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THE
CHRISTIANMYTHOLOGY.
BY
LEATHERBEE
BRIGHAM
"Knowledge
but
is power,
ignorance is the
devotion."
New
THE
York:
SEEKER
TKUTH
62
Vesey
COMPANY,
Street.
mother
of
I PUBLIC
iiE'fl
YORK
LIBRARY
82380b
ASTOR
TILDEN
Lr^NOX
AND
FOUNDATIONS
CONTENTS.
I.
11.
The
Spurious
IV.
Trial
VI.
Birth.
Miracles.
Pagan
III.
V.
Vir(^in
Relics.
Prophecies.
Distorted
The
Myths.
Execution
and
Resurrection.
Miracles.
VII.
Atonement
VIII.
IX.
The
Salvation
and
Trinity
by
Mariolatry.
"
X.
Good
Saints
and
Evil
Spirits.
"
XL
XII.
XIII.
Holidays
Religious
The
Spread
Eucharist.
of
Christianity.
and
Rites.
Faith.
THE
That
CHEISTIAN
Christianity,
orthodox,
far
is
promulgated
gradually
forms
the
world
rivals
of
its
by
customs
until
and
its
gave
theology
not
let
turn
us
the
it
from
but
of
early
and
of
heirlooms
the
pagan
its
that
solid
its
the
decessors.
prealogy
gene-
from
what
to
the
became
considering
of
beginnings
religions,
compact
from
attention
our
other
followers
its
or
blinded
so
supplanted
before
Christianity,
all
are
introduction
the
different
very
few
early
adherents
However,
of
like
the
by
Christianity
full-grown,
elaborated
and
the
early fathers,
conceptions
simple
presented
from
Christianity,
into
not
came
to-day
as
different
the
by
doubt.
to
as
MYTHOLOGY.
ism,
pagansumably
pre-
were
views
religious
of
mankind.
Probably
the
which
which
is
agent,
is
supposed
be
to
in
of
life
that
but
some
little
later
power
were
attention
the
be
found
of
craving
greater
the
as
to
fear
of
source
is defined
originated
human
true
an
was
for
than
moral
superstition
which
The
the
to
to
protection
himself
and
and
unknown.
given
teristic
charac-
instinct
elevating
devoted
so
human
religious
the
in
the
that
led
first
animal
anything
and
help
primitive
ages
needs
else,
from
man
to
CHRISTIAN
THE
about
look
him
in his
natural
him
MYTHOLOGY.
for
something
struggle for
of
phenomena
existence.
the
conclusion
with
permeated
these
fear
the
by
sought
his
would
be
all
no
planation
excame
environment
an
governed
Awed
to
nature,
he
power.
would
such
them
of
them
which
be
Death
and
good-
him.
And,
be
ing
pleasfore,
There-
towards
have
its
in
them.
conduct
would
thought
would
pleasing to
his
he
as
toward
what
that
he
them
keep
to
indifference
or
himself.
these
desired
shown
ing
imitation, sleep,be-
the
began
whom
dreams,
consider
to
seemed
he
as
being
practice of reading
the
At
derived
he
and
awful
to
intercourse
factors
owed
his
presence
feel
for
masses
career;
church
the
ly-develo
highfied
modi-
in the
of
souls
the
fits
time, noticing the great bene-
same
from
Roman
dead,
its
in
urally
nat-
in his
in his
sacrifices,which
in the
still exists
form
rays
the
spirits of
have
to
influential
rites and
dead.
the
thus
began
in
by
he
experience,
was
for
offerings and
spiritswere
and
give
who
intelligences
considered
himself
his
with
things
interest
toward
could
supernatural
agreeable to
naturally,he
to
bodiless
Surrounded
inexplicable workings
did
natured
he
aid
and
to
he
and
that
by
matters
he
which
satisfactoryto
to
sustain
to
the
warmth
subsistence
was
of the
and
sun,
whose
constantlybefore
grateful to
that
to
mighty
whose
glorious
him,
power
man
which
THE
the
was
such
primitive
it
through
evolution, and
certain
races,
all the
religious systems
Owing
of
different
surrounding,
in the
new
nor
taught
believed
and
In
Christianityhas
all time
through
"
who
hero
is
of
various
and
power.
In
first consider
Christian
source
the
all
our
the
mate,
cli-
different
in
stripped
all be
may
of
traced
sources.
have
we
what
has
nothing
always
epochs
many
origin,who
to
common
rises
life of
once
Jesus
the
of
passes
all, who
is
to
newed
re-
more
subject, we
as
taught by
of
religious systems,
perusal of the
of his power
of
personifiedsun-god
obscure
who
ever
brieflyas possible,
as
in
the
"
episodes
finallyexecuted,
the
when
from
with
common
have
monies,
enveloping rites,cere-
show,
vital difference
have
naturally assumed
fundamental
to
union
influences
Christianityof to-day
of
past.
that
superficialities
they
intention
that
the
often
above-mentioned
It is my
shall
have
and
have,
elaboration,controlled
worship predominating
situations
of
ous
character, the vari-
characteristics, but,
and
the
racial
which
whose
from
and
weakness
and
the varied
to
power.
religious feelings
progress,
geographical
been
and
call instinctive
and
it, he
upon
great creative
pious
forms
the
depended
all those
environment,
to
the
as
arose
flourished.
their
life
superstitiousfear
man
the
arisen
all his
all terrestrial
From
which
of
recognize
to
came
MYTHOLOGY.
source
that
CHRISTIAN
results
ing
affectof
his
MYTHOLOGY.
CHRISTIAN
THE
with
his
I
Some
have
The
"
Birth.
there
ago
years
villageto
village expounding
socialistic
ideas, which
Roman
which
to
pupils,naturally,having
leader, and
themselves
deity
to
yicious
for
state
creep
and
into
crafty
to
There
origin
the
was
on
certain
their
faith.
nothing
All
by
his
ideas
over
These
in their
in
mer
forevery
increase
to
the
ancient
than
more
tal
mor-
of Roman
mass
attributes
of
by the
new
in
the
lesser
the
it advisable
the
worshipers
ancient
their
sect.
new
bestowing
gods
of
theories
Later, when
found
objects venerated
Jesus.
preach
adopt Christianityas
to
the
as
pagan
Constantine
the great
religion,
deities
well
as
deny Jesus
not
allowed
transferred
his
strengthen
to
affected
less
politicalreasons
merely
After
or
and
this
their
more
powers,
in
faith
idea, did
messianic
the
their
of
number
by
world.
belief
firm
desiring
possiblemanner
the
civilized
then
the
of
parts
and
execution.
ethical
resulted
continued
pupils
from
condemned
subsequent
and
arrest
passed
certain
were
and
government
man's
to
radicalism,
Jesus, who
called
teacher
wandering
said
is
in the
appeared
performed.
Virgin
thousand
two
ceremonies
of
a
is
worship
rites and
of
divine
antiquity
THE
the
were
archs
CHRISTIAN
of
sons
origin.
same
all ancient
peoples
beings derived
their birth
from
Virgins
causes.
of
Zeus
men.
that
men
Almost
lived
reputed
were
The
gods.
of
one
universal
the
to
was
ous
numer-
than
ural
nat-
without
sons
doctrine
of
its
no
wonder
mythology
of
sons
is perhaps
it is
religiousideas;
is
impossible to
is excited
religiousleaders
of
some
origin
when
have
male
fe-
extraordinary
heathen
the
of
oldest
the
old
been
the
of the
all
have
that
Therefore,
most
under
to
that
other
birth
gave
It
mon-
produced offspringwithout
assistance.
the
the
of
myth
common
aid
accorded
were
MYTHOLOGY.
so
trace.
find that
we
been
of
born
of
celestial
origin.
Krishna, the Indian
savior, was
was
become
to
Buddha
"mercifully left
because
and
he
into
paths,
that
mitigate
Paradise
he
and
punishment
the
down
sought
their
expiate
they
tama
Gau-
virgin Maya
came
He
purity,
God.
compassion
took
might
of
the
and
of mankind.
better
himself
mother
of
filled with
was
miseries
the
born
was
of her
account
on
chaste
earth
to
for
to
and
the
lead
sins
them
sufferingsupon
their
must
crimes
and
otherwise
evitably
in-
undergo."
The
great
heaven
from
quetzal, to
gods
that
father
inform
she
of
gods
to
the
her
should
that
and
Mexican
it
sent
men
was
immaculately
senger
mes-
virgin,Sochithe
will of
conceive
the
son.
8
As
result
she
bore
who
"set
his
savior,
and
violence
The
likewise
while
it in her
conceived
by
mother's
in
bowed
Setting
that
his
his
birth
his
is
he
a
appearance
of
his
by merely
the
tians
Egyp-
of
Horus,
the shrine
notice
of
human
have
may
to
seems
and
Jesus
the
entirelyfictitious,and
little better
critics of
to
while
of
mythological interpretationof
be
peculiar conception
failed
several
result
impregnated
natural
that
there
Some
savior
have
the
being
conception
from
man,"
being,
the exposed
Chinese
the
one
the
aside
history
admitting
her
immaculately
worship before
miraculous
the
and
virgin Isis.
the
of
son
placed
Montezumas
toe-print of God;
the
treading on
this and
fallingon
become
having
feathers
as
Codom;
virgin-born gods,
ball of
been
have
of dew
have
call
they
whom
who,
woman
Mexican
to
mother
Siamese
grasped
The
drop
of the
The
She
supposed
later
by
gradually disappeared
resulted.
pregnancy
breast
It
bosom.
arts
god Huitzilopochtliv^as
conceived
the air.
the
encouraged
temple, beheld
of
forms
all
against
and
Mexican
in
descending in
were
face
immaculately
walking
Mexican
Quetzalcoatl,the
bloodshed,
peace."
of
MYTHOLOGY.
