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|| 9.5.13 ||
sa mukto 'strgni-tpena
durvs svastims tata
praaasa tam urva
yujna paramia
Durvs, freed from the fire of the Sudarana cakra, became
joyful, offered Ambara the highest blessings, and praised
the King.
|| 9.5.14 ||
durvs uvca
aho ananta-dsn
mahattva dam adya me
ktgaso 'pi yad rjan
magalni samhase
Durvs said: O King! Today I have witnessed the greatness
of the Lords devotees, for although I desired your bad
fortune, you have prayed for my good fortune.
Though I desired your misfortune (krgasa), you desired my good
fortune.
|| 9.5.15 ||
dukara ko nu sdhn
dustyajo v mahtmanm
yai saghto bhagavn
stvatm abho hari
What is impossible to do, and what is impossible to give up,
for devotees who have achieved the Supreme Lord, the
master of the pure devotees?
What mercy is impossible for them to give, and what offense is
impossible for them to overlook? Just as others take wealth, they
take the Lord. But the Lord, after being taken, steals their hearts.
|| 9.5.16 ||
yan-nma-ruti-mtrea
pumn bhavati nirmala
tasya trtha-pada ki v
dsnm avaiyate
What is impossible for the servants of the Lord, whose feet
are like holy places? Merely by hearing their names a
person becomes completely purified.
|| 9.5.17 ||
|| 9.5.24 ||
gate 'tha durvsasi so 'mbaro
dvijopayogtipavitram harat
er vimoka vyasana ca vkya
mene sva-vrya ca parnubhvam
After one year, when Durvs Muni had returned, King
Ambara ate pure food remnants of a brhmaa. When the
King saw that the brhmaa Durvs had been released
from the great danger of being burned, he understood that
his power was the Lords power alone.
He took food purified by being remnants of a brhmaa. He
considered his qualities such as forbearance and his powers to be
only the power of the Lord.
|| 9.5.25 ||
eva vidhneka-gua sa rj
partmani brahmai vsudeve
kriy-kalpai samuvha bhakti
yayviricyn niray cakra
In this way, Mahrja Ambara, who was endowed with
varieties of qualities, performed bhakti to Vsudeva, who is
also Brahman and Paramtm, by all his activities. By this
he saw all material pleasures as hell.
Vsudeva contained Brahman, Paramtm and Bhagavn. By
activities such as cleaning the temple, he performed bhakti. By this
bhakti (yay) he considered all enjoyment (viricyt) as hell.
|| 9.5.26 ||
r-uka uvca
athmbaras tanayeu rjya
samna-leu visjya dhra
vana vivetmani vsudeve
mano dadhad dhvasta-gua-pravha
ukadeva Gosvm said: Thereafter, the learned Mahrja
Ambara, having destroyed the agitation of the guas,
divided his kingdom among his sons, who were equally
qualified, and entered the forest to concentrate his mind
fully upon Lord Vsudeva.
He entered the forest to concentrate his mind on Vsudeva.
|| 9.5.27 ||
ity etat puyam khynam
ambarasya bhpate
sakrtayann anudhyyan
bhakto bhagavato bhavet
O King! The person who chants this narration or even thinks
of this narration about the activities of Mahrja Ambara
certainly becomes a devotee of the Lord.
Even a householder can concentrate his mind perfectly on the Lord
as illustrated in SB 9.4.18. Devotees attracted to bhakti have the
nature of a merchant greedy for a great treasure. Just as the most
wealthy merchant, thinking himself to be poor, crossed the ocean to
earn money, the devotee makes all efforts to gain bhakti.
|| 9.5.28 ||
ambarasya carita
ye vanti mahtmana
mukti praynti te sarve
bhakty vio prasdata
By the grace of the Lord, people who with devotion hear
about the activities of Mahrja Ambara, the great
devotee, certainly become liberated by the mercy of Viu.
Thus ends the commentary on the Fifth Chapter of the Ninth Canto
of the Bhgavatam for the pleasure of the devotees, in accordance
with the previous cryas.