As the chorus of singers on the podium started singing God is
Amazing, the soloista large, beautiful womantook the microphone from the pulpit, and in a powerful, operatic voice, began singing as if inspired by The Holy Spirit Himself. It seemed that the sound of angels was reverberating through this spacious sanctuary. Yes, God is amazing, I thought to myselfand so are these singers, this church and this whole congregation. I had heard from friends about Kanisa Seventh Day Adventist Church in Toronto, but I was not prepared for thisthe warmth with which I was received, from the moment I walked into the Church lobby, where I was greeted by a lovely woman named Vanessa, to the brothers and sisters in the sanctuary, sitting in nearby pews, who took the first chance they could to welcome me, shake my hand, hug me, and wish me a happy Sabbath. I felt so at home here that I had the audacity to walk up to the microphone placed in the center isle during Sabbath School, and added a comment about prayer, paraphrasing from the book Revive Us by evangelist, and assistant to the president of the General Conference, Pastor Mark Finley. I would soon realize though, during Pastor Mitchells magnificent sermon, that this congregation needed no lessons in the power of prayer. The politics of the world seeping into the Church, Pastor Mitchell repeated several times during his memorable sermon. How true and how sad, I thought. As a third-generation Adventist who had attended Pacific Union College and Andrews University, back in the 1980s, I remember well those days when we prided ourselves on being outsiders to this wicked and horrible world. We did not want to be worldly, nor absorb the popular culture, the talking points of worldly society and all of its sophistry. No, we wanted to walk the narrow, hard road as our redeemer instructed us. And we didat least those of us whose hearts were really in it. I could feel the power of the pastors admonition to return to our First Principles. His sermon, obviously carefully and lovingly constructed, hung together by a cohesive thread, delivering the message that we must turn to the Holy Spirit to guide our lives and help us to survive as Christians as we approach the End Times. He reminded us that our
Lord, as He bid farewell to his disciples and ascended unto Heaven,
promised to send in His Place. And he has kept that promise. Yes, I could feel the Holy Spirits presence here at Kanisa. I dont have to believeI know it. At one point in the sermon, I knew the Holy Spirit was speaking directly to me and my own strugglethrough Pastor Mitchells words. He said that he knows there is someone here, who is carrying a heavy burden of grief, and all we need to do is to go to God and put our hand in His, and all is well. Tears came to my eyes. But soon the singers were back on the podium, with even more power and beauty in their song than before. As the magnificent soloist took centre stage, I looked up thinking the rafters might be shaking from the power of her amazing talent. The accompanying instrumentalists were tucked away, unseen, behind a short dividing wall, subtly adding harmony and rhythm to the amazing singers, without getting in the way. I was amazed at the professionalism of the whole music ensemble, and literally blown away by their incredible, divinely inspired sound. That is what praise is all about, I thought, and something that is rarely seen on such beautiful display. I have been to many great churches and huge congregations. I have heard famous speakers and singers, but Kanisa was truly specialthey achieved divine inspiration through their own modesty and unpretentiousness. And man was the congregation moved. Everybody was grooving to this outpouring of heavenly music. They couldnt help but move subtly to the rhythm of this heavenly song. Having grown up in mostly white churches, Kanisa was a breath of fresh air from the starched collar rigididity, the rituality, the seeming lack of emotion or inspiration the part of those both on the podium and in the pews. How can the Holy Spirit pour out His blessing under such stiff and formal circumstances? But Kanisa was all about love, informality and loosening your tie so that the Holy Spirit might find a comfortable, welcoming, easy chair in your heart. The friend who invited me to Kanisa, and who accompanied me there had told me that it was a really cool and laid-back, no pressure atmosphere. Now I have experienced it for myself. Everyone is there to share the blessings of Sabath with one another, honestly and plainly. Thats it. And isnt that the whole point of going to church? Amazing how we forget the basics sometimes. Now I actually look forward to Sabbath services, because I know at Kanisa I will find welcoming, honestly smiling faces, hugging, handshaking, lots of
amazing music, preaching that is meticulously prepared and wrought
by hours of prayer I am certainand most of all, true brotherly love in Jesus.