CHRISTIAN
THE
the
than
any
solution
the
angel
of
other
in Luke
school
rational
"divinely
the
Gabriel
for
i.
have
problem
and
spired
in-
human
explanation
one
recorded
as
viewing
standpoint, even
been
only
theory
his
in
not
the
private
THE
interview
CHRISTIAN
with
Mary
young
wife
the
prophecy
of
her
of
the
unsuccessful
were
not
favored
those
Christians
them
unnatural
by
will
guilty of
an
reconcile
the
two,
and
ples
tem-
pagan
where
unscrupulous,
whose
intentional
sider
con-
but
previously
reasoning
in
the
of
their
declare
an
superstitious
believingMary
will
powers
absurdity of
whose
and
permit
not
such
deities.
conception,
adoration
favors
young
the
to
won
we
that
of ardent
believe
to
ject
ob-
And
when
fact
the
lovers, under
allow
birth?
resorted
embraces
being
So
the
the
those
gained
historical
instigationof
visited
improbable
not
often
confidingwomen
at
role,
miraculous
an
of
the
it is
enamoured
this
explanation is
Say they
libidinous
some
messiah, have
in
in
produced
that
to
the
his desire
confidence
that
become
the
of
not
may
having
man,
youthful
an
(Luke i, 28-38).
pertinently, why
very
MYTHOLOGY.
in this
Joseph
manner
the guilty
man.
According
knowing
i, 18)
regarded
in which
he
is
had
with
no
Holy
condition
wife's
case
that
the
to be
Mary
; but
the
to
and
he
for
reason
Ghost's
faith.
been
informed
ntay
not.
He
her
(Matt,
believingthat
responsibilityfor
with
(Matt, i, 20-23).
dream,
child, married
He
may
The
told
that
have
most
of
such
he
his
dream
a
was
believed
sensible
the
the
view
10
is that
of
her
the
he
actual
married
honestly
the
from
himself
the
dream
Girls
of
shower
herself
a
gold
lover, and
account
have
ever
invented
have
the
defend
her
told
unfortunate
blamed
bull.
modern
to
the
accuse
acknowledging
to
stories
concocted
preferred
swan
and
invented
improbable
Danae
more
her
girl,
meanor
misde-
serious
for
Leda
yarn;
Europa
himself
he
(Deut. xxii), he
Jews
bestialitywith
of
method
betrayed
to
of
misfortunes.
like
explain
to
her, but,
to
story
condition.
Having
accusation
the
among
that
reputation, and
parent.
this
took
just man,"
he, ''being a
preserving
was
MYTHOLOGY.
CHRISTIAN
THE
Modern
but
just
sels
damcent
inno-
as
agents.
It would
words
her
of
reproaching
Jerusalem
"Son, why
hast
father
and
thy
(Luke
the
36-38),
mother
been
Son
of
case
of the
Jacob
are
we
at
of
This
that
sorrowing"
Anna
and
''Joseph
ii,25-
and
his
spoken
were
would
hardly
have
known
him
"the
reign
(Luke i,32-33).
realized
ple
tem-
with,
Jesus (Luke
things which
we
Behold,
us?
thee
that
shall
in the
rabbis
Simeon
when
they already
Highest, who
with
sought
told
those
the
dealt
that
God, for
of
remaining
with
thus
ii,33).
had
she
for
and
forgotten
conceived
argue
have
have
must
him
actions
subsequent
messiahship
forever"
had
she
Again,
(Luke
the
Mary,
marveled
him"
of
to
thou
ii, 48).
proclaimed
Z2\
the
miraculously
was
find her
that
Mary
of
son
from
seem
she
was
over
as
the house
Neither
would
the
mother
THE
of
God,
temple
the
stains
(Luke
of
natural
in the
the
of
sin, whereof
her
of
that
submitting to
did
Mary
remarkable
thing
of
unusual
an
Their
such
in
that
she
had
bearing Jesus,
Joseph
explain
and
which
did
the
dream,
desirous
be
would
the
the
on
kept
birth
of
all
of
saving
naturally boast
had
Holy Ghost,
these
Joseph's relation
that
of
peasant
the
jus primes
and
would
have
Conforming
to
noctis.
been
birth
to
her
of
to
disagreeable allusions
his
is evidence
done
any^
rant
igno-
was
always
things
facts of
his
his
The
related
made
the
case,
to
Mary
of
it, for in
liaison
save
by
the
was
seigneur
to
both
conferred
god
his
in the
was
an
Jesus
plain
ex-
would
honor
known
that
their
reputation, and
the
The
in
want
and
ognized
rec-
Luke
i, 2).
would
Jesus,
they
case
the
fact
supposition
not
early
original
son
unlikely. Joseph
seems
the
this
Mary
hearts, and
the
mere
and
come
be-
conception.
Joseph's
as
churching
neighbors, despite
Jesus
of
agency
purified. The
know
not
have
to
parturition,through
be
must
to
having
Women,
perpetually active
they
resort
purified from
considered
of
act
to
be
to
childbirth.
children, were
defiled
contact
it necessary
ii, 22-24)
her
11
MYTHOLOGY.
considered
have
the
borne
CHRISTIAN
by
such
same
as
of
days
honor,
from
neighbors
the
garding
re-
(John viii,41).
the
narrations
of
the
the
miraculous
Protevangelion,
12
THE
MYTHOLOGY.
CHRISTIAN
is
old miracle
an
in which
find
we
'oldhusband
which
pictureof
natural
very
responsible and
is not
accusing
Say
the
The
Mry.
To
burst
which
Joseph
very
and
is,
tries to
The
angel.
and
been
miraculous
An
Ye
take
wyse.
is shent ;
dyspyse,
and
that
says
she
that her
was
so
suspiciousJoseph
to
way
accepted
true
as
will
words
some
Agel!
alas, alas!
in that
now,
in
A'ngcl
let be
s'n boy
do
began
to
so
not
be
that
explanation of
fy for
ye
child is
informed
conception:
syn
forth:
breaks
tent,
kynnys
no
now
and
gives
an
puttyn
alas!
Alas,
was
me
me
in
name
explain
alone
God
to
is this?
cokwold.
olde
seyn
obstinacy he
wyff,
may
may.
childe
I wys.
sey,
men,
! my
men
her
no
with
so
whoos
your,
at
Alas
All
It
it
se,
lyist,in fay!
Mary
say,
weddyth
Alas
To
anon?
natuitallyreplies in
rape
Jos.
yit
in wrath
"
is?
non.
thou
nevyr
Goddys
Jos.
since
childe!
dede
But
Then
antlers.
anger:
Goddys
Mry.
"
hevyn,
he
God
from
of
fadyr hath
of
in
her
in Honeys
given
as
that
and
Other
^.Jos.
Mary
telle me,
Fadyr
with
this
Mary,
me,
I pry
dialogue
brow
for
Described":
Mysteries
Jos.
an
is the
following
The
good
the
in his wife
condition
discovering a
he
"Joseph's Jealousy,"
called
play
schame!
say;
gret blame.
way;
this game,
by
ceived,
dehave
the
THE
That
"
ye
The
CHRISTIAN
closhyd
old
threatened
and
could
he be
in the
be
not
his
prophecy referred
and
made
of
until centuries
such
he
as
the
had
of
and
land
both
her
either
the
by
of
birth
so
of
of
good
a
Jesus
Jew
is
as
him
I went
and
To
rather
James
to
apply
one
little did
not
bit
the memory
even
the
of
choose
be
Israel
the
or
pliance
com-
ter
chap-
next
the
etess;
proph-
son."
And
it to the
believed
contemptible
detrimental
bare
fore
"Be-
fulfilled,
unto
Josephus
episode. Probably, on
a
made
of
was
prophet
his
shall
rulers
find in the
we
that he did
slept with
abhorrest
No
so
age
cour-
would
evil,and
puerile.
messiah, yet
impress
the
"And
story.
his
Isaiah
prophecy
conceived
refuse
kings" (the
virgin, for
she
he
How
which
case.
thou
this
(Isaiah viii,3),
and
to
trickery of
Christ,
promised (vii,16),
that
Syria). Now,
the
the
Ahaz?
sign
after
not
was
Ephraim
preserve
then
was
of
to
on
to
danger by
forsaken
kings
ognize
rec-
that God
kingdom, although he
of the
gin
vir-
we
Ahaz
sign given
calmed
But
that
when
utility
influence
face
good,
(vii,14)
any
sign appear
the
its
coalition
gay,
name.
it have
given
fathers?
the
If the
could
loses
his
by
Syria.
how
in Isaiah
was
preserve
and
A'ngel
an
son
that this
would
now
prophecy
shall bear
clene
was
hym
geve
13
MYTHOLOGY.
can
mythical
doubt
that
in the prospect
Isaiah's
prophecy
mention
the
gin
vir-
whole, he thought it
trickery and
rather
of Isaiah.
