Académique Documents
Professionnel Documents
Culture Documents
Onomatopeia
Tlot tlot, tlot tlot, in the distance! Were they deaf that they did not hear?
Poem: "Fossils" by Ogden Nash
There were no drums or saxophones,
But just the clatter of their bones,
Rolling, rattling carefree circus,
Of mammoth polkas and mazurkas
Assonance
Poem: Daffodils by William Wordsworth
I wandered lonely as a cloud
That floats on high o'er vales and hills,
When all at once I saw a crowd,
A host, of golden daffodils;
Beside the lake, beneath the trees,
Fluttering and dancing in the breeze.
Poem: Stopping by Woods on a Snowy Evening by Robert Frost
He gives his harness bells a shake
To ask if there is some mistake.
The only other sound's the sweep
Of easy wind and downy flake.
Poem: The Lotus-Eaters by Alfred Lord Tennyson
There is sweet music here that softer falls
Than petals from blown roses on the grass,
Or night-dews on still waters between walls
Of shadowy granite, in a gleaming pass;
Music that gentlier on the spirit lies,
Than tir'd eyelids upon tir'd eyes;
Music that brings sweet sleep down from the blissful skies.
Feminism (Analysis)
The Filipino Woman
Who are the Filipinos? What is it like to be a Filipino woman? How do you describe
yourself? These are important questions are finding our true identity as a nation and
the identity of a Filipino woman in our modern world. Nakpil chose 4 historical
women, Cory, Leonor, Gabriela and Imelda, to represent most, if not all, the women
in our nation throughout the years.
Cory and Leonor both came from the same small town and had both gone through
the loss of a loved one. However, that is where the similarities end. Their differing
personalities and the decisions they made lead them to very opposite roads in life.
While Leonor was obedient and submissive to her parents and society, Cory
overcame the tragic loss of her husband and became the first woman president of
the Philippines.
Gabriela and Imelda also had different stories to tell. Gabriela became a rich widow
after her first husband died. However, she married a peasant leader and took up his
revolution against Spain after he was shot in the back. The opposite was true for
Imelda. She was the daughter of the least successful child in a family of
professionals and government officials, but she later married the only Philippine
president to reign for 20 years in office.
Nakpil highlights that these women, although somehow similar, reflect the different
personalities and attitudes that make up a Filipina. All the traits these women show,
both positive and negative, can be seen in Filipino women migrant workers. These
women migrant workers have sacrificed time, memories and contact with their
families just to earn a suitable income. Many of them are overqualified for the work
given to them overseas, sacrificing their dignity but rising above the challenge of
poverty to provide a future for their families. Despite everything Filipino women
have gone through throughout the centuries, they keep an identifiable Filipino trait
with them, their unquenchable optimism.
Short Story (Analysis)
"Summer Solstice or Tatarin"
"Summer Solstice" is a short story that has received recognition both critical and
praising. Written by Nick Joaquin, the story takes place in 1850s Philippines during
the festival days of St. John. There is a pro-woman feel to the story, which has
garnered a lot of debate and attention considering the setting is in a time where
women must be submissive. In this analysis, learn about the setting, the themes
and symbolism that this short and interesting story incarnates.
Summary
The Tatarin, or otherwise known as the Tadtarin, was a three day festival that
celebrated a ritual of fertility. This was done only by women. Many men frowned
upon the extravagant dances and plays surrounding the ritual. "Summer Solstice" is
set during the three days of the St. Johns festival. Lupeng, a Filipino woman who
feels closed to her womanhood, is married to Paeng, who is no doubt loyal to her.
They have three small boys and live a somewhat wealthy life as they have a
carriage driver named Entoy and a maid and cook named Amada.
Guido is a cousin of Paengs who comes back to the Philippines after studying in
Europe. The story starts when the family is enjoying the days of the St. Johns
festival until Guido makes suggestive comments to Lupeng, and even bending down
to kiss her feet. This makes her leave abruptly and have a discussion with her
husband the coming night.
Lupeng secretly found herself intrigued by the attention of Guido; she felt that he
was correct in saying that women should be ravished and men should adore them.
This causes her to participate in the last night of the festival, which is the Tatarin
ritual. Paeng goes with her and tries to drag her back once the dancing begun, but
she runs from him to the women. He tries to take her back but the women in the
crowds beat him out, leaving him helpless. As the two return home, Paeng says he
must whip his wife because he loves her and feels that she needs to be put in her
place. To this, she shouts and says she wants to be adored, not respected and
orders him to kiss her feet.
Setting and Conflicts
Setting
Since the story takes place in the 1850s, women were repressed and felt shut in.
