, as the book of Allah is being recited, the messenger is present among us, and
whoever holds fast to Allah and His book, Allah has guided him to the Straight
Path. This remains valid at any time, and in any place so long as the Quran is
preserved; and it will remain preserved and will serve as a proof for the creation till the
rising of the Hour.
The word messenger in some Quranic verses signifies the Quran itself
with the utmost clarity:
Anyone who gives up his home, emigrating to Allah and His messenger, then death
catches up with him, his recompense is reserved with Allah. Sura 4/100
This verse sets out a general and continually-applicable law, which remains applicable
even after the death of the Prophet.
If we truly study this ayat we will see emigration for the sake of Allah and His
messenger i.e. the Quran continues to be possible even after the death of the
Prophet, so long as the Quran / the Reminder / the Message remains.
Sometimes, the word messenger can only signify the Quran specifically without any
other meaning;
That you people may believe in Allah waraslihi (and His messenger), watuazzirhu
(and reverence Him), watuwaqqirhu (and respect Him), watusabbihu (and glorify
Him), day and night. Sura 48/9
The word messenger here signifies the word of Allah only, and does not signify the
Prophet Muhammad as the messenger at all.
The proof for this is that the pronoun which is suffixed to the word messenger occurs
in singular form, thus Allah says watuazzirhu (and reverence Him), watuwaqqirhu
(and respect Him), watusabbihu (and glorify Him).
The use of the singular pronoun means that Allah and His messenger (the Reminder /
His words) are not two separate entities rather; they are one and the same thing, for He
did not say and reverence them both, and observe them both, and glorify them both,
day and night.
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Glorification is due only to Alah, alone. And there is no difference between Allah and
His words, for Allah is one in His essence and in His attributes, Proclaim, He is the
One and only Allah Sura 112/1
They swear by Allah to you, to please you, when Allah and His messenger are more
worthy of pleasing Sura 9/62
If the messenger in this verse signifies the prophet Muhammad, He would have said
are both more worthy of pleasing.
However, the messenger here signifies the word of Allah only, which is why Allah and
His messenger are referred to in the singular, which means Allah and His words.
So, the prophet is Muhammad, the man, in his private and public life.
be it warnings,
good news,
guidance, or
enlightenment
Allah says,
O prophet, we have sent you as a witness, a bearer of good news, as well as a warner.
Inviting to Allah, in accordance with His will, and a guiding beacon. Sura 33/45-46)
These descriptions of the prophet as a witness, a bearer of good news, a warner, and an
inviter, all fall under the definition of delivery. Once the messenger delivers the
message, he becomes a witness against his people.
To be a witness against someone isnt the same as being a witness for someone. If one is
a witness against someone, then one is in dispute with that person. However, if one is a
witness for someone, then one supports that persons case and serves as an advocate.
The Quranic text describes the prophet as a witness against his people on the Day of
Resurrection, i.e. he will dispute those who were in defiance.
We have sent to you a messenger as a witness against you Sura 73/15
Thus, when the day comes, we will call upon a witness from each community, and you
(the messenger) will serve as a witness against these people. Sura 4/41
The day will come when we will raise from every community a witness from among
them, and bring you as the witness against huli (these people). We have revealed to
you this book to provide explanations for everything Sura 16/89
The Quran mentions the Messengers testimony against his people on the Day of
Resurrection in the following:
Allah says:
"waqla (And said) raslu (the Messenger), yrabbi ("O my Lord), indeed qawm (my
people) ittakhadh (took) hatha (this) qur'na (Qur'an) mahjran (as a thing
abandoned)." Sura 25/30
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How is this going to happen? Muslims are too busy reading other books such as Hadith
and Sunnah books and not the Quran. Muslims are paying lip service to Quran and
giving all the extra attention to Hadith and Sunnah books that arent even validated by
Allah.
Thus, his responsibility is to deliver the Quran to the people, but since they abandoned
the Quran and took hold of other books as has been stated Hadith and Sunnah books,
they deserved to be disowned by the Messenger on the Day of Resurrection.
One of the signs that they have abandoned the Quran is that they accuse it of
ambiguity and say that it requires the words of men which are Hadith to explain and
clarify it.
They also say that it doesnt clarify things properly, and even though it is described as
a clarification for all things, they insist that it requires further elucidation.
Due to this, the testimony of the messenger on the Day of Resurrection is going to be
one of opposition to their claims confirming that the Quran came down clarifying
everything,
The day will come when we will raise from every community a witness from among
them, and bring you as the witness against these people. We have revealed to you this
book to provide explanations for everything Sura 16/89
In some verses discussing the delivery of the message, the messengers responsibilities
of delivery and of warning were down-played, however, the importance of Allahs
fulfillment of judgment are stressed,
your sole mission is to deliver (the message). It is us who will call them to account.
Sura 13/40
If they turn away, we did not send you as their guardian. Your sole mission is
delivering the message Sura 42/48
You shall remind, for your mission is to deliver this reminder. You have no power
over them. As for those who turn away and disbelieve. Allah will commit them to the
great retribution. To us is their ultimate destiny. Then we will call them to account.
Sura 88/21-26
The messenger of Allah only did what he was told to do. We read the Quran, but we do
not reflect on it, and most of us desert it.
29 | P a g e
Thus, the Quran has not left out anything for which
we have a need
Allah, revealed His Book with straightforward verses in which is no scope for nonsense
or addition. For this reason, the Quran clears up what it has to clear up, and everything
that requires clarification and elucidation has been clarified and elucidated in the
Quran. And something which doesnt require elucidation is in no need to be
30 | P a g e
elucidated, especially in a Book whose verses have been detailed from a Most Wise,
Most Cognizant.
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A.L.R. This is a scripture u'kimat (are perfected) ytuhu (its verses) have been,
fuilat (explained in detail) from a Most Wise, Most Cognizant. Sura 11/1
We have given them a scripture faalnhu (which We have explained) with il'min
(knowledge), as guidance, and mercy for the people who believe. Sura 7/52
For this reason, the believers who research and study the whole Quran carefully, they
are the ones who find it sufficient, they are the only ones who overstand the Quran.
Allah says:
nufailu (We thus explain) yti (the Signs) for people who know. Sura 7/32
nufailu (We thus explain) yti (the revelations) for people who reflect. Sura
10/24
nufailu (We thus explain) yti (the revelations) for people who understand. Sura
30/28
Allah says:
As for those who saaw (constantly challenge) f (against) ytin (Our verses),
mujizna (to cause failure) ulika (those) for them is a punishment of foul nature
painful. And those who have been given knowledge see that what is revealed to you
from your Lord is the truth, and it guides to the path of the Exalted in Might, the
Praiseworthy. Sura 34/5-6
32 | P a g e
Allah refers to them in this verse in the past tense, so what of the present? Allah also
tells us clearly in the next ayat what was revealed to the Prophet Muhammad is the
truth and it guides to the path of the Exalted in Might, the Praiseworthy. Allah is
speaking about the Quran alone and not Quran and Hadith or Sunnah.
Allah says:
"And warn nsa of a day when the doom will come upon them, and those who did
wrong will say: Our Lord! Reprieve us for a little while. nujib (We will answer)
dawataka (Your call) wanattabii (AND WE WILL FOLLOW) rusula (the messengers).
(It will be answered): Did ye not swear before that there would be no end for you?"
Surah 14/44
33 | P a g e
Allah says for them in Sura 3/7 "they are ummu (foundation of the
book)".
"ummu" stands for mother / origin / source / prototype / basis...
34 | P a g e
Sunnah
Hadith
Code 19
12 Imams
All of this is based upon Quran they claim so if they have no support in mukhkamaat
verses...which represent UMM/prototype/mother/SOURCE of the book then they
have no Bayyinaat (Clear Evidence).
Every sect, doctrine, philosophy, group, movement can find some kind of "basis" and
"support" in Quran to validate or support their unquranic belief or opinion. We see itall
the time within every sect has some verses to present as divine proof and evidence for
their doctrine... And they say you see, in this and this verse Allah says so and so...
36 | P a g e
37 | P a g e
Jabir bin Abdullah said: "I saw the Messenger of God during his Hajj, on the Day of
Arafah (on his last pilgrimage). He was upon his camel Al-Qaswa, giving a Khutbah, so
he said: O People! Indeed, I have left among you, that which if you hold fast to it, you
shall not go astray: The Book of Allah (Quran) and my Family, the People of my House
(Ahlul-Bait).(Sahih)
38 | P a g e
Beware! I have been given the Quran and something like it, yet the time
is coming when a man replete on his couch will say: Keep to the Quran; what you find
in it to be permissible treat as permissible, and what you find in it to be prohibited treat
as prohibited. Beware! The domestic ass, beasts of prey with fangs, a find belonging to
confederate, unless its owner does not want it, are not permissible to you If anyone
comes to some people, they must entertain him, but if they do not, he has a right to
mulct them to an amount equivalent to his entertainment. (Sunan Abu Dawud, Book 40,
Number 4587)
39 | P a g e
So the question to ask these Sunnis and Shites who differ in terms of what the Prophet
Muhammad received we have to do an investigation of the Quran to verify what did
the Prophet Muhammad receive as wahyun (revelation).
Allah says that only the Quran was revealed to the Prophet
Muhammad:
"The month of Ramadhan [is that] in which unzila (was sent down) the Qur'an, hudan
(a guidance) for the people wabayyintin (and clear proofs) of hud (guidance) walfur'qni (and criterion). So whoever sights [the new moon of] the month, let him fast it;
and whoever is ill or on a journey - then an equal number of other days. Allah intends
for you ease and does not intend for you hardship and [wants] for you to complete the
period and to glorify Allah for that [to] which He has guided you; and perhaps you will
be grateful." Sura 2/185
"Alif, Lam, Ra. These are the verses of the clear Book. Indeed, anzalnhu (We have sent
it down) as an Arabic Qur'an that you might understand. We relate to you, asana (the
best) qaai (of the stories) in what anzalnhu (awayn) to you of this Qur'an
although you were, before it, among the unaware." Sura 12/1-3
"Ta, Ha. Not anzaln (We have sent down) to you the Qur'an that you be
distressed. but tadhkiratan (as a reminder) for those who hold Allah in
awe. tanzlan (A revelation) from He who created the earth and highest heavens." Sura
20/1-4
"And thus anzalnhu (We have sent it down) as an Arabic Qur'an waarrafn (and
have explained) in it the warnings that perhaps they will avoid sin or it would cause
them remembrance." 20/113
"Ya Seen. And the Quran akmi (the wise). Indeed you, are from among the
messengers, On a irin (path) mus'taqmin (straight). tanzla (A revelation) of the
Mighty, the Merciful. That you may warn a people whose forefathers were not warned,
so they are unaware." Sura 36/1-6
"Ha. Mim. A revelation from the Lord of Mercy, the Giver of Mercy; Book whose verses
have been detailed, an Arabic Qur'an for a people who know.As a giver of good tidings
and a warner; but most of them turn away, so they do not hear." Sura 41/1-4
Say, "What thing akbaru (is greatest) shahdatan (as a testimony)?" Say, "
Allah shahdun (is witness) between me and you. waiya (And it has been revealed
to me) this Qur'an that I may warn you thereby and whomever it reaches. Do you
40 | P a g e
[truly] testify that with Allah there are other deities?" Say, "I will not testify [with you]."