14
historical
the
prove
the
that
believes
the
great
for
this
with
Genetrix
Deus
he
should
of
undoubtedly
Jesus
the
divine
ridiculous
of
but
were
to
eternal
from
lower
form
to
of
the
dangers
the
inconvenience
that
does
not
God
came
be-
explain.
creation, he
than
more
at
woman
once.
all
seems
produced Jesus
out
with-
Why
should
given
the
danger
another
pagan
affirms
of
it
all
have
he
father, and,
such,
as
all
fully developed intelligence,
have
with
have
with
and
discomfort
the
chosen
could
coexistent
son,
have
can
agrees
Just why
method
this
assistance.
female
of
he
when
it
that
he
once,
performed
have
he
legends,he
genuine.
of
have
surely
thus
only
meant
says
considers
only
approved
strange,
his
is
"almah"
word
opposite reasons.
paternityare
Jesus
the
He
Jesus, and
evidently
of
that
woman.
for
firmly
foundation
virgin at all,but
case
That
church's
for
Orr
would
the
Hebrew
young
who
conception, shattering
of
Paine, but
God
writer
says
tales of divine
If
applied to Jesus.
He
While
the
be
belief.
connection
Thomas
could
miraculous
marriageable
no
virgin birth,denies
orthodox
an
cornerstone
not
was
the
in
Isaiah
have
we
MYTHOLOGY.
fact of the
of
prophecy
Here
CHRISTIAN
THE
of
infantile
trinity,it
inflicted him
all the
with
human
of
the
guise;
to
gestation and
childhood, with
and
velopment
of de-
vertebrate
have
one
processes
embryonic phases
ovule, through
human
degrading
was
If
life?
given
and
him
parturition,
teethingand
16
the
11.
The
child
of
Pagan
Parallels.
"
"And
church
and
relations
marital
which
from
Mary,
That
other
veneration
the
As
influence
of
the
Mary
the
birth
lose
her
to
of
virginityby
these
marriage,
the
endow
children
and
was
consort
so
for
sisters
and
these
of
that
that
the
under
late
immacu-
an
simple
marriage
for the
i, 19,
brother."
and
could
ural
nat-
be
not
exceptional conception
began
to
by
virgin
she
miracle
did
at
not
attempted
They
event.
that
assert
uncontaminated
an
were
later,when
celibacy,they
Jerome
her
Jesus, but
that
his
born"?
"first-
the
increased
the orthodox
only
not
was
born,
in Galatians
conceptions
of
Jesus, and
forth
after
been
the Lord's
Mary
allowing
tolerated,even
says,
Joseph and
brothers
Paul
of heaven,
consequences
of
for
pagan
mother-queen
the
to
"James,
expressly names
that
were
have
both
i, 14, while
Acts
only
the
was
between
Jesus
in Matthew
is declared
had
Christ
brought
children
had
Jesus
had
implies
began
otherwise, could
how,
Jesus
till she
not
son," which
first-born
birth
that
the
her
knew
that
Matthew
he
denies
declares
in
Mary,
contrary.
her
mythology.
orthodox
brothers
any
chbistian
of
they
previous
felt it necessary
their pure
named
strong
Joseph by
them
champion
mother
as
for
with
cousins
to
fect
per-
only.
Joseph's vir-
CHRISTIAN
THE
he
ginitythat
considered
invention
17
MYTHOLOGY.
guiltyof
Epiphanius
supporting the
for
pious
im-
belief
earlier
The
and
Maya
eluded
die
to
muni, and
with
is
mothers
were
"the
as
in this
novel
firmly believing in
idea
that
the
by
In
the
births
founder
of
when
case
Mexico
the
the
national
however,
Laoutze
star"
did not
have
on
shone
said
Not
by
the
the
the
so
only
was
the
night of
of
The
as
was
heavenly
common
of
also
the
while
in
of
the
so
parallelin
of
birth
symbol
Terah
the
to
unusual
have
birth,which
peared
ap-
they
east.
the
man
hu-
on
tians,
primitive Chris-
look
to
the
at
the
was
the
it
bodies,
announced
born,
Abraham's
brightly in
were
was
friends
singing
peoples
stars.
Quetzalcoatl.
reported by
star
men
dynasty,
an
been
first
"morning
savior
great
There
influences
appeared
sage
passed
celestial
the
star
the
case
is believed
has
all ancient
have
peculiar
new
the
Bethlehem."
idea, as
to
of
of
presence
China,
Yu,
of
seems
Sakya-
been
and
event,
astronomical
it
affairs,and
of
brilliant star
superstitiousabout
very
by causing
Buddhas.
the
star
tians
Chris-
the
birth
have
to
the
heralded
have
nothing
of
the
Jesus' birth
of
tradition
into
after
days
than
difficulties
by assertingsuch
the time
to
all such
seven
all the
At
wiser
far
were
was
also
host.
announced
celebrated
Similar
by
pheno-
18
THE
CHRISTIAN
occurred
mena
emitted
clouds
down
rain
of
Confucius
of
his
low
the
heard
earth
was
born.
savior
gifts follows
wise
and
called
men
and
frankincense
Plato
by
that
they
myrrh
in relation
to
borne
were
the
the
birth
claim
the
that
forth
marvelous
his birth
As
pedigree
in
both
of
of
of
filled
visited
his
birth,
Socrates.
world's
saviors
begotten by
traced
are
mothers
seen
Jesus
Matthew
the
story is told
their
be
may
of
time
music
of
him
in
entered
same
descent
husbands
manner.
illogical
set
similar
the
by virgins and
through
men
gifts of gold,
all the
for
them
the
wise
of
At
with
; and
genealogiesof royal
Testament,
time
time
the
at
God,
most
sarily
neces-
savior, was
them
it is claimed
While
The
the
of
very
instrumental
magi
presented by
was
the
sages
air."
wise
by
celestial
and
vocal
whilst
house
ruler
must
of
divinity.
of
"five
birth
Confucius'
the
the
Osiris
of
fashion
at
ears
light
immediately recognized
characteristics
all the
the
who
men
that
saviors.
visited
was
birth
in the
birth
the
poured
"marvelous
myth
in
"
eve
born, he
the
other
the
Buddha
of the
been
their
infant
by
having
of
the
sounded
proclaiming
recognized, so
told
and
On
at
"the
sounds
Buddha's
at
be
that
to
pleasing
earth"; and
was
and
Krishna, when
''celestial music
voice
The
of
flowers."
of
mother";
illumined
birth
the
at
MYTHOLOGY.
is
and
in the
most
Luke,
for
in
New
rately
elabowho
is de-
THE
the
nied)
David,
CHRISTIAN
Christ
was
what
from
of
they
of
the
Yadava,
Buddha
first monarch
the
it is
for
pedigree
oldest
of
Therefore,
other
no
the
other.
address
those
prefer
to
from
Maha
the
and
of
Ra, and
of
person
birth
Mexico
and
declared
some
to
of
the
priests.
kings, which
Parthian
The
likewise, claimed
brothers
The
was
of the
fable of the
merely
new
and
inherited
the
for the
gotten.
be-
ship
wor-
by special
of the Arsacid
styled
house,
themselves
moon.
slaughterof
form
his
conducted
was
rulers
owed
miraculously
erected
were
son
the third
he
been
was
be the
to
whom
divinity and
sun
Egypt
that he
have
Special temples
of
garded
re-
were
denied
from
claimed
emperors,
made
was
cases,
wont
are
Peru
and
they
schoolboy
Roman
king
cieties
so-
him
to
nations
Every
gods
father
and
and
the
acknowledge
deity. Every
trinity. Each
the
to
crown,
of
in
royal
in rude
king
other
apotheosis of the
even,
a
the
monarch,
supreme
the list of
to
find
Kaffres
which
divinities.
as
added
their
monarchs
the
Christ, especiallywhen
The
prayers
the
of
knows
India; and
Sammata,
surprisingto
not
than
of
world..
god
the
to
connecting
Krishna, in the
noblest
and
considered.
gods
King
inspired gospel
one
religiouspositionoccupied by
is
of
descended
was
in
in the
are
descendant
relate, the
to
different
line,was
male
direct
though, strange
generations are
19
MYTHOLOGY.
the
innocents, which
of the ancient
myth
of
the
20
THE
CHRISTIAN
dangerous
child
whose
tyrant,
some
has
flightof
life of
the
heavenly
in
worshiped
Nimrod
sought
child
born
was
and,
fable
as
male
At
children.
is said
Pharaoh
child would
all the
Jason, Bacchus,
All
similar
are
ancient
saviors, and
and
the
and
ix, 9, 11).
nights" on
in shame
of
at
time
Moses'
dreamed
Israel
of
that
and
and
the
new-born
ordered
he
should
be
Horeb
that
into
cast
all readers
to
Herakles, Paris,
Remus.
birth
and
of
the
other
those
is the
so
birth,
fast.
on
the
and
the
story of
more
tion
tempta-
Moses
fasted
"forty
mount
where
he
Elijah
Mt.
power,
the
forty days'
law
his
70,000 newly-born
forty nights"
the
that
murdered
Romulus
to
perience;
ex-
birth
prophecy
stories, familiar
tales of
these
similar
told of Perseus,
classics,are
anciently
overthrow
should
sons
Similar
savior
fly with
to
Abraham's
at
Egypt's ruin,
new-born
to
immediately
India, had
have
to
cause
Nile.
of the
days
who
Kansa
messengers
was
life, fearing
result, he
which
tells that
his
Egypt
King
sent
virgin-born
southern
and
tales.
his foster-father
Jumna,
Salivahana,
into
ligions,
re-
warned
the river
across
done.
the
the
ancient
holy family
and
to
menace
several
other
Krishna
in
constant
from
the
in
its counterpart
sought
him
life is
copied
was
the
and
MYTHOLOGY.
fasted
"forty days
and
being childless,retired
to
the
ceived
re-
Deut.
forty
Joachim,
wilder-
CHRISTIAN
THE
for
ness
fast
of
until
breath
Prince
Mara,
to
break
of
the
Buddha
of
the
and
probable
rude
trees
as
use
that
cruciform
trees
by
been
of
cross
to
be
rough
its
Nazareth
the
form
the
often
called
similar
does
ix, 10).
hung
on
of
tree
execution
was
was
to
may,
not
sarily
neces-
"tree"
To
on
up-
ancient
or
be
of
that
outspread
the
lived
gallows
nailed
was
ever
it is very
Romans,
and
more
ever
ancientlycalled hanging
was
method
of
he
could
as
gallows,
are
Calvary.
