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Healing
Teachings on Physical and Spiritual Healing
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Contents
Admitting Sickness.................................................................3
Standard and Individualized Medicines...............................3
The Common Neglect to Imbibe Spiritual Medicine...........4
Treating Spiritual Denial and Delusion................................4
Various Methods of Healing Spiritual Ailments..................5
Standard Interim Recommendations...................................6
Direct and Indirect Healing....................................................7
Listening to doctors................................................................8
Overcoming ones nature through Kabbolas Ol.................8
The damage of depression....................................................9
Bitterness only in the proper measure..............................10
Recovery through bitachon.................................................11
The sick person and his spouse should undertake to
increase in Mitzvah observance..........................................11
Admitting Sickness
Knowledge1 of the sickness is half the cure.
~~~
There2 are physical sicknesses of which the sick person may not
be aware, and only after undergoing various tests does he learn
the truth. Thus, it is vital that the sick person is aware:
1) that he is sick, and comes to desire and yearn to become
well;
2) that his health can be restored, and maintains full hope and
trust that with the help of Hashem, it will.
One must follow these conditions, and to an even greater extent,
with regard to sicknesses of the soul.
Guidance in applying these two criteria can be found in the
Chassidic texts, under the direction of a chossid who engages in
the study of Chassidus and has expert knowledge of the ways of
chassidim.
Standard and Individualized Medicines
In3 general, there are two types of medicines:
A standard medicine that is already prepared, that the doctor
can prescribe for a more wide-ranging or common disease.
For example, there is a standard medicine prescribed for a
person with a very high temperature or a very low
temperature.
you should do daily: when you wake up in the morning, place a bit
and a rein on your mouth, and do not diver your attention from it
the entire day, until you sleep.
The task of Kabbolas Ol in general, and in overcoming a natural
trait to which one has become accustomed in particular, is
extremely difficult. However, once one realizes that this is needed
in order to save ones soul, one ought to compel oneself to
overcome the test with tremendous might.
At first it will be very difficult for you, but then Hashem will help
you, and from day to day the struggle will become easier, until,
with the help of Hashem you will eliminate the base trait from
within, and reach a state of spiritual illumination.
The damage of depression
I16 have heard that you are worried and sad, and consequently
you are neglecting your health and proper behavior in your
eating, drinking, and sleeping. This is obviously disturbing your
work to disseminate Torah and strengthen those who engage in
Avodah and study Torah.
All those who study the teachings of Chassidus know that the
worry and depression, even when it stems from concern over
ones spiritual level, is a wicked trait. Not only should one
distance oneself from it, but one should uproot it at the root, for it
opens the way for all kinds of evil.
Our sages have said: Such is the craft of the evil inclination.17
The bestial soul [another term for the evil inclination] is a
seasoned craftsman, and his craft is to come to each person with
a different tactic. To the small, the average, and the greateach
one he approaches on that persons level.
16 Igros Kodesh Admur HaRayatz, Vol. 4, pp. 356-357.
17 Shabbos 105b.
Sometimes the bestial soul comes wrapped in a Tallis not his own
with the appearance of the good inclination. He reminds the
person of his personal faults, and rebukes and torments him. He
advises the person to study works of mussar and threatens him,
and his entire goal is to degrade the person and distract him from
the tasks that he needs to do.
This is the entire intention of the evil inclinationto preoccupy
and distract the person from engaging in good things. When he
sees that he can only accomplish this through a method
apparently related to fear of Heaven, he will slip on this garment
in order to perpetrate his wicked plot. This is why he is called a
craftsman, for his enticements are committed in such a way that
when he reprimands and torments the person for something not
good, or bad, it is impossible to recognize his true facethat in
reality this is the evil inclination.
Therefore our holy fathers, the Rebbeim, decreed that worry and
depression, even from ones spiritual state, is a wicked character
trait, and they forbade it completely and utterly. They sentenced
it to the four death penalties, that it be banished from the domain
of chassidim, and uprooted until no minute trace remains, for
even that brings great damage.
Bitterness only in the proper measure
Concerning18 the topic of worry about ones spiritual state, we find
an entire, systematic literature [from the Rebbeim of Chabad]
concerning the practice of bitterness from time to time, at select,
fixed, and auspicious occasions.
And yet even then, our holy fathers, the Rebbeim, may their merit
protect us, strongly warned and instructed that this bitterness be
brief. This demonstrates the tremendous damage that this
medicine is liable to bring, just as a very powerful medicine will
cure the person when several drops are administered, but will be
18 Igros Kodesh Admur HaRayatz, Vol. 4, pp. 357-358.