Say, "Indeed, He is but one Allah, and indeed, I am free of what you associate [with
Him]." Sura 6/19
So we have all of the above ayats establishes the muhkamaat ayats in terms of
conveying to us what did the Prophet Muhammad receive, what was revealed to the
Prophet Muhammad as wahyun. All of the above ayats states that the wahyun
(revelation) revealed to the Prophet was the Quran only. We dont see any Hadith,
Sunnah, Ahlul Bayt, 12 Imams or Code 19 next the muhkamaat ayats above.
This point cannot be refuted. They cant assume or misinterpret these ayats above that it
was only the Quran revealed to the Prophet.
41 | P a g e
Obeying the messenger means obeying the Qur'an which Allah revealed to the
messenger; and the messenger or the Qur'an, is still among us.
One doesnt place ones belief in Muhammad the person but rather, in what was
revealed to Muhammad.
Those who believe and work righteousness, and believe in what was sent down to
muammadin (Muhammad) - which is the truth from their Lord - He remits their sins,
and blesses them with contentment." Sura 47/2
O you nabiyu (prophet), you shall ittaqi (reverence) Allah and do not obey the
disbelievers and the hypocrites. Allah is Omniscient, Most Wise. wa-ittabi (AND
FOLLOW) what is y (REVEALED) to you from your Lord. Allah is fully Cognizant
of everything you all do. And put your trust in Allah. Sura 33/1-3
Allah is instructing the Prophet Muhammad to " wa-ittabi (And FOLLOW) what is
y (revealed) to you from your Lord."
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Qul Say, m (not) kuntu (I am) bid'an (a new one) mina (among) l-rusuli (the
Messengers) I have no idea what will happen to me or to you. attabiu (I FOLLOW)
what y (IS REVEALED) to me. I am no more than a profound warner." Sura 46/9
"I tell you not that with me are the Treasures of Allah, nor do I know what is hidden,
nor do I tell you I am an angel. I but attabiu (FOLLOW) what y (IS REVEALED)
to me." Say: "Can the blind be held equal to the seeing?" Will ye then consider not? Sura
6/50
Say: "If ye do love Allah, fa-ittabin (THEN FOLLOW ME): Allah will love you
and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful." Surah 3/31
Also in Surah 3/55, Allah says those who follow Isa ibn
Maryam will be superior to those who reject faith:
"O Isa! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of
those who blaspheme; I will make those who ittabaka (FOLLOWED YOU) superior
to those who reject Faith, to the Day of Resurrection; then shall ye all return unto Me,
and I will judge between you of the matters wherein ye dispute.
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The question that needs to be asked is how did the followers of Isa ibn Maryam follow
Isa? Was it through what was revealed to him as well, Al Kitab, Al Hikmata (the
Wisdom), the Injil? Was it also through some outside books not mentioned called
Hadith and Sunnah of Isa ibn Maryam?
Allah says:
"Indeed there has come to you from Allah nrun (a Light) and a Clear Book. bihi (With
it) Allah guides whoever ittabaa (follows) His good pleasure to the ways of peace and
brings them out from the darkness into the light by His permission..." corresponds to
Surah 7/157 Allah says,
"He releases them from their heavy burdens and from the yokes that are upon them. So
it is those who believe in him, honour him, help him, wa-ittaba (and
follow) nra (the light) which is sent down with him,- it is they who will prosper."
Surah 7/157
Allah says again and again wa-ittaba (and follow) nra (the
light) which was sent down to the Prophet Muhammad and the light is
the Quran. No where do we ever see follow:
1)
2)
3)
4)
Sunnah
Hadith
Ahlul Bayt
12 Imams
44 | P a g e
5) Code 19
Allah says:
"We have sent down to you this Book of truth, litakuma (so that you may judge)
between the people." Sura 4/105
Both in Sura 4/64-65 yuakkimka and in Sura 4/105 are the same word
litakuma and is saying the same thing there is no SEPARATING the two accept that
he is to judge them by what was sent down to him. Basically, he has to use the Quran
to judge them.
"... waman (And whoever) lam (does not) yakum (JUDGE) bim (BY WHAT) ALLAH
anzala (HAS REVEALED) - then it is those who are the disbelievers." Sura 5/44
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"... waman (And whoever) lam (does not) yakum (JUDGE) bim (BY WHAT) ALLAH
anzala (HAS REVEALED) - then it is those who are the disbelievers." Sura 5/45
"... waman (And whoever) lam (does not) yakum (JUDGE) bim (BY WHAT) ALLAH
anzala (HAS REVEALED) - then it is those who are the disbelievers." Sura 5/47
wa-ani (And that) u'kum (you judge), baynahum (between them) bim (BY WHAT)
ALLAH anzala (HAS REVEALED) TO YOU (QUR'AN) and do not follow their
inclinations and beware of them, lest they tempt you away from some of what Allah has
revealed to you. And if they turn away - then know that Allah only intends to afflict
them with some of their [own] sins. And indeed, many among the people are defiantly
disobedient." Sura 5/49
"[Say], 'Then is it other than Allah I should seek akaman (as judge) while it is He
who has revealed to you the BOOK EXPLAINED IN DETAIL?' And those to whom We
[previously] gave the Scripture know that it is sent down from your Lord in truth, so
never be among the doubters." Sura 6/114
Say: "For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would
see hastened, is not in my power. The command rests with none but Allah: He declares
the truth, and He is the best filna (of the deciders). Sura 6/57
Then they His servants are returned to Allah , their true Lord. Unquestionably, His
uk'mu (is the judgment), and He is the swiftest of accountants. Sura 6/62
You do not serve besides Him but names which you have named, you and your
fathers; Allah has not sent down any authority. Not uk'mu (is the judgment) but for
Allah; He has commanded that you shall not serve aught but Him; this is the right deen
but most people do not know. Sura 12/40
And he said: O my sons! do not (all) enter by one gate and enter by different gates and
I cannot avail you aught against Allah anything; Not uk'mu (is the judgment) except
for Allah; upon Him do I rely, and on Him let those who are reliant rely. Sura 12/67
And He is Allah, there is no god but He! All praise is due to Him in this (life) and the
hereafter, and His uk'mu (is the judgment), and to Him you shall be brought back.
Sura 28/70
(It will be said): "This is because, when Allah Alone was invoked (in worship, etc.) you
disbelieved, but when partners were joined to Him, you believed! fal-uk'mu (So the
judgment) is only with Allah, the Most High, the Most Great!" Sura 40/12
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And in whatever thing you differ in it of a thing, fauk'muhu (then its judgment)
thereof is (in) Allah's (hand); that is Allah, my Lord, on Him do I rely and to Him do I
turn time after time. Sura 42/10
As the Quran presents to us clearly, Al-Hukm or the Judgment or the Rule or the
Command belongs to none but Allah alone. Hence, the judgment does not belong to
any one including the Prophets.
This alleged Sunnah or the Way of the Prophet is not part of Al-Hukm, since Allah does
not take any partners in His Hukm based upon Sura 18/26.
Since the death of the man, the Prophet name Muhammad Sunnis and Shites love to call
to the Sunnah of Muhammad, they call to the Hadith of Muhammad and claim that this
Sunnah is what will give us life. Some Muslims go so far to say:
The Sunnah is like the Ark of Noah Imaam Maalik said,"The Sunnah is like
the Ark of Noah. Whoever embarks upon it reaches salvation and whoever refuses is
drowned." Quoted by Shaikh ul-Islaam Ibn Taimiyyah in Majmoo' ul-fataawaa (4/5)
The Sunnah is like the ark of noah, whoever treads upon it, shall be saved.
This was said by some of the most prestige Scholars of Islam but the problem is do they
have the Bayyinaat (Clear Evidence) from the Quran to back up their statement? Can
they prove their position using the Quran alone? They are putting much emphasis on
an alleged Sunnah that was allegedly left over 1,400 years ago by a man, a Prophet
name Muhammad. Again, does the Quran claim that this Sunnah is what saves us?
Allah says:
Say, Are there of shurakikum (your partners) any who yahd (guides) to aqi (the
truth)? Say, Allah yahd (guides) lilaqqi (to the truth). So is He (Allah) who yahd
(guides) to aqi (the truth) more worthy that yuttabaa (he should be followed) or he
(Prophet Muhammad) who guides not ill (unless) yuhd (he is guided)? Then what
is [wrong] with you how do takumna (you judge)? Sura 10/35
We all know that it is Allah alone who guides to the truth and more worthy to be
followed instead of a human being. Isa ibn Maryam, Prophet Muhammad all of them
fits this description of not being able to guide any one.
or he (Prophet Muhammad) who guides not ill (unless) yuhd (he is guided)
We can even place Prophet Muhammads name, Isa ibn Maryams name and any other
human being name inside this ayat because Allah makes it clear that he who guides not
unless he too is given guidance is not worthy to be followed.
Remember, Prophet Muhammad before the guidance of Allah was LOST/ASTRAY and
he could not guide any one basically he needed guidance himself:
"alam (Did not) yajid'ka (He find you) yatman (an orphan) faw
(and give shelter?) wawajadaka (And He found you) llan (lost), fahad
(so He guided...) Sura 93/7
Allah makes it clear that ONLY Allah guides to the Truth and not
anything outside of Allah's Guidance like Hadith/Sunnah books
authorized by men's desires hence not authorized by Allah:
"And the Hudan (Jews) will not be pleased with you, nor nar (the Nazarenes) until
tattabia (you follow) millatahum (their way). Say: inna (Indeed) Surely Allah's hud
(guidance), huwa (it) hud (is the guidance). And if ittabata (you follow) ahwahum
(their desires) after the knowledge that has come to you, you shall have no guardian
from Allah, nor any helper." Sura 2/120
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Asbat [the offspring of the twelve sons of Ya'qub (Jacob)] and what was given to Musa
(Moses), 'sa and the Prophets from their Lord. Nufarriqu (We make
no distinction) between one another among them and to Him (Allah) we have
submitted (in Islam)." Sura 3/84
Verily, those who disbelieve in Allah and His Messengers and yufarriq (they
differentiate) between Allah and His saying, "We believe in some but reject others," and
wish to adopt a way in between. Sura 4/150
And those who believe in Allah and His Messengers and yufarriq (they make
no distinction) between any of them (Messengers), We shall give them their rewards;
and Allah is Ever Oft-Forgiving, Most Merciful. Sura 4/152
Fa-Ra-Qaf = to separate/distinguish/divide/split/decide.
farqun - the act of distinction or separating.
fariq - who separates, discriminates.
firqun - separate part, heap.
firqatun - band of human beings.
fariqun - part/portion, some party or band of human beings.
furqan - criterion of right or wrong, draft, evidence or demonstration, a name of The
Quran, aid, victory, argument, proof, dawn, distinction.
faraqa (vb. 2) to make a division or distinction, make a schism.
tafriq - division, dissension.
faraqa (vb. 3) To quit, depart.
mutafarriqun - diverse, different.
fariqa - to fear, be frightened, plunge in the wave, seek refuge in fear, succour.
yafraqu - to be timid and afraid, appear in one's true colour, be cowardly, be ridden by
fear.