It
cross.
there
Mount
be
must
one
and
of
than
crucifixion
term
symmetrical
such
in
themselves
extant
hanged,
was
The
cross.
to
gends.
le-
many
execution
although
on
executed
that he
imply
a
the temptation
crucified; whether
Jesus
as
person
likely,have
very
the
was
cross"
"true
ever
was
Jesus
nobody knows,
the
of
If such
that
flourished
have
emperor
subject of
but
him
elaboration.
not
pieces
when
taught
or
the
mythology,
and
was
held
tempted by
fast ; and
myths readilyimplanted
Christian
It is
forms
him
also
was
forty days'
and
tempted
make
by offeringto
Zoroaster
gave
fasted
extremely weak,
Quetzalcoatl
during
these
hero
became
forty nights'*
of
his fast
the devil
All
he
world.
and
"forty days
(Protevangelion i, 6, 7).
his
21
MYTHOLOGY.
tom
cus-
rude
(Deut.
hung
on
crucifixion.
later modified
on
tree,
This
by
22
THE
CHRISTIAN
Christians
the
the
cross
the
fact
for
very
their
has
the
of
from
the
all
ancient
so-called
and
and
sacred.
the
essentiallydifferent
vied
with
adoration
it.
of
the
adorned
before
time
the
of
northern
of
their dead.
Italy
white
marble
Saint
Ulloa
revered
While
in
numerous
motives
crosses
and
pursuits
equal
to
common
found
on
long
and
the
it
graves
Mexico
island
the
was
of
greatly
Peru.
shrouded
cross,
antiquity,has
has
permeate
all known
as
it is
been
the
resulted
a
primitive phallicideas.
and
arms
and
the
underlie
of
superstitious
over
speculation which
result of
and
aboriginal
Phrygia;
discoverers; and
of the remotest
much
the
of
of
was
were
origin of
tiquity
an-
cross
Paraguay
the
of
its
earliest
their
crosses
erected
crosses
in
Midas
the
The
by
in the mists
subject
of
most
people. Populations
another
of
tices
prac-
reverence
in
been
Greek
tomb
the
culture, tastes,
one
and
is the
for
emblem
ancient
every
proselytingby
cross
from
have
to
of
theologies.
the
It has
mystic
appears
possessionof
have
heathen
ligious
re-
tianity
inception, Chris-
dogmas, symbols
pagan
to
propagation
aid its
to
prone
owing
universal
the
its earliest
religioussymbols,
been
awe,
in
fixion,
cruci-
appropriate
to
antiquityas
aid
ever
the
of
especial emblem,
own
since
been
adoption
Of
naturally desired
would
faith, and
theory
present
symbol
their
the
to
they
as
MYTHOLOGY.
in
tionalized
conven-
Sexual
religious
THE
PUBLIC
YORK
NEV/
LIBRARY
LENOX
of
characteristic
rise to
male
idea
The
systems.
modified
the
principle. As
placed
form
of
crux
ansata,
the
known
the
placing
in
ancient
being
carried
handled
and
by
the
the
the
Faiths,"
sacred
repeatedly
occurs
to
their
on
*'the
as
blem
em-
formed
by
emblem
is
cause
handle," be-
represented
"Bible
(See Doane,
ring.
also
were
ancient
most
This
T.
with
"cross
"Ancient
was
cross
the
sculpture it is often
Inman,
Myths";
and
the
sion
expres-
symbols
simply
very
above
ring, representing
Egyptians
was
resenting
rep-
was,
the
to
ring
called
sometimes
etc.).
the
This
Babylonians
cylinders,brick"
gems.
In
with
cruciform
with
which
with
which
other
hole
he
of
at
the
and
still used
were
in
always
hammer,
this
the
killed
of
haft, have
been
The
Iceland
in
cross,
as
Mitgard
the
with
hammers,
arms
for
hammer,
magical sign
the
sertion
in-
in Denmark,
discovered
consecrating
or
serpent,
performed
giants,and
intersection
used
the instrument
being
great
the
great
closely associated
Cruciform
heroism.
the
altars.
was
destroyed
he
acts
of
Thor's
Thor
god
the
mythology
Scandinavian
ancient
warrior
conjunction
the
T),
complete
two
and
conjunction;
life," which
of
as
in
the
these
power,
Gothic
(a
tau
of
gradually
were
principle,and
creative
often
the
to
male
the female
of the
symbolical expression
reduced
and
creative
principles,which
female
and
23
MYTHOLOGY.
CHRISTIAN
THE
victims
of
in
Thor
connec-
at
is
24
THE
tion
with
sign
of
wind
the
the
full
and
the
of
thunder.
the
and
signs
were
the
The
assumed
method
of
It
and
these
making
in
the
of
one
sign
was
of
efficacyof
peoples from
orthodox
called
be
educated
Every good
one
carries
off disaster.
time
of
in the
Catholic
a
wears
danger
sign
and
as
of
of
sense,
the
This
belief
among
all
so-called
lized
civi-
today
yet
still
considered
but
find
we
be
cannot
not
are
saint
many
to
ward
is still used
a
to
practicing it.
scapular, and
cross
of
could
countenanced
even
some
one
they
universal
are
a
little image
The
fled.
to
where
every-
imbibe
although they
who
"
sion.
posses-
precaution
which
only
highest
illiterate
as
the
they
"
God
to
demonical
barbarous
who
thanks
abounded
cross,
and
by Christianity,
has
again
originallymerely
took
not
fore
be-
cross
generated
sects, de-
likelyto
talisman,
was
Christians
classed
of
was
which
most
communities,
encouraged
he
the
which
grace,
very
the
the
theirs;
over
Protestant
that demons
from
and
the
the ancient
so
sign of
prayer
spiritsunless
endure
not
has, in
thought
the
the
the sustenance,
that
pressions
ex-
is sacred
blessed
hammer
prevention against
was
being
identical.
form
bestowing
German
cross
the cross,
the saying of
the
; both
Christians
the
practice of making
to
of
of
sign
eating, which
As
the
that the
idea
same
corresponding
among
of
Vikings
for
used
now
dispel a thunderstorm
god
the
rain, just as
is
cross
MYTHOLOGY.
to
peasantry
to
CHRISTIAN
weapon
in
of
miraculous
form
in the
and
the
form
modern
within
disturb
of
modern
idol
the
erected
merely
the
surviving
nails of
than
the
"
the
found
and
Treves
and
while
these
nails
of
time
each
Cross
with
of
may
of
be
forms
of
Jerusalem,
where
more
tecture
archi-
female.
been
have
to
his
adorned
who
at
the
idea, and
Rome,
of
possessing one
seen
of
nothing
are
them.
find
we
adoration
the
Constantine,
boast
of
origin
cross,
supposed
are
come
be-
Kelics.
Egyptian
bridle
horse's
still another
Holy
the
expressing the
pyramid,
in the
helmet
the
of
it has
know.
not
two
our
stitious
super-
inverted
Two
the
in
same
cases
custom,
passion which
the
of
union
in the
most
Christians
orthodox
cinity
vi-
in the
Even
worship of the
the
rection
resur-
constantly find
we
Spurious
"
Accompanying
three
do
performers
III.
among
in
not
descendant
bodies
that
graves
although
for
is
idea
protected.
the
over
other
an-
dare
demons
This
is
superstitionthat
necessary
was
were
sidered
con-
once
churches
cross
cemeteries
manner,
which
the
notion
savage
Protestant
crosses
ancient
immortality.
ancient
the
of the
body, which
the
and
of
about
of
shadow
the
were
battle,
cross.
dead
the
of
burial
the
of
symbol
in
fortune
give
to
cross
still constructed
are
of
masts
the
The
the
of
hilts
Sword
power.
25
MYTHOLOGY.
CHRISTIAN
THE
the
Milan
them,
church
it is
of
annually
26
CHEISTIAK
MYTHOLOGY.
veneration
of
THE
exposed
nails
three
the
presented by
to
Iron
Crown
remarkable
Coulombs,
of
Pry,
the
sole
Lateran
possessors
prepuce,"
the
Savior
which
which
Likewise,
That
at
twelfth
from
Turin
the
Church
themselves
authentic
from
oil
"holy
Jesus
on
ii,21), and
(Luke
of
his head
upon
spikenard,
feet
and
by
fame
plague
festival
brought
was
about
won
"holy shrouds.**
numerous
which
destructive
a
and
only
in
the
Antwerp,
all boast
birth
his
are
crusaders
had
Church
(Infancy ii,1-4).
there
century,
a
of
circumcised
poured
Besancon,
by
the
midwife
the
Magdalene
Mary
of
after
later
was
Rome,
was
eighth day
preserved by
at
with
Cathedral
the
Charroux,
at
that
note
endowed
Chatres;
of
in
worship
relic
seem
Collegiate Church
the
John
celebrated
the
multiplication. The
of
Diocese
of Our
St.
of
worship
of
powers
of
Abbey
practice of
the
to
objects
numerous
to
later
was
church, it is interestingto
Christian
the
and
thick
Lombardy.
of
reference
In
three-
ring
golden plates of
the
support
ring
Constantine
to
this
that
in battle, and
protect him
used
Helena
Empress
these
three-tenths
and
broad
inch
an
iron
an
in
arose
that
century
into
fashioned
were
eighths of
sixteenth
the
of
latter part
legend
facts, a
Despite these
nails.
holy
these
for
festival
1353
In
people.
the
appointed
VI.
