Small Kingdoms and Large Empires: 1000-500 B.C. After the downfall of the Egyptian and Hittite Empires, no major powerful empire appeared on the scene for about 200 years. This relatively short time period opened a window of opportunity for some smaller but historically very important people to achieve independence and to mark their own long lasting imprint on human history. By far the most important among them were the Israelites, a small group of people who created a small kingdom with the rise of Saul, David, and Solomon sometime between 1000 to 800 B.C. Their monotheistic belief in the One Almighty God, the creator who is ethical, just, and personal, would forever change human history. Today, almost half of the worlds populations are Christians and Muslims who basically continued the beliefs and concept of the original Israelites who considered themselves descendants of the prophet Abraham. After King Davids rule, the little kingdom of the Israelites split into two. The North, called Israel (its capital was Samaria), survived until Assyrians wiped it out in 722 B.C. (We will discuss Assyrians later.) The South, Judah, with its important capital Jerusalem (the seat of the kingdom), survived an attack that destroyed the magnificent Temple of Solomon around 586 B.C. by the next regional power after the Assyrians, the Neo-Babylonians (or Chaldeans). The Babylonians under the leadership of the infamous Nebuchadnezzar II not only destroyed the First Temple, but also captured the upper class/religious leaders and priests and took them to Babylon, their capital. This extremely important event known as the Babylonian Captivity had an undisputed impact not only on the history of Judaism, but had an everlasting impact on the way Christianity and Islam came about centuries later. Before Babylonian Captivity, the Old Testament as we know it today did not exist. The religion of the Israelites centered mainly on the temple. There were no rabbis (scholars), only priests and the Temple. The religion that later became Judaism was focused mainly on rituals and not the scripture. The Jews who were transplanted into the foreign land, Babylon, had lost the most important part of their religion, the temple. What should they do now? They began to redefine themselves and their religion. They began to write the Old Testament. From this time, Judaism became the religion of the book. It was transformed from Temple orientation into Scripture orientation. If there was no Old Testament, Christianity and Islam, which are directly based on it, would not have appeared, at least in the way that they did. It must be noted that from this time, we can refer to the Israelites and Jews. They were the residents of Jerusalem that survived, not including the residence of Samaria which had already been destroyed and lost by Assyrians a couple of centuries earlier (the 10 Lost Tribes). No more temple meant that priests were no longer needed. Scripture, especially during the centuries of diaspora that the Jews faced, meant there was a need for the interpretation of the scripture (Torah), which means there was a need for scholars/rabbis, and that is when Rabbinic Judaism replaced its previous form. Two other peoples who enjoyed relative independence during this two hundred year window of opportunity that need to be mentioned were the Canaanites and the Phoenicians. Canaanites were the original occupant of the land, which was taken from them by the Israelites. They were driven out by Saul to establish the kingdom of Israel. (It is good they are no longer around! We would have an even more complicated situation in the Middle East as far as claims go for the land that for over a thousand years was called Palestine! ) However, Phoenicians left a
Persia & Others (2/12/2012)
Page 2 of 3 permanent imprint on human history. They were a very advanced commercial empire and were seafarers who moved throughout the Mediterranean Sea and had contacts with others around it. They invented the alphabet. As opposed to the more complicated and less clear symbolic writing of the previous civilizations of Sumerians and Egyptians in which symbols represented words, the great advantage of an alphabetic system (or phonetic) is that you can make infinite words by combining a limited number of symbols that represent sounds. In short, instead of symbols representing word, symbols represent sounds, and sounds represent words. We will also talk about Phoenicians much later during our discussion of Roman Civilization when we refer to the Carthage Empire centered in northern Africa (were todays Tunisia is). Carthage grew out of one little colony of Phoenicians, which survived the destruction of Assyrians. Assyrians and the Neo-Babylonian Empires that we discussed earlier had major impacts on human history in terms of what we discussed earlier and in relationship to the Israelites. Assyrians were a very militaristic empire who ruled by force and by terror. Their capital was located in what is today northern region of Iraq. The Assyrians were the first true empire that, by conquering Egypt, put Mesopotamia and Egypt under one rule.
The Great Persian Empire: 500-300 B.C.