Allah is telling us not to separate, divide ourselves between Allah and His Prophets.
The polytheist Christians does this especially for Isa ibn Maryam. When it comes to Isa
ibn Maryam they say hes Allah in the flesh, literally, the son of Allah and they dont
have any evidence in the Tawrah nor in the Injil to validate this claim. Allah denies
these claims in the Quran. They separate Isa ibn Maryam from all of the other Prophets
52 | P a g e
of Allah. When similarities are drawn between Isa ibn Maryam being called
metaphorically son of Elohim and told other Prophets and Nations were called Son of
Elohim they say this is different.
When other Prophets raised according to the Tawrah such as Elijah and Elisha, they say
this is different from Isa ibn Maryam. Sunnis and Shites have fallen right into the same
Matrix of deception of the Shaytanu when it comes to Prophet Muhammad.
For example, Sunnis and Shites love to say that the Quran tells us that the Quran says
that the Prophet Muhammad is the best example.
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Hence, they say that the Prophets Sunnah is hereby elevated to the position of a
divine institution in Islam, and his sayings a divinely authorized interpretation of
Allahs message.
Some Sunnis and Shites get to believing that we have to follow this example outside of
the Quran and look into Persian Imam Books of Hadith by Sahih Bukhari and company
to get this example.
With Allah's grace, you behaved with them with a kind heart. For if you were vengeful
or hard hearted, they may have abandoned you. Sura 3/159
The Prophet was sincere and honest in all his matters, as Allah had ordered him.
Allah, the Exalted, says:
"Say, Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah,
Lord of the worlds. No partner has He. And this I have been commanded and I am the
first (among you) of the Muslims." Sura 6/162-163
A Book revealed to you so let there be no straitness in your breast on account of it that
you may warn thereby, and a reminder close to the believers. Follow what has been
55 | P a g e
revealed to you from your Sustainer and do not follow awliya (any allies) besides Him
how little do you mind." Sura 7:2-3
"And We have not given them any kutubin (books) yadrusnah (which they study),
nor did We send to them before you a warner." Sura 34:44
Thus, studying the Quran carefully, we will see what the Quran
informed as to what the messenger conveyed as divine orders and what
is it that he asked his people to abstain from:
"But nay, by thy lord, they will not believe (in truth) until they make you judge of what
is in dispute between them and find within themselves no dislike of that which you
decide, and submit with full submission." Sura 4/65
Now its clear in the Quran that the eople are to make the messenger a judge between
their disputes, and accept his decisions with the fullest conviction.
But the question that should be asked, how did the messenger judge among the people?
Did the Prophet Muhamamd govern by his own mind, his own rules, his
own desires?
The Quran provides us the answer to this question when it states:
And judge, between them by what Allah has revealed and do not follow their
inclinations and beware of them, lest they tempt you away from some of what Allah has
revealed to you. And if they turn away then know that Allah only intends to afflict
them with some of their [own] sins. And indeed, many among the people are defiantly
disobedient. Sura 5/49
So here we have in a clear ayat that the Prophet Muhammad was a judge among the
people this we can see however, his judgements and decisions were not by his own self,
his own desires but he governed by the Book of Allah. Thus it is clear from the above
ayat the the Messenger of Allah didnt pass judgment on his own accord but he did
execute judgement among the people by the Book of Allah and the differences and
disputes were resolved by Allahs Book, and not any other book or opinion.
His people didnt call him a liar but they did reject the
ayats of Allah:
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"We know indeed that what they say certainly grieves you, but surely they do not call
you a liar; but the unjust deny biyti (the verses)of Allah." Sura 6/33
"And recite that which hath been revealed unto you of kitbi (the Book) of your
Sustainer. There is none who can change His words, and you wilt find no refuge beside
Him." Sura 18/27
Now the Sunnis and Shites once again believes this goes outside of the Quran and
makes us follow the personal, human side of the Messenger which leads us to idolizing
the Prophet name Muhammad and his personal traits. Hence, the Personal traits are
what everyone will have and they vary with worldly variables - everyone is entitled to
have their own likes and habits, and they should be appreciated as what makes each of
us unique. We are not told to look outside of the Quran for the Uswatun Hasana /
'excellent example' of the Messenger. All we need is right in the Quran.
But like the Christians who idolize Isa ibn Maryam and make certain unique
expressions like son of Elohim or raising the dead exclusive for Isa ibn Maryam in
which they are not, Sunnis and Shites have done the same to the Prophet Muhammad
saying that the expression Uswatun Hasana /
'excellent example' is exclusive
just to the Prophet Muhammad. Upon further investigation, studying the Quran
carefully, we see that the identical phrase has been used in the following verse to
describe Prophet Ibrahim:
"There has been an Uswatun Hasana /
Ibrahim and those with him..." Sura 60/4
They claim that the Hadith and Sunnah of the Prophet are demonstrated by the Quran
to be divinely inspired and to form a permenant part of the message of Allah to man.
This is far from the truth. Since Prophet Ibrahim was the same "uswatun hasana /
", and it does not mean his habits and personal attributes - rather his faith, we thus
see that indeed we have the correct understanding of "uswatun hasana /
" as
applicable to Prophet Muhammad, since the same words are used to describe both of
them.
Below is from the Quranic Arabic Corpus, an annotated linguistic resource which
shows the Arabic grammar, syntax and morphology for each word in the Quran.
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(60:4:1)
qad
Indeed,
(60:4:2)
knat
(there) is
(60:4:3)
lakum
for you
P prefixed preposition lm
PRON 2nd person masculine plural personal pronoun
(60:4:4)
us'watun
an example
(60:4:5)
asanatun
good
(60:4:6)
f
in
P preposition
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(60:4:7)
ib'rhma
Ibrahim
"Indeed, there is for you us'watun asanatun (an excellent/ good example) in Ibrahim
and those with him when they said to their people: Surely we are clear of you and of
what you serve besides Allah; we declare ourselves to be clear of you, and enmity and
hatred have appeared between us and you forever until you believe in Allah alone-- but
not in what Ibrahim said to his father: I would certainly ask forgiveness for you, and I
do not control for you aught from Allah-- Our Lord! on Thee do we rely, and to Thee do
we turn, and to Thee is the eventual coming."
Also in Surah 60/6
"In them, indeed, you have us'watun asanatun (an excellent/ good example) for
everyone who looks forward to Allah and the Last Day. And if any turns away, Allah is
truly self-sufficient, the One to whom all praise is due."
(60:6:1)
laqad
Certainly,
(60:6:2)
kna
(there) is
(60:6:3)
lakum
for you
P prefixed preposition lm
PRON 2nd person masculine plural personal pronoun
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(60:6:4)
fhim
in them
P preposition
PRON 3rd person masculine plural object pronoun
(60:6:5)
us'watun
an example
(60:6:6)
asanatun
good
(60:6:7)
liman
for (he) who
P prefixed preposition lm
REL relative pronoun
(60:6:8)
kna
is
(60:6:9)
yarj
hopeful
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(60:6:10)
l-laha
(in) Allah
(60:6:11)
wal-yawma
and the Day
(60:6:12)
l-khira
the Last.
(60:6:13)
waman
And
whoever
(60:6:14)
yatawalla
turns away,
(60:6:15)
fa-inna
then indeed,
So we have the same word being used for Ibrahim and for those who followed him.
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for the Prophet Muhammad. And if this is the case as some Muslims following Hadith
claim then they would have to produce evidence instructing us to follow other 'Hadith'
and 'Sunnah' practices other than the Divine revelations that were revealed by Allah to
previous Messengers of the past.
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He was hospitable.
And certainly did Our messengers come to Ibrahim with good tidings; they said,
"Peace." He said, "Peace," and did not delay in bringing [them] a roasted calf. Sura
11/69
adherents of that divine dinan (manner of conduct). In either case, milla in its divine
sense is also attributed to the prophet or to the leader of a dinan (system). All of these
examples from Prophet Ibrahim can be found right in the Book of Allah but the key is
that we have to study His Book. Do we need to go to outside books to find the Prophet
Ibrahim's excellent example, no.
Now Allah uses the same Arabic word us'watun asanatun (excellent example) that
was used for Prophet Ibrahim now Allah uses it for Prophet Muhammad.
The Prophet Muhammad once again did not come with a new dinan/system or
'millata/way or sunnah'. The Prophet Muhammad only followed what was revealed to
him from his Lord which was the Qur'an alone.
FULLY DETAILED AND THAT IT EXPLAINS ALL THINGS Sura 6/114115; 16/89; 6/38; 12/111 and the question is do we believe what Allah says about His
Book?
Do we believe the Qur'an has everything we need to know about how we should
practice this din He established for us and do we believe the Qur'an has this example of
our Prophet Muhammad because if we don't believe the Qur'an contains the good
example of the Prophet this means we have to put down the Qur'an the very Qur'an
Allah says that is Complete, Perfect, Fully Detailed and that it explains all things and
pick up books written by man.
This would mean the Qur'an is deficient and is in need of man's assistance because it
lacks the Prophet Muhammad's example so now we have to go pick up a book of
Hadith the very books filled with contradictions and other things we can't believe.
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Also reflect on this Allah tells us also to look to Prophet Ibrahim's example and his
followers and Allah uses the same Arabic word that was used for Prophet Muhammad
Uswatun Hasana.
"It is He who has sent down to you, the Book; in it are verses mu'kamtun (that are
precise) - they are ummu (the foundation) of the Book -wa-ukharu (and others)
mutashbihtun (unspecific/unclear). As for those in whose hearts is deviation,
fayattabina (they will follow) that of it which is unspecific/unclear, seeking fit'nati
(discord) and seeking an interpretation. And no one knows its [true] interpretation
except Allah . But those firm in knowledge say, "We believe in it. All [of it] is from our
Lord." And no one will be reminded except those of understanding." Sura 3/7
Within the Quran we have mu'kamtun (that are precise) - they are ummu (the
foundation) and the other ayats we have wa-ukharu (and others) mutashbihtun
(unspecific/unclear) and again the Sunnis and Shites presents the Hadith and Sunnah
of Muhammad that they claim exist within the Quran as mutashbihtun
(unspecific/unclear) ayats.
Another belief of theirs as to why we should follow the Sunnah of Muhammad that is
nowhere to be found throughout the Quran is when Allah says Obey the Messenger.
Remember Allah says,
"Verily this Qur'an directs you to the path aqwamu (that is straight), and gives happy
tidings to those who believe and do the right: For them is a great reward." 17/9
So now we know what guides us to the path that is most straight and it has nothing to
do with the Hadith and Sunnah books of Sahih Bukhari/Muslim and company. It is the
Qur'an that guides us to the path that is straight. It is the Qur'an that the Prophet
Muhammad obeyed/followed and called to.
Allah says:
"A book hath been sent down unto thee: And therefore let there be no doubt in thy
breast concerning it; that thou mayest preach the same, and that it may be an
admonition unto the believers. ittabi (Follow) what has been sent down to you from
your Lord and do not follow any protectors apart from Him. How little you remember!"
7/2-3
They say 'Obey the Messenger' means to 'Obey Muhammad's Speech/Hadith' also
contained in the Hadith books of Sahih Bukhari/Muslim and company. Now what does
the Qur'an say about this matter is the question we should be asking.