Innocent
Pope
the
the
to
tine
Pales-
from
the
of
beginning
the
by delivering the
in
1544, while
instituted
for
it
city
that
by
at
Pope
THE
1506.
in
Julius II.
found
be
CHRISTIAN
the
at
in
peigne,
Other
Church
Rome,
27
MYTHOLOGY.
shrouds
authentic
of
St. Cornelius
Lisbon,
Milan,
may
Com-
at
Aix
and
la
Chapelle.
much
Another
ring,supposed
have
to
the nuptials of
at
souvenir
and
of
profess
and
to
claim
the
it to
expose
by the Cathedral
Relic
is by
laity,
in the
at
; the
Metapontum
Chaeroneia; the
of
statues
and
abounded,
images
which
that
India
his
of
there
are
worshipers
is that
the
of Christian
origin.
heroes
super-
were
Trojan
the
horse
Pelops
Achilles
of
Hector
Thebes;
at
miraculous
tion
general educa-
of
those
at
used
were
kept
held
at
Phaselis; and
Miraculous
brandished
that
Troy
tools
was
Nicomedia.
paintings
sweat
celebrated
more
that
could
tion,
venera-
departed saints,
at
Minerva
for
devout
ring
of
of
spear
this
possess
bones
sceptre of
Memnon
of
the sword
In
of
construction
to
the
bones
sacredly preserved
markable
re-
in
means
and
regarded
stitiously
were
its
belief
no
the
Greece
ancient
of
jeweler
self -multiplication.
most
In
the
residing in
which
by
sacred
Perouse.
of
and
worship
powers
This
Mary.
healing and
in 996
churches
European
Many
Virgin's
readily recognized by
was
powers
the
and
Joseph
discovered
was
Jerusalem
been
is the
relic
multiplied
could
spears,
blush
and
also existed.
numerous
believe
teeth
of
Buddha
capable of performing
RELICS.
"It
is interesting
seem
endowed
to
note
with
that
objects
numerous
remarkable
powers
of
of
ship
wor-
cation."
multipli-
28
THE
and
miracles;
he
CHEISTIAN
his
aside
laid
MYTHOLOGY.
which
coat,
entering
on
miraculously preserved,
in
Jerome,
defending
had
been
attacked
not
deny
that
commended
had
then
therefore
Jesus
lightof
his
explained
fact
or
old.
is very
at
Delphi.
of
side.
Mount
of
So
to
Osiris
suffered
reverence
idols, and
to
to
was
and
martyrs,
Myths.
executed, either
considered
when
godhead,
cross
as
of
body
there
of
ing
is nothidea
Zeus
crucified.
of
was
Dionyseus
Buddha
and
is
in the
The
grave
was
died,
both
Krishna, the
execution,
wherein
and
Prometheus
Caucasus,
were
The
such
abound
a
but
did
as
also
Quetzalcoatl. Representations
savior
Krishna
nailed
the
deities
Mexican
the
this
as
buried
god,
paganism,
mythological theory,
of the
Crete, and
Indian
as
one
at
numerous
been
even
shown
and
from
given
relics which
Barcelona, did
Execution
have
and
being
dying god
of
of
that
now
and
should
in the
new
adopted
was
Trial
"
remarkable;
not
worship
received."
be
historical
an
it
been
is still shown.
the
detested, was
to
rV.
That
and
Siddhatto
priesthood, has
previously ''onlygiven
be
to
the
by Vigilantus
it and
been
Prince
as
was
with
he
having
nailed
is
round
hole
by
hands
and
extended
arms
depicted
as
in his
feet
in the
to
form
cross.
immeasurably
of the orthodox
voluminous
upon
have
been
the
ings
writ-
THE
resurrection
of
these
the
upon
and
in
CHRISTIAN
hypothesis
are
The
have
In
that
his
when
With
of
all
Jesus before
the
should
and
believed
that
to
calmness
he
realized
that
death.
forsaken
me?"
to
rescue
only
not
be
would
be
was
his
this
of
He
die, but
not
ment
disappoint-
that
cried
God,
of
moment
evident
followers
he
ural
nat-
nothing supernatural
surprise was
bravery,
his
him.
heaven
When
thou
great
save
his cry
of his courageous
and
when
some
That
when
come,
would
of
kingdom
by
his
came,
time
to
believed
and
would
he
shown
his
prevent
many
mind
place,
to
him
of martyrdom.
should
his control.
be
he
realization
and
the
to
seems
shows
fanatical
occur
that
that
at
under
when
was
following
miraculously interpose
that
established
belief
view,
narrated
the
desirous
yea,
take
would
would
but
saved,
those
Pilate
instantlyimminent,
undoubtedly
him
sider
con-
really lived
man
to
moment
supreme
phenomenon
God
of
point
premise
probabilityhis
seemed
that
that
willingmartyr,
execution
death
such
to
offered:
attitude
been
rational
that
advisable
seems
experiences similar
Gospels.
views
from
matters,
suffered
the
that it
Jesus
29
MYTHOLOGY.
and,
who
aloud
died
in
in
mental
God, why
my
like
un-
Mark
hast
xv,
34.)
His
faith
indifferent
in his
bearing before
redemption,
courteously asked
for
Pilate
when
him
the
if he
showed
Roman
were
the
this
curator
pro-
king
30
CHRISTIAN
THE
the
of
practice,'Thou
his
been
replied ambiguously,
he
Jews,
served
had
flocked
avail
iii,10)
well
very
and
little
was
except that he
availed
himself
in
except
had
shown
Jesus
in
of the Romans
of
to
Roman
itinerant
saved
the
him, but
God
above
make
by
There
is
good
conduct
toward
deal
of
of
Had
could
the
There
had
the
of
the
and
have
sition
interpo-
would
led
an
glorify
Jesus
to
throw
away
in this
dent
impu-
Pilate.
by
grand
nor
requested
position as
occur,
of himself
noble
custom
probably
which
Roman
justice and
Pilate.
his
of
would
him
ered
deliv-
Jesus given
miracle,
offered
nothing
conduct
until he
idea
willing sacrifice
the
to
he
theologicaldisputes
chimerical
that
all else
opportunity
the
Pilate
tions
ques-
after
manner,
him, Pilate
the
explanation
frank
his
answer
Jews according
to
have
not
fore,
position. There-
to
save
preacher.
preacher,
of
him
the
spare
a
will
no
^but not
"
them
his
explain
regard
subject people
to
to the
over
swers,
an-
when
that
should
exasperating
an
as
straightforward
willingness to
who,
Roman,
prisoner
had
seeing Jesus
no
the
of it
who
of
was
rightfullyastonished
was
chance
the
given
classes
lower
question him,
an
is
the
matter-of-fact
the
before
(Matt,
ambiguity, which
such
But
.
and
it"
ways
al-
among
hear
to
had
as
sayest
2; Luke
xv,
37 ; Nicodemus
had
MYTHOLOGY.
officer,but
consideration
is
nothing
there
in
the
noble
in
THE
Jesus' willingness
death
this
at
and
he
he
staked
in any
the
the
to
was
on
his
desired
life for
of
cause,
which
Jesus
blind
had
godhead,
his
he
mission
in the
mankind
son
his
By dying
Son,
witness
as
and
the
titude
at-
die
knowing
knew
on
why
of
to
fof
to
took
he
him.
The
late
Pi-
all
the
Christian
it
sins
must
as
occur
as
of
became
could
mankind
part
As
the
of
the
that
was
instruments
grand plan, by
Jesus
ma,
dog-
he
"
be
only by
was
Savior.
the
Therefore,
of this
should
death, that
things,
his death
above,
argument
the
to
of
king
this question,
his memory
became
saved, and
the
save
the
to
as
was
answer
God, and
actual
earth.
Roman
Christianity toward
from
thus
accomplishment
was
little
who
himself
nothing
According
himself, and
eternal
declined
reason
sacrifice, by
upon
the
proclaimed
Aside
the
was
man.
those
for
fame,
base,
martyrdom
view
orthodox
of
is another
save
for
with
do
could
lenientlytreated.
his
how
matter
that
see
lends
he
is absurd.
Jesus
to
always
they
as
hatred
there
enough
fanatic
only question
Pilate
keen
lost,
ideas.
horrible
whether
and
his
no
cording
Ac-
gainer, and
the
increase
of anarchists
with
be
would
his death
necessary
un-
cause
only be-
part
heavenly glory
probably
was
courting
salvation.
to
was
his
entirely
miraculous
his
desire
The
it
was
execution
their
trial, for
belief,he
case
glory
nor
his
he
although
in
die
to
expected
to
31
MYTHOLOGY.
CHBISTIAN
the
which
Savior,
32
CHRISTIAN
THE
divine
conclusion
will
who
is
look
logic
one
makes
abandons
this
faith, he
which
cannot
be
person
who
allows
cannot
in
absurd
and
any
the
left
the
?"
the
cult.
