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441
account of what they wrote. But this is a point about the men, and not about
their theories. For an evaluation of their theories, we need to apply some
standards (maybe not contemporary ones, I hasten to say) of good theory.
Many theories, given their unexamined assumptions, are not unreasonable; but
nor are they philosophically interesting, and this for just such reasons as that
they have unexamined assumptions. This of course is not to say that they
may not be historicallyinteresting. It is possible for outrageously bad philosophy to be an important historical phenomenon, as this book may demonstrate,
and Locke's Second Treatise certainly does. Greenleaf seems to me to confuse the philosophically with the historically interesting, in such a way that
to justify the attention paid to the people he has investigated, he feels bound
to say that they have some philosophical merit. He is probably no worse in
this regard than the people he complains of, who take no interest in the likes
of Sir Robert Filmer, just because they are such dreadful philosophers. I
think we ought to be very glad that there are people like Greenleaf who
(albeit for bad reasons) have such monumental patience with the third-rate
thinker, because I am sure he is right in thinking that the "great hinterland
of belief" which these people represent is historically very important; and
quite apart from that it is fascinating.
J. F. N.
HUNTER
UniversityCollege, Toronto
SAMUEL
J.
ELDERSVELD. Chicago:
The art of political understanding, like the art of living, is essentially that of
drawing sufficient conclusions from insufficient premises. In the case of political
parties, those mysterious organisms of key importance in public life, our
inherited stock of premises and generalizations is at once meagre and suspect.
On the one hand, parties are held in suspicious, even cynical, regard; on the
other hand, their political necessity cannot be denied. We recall Washington's
warning about the baneful effects of "the spirit of party," and remember
Jefferson having said that if he could not go to heaven but with a party, he
would not go there at all. A traditional and widely shared view was well
expressed by Pope: "Party,"he said, "is the madness of the many for the gain
of the few." Surveys in a number of countries confirm the existence of a pervasive ambivalence.
As the author of this important book suggests, our ambivalence toward
parties is reflected in political scholarship. For nearly a century there has been
strong intellectual commitment to parties as the focal instruments of democracy. Yet there has always been serious doubt, given what were assumed to be
internal party characteristics, that they could perform in accordance with
democratic requirements, particularly during periods of stress and uncertainty.
The greatest scholars of party have certainly supplied compelling criticism of
the dysfunctional aspects of organized political life: its rigidity and authoritarianism in the European systems; its amorphous, unrepresentative, and
localist tendencies in the United States; and in general its quasi-bureaucratic
and self-regarding modes. In a monumental study published more than a
decade ago, for example, Duverger concluded that democracy was not
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442
threatened by the existence of parties as such, but rather by the prevalence of
negative tendencies in their internal organization. Substantially the same position has been taken in the United States by Schattschneider, the American
Political Science Association, and Bailey. Yet the author of this volume argues
-and rightly so-that our understanding of the real nature of internal party
phenomena is strangely deficient.
Notwithstanding the proliferation of descriptive and comparative studies, it
cannot be claimed that there exists an accepted framework for the study of
political parties. Duverger's work, for instance, has been severely criticized on
methodological and conceptual grounds. Indeed, at the level of critical
generalization, there has persisted a considerable dependence on the pioneering
insights and originating hypotheses of Michels, Bryce, and Ostrogorski. For
nearly half a century a number of stereotypes concerning the nature of internal
party processes have circulated freely in the body of political discourse. The
longevity of ideas such as Michels' "iron law of oligarchy" and his "accordion"
theory of party recruitment has been the despair of an increasing number of
analysts who have developed new methods for observing the minutiae of party
phenomena and have postulated more realistic linkages between party and its
social-cultural context.
In this reviewer's opinion, the book under examination, when viewed in the
broad perspective of political party literature, constitutes a major revisionist
thrust. Professor Eldersveld fairly acknowledges and makes excellent use of the
traditional ideas and models. But his informing vision springs from another
source: the empirically-oriented, non-normative tradition of Charles Merriam
and Harold Lasswell; the behavioural mode of the old Chicago school transformed by social survey and data-processing technology, enriched by foundation funds and interdisciplinary talent, and institutionalized in Stanford's
Center for Advanced Study in the Behavioral Sciences, Columbia's University
Bureau of Applied Social Research, and Michigan's Survey Research Center.
Like some other recent major behavioural studies, Eldersveld's Political Parties
is an awesome performance. The book required nearly a decade to complete.
It involved a massive co-operative enterprise: the author acknowledges, for
example, the assistance of numerous academicians, graduate students, universities and other organizations, and a large number of political leaders in the
Detroit survey area. Unprecedented in the depth and complexity of its analysis,
the book cannot be summarized adequately in a mere review. We must be
content, therefore, with a few remarks concerning method and result.
The author postulates four structural conditions or properties of a political
party. First, the "omnibus" tendency observed by Michels is assumed to be
operative: the democratic political party has an open, informal, personalized,
clientele-oriented structure. Second, the party is a structure of reciprocal
exploitation seeking to capture power. ("It is joined by those who would use
it; it mobilizes for the sake of power those who would join it.") Being a poweraspiring body, it must suffer in its midst groups (subcoalitions) whose demands
are often in conflict.
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above, as having generalizablevalidity for modern-dayparties in democraticsocieties,
we accept the possibility that these, or their degree of manifestationat this point in
time, are not fixed and unalterable. (p. 13)
This is welcome modesty on the part of a social scientist. For we no longer
have stomach for the all-embracing, the presumably definitive, the massively
substantive theory. And, in any case, the task of testing the general relevance
of Eldersveld's model for democratic political systems will surely yield much
urgently needed comparative information on political parties.
HUGHWHALEN
University of Toronto