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Allah tells us to OBEY Prophet Saaleh in Surah 26:144 fear Allah, wa-ani (and
obey me) and in Surah 26:150 fear Allah, wa-ani (and obey me)
Allah tells us to OBEY Prophet LOT in Surah 26:163 You shall fear Allah waani(and obey me).
Allah tells us to OBEY Prophet Shuaib in Surah 26:179 fear Allah wa-ani (and
obey me)
Allah tells us to OBEY Prophet Isa in Surah 43:63 When Isa came with Clear Signs, he
said: "Now have I come to you with Wisdom, and in order to make clear to you some of
the (points) on which ye dispute: therefore fear Allah wa-ani (and obey me).
Now we have to ask ourselves does Allah say that it was only the Prophet Muhammad
as a Messenger of Allah was supposed to be followed. Of course not, all of the
messengers were sent to be obeyed as the Quran tells us.
Further research will make it clear in the Quran that in the Book of Allah we never read
anywhere in the Quran words like "Obey Allah and obey Muhammad" or obey Isa, or
obey Moses as I have shown earlier.
has become angry with them and has cursed them and prepared for them Hell, and
evil it is as a destination." Sura 48/6
"Lo! is it not unto Allah that belongeth whosoever is in the heavens and whosoever is
in the earth? And not yattabiu (follow) those who invoke other than Allah, shuraka
(partners) not yattabina (they follow) but ana (the assumption/conjecture), and
they do but yakhruna (guess)." Sura 10/66
These followers of Hadith has made Hadith shuraka (partners) with Allah because
they follow zana (the assumption/conjecture) which is only but guesswork:
Now a lot of Muslims love to say that the Prophet was given outside
revelations of the Quran by always using another ayat such as:
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wayun.
Remember, the Sunnis and Shites believe the Prophet Muhammad received more than
just the Quran and they have Ahadith that says that the Prophet was given the Quran
and something like it, or its equal.
I was given the Quran and its equal with it (i.e., the Sunnah) (A Sahih
Hadith; Al-Hadithu Hujjatun bi-Nafsihi [21]). 29. [Albani, Muhammad Nasir ad-Deen.
Al-Hadithu Hujjatun bi-Nafsihi fi-l-Ahkami wa-l-Aqa-id (The Hadith is Proof Itself
in Matters of Law and Creed) (Pg. 26-27)] (Introduction to: Muhammad The Prophet
of Mercy Muhammads Role in Islam, by Jalal Abualrub, edited by Alaa Mencke
[Madinah Publishers and Distributors, First Edition: June 2007], p. 34)
Beware! I have been given the Quran and something like it, yet the
time is coming when a man replete on his couch will say: Keep to the Quran; what
you find in it to be permissible treat as permissible, and what you find in it to be
prohibited treat as prohibited. Beware! The domestic ass, beasts of prey with fangs, a
find belonging to confederate, unless its owner does not want it, are not permissible to
you If anyone comes to some people, they must entertain him, but if they do not, he
has a right to mulct them to an amount equivalent to his entertainment. (Sunan Abu
Dawud, Book 40, Number 4587)
Now what does Allah say about those who lie and say inspiration, the
same Arabic word awayn wayun is also being used ya
below:
Allah says:
And who is more unjust than one who invents a lie about Allah or says, "ya (It has
been inspired) to me," while not ya (it was inspired) to him, and one who says, "saunzilu (I will reveal) mith'la (like) anzala (has been revealed) by Allah." And if you
could but see when the wrongdoers are in the overwhelming pangs of death while the
angels extend their hands, [saying], "Discharge your souls! Today you will be awarded
the punishment of [extreme] humiliation for what you used to say against Allah other
than the truth and [that] you were, toward His verses, being arrogant." Sura 6/93
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So these disbelievers are those who invented a lie and say that they were inspired yet
Allah says they were not inspired and the other says they will reveal something like
what was revealed by Allah. This fits perfectly in the above ayat exposing Hadith.
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And We inspired
(21:108) y
it is revealed
(23:27) fa-awayn
So We inspired
(26:52) wa-awayn
And We inspired
(26:63) fa-awayn
Then We inspired
(28:7) wa-awayn
And We inspired
(29:45) iya
(33:2) y
is inspired
(34:50) y
reveals
(35:31) awayn
We have revealed
(38:70) y
(39:65) iya
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(41:6) y
it is revealed
(41:12) wa-aw
and He revealed
(42:3) y
reveals
(42:7) awayn
We have revealed
(42:13) awayn
We have revealed
(42:51) fayiya
then he reveals
(42:52) awayn
We have revealed
(43:43) iya
is revealed
(46:9) y
is revealed
(53:4) y
revealed
(53:10) fa-aw
So he revealed
(53:10) aw
he revealed
(72:1) iya
(99:5) aw
inspired
(11:37) wawayin
(20:114) wayuhu
its revelation
(21:45) bil-wayi
by the revelation
(23:27) wawayin
(42:51) wayan
(by) revelation
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(53:4) wayun
a revelation
Remember, when Sunnis and Shites want to use this ayat to defend their doctrine of
ahadith outside of the Quran when Allah says:
"It is not but wayun (revelation) y (revealed)..." Sura 53/4
The Arabic word wahyun (revelation) yuha (revealed) are the same exact words used
from the above references for the Prophet Muhammad and other Prophets and people
as well.
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which) taqlu (you say). Allah records their innermost intentions. You shall disregard
them, and put your trust in Allah " Sura 4/81
Think about this carefully, Allahs saying:
bayyata (harbor intentions) ifatun (a group) min'hum (of them) ghayra (other
than) alladh (that which) taqlu (you say).
What does this truly mean? It means that the hypocrites used to forge sayings about the
prophet which he didnt say, or, as the hadith philologists put it, they used to present
fabricated hadith which they attributed to the prophet; that is to say, the hypocrites
began telling lies about the prophet during his life.
Now how can we believe in Hadith when Allah NEVER promise to protect anything
from what the Prophet Muhammad was revealed which was nothing other than Al
Qur'an.
They atun (pledge obedience), but as soon as they leave you
Allah is saying that these hypocrites were known to the prophet. The reality is that the
hypocrites were of two types in the prophets time:
The first type were known to the Prophet Muhammad and he was instructed by Allah
not to be intrigued by their wealth and children, nor should he pray for any one of them
that passes away, nor should he maintain his grave Sura 9/84-85; for amongst these
were those who forged hadith about the prophet.
"Do not hold prayers for any of them if they die, and do not stand by their graves: they
disbelieved in Allah and His Messenger and died rebellious. Do not let their
possessions and their children impress you: Allah means to punish them through these
in this world, and that their souls should depart while they disbelieve." Sura 9/84-85
The second type was more belligerent, and more dangerous. Allah has promised this
type of hypocrite that He will punish him twice; once in this world and once in the
hereafter, and he will suffer awesome punishment.
know them. We will double the retribution for them, then they end up committed to a
terrible retribution." Sura 9/101
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"So whoever yahdiyahu (Allah wants to guide) - yashra (He expands) adrahu (his
breast) to Islam; and whoever He wants to misguide - He makes his breast ayyiqan
(tight) arajan (and constricted) as though he were climbing into the sky. Thus does
Allah place defilement upon those who do not believe. And this iru (is the path) of
your Lord, leading mus'taqman (straight). We have detailed the verses for a people
who remember." Sura 6/125-126
"This day akmaltu (I have perfected) for you your dinakum (manner of conduct) waatmamtu (and I have completed) ni'mat (My favor) upon you waratu (and I have
approved) for you Islam as dnan (way)." Sura 5/3
Let's examine: Allah says, "...This day akmaltu (I have perfected) for you"
The Arabic word akmaltu means to complete, in total, in all, perfect achieved.
" your dnakum (manner of conduct)"
dnakum means obedience, submissiveness, servility, system, custom, habit, business, a
way, course, manner of conduct.
So Allah says literally that in totall and in all He has perfected our dinikum (deen)
which means system, manner of conduct.
"awa-atmamtu (and I have completed)"
wa-atmamtu means to be entire, full, whole, blossom, full-grown, complete, perfect,
fulfilled, accomplish. Strong, firm, hard.
" ni'mat (My favor) upon you"
ni'mat means to lead an easy life, enjoy the comforts and conveniences of life, be
joyful, comforts, delights.
in'aam - beneficence, favour to a person, gifted (with speech/talent/reason etc).
"and have approved for you is'lma (Islam)"
is'lma means safety, security, freedom, immunity, to escape, salutation, greeting,
peace, deliver, acknowledge, pay in advance, submit, sincerity, humility, submission,
conformance, obedience, resign, quit, relinquish, to be in sound condition, well without
blemish, gentle, tender, soft, elegant.
"as dnan (way)..."
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Say, "I will not testify [with you]." Say, "Indeed, He is but one Allah, and indeed, I am
ree of what you associate [with Him]." Sura 6/19
"We relate to you, the best of stories in what awayn (We have revealed) to you of
qur'na (this Qur'an) although you were, before it, among the unaware." Sura 12/3
"anzaln (We have sent down) to you kitban (a Book) in which is your mention. Then
will you not reason?" Sura 21/10
Allah says it clearly that the light that the disbelievers want to extinguish is the Qur'an
that was sent down to the Prophet Muhammad bi-afwhihim with their mouths "a
discourse" so now what is a discourse?
Allah says,
"These are the signs of Allah We recount to thee with The Truth. Then, in which
adthin (Hadith), after Allah and His ayats, will they believe?" Sura 45/6
"Then in what adthin (hadith) after the Qur'an will they believe?" Sura 77/50
"Do they not look into the realm of the heavens and the earth and everything that Allah
has created and think that perhaps their appointed time has come near? So in what
adthin (statement) hereafter will they believe?" Sura 7/185
Remember what Hadith means one of the meaning of Hadith means 'a discourse'
adthin comes from the Arabic word h dl th ( ) something new/recent, it (a
thing) came into existence, began to be, originated, had a beginning, existed newly for
the first time, to relate discourse, story/report/narration/statement/tale/speech.
Lane: "hadathu - a novelty or new thing, an innovation, a thing not known before, and
particularly relating to El-Islam (i.e. to matters of religious doctrines or practices or the
like)"
So when Allah says:
"They want to yu'fi (extinguish) nra (the light) of Allah bi-afwhihim (with their
mouths), but Allah refuses except yutimma (to perfect) His light, although the
disbelievers dislike it." 9/32
"bi-afwhihim (with their mouths)"
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scholars among the Sunni & Shiite sect have concealed this by mistranslating theArabic
word hadith.
They all have used countless English words/different English words to use as a
translation for hadith to distort the true context of the Quran in order to conceal the
fact that Allah has condemned HADITH by name. This is what Hadith looks like in the
Quran in the Arabic:
This Arabic word here is Hadith and its pronounced as Hadith, which is obvious when
looking at each Arabic letter. This is important to know in order for anybody to see that
Allah did in fact mention the Arabic word hadith by NAME right in the Quran if
Muslims who follow Hadith outside of the Quran can see this for themselves, then and
only then would they will be able see through the MATRIX of Hadith and see the game
of deception that has been played upon all of us by these so-called sheiks, religious
leaders, Imams, Ulama, etc. through their wicked game of TRANSLATION.