Jesus
known
Looking
all the
at
this
death
the
with
abode
view
of
this
of
them,
what
was
fable
many
creatures
of
in
innumerable
and
mankind
by
necessarily
must
for
store
upon
him
and
his
cution.
exe-
who
ferior
in-
was
When
followers.
martyrs
the
earth
to
rationally,Jesus
of his
accept
and
descend
attendant
fact, it
godhead
the
saving
he
"Eli,
to
atonement
to
for
went
to
one
details
to
wailing savior,
at
agony,
the
purpose
of
in courage
recall
of
were
blood
aware
in
In
and
moral
his
aloud
reasonable
for
heavenly
his
have
burn
belief
of
teachings
the
cried
and
especial
been
to
The
his
govern
if
his
have
the
teachings,
logicalmind.
Christian
dogmas
Christian
shedding
meet
tianity?
Chris-
of
dogmas
to
accept
sabachthani
trinity,for,
we
then,
logicalinvestigationof
reason
ridiculous
impossible
for
the
as
Any
praise.
its unreasonable
his
courage,
Eli, lama
had
in
accepted by
way
Gospel
physical
the
and
glory
regarded
be
While
seems
should
entirely illogical.But
for
When
to
of
worthy
agents
other
Pilate
Pontius
and
Caiaphas
MYTHOLOGY.
stake,
an
to
his
doubting
cry
God,
to
the
axe,
to
en-
THE
dure
the
fully
as
awful
divinity,have
To
be
weak
in his
teachings,
of
peasants
brave
in his
me?"
had
that
would
promised
the
upon
ruler
not
is
was
own
the
at
French
the
than
the
to
rose
hast
face
sur-
saken
for-
thou
before
he
suffered
who
should
be
as
be
in paradise
the
There
for
Old
such
to
of
Rome.
yoke
leader,
the
is
not
The
be
and
what
he
one
phetic
procan
many
have
Jews
looked
revolutionist
was
power
that
Testament
purpose.
not
prophecies
and
Jesus, although
to
impostor
only pretended
mes-
wisdom
Solomon.
the
awaited
powerful
teacher, and
the
that
strange
the
as
the
applied
an
is not
surpassing
in
distorted
him
his
weak
moments
from
and
strong
wandering
passage
been
the
rather
he
Jesus
them
free
gorgeous
properly
Jesus
for
malefactors
day
accept
should
socialistic
of
not
desired
They
of
few
considered, it
Everything
who
this
Christ
conduct
blood
the
on
his
cried, "Why
but
to
xxiii, 43).
(Luke
siah
he
of
one
him
Jews
fear
die
times
peasant
although
assured
beside
His
the
Mark,
to
one
revolutionary
nobility.
and
and
whole,
reminds
"
ing
uncertain, but, accord-
very
the
on
moment
supreme
of
convictions, afraid
and
men
pretended
never
story
Matthew
of
yet
things silently.
whole
and
Inquisition, were
have
these
the
gospels
the
crucifixion; and
who
borne
sure,
the
of
"
largely legendary
to
as
women
33
MYTHOLOGY.
tortures
agonizing
delicate
and
CHRISTIAN
not, but
who
who
34
CHRISTIAN
THE
their ancient
disregarded
regarded
as
his
of
divine
honors
knew
Jews
twentieth
know
However,
is
death
which
from
for
criminals
evidence
in
the
execution
and
composed
from
The
great discouragement"
V.
The
"
Jews,
should
desirous
not
hastened
to
custom,
the
is
tion
collec-
Jesus, there
it
red.
occur-
ever
is much
there
whole
which
story of the
mythical
and
and
pagan
David
was
gends.
lefrom
"complaineth
his diseased
"
of
mode
usual
copied verbatim
was
over
of
they
themselves
Hebrew
Distorted
requested
be
that
xxii, 1, wherein
the
credulityas
of
that
that the
cry
was
they accept.
resurrection
dying
their
gospels
various
and
save
by hanging,
was
the conclusion
points to
Psalms
fact
he
Jews
god,
the execution
the
that
death, and
him,
tax
adults
as
every
large majority
legitimate doubt
Aside
internal
the
of
about
which
regarding
the
always
To
worthy
until
was
vanished
Christians, he is
puerile myths
children, but
had
personally; to
century
trine
doc-
that he
not
was
him.
paid
were
absolutely nothing
of
it
existence
very
him
preached
their rabbis.
by
and
revolutionist
vagrant
and
prophet,
proof
until
not
was
laws
that held
to
contrary
It
MYTHOLOGY.
in
condition.
Prophecies."
that the
spectacleof
the
cution
exe-
bath,
pollute the sanctityof their Sab-
that
the
death
of
the
victim
Therefore,
soldiers
broke
the
might
ing
accord-
legs of
36
THE
CHRISTIAN
actually dead
that
event,
with
fulfilled
whom
and, in
of
one
lance.
Here
the
they
shall
pierced."
This
diatribe
spirit of
look
the
was
enemies
the
of
have
John
context
reads
all the
nations
and
could
How
in
this,
I will seek
to
against Jerusalem"
the
at
in
was
writers
the
in
the
drawing
of
the
cross
of
for
the
of
the
of
the
time
hands
the
Matthew
the
by
the
of
minor
military guard
in Psalms
them, and
cast
lots upon
35
"the
"
accorded
preceding
verse
my
figure, he
16, in the
says
the usual
"
cuted
exe-
the
considered
fulfillment
of
him
saw
foot
the
at
possessions of
garments
among
vesture," which
metaphorical expression
the treatment
John
Jesus
always
were
and
soldiers
garments
criminals, which
spoil of
of
lots
the
regarding
custom
day
come
when
prophet in
prophecy
that
that
of
Juda.
have
they
Likewise,
was
seen
"in
crucifixion, Jerusalem
Romans
of
of
supplications;
whom
language
on
up-
inhabitants
and
me
xii,
I will pour
the
grace
him
on
Zechariah
to
upon
upon
prophecy
shall look
words, "And
against the
writer
destroy
another
refers
David, and
of
Jerusalem,
when
sees
This
hasten
to
not,
was
soldiers
John
find the
we
the house
the
the
they pierced."
and
he
case
10, where
MYTHOLOGY.
by
same
of David
concerning
his enemies.
relation
"they pierced
my
really
In
and
hands
the
torical
rheand
THE
feet."
my
CHRISTIAN
On
the
happy
adepts
at
refers
to
the
but
It
of wine
and
myrrh
the
sufferingsof
to
Jesus
he
the
at
him.
the
he
wished
when
time
God
Matthew,
is he
to
thirst
words
should
see
they
also
me
gave
decrease
this
was
xv,
ably
23), prob-
offered
and
vinegar
prophecy
gall for
vinegar
me
thus
intentionally falsifies
to
gall,so
in Psalms
and
meat;
my
drink," which
David
really applied by
were
and
drink
miraculously reprieve
messianic
ing
narrat-
perfectly conscious
him
be
to
with
condemned
(Mark
xxvii, 34,
episode and
bound
it
Luke
nor
xxiii,34).
When
execution.
refused
because
the
stupefy
to
ticularly
par-
prophecy regarding
themselves
give
Christian
Mark
24; Luke
xv,
to
customary
was
of
was
the
Neither
content
(Mark
event
xxii
for
composition
fulfillment
vestments,
the
whole, Psalm
misconstruction.
the
37
MYTHOLOGY.
his
to
own
personal enemies.
VI.
Regarding
"
the
that, whereas
note
of
wounds
hours
in the
and
The
Kesurrection.
resurrection, it is interestingto
most
crucified
even
hands
not
in
day
being
lived
men
this
mortal
ber
num-
torture,
the
and
exhaustion
hours.
not
or
or
Therefore,
sition
po-
death
perhaps
the
have
merely
that
been
in
cataleptic condition.
state
The
he
of
custom
was
coma,
he
38
THE
had
of
using
told
as
in
CHEISTIAN
his
the
MYTHOLOGY.
subjectivemind
gospels,
in
point
to
seems
telepathic
cures,
this
to
clusion,
con-
tion
that, being strongly subjective,his condihere
of
men
as
the
cataleptic. Many
was
having
embalming
consisted
in
with
oppose
this
in
tomb,
the
been
lack
of
It
from
much
the
visited
angel
and
it
But
Mark
to
to
the
the
to
he
while
out
gone
wandered
and
they
he
came
he
Magdalene
the
to
from
told them
the
relates that
"early
says
other
quake
earth-
an
door
and
risen, which
they
them
met
worshiped
some
him."
variations
Jesus appeared
the
saw
"go quickly,
to
story with
sepulchre
they
during
and
.
versions
the
and
where
heaven
stone
seems
Matthew
were
similar
angel,but
Mary
And
different
Magdalene
the
legend
there
as
Christ.
from
this
religiousheroes,
the
they
tells
that
dead,
sepulchre (3),
(7).
as
Mary
roll back
and
.
nothing
exhaustion
Magdalene
with
descend
tell his
did.