Although the Assyrians combined many diverse nations (from Mesopotamia to Egypt) and therefore could be referred to as an empire, it was the Persians under their enlightened leader, Cyrus the Great (~ 535 B.C.), who created a true empire, one that was the largest, longest lasting, and most powerful of its time. In many ways he was very different from all other previous leaders. He is known as an enlightened leader because he had a new vision that was very advanced for his time. Unlike all his predecessors in the region, he did a shocking thing by not massacring conquered people, destroying their temples, and taking their women and children into slavery. Even more shocking, when Cyrus took over Babylon, not only he did not destroy the Babylonians temples, he went inside and prayed alongside them, much to his religious advisors surprise. That degree of tolerance of other cultures opened the door for his easy conquest of many people, from India in the east to Greece in the west; people who were fed up with violence or fear of violence easily embraced his rule. That is the secret of his success: initiating 200 years of peace, prosperity, and security in the region, an era known as Pax Persia. He managed to have his name in the Old Testament as a prophet to the Jews by liberating the Jews from Babylonian captivity and even helping to rebuild the temple for them. Of course, after 50 years or so in a foreign land, many Jews decided to stay in Babylon. The Middle Eastern/ Iraqi Jews of today are probably the descendants of the original Jews from the Babylonian captivityprobably more so than the Jews with blue eyes and light hair who are from Eastern European ethnic backgrounds. Cyrus divided the huge Persian Empire into 10 satrapies (states or mini kingdoms) and called himself Shahanshah (the King of the kings). To rapidly and effectively connect this vast empire, he created the equivalent of the pony express used in early America. Thousands of stations with horses ready to go were spread throughout the empire to take messages around in a relatively short span of time.
Persia & Others (2/12/2012)
Page 3 of 3 But probably one of the most important contributions of the Persians was their religions. Like others before them, early Persian religion involved nature worshiping and many gods. By the time of Cyrus, most probably, Zoroastrianism (a monotheistic religion established by prophet Zoroaster around 650 B.C. in eastern Persia) was also practiced, although there is no direct evidence OF WHAT?. One of the main features of this religion is that it marked the first time that the idea of God as the Lord and Wiseman in the sky was conceived. He was called Ahuramazda (the creator god representing goodness and truth) and his antagonist was known as Ahriman (representing evilness and lies). For the first time ever, as far as we know, the universe was considered to be a battleground for these two cosmic forcesa confrontational dualism characteristic of later religions of the region like Judaism, Christianity, and Islam. (This iss opposed to complimentary dualism as represented by the Daoist concept of yin and yang). Whatever our personal opinion about this understanding of the universe, it seems that is all it started from Persia. The main teaching of Zoroastrianism contains the three simple moral principles of good thought, good words, and good action. Zoroastrianist temples have an altar that must always include a fire, the symbol of light and purity (cleanness). The original fire is believed by the followers of this still living faith (in Iran and in India) to have been started by Zoroaster himself. Other notable influences from Persia on later religions are from Manichaeism and Mithraism. Manichaeism, which is the view of the Persian prophet Mani, contained ideas of a strong dualism, probably derived from Zoroastrianism but here pushed to the extreme. Mani believed that everything physical (including the human body) is evil and everything spiritual (including that of the human soul) is good. This extreme rejection of materialism led to the complete denial of physical pleasures, then known as dirty and evil. One of the important followers of Mani is the famous Christian of the 3rd century A.D., Saint Augustine. Before he converted to Christianity, he was Manichean and not surprisingly, he introduced the doctrine of original sin into Christianity. Mani and his followers had been massacred sometime in the 2nd century by the Persians, accused of a sort of communism and spreading the idea of distribution of wealth and women from the wealthy to the poor (though the last charge was probably made up to enflame the outrage of the people against them, thus making it easier to get rid of them). The last important religion from Persia that had some influence on Europe was Mithraism. God Mithras represented light and truth and later was known as the as sun god. It was a very important religion in the later Roman Empire, especially among Roman soldiers. A temple dedicated to Mithras was recently discovered along the Hadrian Wall separating England from Scotland, the furthest outpost of the Roman territory. The Romans celebrated the birthday of Mithras on December 25th. When the Roman Empire converted to Christianity, this day became the birthday of Jesus.