The Arabic in the Quran is right and exact but the Shayatin (Devils) among Al Jinn and
Al Ins have been deceiving the masses of sincere Muslims by mistranslating the Quran
in order to support their sectarian school of thought Sunnis and Shites and the
subgroups that came from them in which Prophet Muhammad knew nothing about nor
was a part of because this division and distortion came about or into existence after the
death of Prophet Muhammad.
The Hadith compiled by Bukhari, Tirmidhi, Muslim, just to name a few are said to be
also divine scriptures revealed by Allah for us to believe in or follow in Islam yet this is
not proven throughout the entire Quran. These Sunnis and Shites cant find or locate
not one single ayat in the Quran to prove this and they purposely evaded dealing with
the ayats in the Quran that do mention hadith.
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Allah tells us in Sura 12/111 that the Quran is is not a fabricated Hadith. As we
can see in Sura 39/23; 12/111) the Arabic word hadith is used for the Quran by Allah
and not those fabricated tales or hadith compiled by the Persian Bukhari and company
which came after the Quran. Allah tells us that the Quran is the Best Hadith and that
the Quran is not a fabricated Hadith, so Allah made it very clear as to which hadith we
are supposed to follow and that is only the Quran and not those fabricated books
compiled by the Persian Bukhari and company came after the Quran.
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Allah is clearly telling us what hadith you are going to believe in After the revelation of
the Quran.:
Sunni...
1) Bukhari (d. 256/870),
2) Muslim (d. 261/875),
3) Abu Daud (d. 275/888),
4) Tirmidhi (d. 279/892),
5) Ibn Maja (d. 273/886), and
6) al-Nasa'i (d. 303/915)
Prophet Muhammad is just one man and these sects between the Sunnis and Shites
have created division in Islam by fabricating their own set of hadith after the death of
Muhammad. These hadith books came after the revelation of the Quran and not before
so they are condemned by Allah right in the Quran. Any hadith that came after the
revelation of the Quran are condemned by Allah and since this is a fact Muslims are
not supposed to follow nor believe in them despite what your so-called sheiks, religious
leaders, Imams, Ulama tell us, they are not Allah and they are not Divine and neither
are they Messengers sent from Allah. So they can be question and should be questioned.
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Allah says:
Or for them shuraku (are partners) shara (who have ordained) for them of the
deen what not Allah has not given permission of it . And if not for a word decisive,
surely it would have judged between them. And indeed the wrongdoers for them is a
punishment painful. Sura 42/21
Is there any who guides to the truth we have to ask can Hadith and
Sunnah books that came over 200 years later after the death of the
Prophet Muhammad guide to the truth:
Allah says:
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Say, Are there of shurakikum (your partners) any who yahd (guides) to aqi (the
truth)? Say, Allah yahd (guides) lilaqqi (to the truth). So is He (Allah) who yahd
(guides) to aqi (the truth) more worthy that yuttabaa (he should be followed) or he
(Prophet Muhammad) who guides not ill (unless) yuhd (he is guided)? Then what
is [wrong] with you how do takumna (you judge)? Sura 10/35
Some say "Hadith" can mean the saying of anybody. Again, literally hadith means
tale, gossip, words of man, tradition and can also add sayings in the definition
and thats fine because still it does not bring any validation to believe and follow the
Persian Imam books of Hadith by Sahih Bukhari and company.
"Do they not consider the kingdom of the heavens and the earth and whatever things
Allah has created, and that may be their doom shall have drawn nigh; In which
Hadith would they then believe in after this?" Sura 7/185
"These are the Ayat of Allah which We recite to you with truth; then in which
Hadith would they believe after Allah and His Ayat? Woe to every sinful liar, Who
hears the Ayat of Allah recited to him, then persists proudly as though he had not heard
them; so announce to him a painful punishment. And when he comes to know of any of
Our Ayat, he takes it for a jest; these it is that shall have abasing chastisement." Sura
45/6-9
There are among those who purchase vain Hadith that leads people
astray:
"And of men is he who purchases
Lahwal Hadith (vain narrations) to lead
astray from Allah's path without knowledge, and to take it for a mockery; these shall
have an abasing chastisement. And when Our Ayat (verses) are recited to him, he turns
back proudly, as if he had not heard them, as though in his ears were a heaviness,
therefore announce to him a painful chastisement." Sura 31/6-7
Allah told the believers not to sit around the Prophet Muhammad
waiting for Hadith:
O you who believe! do not enter the houses of the Prophet unless permission is given
to you for a meal, not waiting for its cooking being finished-- but when you are invited,
enter, and when you have taken the food, then disperse-- not seeking
liadthin
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(lengthy conversations); surely this gives the Prophet trouble, but he forbears from
you, and Allah does not forbear from the truth. And when you ask of them any goods,
ask of them from behind a curtain; this is purer for your hearts and (for) their hearts;
and it does not behove you that you should give trouble to the Messenger of Allah, nor
that you should marry his wives after him ever; surely this is grievous in the sight of
Allah. Sura 33/53
ask them from behind a barrier. This is purer for your hearts and their hearts. You are
not to hurt the messenger of Allah. You shall not marry his wives after him, for this
would be a gross offense in the sight of Allah". Sura 33/53
Those in whose hearts is a disease, not only break into the Prophet Muhammads house
without permission, but they also break into his bedroom with their pens and
poisonous Hadith/Narrations.
In doing so, they are going against the instructions of Allah and they are harming,
opposing, and persecuting the Prophet Muhammad by divulging the so called secrets
that he shared with his wives.
They recorded these Hadith/Narrations as suited them best in order to desecrate such
an honourable personality.
The believer supports the Prophet Muhammad, and maintains a good relationship with
him by holding on to what the Prophet Muhammad held onto, the Qur'an alone and
also defending the Prophet Muhammad from those false rumours/lies/assumptions
which have crept into the deen.
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The messenger of Allah was once bewitched to the extent that he used to think that he
approached women when in fact he did not.
Sufyan added This is the worst type of sorcery if that is what he used to do. The
prophet said O Aisha, I felt as if God has given me the answer to the question I asked
him. Two men approached me, one of them sat next to my head, the other next to my
feet, this hadith continues till Aisha asks Did you not seek to cure your ailment?
He replied God has already cured me. I didnt want to disturb the people with evil.
The clear sexual insinuations in this hadith are the words he used to think that he
approached women when in fact he did not, and this is the worst type of sorcery,
also, when Aisha said Did you not seek to cure your ailment?
Sahih al-Bukhari; volume 7/pages 176, 178; volume 8/page 103.
Are you angry yet? I mean honestly to claim that the Prophet Muhammad was
bewitched or that he underwent sorcery, is a blasphemy against the deen, as well as
doubting the message.
Even before Bukharis second source came along, the polytheists of Mecca had claimed
that the prophet was insane:
And they said, How come this messenger eats the food and walks in the markets? If
only an angel could come down with him, to serve with him as a preacher! Or, If only
a treasure could be given to him! Or, If only he could possess an orchard from which
he eats! The transgressors also said, You are following a bewitched man.
Note how they describe you, and how this causes them to stray off the path.
This was a repeated as a reply to the accusations of sorcery against the Prophet
Muhammad even after his death, including those accusations made by the so-called
secondary source thus called Hadith
Did not Allah promise to protect the Prophet Muhammad, his Messenger so that he
could deliver the message just as he received it, the Allah says
O you messenger, deliver what is revealed to you from your Lord - until you do, you
have not delivered His message and Allah will protect you from the people" Sura
5/67
Thus, how is it possible that Allah serves as a protector to the prophet whilst that
alleged Jew practiced sorcery on him?
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carefully study the Quranic repetitions pertaining to the subject and see does Hadith
truly explain the Qur'an.
The guile of the people who forged this tradition should also be observed, as to how
they absolved themselves from this fictitious tale, by cleverly attributing it to the
person of the messenger of Allah thus taking advantage of the immense love and
respect that the Muslims have for the Prophet Muhammad.
While the Quran has informed us that the messenger imparted knowledge of Allahs
Book by giving its explanation as occurred within the passages of the Book itself, can
we consider the story given in the above traditio/ Hadith to truly come from the
Prophet Muhammad?
Also consider the Chapter of Menstruation in Sahih al-Bukhari, one is taken aback
upon reading strange narrations under an even stranger title, The Chapter of Sleeping
with a Menstruating Woman.
One of which is a hadith attributed to Aisha: The prophet and I were washing in the
same tub next to each other, then he would instruct me to put on the izaar, then he
would have intercourse with me. [In another instance] he would take his head out while
he was secluded in the mosque, then I would wash his head while I was menstruating.
Another narration of Aishas says If any one of us was menstruating and the prophet
wanted to sleep with her, he would order her to put on the izaar whilst she was
menstruating, then he would sleep with her. She (reportedly) adds Which of you can
control his sexual drive like the prophet controlled his sexual drive? Furthermore, the
hadith of Maymunah states If the prophet of God wanted to sleep with one of his
women, he would instruct her to put on the izaar while she was menstruating.
With these narrations, Bukhari makes the Mothers of the Believers (i.e., the wives of the
prophet) witnesses to the fact that the Prophet Muhammad used to sleep with them
while they were menstruating.
Bukhari then falsely attributes to Aisha a knowledge of the prophets sexual power, for
he reports her to have said Which of you can control his sexual drive like the prophet
controlled his sexual drive?
In another narration, Bukhari makes out that the Prophet Muhammad used to stay in
womens company and never used to leave them even when they were menstruating.
Bukhari attributes to Um Salama the following hadith:
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Whilst I was lying down with the prophet in the woods, I began to menstruate, so I got
changed and I took the clothes of my menstruation. He then said Are you
menstruating? I said Yes. He then called me so I lied next to him in the woods.
It is as if the Prophet Muhammad had no responsibilities to be concerned about, or he
had nothing to do except lie in the woods with his wives even while they were
menstruating. We seek refuge in Allah from this fabrication!
Bukhari claims that Aisha said The prophet used to lie on my lap while I was
menstruating and he would read the Quran.
In another more detailed narration from Anas, he says The prophet used to visit his
women in one hour of the day and the night, and there were eleven of them. The
narrator said I said to Anas Did he have the energy?, [Anas] said We used to say
that he had the power of thirty [men]. ==> Sahih al-Bukhari; volume 7/page 4; and
volume 1/page 76, the print of Dar al-Shab Publishers. (This is the print which will be
used for the remainder of this study.)
One of which is a hadith attributed to Aisha: The prophet and I were washing in the
same tub next to each other, then he would instruct me to put on the izaar then he
would have intercourse with me. [In another instance] he would take his head out while
he was secluded in the mosque, then I would wash his head while I was menstruating.
Another narration of Aishas says If any one of us was menstruating and the prophet
wanted to sleep with her, he would order her to put on the izaar whilst she was
menstruating, then he would sleep with her. She (reportedly) adds Which of you can
control his sexual drive like the prophet controlled his sexual drive? Furthermore, the
hadith of Maymunah states If the prophet of God wanted to sleep with one of his
women, he would instruct her to put on the izaar while she was menstruating.
See The Chapter of Menstruation in Sahih al-Bukhari; volume 1/page 79.
See Sahih al-Bukhari; volume 7/page 48.