Lupeng may seem to be happy in her routine life, but she also feels angry. You can
notice this when she states to the children Hush, hush I implore you! Now look:
your father has a headache, and so have I. So be quiet this instant or no one
goes to Grandfather. It indeed sounds like she feels as though she has a duty that
she must carry on but she gets annoyed at her family because of her subdued state
of womanhood. Although she tries act horrified when Guido tells of her woman
should be adored rather than beneath their husbands, she contemplates and
realizes she wants to be the leader of the pack.
External and Internal Conflicts
The stereotypes of masculinity and feminine traits run rampant in the story. Women
are supposed to look after their husbands and children while the husbands work and
wait for their supper. Not only is this seen in the story but in daily life as well, which
makes the story shocking to readers since it is about women wanting to be free.
Lupeng shatters the concept of the suppressed woman when she gains control of
her husband, who kisses her feet at the end of story. This makes it seem as though
the internal conflict was that women are the ones who want to be the rulers of men,
as seen in the Tatarin festival.
Themes and Symbolism
Main Theme:
St. Johns and Tatarin Festivals The St. Johns festival is about men and their
fertility, which seems quite vulgar to Lupeng and makes her start to realize how she
wishes women could be seen in the same way. The Tatarin festival is the exact
opposite, showing women as leaders of fertility since they carry children. This
festival is the last trigger to make Lupeng feel as though she is stronger than a man
and deserves adoration.
Symbolism
Amada When Lupeng rushes to find her cook, Amada, she sees her in a
compromising position on the bed which makes Lupeng blush and feel restrained
about her own sexuality. This is the first trigger for Lupeng before she announces
she wants admiration.
Guidos Speech When Paengs cousin Guido returns from Europe, he tells Lupeng
of his travels. He also says I remember that you are a woman, yes. A beautiful
woman. And why not? Did you turn into some dreadful monster when you married?
Did you stop being a woman? Did you stop being beautiful? Then why should my
eyes not tell you what you are just because you are married? This makes
Lupeng lash out and call it simple comedy but it is also the second set off before she
feels liberated. She takes his words to heart as well as when he lowers himself to
kiss her feet in appreciation.
Functions of Titles
1. Important Object
The Necklace by Guy de Maupassant
A Piece of String by Guy de Maupassant
The Cactus by O. Henry
2. Introducing the Main Character
Gabriel-Ernest by H.H. Munro (SAKI)
The Happy Princeby Oscar Wilde
The Brave Tin Soldier by Hans Christian Andersen
3. To Arouse Curiosity
2. general rhyme
Emily Dickinson's 'Not any Higher Stands the Grave.'
'Not any higher stands the Grave
For Heroes than for men-Not any nearer for the Child
Than numb Three Score and Ten--' (1-4)
W. B Yeats's 'Easter 1916.'
'I have met them at close of day
Coming with vivid faces
From counter or desk among grey
Eighteenth-century houses.' (1-4)
3. eye rhyme
SONNET 116
Let me not to the marriage of true minds
Admit impediments. Love is not love
Which alters when it alteration finds,
Or bends with the remover to remove:
Identical Rhymes
Simply using the same word twice. An example is in (some versions of) Emily Dickinsons Because I
Could not Stop for Death :
We paused before a House that seemed
A Swelling of the Ground
The Roof was scarcely visible
The Cornicein the Ground
Some say.
I say it just
Begins to live
That day.
SUMMARY:
Shakespeare considers the world a stage and men and women
actors on the stage of life. They play seven roles according to their
age. The first stage, as described by the poet, is the infant who is
being carried by a nurse. The infant cries and vomits all the time.
Later, that infant grows into a schoolboy, not willing to attend school
which is the fourth stage of a mans life. The third stage is that of a
lover who is lost in his thoughts of love. The lover writes poetry to
his ladys beauty. In the fourth stage, as he grows older, he joins the
army and becomes a soldier. He is physically fit and is aggressive,
short-tempered and ambitious in nature. The fifth stage shows that
with maturity and wisdom, the family man becomes a judge. He is a
fair, healthy man full of wisdom. His look is authoritative and he
advises people. The sixth stage is about the man who has grown old
and is seen in a pantaloon and spectacles. His authoritative voice
has grown weak and his voice trembles as he talks.
The last stage is about the senile man who loses his teeth, his vision
and his hearing. After this, the man part in the play ends and he
exits from the stages of his life forever.
ANALYSIS:
Shakespeare wants to render a message through his poem, The
Seven Ages of Man that men and women are merely players in the
drama of life. They are termed as merely players because no one
lives forever but plays his or her part and departs. At birth, they
enter a stage and during death, they leave it. Man passes through
seven phases of life in accordance with their age.
Structure:
The poem is composed in free verse. The style is narrative. The
poem describes seven different stages of life in brief but has a
powerful impact throughout.
Metaphor:
Metaphor is that figure of speech where comparison of two different