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camefromhillyareasofOrissapresentdayOdishaand
hadtostrugglehardtoadjustinanunknownenvironment
inplainareasofAssam.Thesecondacademicsession
startedwiththepaperpresentedbySriBarishSarwaon
The Family and Kinship systems among the Sawra
community. The paper highlighted on various kinship
relations among the Sawra community. The other
academic sessionsare onReligiousRitesandRituals
amongtheSawracommunitypresentedbySriSartinya
Sawra,TraditionalInstitutionsoftheSawracommunity
presentedbySmt.ParbinSawra,FestivalsoftheSawra
Community presented bySriHoliramSawra,Religious
andSupernaturalforcesintheSawracommunitybySri
Magon Raita andSriJayantaSawrajointly,Traditional
Health Care systems among theSawraspresented by
Sri Jayanta Sawra, The village organization of the
Sawra community presented by Sri Gauranga Sawra.
Sri Nokul Sawra presented paper on The god and
goddesses of the Sawra, Sri Barish Sawra on The
marriage system among the Sawra, Sri Ganesh
ChandraKurmionInfluenceofSrimantaSankardevaon
theSawraCommunity.
The seminar concluded with concluding remarks
fromMananeeyaNiveditaDidi.MananeeyaNiveditaDidi
said that the Sawra is one of the oldest communities
living in various parts of India like Orissa and central
India.MentionofSawracommunityisfoundthereinthe
two great epic Ramayana and Mahabharata. Through
this seminar it is tried to bring into focus the tradition
systemsoftheSawracommunity,theprocessofcultural
assimilation induecourseoftimeandthechange.The
concluding session was also chaired by Sri Ganesh
ChandraKurmiandSriDinanathSawra.
explainedthewayEknathjistoodforthetruth&emerged
successful.
Didi elaborated many points about the great
personalitywhichrejuvenatedourmind.Shetoldthatwe
havetofocusinbeingacompleteperson.Wemaynotbe
goodineverytaskoflifebutwecanstrivetobecomebest
inwhateverwedo.Forexampleifapotmakercanbeso
perfect in making pots that none cancomplain orpoint
outanyfaultinhiscreation,thenheisaperfectpersonas
a pot maker. Similarly ifwecanculminatewhatweare
goodat&trytobetterourselves,surelywecanalsobe
complete.DidialsotoldusthewayEknathjiinc ulcated
the concept o f ' S e v a ' i n t h e m i n d s o f K a r y a k a r t a s . H e
also introduced the system where male & female
Karyakartaswereprovidedtheopportunitytoserveas
pertheircapabilities.ThusVivekanandaKendrabecame
st
the1 ofitskindSevaorganisationwherebothbrother&
sister Karyakartas wereworkingin tandemtowardsthe
developmentofthesociety.Nowwecanwitnessvarious
organisationsworking for the nation. The conceptwas
broughtforward by great Eknathji Ranade. He indeed
wasatruevisionary.
OneofDidi'spointsthatmademetoponderupon
was the story she told about h o w t o m a k e a given line
(rekha)smallerwithouttouchingit.Thestorygoeslike,
onceinaclass,ateacherdrewalineontheblackboard.
Hethenaskedthestudentsifanyonecanmakeitsmaller
withouttouchingitofrubbingitoff.Noonecouldcometo
anyconclusionhowit could bedone.Suddenlyoneof
thestudentsgotup&drewabiggerline(rekha)beside
the earlier one. So automatically the previous one
becameshorter.Itwasreallyveryinfluencingstory.We
allcouldrelatethatnothingisimpossibleifwearewilling
toapproachitpositively.
InmyturnIjusttoldthatIamverymuchinfluenced
from the life of Eknath ji on certain points like his
Organisationalskill,Managementabilities&speciallyhis
farsightedness (Dur-Darshita). On that point Didi
expounded certain points which touched me very
intensely. She told us that during 1960swhenEknathji
could explore North Eastern states of this country, he
couldunderstandthestrategicimportanceofthispartof
the countrywhich wasneglectedfromthemainstream.
Hedecidedtoserveinthisareaofthecountryintheform
ofschools.Hetrained&motivated youth with zeal to
serveasteachers.Nowwecanseetheoutcomeofthe
decisionmade atthatjuncture.Ifatthattime,Eknathji
hadn'tthoughttoimbibeRashtraBhaktiintheheartof
local residents, this partofthecountry wouldn't have
beentherewithus.
Beingfromthispartofourmotherland,Isincerely
salute the farsightedness of the Great son of our
motherlandMananeeyaEknathji,whogaveusachance
to serve mankind through service provided by
Vivekananda Kendra. I am proud to be a member of
Vivekananda KendrawhichisstrivingforManMaking,
Nation Building for so many decades. Ideology of
Vivekananda Kendra is reflection of foresight of
Eknathji Ranade to serve nation through service to
mankind. I am thankful to Vivekananda Kendra for
providing me the opportunity to be a part of thegreat
causeofNationBuildingwhichIdon'tthinkwouldhave
been possible for me had I been in any other
professional set-up. Gradually Mananeeya Eknathji's
life story is igniting the zeal in myself t o s t r i v e for the
servicetomankindwhichisverysoothingimpactformy
soul.
I feel it would be a great tribute to Mananeeya
Eknathji, if we a l l c o u l d learn moreabout him and let
others too know about him. Knowing him means,
spreadinghisthoughtswhichin fact were thoughts of
SwamiVivekananda himself. This w a y m o r e s o n s a n d
daughters of this great nation will come forward and
strengthen this nation further to become Jagad Guru
onceagain.
SubhashisMaulik
VivekanandKendraVidyalaya,
Yazali, Arunachal Pradesh
Yourcontributionmatters
We appeal to all to join this effort by
contributingyourtime,energyandmoneyso
that together we realize thevision of Swami
Vivekananda, One vision I see clear as life
before me: that the ancient Mother has
awakened once more, sittingonHerthrone
rejuvenated, more glorious than ever.
ProclaimHertoalltheworldwiththevoiceof
peaceandbenediction.
The contributionsareeligiblefor Income Tax
exemptionunderSection80G.
E-mail:assam@vkendra.org
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