Sahih al-Bukhari; volume 8/page 78.
See Sahih al-Bukhari; volume 7/page 53...etc.
The accursed devil laughs much at us!
Note the one whose evil work is adorned in his eyes, until he thinks that it is righteous.
Allah thus sends astray whoever wills, and He guides whoever wills. Therefore, do not
grieve over them. Allah is fully aware of everything they do." 35:8
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The proponents of the secondary sources called Hadith acknowledge that they attribute
hadith to the Prophet Muhammad even though the prophet himself prohibited the
writing down of such hadith.
They also acknowledge that the Golden Age of Islam took place before the collation of
those hadith which were collated much later, at a time of much political turmoil,
religious division, and intellectual confusion.
Hadith are given levels of soundness by their proponents. Some are deemed
mutawaatir, which means that they are extremely sound regardless the number of these
hadith are counted as less than ten, and thats being optimistic.
Then theres the classification of aahaad, this is the biggest section of hadith. This class
is further sub-divided into groups, from the level of complete reliability to forgery. This
classification is laughable, for when one attributes a saying to someone, there are only
two possibilities:
1) Either the person in question said it, or
2) The person did not say it.
So if he did say it, then it can be attributed to him 100%. And if he didnt say it, then it is
a fabrication, and therefore it is a lie 100%.
There is no in-between.
For example, the following famous hadith: O Fatima, work! For I cannot avail you
anything against Allah.. Either the prophet actually said this, in which case its the
prophets saying 100%.
Or, the prophet didnt say it, in which case, its a lie 100%; there is no gray area. But
how can we ever verify this, seeing that it was orally transmitted for over two hundred
years before it was written down? Especially seeing that the transcriber did not live in
the time of the Prophet Muhammad, nor did he live in the time of the generation who
came after the Prophet Muhammad.
They make tales of the ancients books called Hadith to be the sources that supports the
Qur'an yet this is laughable. Here is conjuecture classification which groups hadith
according to veracity; thus, a hadith could be:
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1) 70% true, or
2) 50% true, or
3) 13% true
This present the latter case, it would be deemed daeef/weak.
Such a classification will cause a sad person to laugh! Either the prophet said
something, in which case it will be 100% true, or he didnt say it, in which case it would
be 100% false!
However, what the Prophet Muhammad really did say which is the biggest miracle
is the word of Allah, the Qur'an. This is the real hadith which we should believe in
alone, and with which we should live our lives alone.
"Allah has revealed
ahsana (the best)
Hadith (speech) , a book conformable
in its various parts, repeating, whereat do shudder the skins of those who fear their
Sustainer, then their skins and their hearts become pliant to the remembrance of Allah;
this is Allah's guidance, He guides with it whom He pleases; and (as for) him whom
Allah leaves to err, there is no guide for him." Sura 39/23
The One who brought down the book will take us to account on the Day of Judgment
according to what we find therein. As for those people who authored the secondary
sources called Hadith, they are humans like us who will stand with us before Allah on
the Day of Resurrection.
With the fear of that Day in mind, as a brother and friend to all of you who follow
Hadith and as a reminder to us who solely follow Qur'an alone we have to seriously
think about what we have debated in our groups, all the while, imploring Allah with
sincerity to guide usto the straight path, leaving behind all previous whims and fancies.
"But nay! I bring as evidence the location of stars; And most surely it is a very great oath
if you only knew; Most surely it is an honored Quran, In a book that is protected. None
shall have access to it (its meaning) save those who have purified themselves from
wrong concepts and ideologies. A revelation by the Sustainer of the worlds. Do you
then hold this
Hadith in contempt? And to give (it) the lie you make your means
of subsistence." Sura 56/75-82
"So leave Me and him who rejects this
Hadith; We will overtake them by
degrees, from whence they perceive not." Sura 68/44
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"Do they not consider the kingdom of the heavens and the earth and whatever things
Allah has created, and that may be their doom shall have drawn nigh; In which
Hadith would they then believe in after this?" Sura 7/185
Why did Allah use Hadith in the Qur'an instead of other Arabic words
that mean the same thing as Hadith.
Most of these
hadith compilers came around 250 years or more after the death of
Prophet Muhammad. Allah knew this would happen, Allah is The All Seeing, The All
Knowing, and so Allah has condemned these
hadith by name before the enemy of
Islam fabricating them. This is fulfillment of prophecy right in the Holy Quran,
According to Allah the people who have written their own
hadith will have much
to answer. When they write their own unauthorized
hadith they will be punished
from directions which they will never perceive.
In which Hadith would they believe after this (Quran) this is the
question now does the Quran instruct us to refer to Nataq-un-Nabi
(Speech of Nabi)/Hadith for the explanation of the Quran?
Allah says:
"l tuarrik bihi (Not move with it) lisnaka (your tongue) litajala (to hasten) bihi
(with it) inna (Indeed) alayn (Upon Us) jamahu (is its collection) waqur'nahu (and
its recitation.) fa-idh (And when) qaranhu (We have recited it) fa-ittabi (then
follow) qur'nahu (its recitation) thumma (Then) inna (Indeed) alayn (Upon Us)
baynahu (is its explanation)." Sura 75/16-19
This is explained throughout the Quran that it is Allah who provides the Tafsir of His
Book by which is called the Tasreef ul Ayat, that is, by repetition of verses.
If we took the time to observe the manner of Tafsir of Quranic we would clearly see
that the subjects that is given by Allah in His Book itself and which was consequently
taught by the messenger to his was through the repeated ayats throughout the Quran.
"See how We repeat the verses that they may understand." Sura 6/65
"See how We repeat the verses, yet they turn away (from the truth rendered by
recurrence of Ayat." Sura 6/46
The Most Merciful allama (He taught) qur'na (the Quran) Sura 55/1-2
Allah warned Prophet Muhammad not to change the wahyun (revelation) or invent
sayings since Allah would punish him:
And when Our signs tut'l (are recited) to them, ytun (Our signs), bayyintin (as
clear proofs) those who look not to encounter Us say, 'Bring a Quran other than this, or
baddil'hu (change it).' Say: 'It is not for me that ubaddilahu (I change it) of my own
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accord. attabiu (I follow) except what y (is revealed) to me. Truly I fear, if I should
rebel against my Lord, the chastisement of a dreadful day.' Sura 10/15
innahu (Indeed it is) laqawlu (surely the word) raslin (of a Messenger) karmin
(noble) . And not biqawli (is the word) of a poet; little do you believe! And not biqawli
(it is the word) of a soothsayer; little do you remember. tanzlun (It is a revelation)
from the Lord lamna (of all the worlds). And if taqawwala (He had
fabricated/invented) alayn (against Us) some aqwli (sayings) la-akhadhn
(Certainly We would have seized) him by the right hand, then certainly We would
have cut off from him watna (the aorta). And there is no one of you who could
prevent Us from him. Sura 69/40-47
The Quran is the only book for the Muslim. There is no god worthy of worship except
Allah, and there is no other book that was revealed to the Prophet Muhammad that is a
clear guidance for humanity as a whole except the Quran, the Book of Allah.
It should be noticed that the honourable verses which concern Allahs being sufficient
as a Lord, and the Quran as a book, all take the form of questioning in the negative, that
is, negating those who take gods with Allah and books such as Hadith of Sahih
Bukhari/Muslim and company alongside the Book of Allah.
Allah made clear that the Quran is enough, and that it is a mercy and reminder for the
believers,
Is it not enough of a miracle that we sent down to you this book, being recited to them?
This is indeed a mercy and a reminder for people who believe. (29:51).
It is from Allahs mercy on us that He imposed on us one book, which is easy to
understand, its protected from edition, and He made it plain and clear. It has a
beginning and an end, and it doesnt ask us to refer to other books authored by humans
who are just like us, and who are capable of making mistakes, forgetfulness, susceptible
to prejudice, and even disobey these tales of the ancient books called Hadith.
Moreover, these books contradict one another, and there is neither a beginning to their
books nor an end.
"Let them then produce a
truth". Sura 52:34
Let us put this to rest once and for all the chopping
block.
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The Qur'an, following Qur'an ALONE can eliminate the division and bida (man-made
innovations) that crept into Islam. The Sunni and Shia Muslim doctrine is based on
blind faith when it comes to those so-called hadith because they do not have one shred
of evidence to back up their sectarian belief of using them inside the Qur'an.
Sunni and Shia Muslim are so blind to their own argument they dont even realize that
they have to provide proof for the assumption in their question before they can even
think of asking such a question. Their question is like the following:
Also the Qur'an is the word of Allah, proved from Quran itself, whereas Hadiths have
been ATTRIBUTED TO our Prophet AFTER his death.
There is No Iktlaaf/Contradiction whatsoever in Qur'an. Allah asserts in the Qur'an
that had it been from anyone except Allah, there would have
been Itktlaaf/Contradictions in it.
However, the Sunni/Shia Hadith/Sunnah are full of differences and divisions because
they are not revealed by Allah but rather attributed to our Prophets by humans.
Historically, it is recorded in various places that the Sunni/Shia Hadith/Sunnah were
fabricated by people due to their liking/disliking, political difference, gaining
of favors where Qur'an is Free from All this mess.
Reflection:
It is a categorical challenge in Qur'an that Bring a book which gives more guidance than
two books (One Quran and Moses Book), whereas it cannot be said about the
Sunni/Shia Hadith/Sunnah Books.
Remember the Qur;an and not the Sunni/Shia Hadith/Sunnah books was
1) jammah
2) amalgamated
3) compiled
4) arranged
Now this was during the time of Prophet Muhammad under the direct supervision of
Allah.
Again, whereas in Hadith books of the Sunnis/Shia everyone has given their
contribution according to their own choice after 200 years or more and that also without
any guidance/supervision/revelation from Allah.
Whoever from the Sunni/Shia want to compare the Qur'an in its totality to the totality
of Hadith books of the Sunni/Shia is null and void.
Prophet Muhammad did not have his own path, (Millah) or way (sunna)
because he was instructed to follow that of Prophet Ibrahim and the
Messengers from the past.
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"Then awayn (We revealed) to you, ittabi(to follow) Millata ibrahima (the creed of
Ibrahim), anfan (inclining toward truth); and he was not of those who associate with
Allah." Sura 16/123
"Say, " Allah has told the truth. fa-ittabi (then follow) millata ibrahima (the way of
Ibrahim) inclining toward truth; and he was not of the polytheists." Sura 3/95
"And who is fairer dnan (in the way) of life than he who submitted his face to Allah
and he is one who is a doer of good wa-ittabaa (and follows) millata ibrahima (the
way of Ibrahim), anfan (upright)? And Allah took Ibrahim to Himself khallan (as a
friend)." Sura 4/125
"wa-ittabatu (And I follow) millata (the way) b (of my fathers): ib'rhma, Isaac,
and Jacob. It was not for us to set up partners with God at all. That is Allah's blessings
over us and over the people, but most of the people are not thankful." Sura 12/38
To the true believers of the Straight path these Habr/Scholars are not telling us that the
Arabic word "Sunnah" is right inside the Qur'an just like how they concealed the
fact "hadith" is in the Qur'an because if they made this known it would expose the
falsehood of their schools of thought which teaches us that Bukhari and company
compiled man made books called hadith which they call the Sunnah of
Muhammad.Yet, the Arabic word "Sunnah" is in the Qur'an and it looks like this:
Again, the Bayyinat (Clear Evidence) in this ayat below where the Arabic
word "Sunnah" is found and you will clearly see that it has nothing to do with ahadith
compiled by BUKHARI, TIRMIDHI and company:
So here we have this Sunnah is being presented as a past tense. Remember the
chronological order the scriptures were revealed in and when the man-made hadiths
were written then compiled by BUKHARI, TIRMIDHI company.