Mary
that
the
between
meeting
(xxviii, 1)
and
from
other
of
from
rose
visit of
sit upon
those
variance
her
male
and
which
probable, however,
more
likewise
Mary
is
revived
have
may
in
resting for
die in solitude
to
who
and
After
custom
wrapping
aloes, there
by others, after
seen
copied
of
he
Jewish
food.
is
be
and
hypothesis.
was
to
in the
than
more
known
are
crucifixion,and,
after
given Jesus
myrrh
again
away
restored
nothing
shroud
and
been
cases
first
day
of
as
first
the
CHRISTIAN
THE
week"
and
(xvi, 9),
the mother
they
where
the
Luke,
to
not
shining garments"
in
left
and
here
of
the
told
the
however,
gives
of
that
(xx)
tomb, which
found
entirelyempty,
verified
Peter, who
she
After
left alone
was
where
again,
turning
Setting
in these
aside
of
The
the
been
cast
hallucination
devils
seven
statingthat
56; Mark
xv,
mind, which
again
gave
with
Mary
way
and
more
she
on
tion.
explanahave
may
cording
Ac-
neurotic
of
and
for
present
normal
returned
in
to
cient
suffi-
temperament
hysteria.
witnessing
master,
was
surely
three
the
cifixion
cru-
gospels
(Matt, xxvii,
chre
sepul-
yet 'another
rational
delusions
to
her
she
Luke
of
the shock
of
departed.
hystericalwoman.
was
formed
in-
her.
from
her, which
of
subject
death
knd
in
she
after
Undoubtedly
agree
out
that
been
had
Jesus
of
and
ran
the
theory already
cataleptic
xvi, 9, and
Mark
proof
and
of
to
mythical plagiarism
still find
can
we
meeting
to
of
considering them
and
view,
idea
also the
tales, and
mentioned,
point
the
rates
nar-
angels, and
two
Jesus standing by
saw
away
He
into the
looked
beheld
she
John,
alone
story and
her
she
they
is made
version.
Mary,
she
men
Magdalene.
Mary
elaborate
more
tomb,
"two
mention
No
cording
Ac-
risen, and
had
Jesus
apostles.
the
to
went
by (xxiv, 4)
that
Mary,
the tomb.
at
women
encounter
visit with
Salome
informed
were
her
on
James, and
of
39
MYTHOLOGY.
woman's
his presence,
her
hysterical
40
THE
condition.
him
stole
risen
the
As
11-15).
went
has
all the
the
Christ
and
your
be
of
voice
and
when
she
The
so.
tion
rela-
in
risen, then
their
yet
faith
whole
Corinthians
is
our
14,
xv,
preaching vain,
it is
to
Christians
was
quaked,
rent
death
of
on
at
Romulus,
the
man.
Mount
it
of
time
When
billows
there
was
some
of
his
sions
convultheus
Prome-
"the
lightning flashed,
boisterous
cording
ac-
ary
custom-
was
natural
Caucasus
god
antiquity,
of
the presence
peoples
great
roared,
their
methods
remarkable
some
crucified
of
for their
foundation
phenomena
all ancient
death
thunder
the
rection
physical resur-
executed
having
necessityof
the
the
no
felt the
attribute
to
is
there
approved
among
unless
work,
mockery.
natural
death, for
and
the most
remarkable
this
possibilityof miracles,
personal devil,
body,
of
parts
in the
satisfied with
to
do
not
base
Paul
in various
faith,and
the
of
not
of the
winds
marks
believe
of
Not
his
Christians
power
heard
hysterical subjects)
Christians
noted
As
of
reported
(Matt, xxviii,
leaving, she
was
words
"If
day"
had
he
commonly
this
modern
upon
is
declare
it
and
by night
but
(another hallucination),
touch
to
many
until
delusion
common
his form
saw
"as
found
she
they might
dead,
she
tomb,
disciples came
that
Jews
the
among
"his
away,"
from
MYTHOLOGY.
visiting the
On
because
empty
(a
CHRISTIAN
rose."
"darkness
earth
wild
On
over
The
drawing
from
the
MESSIAH
have
ascended
the
of
has
suffered
into
this
in
monument
messiah
worship
of
WHO
been
ancient
Cluny
Gauls
in
crucifixion,
to
RISEN."
deity,
the
traced
heaven.
"IS
the
Museum,
Europe
2112
arisen
B.
Hesus,
Paris.
and
C.
from
Lord
He
Asia,
He
the
is
and
fabled
dead,
is
was
his
to
and
42
THE
CHBISTIAN
Krishna, the
his
unreasonable
it
life
Hindu
bodily
into
fulfilled,and
shown
are
similar
Osiris
Resurrected
"The
in
Christ's
from
rose
Memnon,
Modern
nor
vernal
dead
Baldur
and
Catholics
the
actual
was
tain
moun-
his
of
steps
foot-
also had
Adonis.
and
title of
the
being
equinox,
as
brated
cele-
is the
saviors
Other
who
Dionysius, Herakles,
were
Quetzalcoatl.
still
are
of
Magdalene
earth
ascension
Adonis'.
other
an-
ascended
high
bore
and
the
the
Rama,
on
Elijah
dead
ascended
did
of
was
crucified
^sculapius
and
did
as
was
as
and,
longer
no
and
impressions
his
at
should
also
rocks
One,"
bodily ascension
Mary
as
Egypt
and
the
the
dead
Buddha
Zoroaster
from
rose
god,
the
his mission
on
experiences,
savior
could
regions, as
the last
as
earth.
on
the
when
marks
he
Krishna,
Vishnu.
heaven
the
only plausiblesequence
celestial
of
avatar
was
punishment;
of
over,
from
rose
the
into
bodily
was
that
supreme
place
heaven.
to
savior,
the
the
so
the
of
son
earth
on
ascension
the
was
the
hell, resurrection
for
perpetuallyin
remain
as
Assyrian inferno.
into
mankind,
scended
voluntarily de-
Ishtar
descended
necessary,
of
while
Hindu;
into the
Having
MYTHOLOGY.
other
many
truths,
not
the
to
fables
of
Virgin, and
the
Jesus, Mary
and
miraculous
taught
holy
be
persons,
questioned
denied.
Very good,
but
how
can
truths
educated
with
Catholics
their actual
of
scien-
knowledge?
tific
of
nothing
is
as
but
heaven
and
vast
zenith
the
of vapor,
not
furniture
did
Certainly,God
ascend?
flung them
would
also
But
of
ask
why
person
is
capable
of
his
faith,
teachings
accepts,
as
gravitation,
method
of
questions?
these
never
eternity.
for
of
fied
gloribeings
for them
about
such
portation.
trans-
No
ligious
re-
thinking sensibly on
of
he
the
ridiculous.
how
matter
no
adult, what
an
of the
adored
these
the law
know
allow
not
gions,
re-
masses
mere
repose
whirl
to
such
no
celestial
are
in his love
Catholics
These
the
whither
Then
phere
atmos-
geographicalsituation
any
for
is
these
Clouds
moment.
dead.
There
in
is
members
are
terrestrial
the
space.
of
every
He
planets
anywhere
changes
which
and
stars
earth
the
that
solar
place
know
They
the
spherical,that
43
MYTHOLOGY.
CHRISTIAN
THE
questions
as
child.
the
While
(Gen.
of Enoch
such
stories
classical
been
earthly
life
tombs
form
was
of
aided
discover
the
arose
heaven.
into
almost
prominent
burial
that
from
Elijah (2 Kings
to
The
of
the
heavens
custom
Christians
ii,11),
when
of
of
antiquity
of
hero
that
annals
the
every
Christ
the
of
biography
large part
spent.
this
ascension
his
24) and
translated
likewise
the idea
v.,
mythology,
having
to
bodily
probably copied
was
the
of
idea
his
converting
into
shrines
most
conspicuous,
physicallyremoved
44
CHKISTIAN
THE
The
weakness
principal
systems
in
terrestrial
Their
at
their
cared
it
stars
world
please the
and
Therefore
God,
takes
of
the
heed
All
life.
support
portion
of
doings
engaged.
of
For
this earth
alone
or
; and
that
the
souls
of
he
here,
it is
spheres
shall
has
proved
may
this
on
finitesi
in-
It is with
creates
the
in the
he
his
sends
is
mals
ani-
man,
only
purifiedstate,
after
eternallydwell
men
systems,
planet that
this
or
beauty.
which
center
this alone, he
to
their
of
creation.
his
inhabitants
Savior
son,
interests
sun,
light the
these
many
the
vegetables ;
and
space,
of
the
innumerable
other
his
kind
man-
particular world.
this
floating in
matter
in
recognized
as
man.
planets;
to
by
man
are
deities
beneficent
of
eye
of
and
that
presumed
either
they
period when
less, about
was
were
God
natural
He
of
ological
the-
great
is that
practice
laid at
were
when
and
moon,
all the
conception
little,and
period
of
in
now
foundations
knew
MYTHOLOGY.
the
great judgment.
Since
is but
earth
should
science
one
such
not
to
was
largest
nor
most
absurd
theological ideas
nobler
a
in this
that
annd
and
I
child
...
system
be
the
body,
doned
aban-
conception of the
not
thoughts
system
important
vaster
Should
inaugurated?
be
solar
our
and
many,
grander
turn
"When
the
the
is not
and
Deity
of
that
organized
say
thought
with
as
ology
the-
Paul,
child;
THE
when
but
I became
Cor.
things" (1
All
The
of
acceptance
his
away
for
such
Adam,
the
minds
must
solution
his
on
of their
eternal
undoubtedly
of
theology, where
so
of
Osiris
of
modern
bishop)
for
Buddha
is also
the
the
that
staff
Christ's
dead.