1. Previous scriptures such as the Suhuf, Tawrah, Psalms, Injil, for examples came into
existence BEFORE the Qur'an.
In other words they were revealed BEFORE the Qur'an.
2. Now the next order of revelation to come is the Qur'an.
3. Now the these so called Hadith books that were written compiled around centuries
later after the death of Prophet Muhammad called hadith came AFTER the Qur'an and
not BEFORE.
Now go back and examine Surah 17/77
Here we see that the "Sunnah" is in past tense, so therefore the "Sunnah" that is spoken
of in the Qur'an has nothing to do with the books called hadith compiled by BUKHARI,
TIRMIDHI and company which Sunni Muslims say is the Sunnatu Rasoolullah
(Sunnah of Messenger) that were again written and compiled in the
future (AFTER) the revelation of the best Hadith, the Qur'an and not BEFORE.
Now look at the Arabic words below, which is Arabic for
"SunnatuAllah"
Again, more Bayyinat (Clear Evidence) "Sunnatu Allah" is found in Qur'an in Surah
48:23 and you will clearly see that it has nothing to do with hadith books written then
compiled by BUKHARI, TIRMIDHI and company.
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Again the "Sunnatu Allah" in that ayat is in past tense, so therefore the "Sunnah" that is
spoken of in the Qur'an has nothing to do with the books called hadith written then
later compiled by BUKHARI, TIRMIDHI and company which Sunni Muslims say is
the Sunnatu Rasoolullah (Sunnah of Messenger) that were again written and later
compiled in the future (AFTER) the revelation of the best Hadith, the Qur'an and
not BEFORE.
So they keep their followers and congregation in darkness and do not teach the Arabic
so that we can see that "hadith" and "sunnah" are in fact in the Qur'an and has nothing
to do with the ahadith books written and then later compiled by BUKHARI, TIRMIDHI
and company.
It is He who has sent among umiyna raslan (gentile Messenger) from themselves
yatl (reciting) to them ytihi (His verses) wayuzakkhim (and purifying them)
wayuallimuhumu (and teaching them) kitba (the Book) wal-ik'mata (and
wisdom) - although they were before in clear error . Sura 62/2
In the above and many similar ayats it is mentioned that the messenger is to give
knowledge of the Book and the wisdom. The Book or Al-Kitab, refers to the Quran, as
this is clarified in many other verses itself, e.g.
But Sunnis and Shites imply that Hikmah or Wisdom in the previously mentioned
ayats/verses refers to something other than Al-Kitab, hence it is another type of
hidden revelation which the messenger received.
According to them, this revelation which is identified as Hikmah, is the un-recited
hidden revelation of Allah, and is not contained in the Quran but it is to be found in the
books of traditions authenticated by their sect. However to term the books of traditions
as Hikmahis very wrong as the Quran itself clarifies what is Hikmah.
They try to use the Prophet Muhammads words and deeds as hidden revelations a part
divne revelations and they try to say that the Quran makes it quite clear that wahyun
(revelation) is not confirned to Books of Allah but is a continuous process in the lives of
the Prophets.
Then awayn (We revealed) so the question is when did the Prophet Muhammad
get this NEW REVELATION. If Sunnis and Shites going to say he received an extra
revelation would be here. It says clearly awayn (We revealed) to ittabi (you
follow) yet this is overlooked.
The Arabic word awayn is the same as wayun.
Its clear that this does not mean that this is a new revelation in terms of wayhun
(revelation) to be revealed to the alamin.
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Most of the Sunnis and Shites uses the wahyun (a revelation) to claim that this means
Hadith which they assume is the Prophets personal sayings, words collected in Hadith.
Yet, they fail to realize that when Allah says,
Nor doth he speak from haw (the desire) this is not saying that the Prophet didnt
ever speak from his own desire because we have a clear ayat that shows clearly that the
Prophet did speak from his own desire,
O Prophet! Why do tuarrimu (you bannest / prohibit) that which Allah aalla (hath
made lawful) for you, seeking to please thy wives? And Allah is Forgiving, Merciful.
Sura 66/1
So its very clear that Allah isnt speaking about the Prophets own personal speech and
this would technically be Hadith since most Sunnis and Shites believes Hadith are the
personals sayings of the Prophet.
It is not but wayun (a revelation) y (revealed), Taught to him by one intense in
strength.
When Allah says that wayun (a revelation) y (revealed) this is referring only to
that which is being revealed to the Prophet as divine revelation which is the Quran.
Remember, wayun (a revelation) is the same exact Arabic word as y (revealed).
The only time the Prophet did not speak of his own desire is when he was receiving
wayun (a revelation) y (revealed) to him.
Outside of wahyun yuha was not divine revelation which was subject to error,
mistakes, reproofetc.
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And bear in mind that which is recited in your houses of the revelations of Allah walik'mati (and wisdom). Lo! Allah is Subtile, Aware." Sura 33/34
So here we have from the above ayat Allah conveys to us Along with the Ayat of
Allah, hikmati (and wisdom) also recited in the homes of the wives of the Prophet
Muhammad which nullifies the claim that Hikmati consists of un recited revelation.
The Quran makes it evident that Hikmah is not some revelation outside of the Quran,
but is simply another attribute of the Quran itself. All the messengers of Allah, received
Al-Kitab i.e. the written laws and injunctions for governing human society, but along
with the law, Allah also gave the wisdom or rationale behind that law. Since the law of
Allah was not meant to be applied forcefully upon people, and it is something that the
people have to accept using their faculties of reason and free will, therefore whenever
the Quran ordaines a law, it also gives the wisdom or reason behind it and asks us to
reflect upon the benefits we derive by implementing the divine law in our societies.
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This ayat DOES NOT SAY 'THAT YOU MAY EXPLAIN TO THE
PEOPLE.'
Notice the same exact ayat is given to Prophet Isa below:
And when Isa brought bil-bayinti (CLEAR PROOFS), he said, "I have come to you
bil-ik'mati (WITH WISDOM) wali-ubayyina (AND TO MAKE CLEAR TO YOU) to
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you some of that over which you differ, so fear Allah wa-ani (AND OBEY ME).
Sura 43/6
were sent with Scriptures, and it points out that they were ordinary human beings. The
verse continues...
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"What We reveal to you in this scripture is the truth, confirming all previous scriptures.
God is aware of all things and is Seer of all things about his servants. We then make
inheritors of this Quran from anyone We choose from among our servants." Al Faathir
31-32.
Allah (Most Exalted is He), Who created us and gave us sustenance, has also given us
guidance. He said:
"Verily We have created man into toil and struggle Have We not made for him a pair
of eyes; and a tongue, and a pair of lips; and shown him the two ways (obedience and
disobedience)?" Sura 90/4-10
After providing us with the capability to contemplate, think and differentiate between
things, He instructed us to know Him, to know his Prophets and to know His Deen,
Islam.
Also Allah says,
"So know that there is no god save Allah, ask forgiveness for your sins and for the
believing men and the believing women. Allah knows well your moving and your place
of rest." Sura 47/19
If we truly realise the importance Islam places on knowledge and its virtues, we will
definitely be keen to learn and teach others. We would start with ourselves and then
our families then our neighbours and the community at large.
We must remember as Muslims we should continue to have a desire to seek knowledge.
Allah instructed His Prophet -- and thus all Muslims -to ask Allah to increase him in knowledge. He said:
"And say: My Lord increase me in knowledge." Sura 20/114
Though, initially, all Muslims are equal in the sight of Allah, those who believe, have
taqwah (fear of Allah and righteousness), and have been granted knowledge move up
to higher ranks.
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1. Alim or ulema magicians, in the story of Prophet Musa Sura 7/109, 112, 10/79,
26/34,37.
"The leaders among Pharaohs people said, This man is a learned Aaleemun
(sorcerer)!" Sura 7/109
"to summon every sahirin Aalimin (learned sorcerer) to you." Sura 7/112
"And Pharaoh said, Bring me every sahirin Aalimin (learned sorcerer)." Sura 10/79
"Pharaoh said to the counsellors around him, This man is a lasahirun Aalimun
(learned sorcerer)!" Sura 26/34
"to bring you every sahharin Aalimin (expert magician)." Sura 26/37
2. Prophet Joseph was an alim in keeping the storehouses Sura 12:55
"Joseph said, "Appoint me over the storehouses of the land. Indeed, I will be a Aalimun
(knowing)guardian." Sura 12/55
3. The alim son of Prophet Abraham Sura 15/53, 51/28
"Do not be afraid, they said, We bring you good news of a son who will have
great Aalimin (knowledge)." Sura 15/53
"He felt afraid of them but they said, Do not be afraid! and gave him the good news of
a son imbued with Aalimin (knowledge)." Sura 51/28
4. The ulama of Bani Israel who believe in the Qur'an Sura 26/197
"Is it not indeed a Sign for them that the scholars of the tribe of Israel have ya Alamahu
(knowledge of it)?" Sura 26/197
The ulama here are not the Ezras or the masters or doctors of religion because Allah
uses a different word which is the Arabic word Hubr for them.
5. Only the ulema fear Allah, in Surah 35/28.
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"And of humans and beasts and cattle there are likewise diverse hues. Only Aibadihi
alAulamao (those of Allahs servants having knowledge) fear Him. Indeed Allah is
all-mighty, all-forgiving." Sura 35/28
In Arabic the word ulema, in Allah's language, mean those who know or the experts or
the scholars of the arts and sciences excluding those master or doctors of deen.
Now since it is not the word ulema that Allah uses then what is the word, the word
mentioned by Allah is habr, and this word appears four times in the Qur'an.
They are:
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Allah warns us about obeying the teachings of these masters or doctors of religion or
habr while disregarding the teachings of Allah tantamount to taking them as gods
beside Allah or as His partners.
Allah says,
"Or do they have associates who legislate for them about religion in mutters which
Allah would not permit?" Sura 42/21
Yes, obeying these masters of doctors or religion has made this ummah to be idolaters,
or mushriks -to use the Quranic description.
Also, we have to overstand that the Quran states that the habr/Scholars are infact the
very opponents of the Deen given by Allah. Thus it is stated in Surah At-Tauba:
"They took their ahbarahum (religious scholars) and their monks (as) lords from other
than Allah and the Messiah, Mary's Son, and they were not ordered/commanded
except to worship one Allah, no Allah except He, His praise/glory from what they
share/make partners (with Allah)." Sura 9/34
The Habr/Scholars hinders people from the path of Allah described in His Book, by
inventing laws from their own selves and then falsely attributing them to Allah. They
also tutor their followers to to be sheeple and to accept without hesitation what ever
they teach, thus render useless their reasoning ability, and people are deluded to
consider the concoted teachings of the Clergy to be the divine truth.
In Surah Ash-Shoora we are reminded about those who invent Shariahlaws by themselves and then falsely attribute them to Allah and His
messenger:
"Or have they associates who have prescribed for them any Shariah laws that Allah
does not sanction? And were it not for the word of judgment, decision would have
certainly been given between them; and surely the unjust shall have a painful
punishment." Sura 42/21
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"Many were
'sunanun' (the Ways of Life) that have passed away before you: travel
through the earth, and see what was the end of those who rejected Truth." Surah 3/137
"Allah doth wish to make clear to you and to show you the
'sunana' (to) ways) of
those before you; and (He doth wish to) turn to you (In Mercy): And Allah is Allknowing, All-wise." Surah 4/26
"Say to the Unbelievers, if (now) they desist (from Unbelief), their past would be
forgiven them; but if they persist,
'sunnatu' (the) practice) of those before them is
already (a matter of warning for them)." Surah 8/38
"That they should not believe in the (Message); but
ancients have passed away." Surah 15/13
"
'sunnata' (Such is Our Way) with the apostles We sent before thee: thou wilt find
no change
'lisunnatin' (in Our ways.)" Surah 17/77
"And what is there to keep back men from believing, now that Guidance has come to
them, nor from praying for forgiveness from their Lord, but that (they ask that)
'sunnatu' (the ways) of the ancients be repeated with them, or the Wrath be brought to
them face to face?" Surah 18/55
"There can be no difficulty to the Prophet in what Allah has indicated to him as a
duty.
' 'sunnata' l-lahi' Sunnah of Allah That is the way (approved) of Allah
amongst those of old that have passed away. And the command of Allah is a decree
determined." Surah 33/38
"
'sunnata' l-lahi (Such is the) Way of Allah among those who lived aforetime:
No change wilt thou find 'lisunnati' 'l-lahi' (in the Way) of Allah." Surah 33/62
"On account of their arrogance in the land and their plotting of Evil, but the plotting of
Evil will hem in only the authors thereof. Now are they but looking for
'sunnata'
(the way) of the ancients were dealt with? But no change wilt thou find
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'lisunnati' l-lahi (in the way) (of) Allah of dealing: no turning off wilt thou find
'lisunnati Allahi' in Allah's way (of dealing)." Surah 35/43
"But their professing the Faith when they (actually) saw Our Punishment was not going
to profit them.'sunnata' 'l-lahi' (Such is the Way) Allah's Way of dealing with His
Servants (from the most ancient times). And even thus did the Rejecters of Allah perish
(utterly)!" Surah 40/85
"
Sunnata Allahi (Such has been) the practice (approved) of Allah already in the
past: no change wilt thou find in
'lisunnati' 'Allahi' the practice (approved) of
Allah. " Surah 48/23
Where is this 'Sunnatu Rasoolillah which means 'Sunnah of Muhammad/Messenger'
that the Sunnis are referring to?
Allah mentions Sunnah throughout the entire Qur'an not one time does it connect to
Muhammad. The Qur'an mentions Hadith throughout the Qur'an and not one time
does it connects to Muhammad. There is a problem. The Quran is Fully Detailed,
Complete and it explains all things in terms of deen.
We have given them a scripture that is fully detailed, with knowledge, guidance, and
mercy for the people who believe." Sura 7/52
A.L.R. This is a scripture whose verses have been perfected, then elucidated. It comes
from a Most Wise, Most Cognizant. Sura 11/1
We have given them a scripture that is fully detailed, with knowledge, guidance, and
mercy for the people who believe." Sura 7/52
For this reason, trusting in Allahs Words, the believers who research and study the
whole Quran and who find it sufficient, they are the only ones who understand the
Quran. The Quran didnt leave anything out, and was brought down to clarify
everything, it came down with the details for everything we need. The Muslim who
believes in the Quran is in no hurry to accuse the Book of Allah with deficiency or
ambiguity making it in need of clarification, or that it came to us sketchy and thus its in
need of someone to give the details.
Thus, the one who believes in the Quran, believes Allahs assertion that He did not
leave anything out of the Quran and that it came down clarifying and detailing
everything.
And just so that no one manipulates the Qurans intended meaning with their evil
desires or bad intentions so that they say where is such and such a thing mentioned in
the Quran? they must grasp the concept of the Qurans logic before they are quick to
accusations.
However, He only brought down the Quran clarifying what we actually need in the
present and the future, He brought down the Quran with truth and with the law.
Allah is the One who sent down bil-aqi (the scripture), wal-mzna (and the
Balance) Sura 42/17
There is no scope for addition for which we have no need. Had the Quran been
revealed detailing for us the Salaat which some believe to mean prayer while we
already know what it is as the Ahlul Kitab have been practicing/establishing the
Salaat/commandments then that would have been somewhat flippant; and there is no
scope for flippancy in the Book of Allah.
Allah says:
By the sky that returns (the water). By the earth that cracks (to grow plants). This is a
serious narration. Not to be taken lightly. Sura 86/11-14
Now why would any Muslim question the assertions Allah gives about
His Book? As for those who dont know, they are the ones who challenge
the Qurans assertions, disbelieving its clarity and not believing that it
details everything; they say:
1: Where is the number of units of prayer mentioned in the Quran?
2: Where is the method for prayer mentioned in the Quran?
3: How should we perform the pilgrimage?
4: Where are the days of the week mentioned in the Quran?
Allah says about these people:
wa-alladhna (And those who) saaw (constantly challenge) f (against) ytin (our
revelations), mujizna (to cause failure) those for them adhbun (is a punishment)
min (of) rij'zin (foul nature) almun (painful). Sura 34/5
Allah refers to them in this ayat in the past tense, so what of the Muslims in the present?
Allah says:
wa-alladhna (And those who) yasawna (consistently challenge) f (against) ytin
(Our revelations), mujizna (to cause failure) those into adhbi (the punishment)
mu'arna (will be brought). Sura 34/38
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So far it has been made clear that certain expressions for Prophet Muhammad.
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"Will they not, then, ponder over this Quran? - or are there locks upon their hearts?"
Sura 47/24
If any book would be revealed to the mountains that would have the
mountains would be removed and the earth would be broken a part
along with the dead would be made to speak it would be the Qur'an:
"And if there was any qur'an by which the mountains would be removed or the earth
would be broken apart or the dead would be made to speak, but to Allah belongs the
affair entirely. Then have those who believed not accepted that had Allah willed, He
would have guided the people, all of them? And those who disbelieve do not cease to
be struck, for what they have done, by calamity - or it will descend near their home until there comes the promise of Allah . Indeed, Allah does not fail in [His] promise."
Sura 13/31
If the sea was ink writing the words of Allah the sea
would be exhausted:
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"Say, "If the sea were ink for [writing] the words of my Lord, the sea would be
exhausted before the words of my Lord were exhausted, even if We brought the like of
it as a supplement." Sura 18/109
If the trees was pens and the sea was ink backed by
seven more seas the words of Allah would not be
exhausted:
"And if whatever trees upon the earth were pens and the sea [was ink], replenished
thereafter by seven [more] seas, the words of Allah would not be exhausted. Indeed,
Allah is Exalted in Might and Wise." Sura 31/27
none of them are able to provide a clear response. They claim they dont reject Hadith
but they do and this is proven clearly because the Sunnis rejects the Shites authentic
Hadith and Sunnah books and the Shites rejects the Sunnis authentic Hadith and
Sunnah books.
Place of worship:
Shia ==> Mosque (Masjid) and Imam Bargah
Sunni ==> Mosque (Masjid)
Pillars of Islam:
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Shia
1. Salat (Worship)
2. Sawm (Fast)
3. Hajj (Pilgrimage)
4. Zakaat (Poor-rate)
5. Khums (One-fifth)
6. Amr-Bil-Ma'rf (Promotion)
7. Nahi-Anil-Munkar (Dissuasion)
8. Tawalla (Re-affirmation)
9. Tabarra (disassociation from the enemies of Islam)
Sunni...
1. Shahadah (Testament of Faith)
2. Salah (Prayer) "
3. Zakat (Alms giving)
4. Sawm (Fasting)
5. Hajj (Pilgrimage)
Sunni...
1. Allah.
2. His Angels.
3. His Messengers.
4. His Books.
5. The Last Day.
6. Divine Preordainments good or bad.
Origin of Islam:
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Shia
Originating with the teachings of Prophet Muhammad, a 7th century Arab religious
and political figure, and believe that his son-in-law, Ali, is his successor.
Sunni...
Originating with the teachings of Prophet Muhammad, a 7th century Arab religious
and political figure, and believe that his close friend Abu Bakr was his successor.
Holy days:
Shia
1) Ramadan,
2) Ashura,
3) Eid al Fitr,
4) Eid al Adha,
5) Eid al ghadeer
Sunni...
1) Ramadan,
2) Eid al Fitr,
3) Eid al Adha
Sunni...
1) Bukhari (d. 256/870),
2) Muslim (d. 261/875),
3) Abu Daud (d. 275/888),
4) Tirmidhi (d. 279/892),
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Sunni...
Human leaders who have strong faith in Islam (Quran,Sahi Hadees etc) and love for
God's creatures.
Sunni...
Hazrat Abu Bakr (father of the Prophet's favoured wife),Hazrat 'A'ishah (elected by
people of Medina),Hazrat Ali,Hazrat Umar, Hazrat Usman,Hazrat Imam Hussain &
Hazrat Imam Hassan.
Clergy:
Shia
1) Imams,
2) Mullahs,
3) Ayatollah,
4) Sayed
Sunni...
1) Mullahs and
2) Caliphs.
Shia
1) Ali ibn Abu Talib...
Sunni...
1) Abu Bakr
Temporary Marriage:
Shia
1) (Muttah) permitted: Yes
Sunni....
No Strongly prohibbited according to Quran and Sahi Hadees.
Intercession permitted:
Shia
Yes (12 Infallibles ONLY)
Sunni....
No
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Allah eliminates what He wills and confirms what He pleases: with Him is the Mother
of the Book (Umm ul-Kitab) Sura 13/39
By the Book that makes things clear. Indeed, We have made it a Quran in Arabic, that
ye may be able to understand. And indeed, it is in the Mother of the Book (Umm-ulKitab), in our presence (Arabic: Ladayna), high (in dignity), full of wisdom Sura 43/2-4
The Umm-ul-Kitab is a source in the presence of Allah and is also referred to as the
Luh-e-Mahfuz (Guarded tablet) which is fully guarded and protected
Nay! This is a Glorious Quran, (Inscribed) in a Tablet Guarded / Protected (Luh-eMahfuz) Sura 85/21-22
4) That there was a missing suckling verse (Ten clear sucklings which made the
marriage unlawful, then it was later abrogated (and substituted) by five sucklings and
then was somehow removed or missed from the Quran altogether
5) That there was a missing Ibn Adam verse (regarding Ibn Adam's possession of a
wadi of property)
6) That there was a missing 'pleasing' verse from the Quran (regarding those that were
slain at Bi'r Mauna which included the verse "Inform our tribe on our behalf that we
have met with our Lord. He has been well pleased with us and has satisfied our desires)
7) And many others, from al-Baraa, verses that were lost with dead Muslims, cancelled
and repealed verses and those forgotten by the Prophet himself and those lost by
Quranic reciters.
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