This
to
idea
of
school
theories
judge,
seated
(the
the
the
be
tributes
at-
best-known
the
holding
supposed
the
the
of
as
entered
and
Christian
the
of
one
was
and
in these
saw
of
of
many
judgment, bearing
the
Alexandrian
the
generally represented
was
regarding
ascension
one
judging
promulgated,
were
they
his
from
came
less
worth-
these
problem.
kingdom,
is that
sires
de-
church
hypotheses, when
false
when
accomplished
Having
aside
tion
founda-
no
Christian
in darkness
origin of species,and
only
mythical Adam,
leaves
cast
upon
were
men
evolution, which
the
If the
are
anachronistic.
of
and
biography
dogmas.
of
childish
away
now
theory
doctrines, founded
the
are
realityof
remain, she
to
put
predestination,which
as
the
entirelydestroys
sweeps
man,
xiii, 11)?
the sin of
upon
45
MYTHOLOGY.
doctrines
such
based
CHEISTIAN
on
tributes
at-
and
throne
his
crozier
he
of
the
ansata.
crux
judge
of
the
Christ
as
the
dead.
connection
In
divine
judge
with
of
advocated
have
men,
that
which
future
period,
life
it is known
as
the
idea
certain
of
of
sects
of his return
will
the
to
terminate
to-day, basing
Christians
earth
at
some
all terrestrial
this belief
upon
46
THE
Jesus* own
the
death.
his
kingdom
of
He
told
even
should
; that
xiii,30)
should
live to
his
wore
his
at
times
and
Was
in
bearing
fruit
of
assertion
the
xi, 23
; Mark
copied
of the
end
man,
summon
from
God
Ormuzd,
God
the
of the
tenets
of
the
cursing
disciples
mad
(Mark
agreed
enemies
for
their
the
fig tree
act
an
of
of
Light,
from
suspicion.
for
not
lunacy (Matt,
likewise
faith
this idea of
his
rogant
ar-
(Matt, xvii,
second
advent
theology, it being
Zoroastrian
of
20).
x,
ever,
xvii, 6) ? It is,how-
Luke
Persian
Darkness,
good
his
him
did
wild
so
even
his
power
quiteprobable that
was
that
cause
season
him
regard
improbabilities did
20; xxi, 21
in
of
out
still
can
that
strange
seems
which
good
his conduct
not
tion
genera-
certainlyhad
They
it
believed
have
iii,22; John
(Mark
own
should
listening to him
preach, and
to
opinion
an
he
Such
God.
to
his
words,
grow
appear
iii,21),
then
in his exhortations
he becomes
their
; that
kingdom
words,
Jesus gradually
coming
after
soon
before
Israel
viii,38; Luke
part of
very
the
those
of
though
advent, al-
some
see
be
to
23)
x,
his
second
declared
he
cities of
these
see
his
heaven
again (Matt,
come
of
prophecy
not
MYTHOLOGY.
proclamation
in
of
CHRISTIAN
religionthat
should
and
their
that
conquer
he
graves,
should
remove
one
in the
Ahrithen
all
evil from
the face
the
the
such
ideas
Persians.
have
The
another
Buddhists
Hindus
looking
the
Jews
are
second
advent
their dream
who
took
and
"
realized
forward
to
awaiting
the
will
constant
the
It
that
proven
by
New
the
the
all
tempests,
dead;
Buddha,
Horus,
likewise.
to
way
But
of
through
Christ
must
one
is
founders
of
cured
of
Mount
Iran
not
to
forget that
Even
Krishna
restored
walked
innumerable
to-day
the
law),
others
with
faith
the
water
on
receive
content
most
sects, and
new
did
miracles
sleeve.
the
claim.
(who
in
him
to
of
one
to
fully
was
not
lepers, and
Zoroaster
Mohammed,
his
submissive-
attributed
miracles
.^sculapius, and
omnipotent
Spaniards,
Christians
religious charlatans
lulled
his
their
of
miracles
many
attributes
which
of the
orthodox
godhead
Testament.
common
deity's
Miracles.
"
among
performance
and
them.
is customary
assert
of
return
messiah;
of their consequent
advantage
the
Codom;
unfortunately thought
the arrival
on
VII.
the
of
coming
most
exterminate
to
ness
on
live in
Siamese
second
and
Vishnu
that
the
one
upon
Christians
to
believe
the
avatar;
are
Buddha;
unique
not
are
expectation of the
the
virtue
righteousness and
of
lish
estab-
permanently
earth.
But
the
and
of nature,
kingdom
47
MYTHOLOGY.
CHRISTIAN
THE
the
in
of
moon
miracles
48
THE
is not
been
CHRISTIAN
dead, and
claimed
of
the
be
can
Holy
doubt
no
comparative theology
when
correct
was
that
Testament
he
is
one
and
waves
widow's
with
men
blind
eyes,
"Orue
that
cured
who
of
his
of
his
and
we
been
which
Elijah
EHsha
As
still
the
made
fed
dred
hun-
for
opening
on
water,
myths
common
in
man
lame
to
mention
here
the
all
of
reports
logic
"
by
a
the
laying
by
the
of
of
touch
the
god
Miracles,"
on
attested
numerous
on
means
mere
vision
"Essay
profane
Vespasian,
Alexandria
man
in his
Hume
of
miracles
Tacitus
foot, in obedience
might
to
power
...
resulting from
cures
had
sea.
attested
spittle,and
Serapis," says
fasted
blind
changed
race."
every
of the best
history is
New
the
also
of
tianity
Chris-
on
of
Elias
loaves.
Conway
Bacchus
and
student
D.
miracles
original.
at
twenty
demons,
casting out
of
in his essay
oil increase;
and
Us.
Moncure
Pythagoras
Sand-
tempests
meal
mind
Moses
.
forty days.
in the
all the
into wine.
water
and
that
Christian
City, and
Ghost
stated
"among
not
Zion
of
of
founder
Eddy,
founder
of
ford, leader
There
Mrs.
have
attributes
miracle-working
for
Science, Dowie,
MYTHOLOGY.
royal
hands
by
rulers
for
of
France,
Aragon,
and
England
the
period
of its
origin with
Ed-
50
CHRISTIAN
THE
MYTHOLOGY.
Mark
18-25).
V,
all
Among
of
disease
of
some
was
deity toward
xxxviii, 3).
(Psalms
the
in
gods
in
diminished
but
mental
strength
it
centuries
for
to
trumpets
scare
rid the
patient of
of
methods
menting
tor-
After
victim.
the
and
troubles,
some
universal
the
afflictions
nervous
all
the
spirit,to the
church
to
of
inhabitant
unwelcome
the
and
prayers
the mediaeval
of
water
priests
tooting of
and
gongs
were
exorcisms,
various
to
of
that
theory
possession, and
away
sprinkling of holy
neglect
or
favorite
regarded
as
primitive banging
the
from
was
resorted
medicine-men
and
the
body
demoniacal
to
who
offense
some
of
was
derangements
solely due
displeasure
of
learned
was
for
One
the
the
afflicted person,
was
afflicting
spiritsinto
more
lie in
to
the
by this deity
punished
of
ii, 3-12:
his
body.
That
is
or
Jesus
undoubted,
calling out
For
also
find
various
14-18
and
the
into
Mark
him
ix, 37-42).
effected
devil
his
cures
from
the
there
is
an
innocent
v,
2-14;
casting
instances
; Mark
he
example,
driving devils
viii,28-33;
in this demoniacal
believed
out
body
by ordering
of
story
herd
possession
of swine
the
of
sessed.
pos-
Jesus
(Matt,
viii, 26-34).
Luke
and
rebuking
devils
We
in
i,23-24, 34
iii,1 1
Luke
iv,33-36, 41
copied
were
But,
miracles
at
meaning
of the
of
at
miracle
law, and
psychological laws.
performed
be
the
Christ
placed
were
subjectiveminds,
cured
from
the
There
is
when
death,
force
of
healer
present;
faith, the
here ; it is
psychic laws,
on
higher
They
are
at
their
upon
distance, they
merely
tion
demonstra-
and
does
healers, who
within
the
modern
consciously and
dispensationof
the
erned
gov-
place
not
mental
work
and
hypnotic phenomena,
by
knowingly
tients
pa-
subjective mentalities.
their
to
miracle
no
the
to
even
to
telepathic suggestionsconveyed
the
by
hypnotistsand
laws.
continued
passivity (hypnosis)
in
telepathic and
of
Christ
performed
been
they have
the
the
well-established
treated
were
with
his
suspension
performed,
were
had
after
years
Through
present time.
of
all
before
years
the
gospel accounts
from
They
not
were
must
all,in perfectaccordance
Jesus
biographers.
his
performed by
word,
therapeuticsof
mental
if
all, for
natural
of
if
even
legends by
older
from
miracles
medical
these
probability,
In all
61
MYTHOLOGY.
CHRISTIAN
THE
the
these
godhead
Jesus.
It would
seem
idea in mind
miracle
unable
and
to
callingthem
that the
when
they demanded
requested
comply,
Pharisees
he
"a
sign
evaded
hypocritesand
"an
had
an
from
this
some
such
astronomical
heaven."
performance
evil and
But,
by
adulterous
52
THE
1-4; Mark
18,24;
the
fails
the
of all sects
convince
to
authenticityof
of
been
to
so
well
them
suppose
medical
history
in
animation";
entire
is the
of
teems
with
"present
There
are
for
lying
such
and
are
"resurrected"
it does
acts
on
not
vital
crime
embalming
of
Some
embalming
before
the dead
All
states.
of people
cases
to
be buried
without
seem
travelers
Hindu
for
fakirs
that
are
who
weeks, and
having suffered.
improbable
culation,
cir-
lives and
renewed
alive
with
even
restricted
to
Eastern
practices of
be made
then
can
due
to
organs;
is apparent.
upon
returning
the
themselves
the
catalepticconditions,
then
of death
proof
well-proven
in
perfectlyhealthy
allow
reason
"suspended
of
cases
condition
numerous
with
have
catalepsy,and
of
of
slightsigns of decomposition
familiar
little
appearance"
better
days
and
seems
conditions, because
such
miracles
cases
actually insist
undertakers
to
heard
cruelty
before
of
hearers
Such
there
decomposition
therefore, the
corpses
that
which
entirelyfictitious.
has
Everyone
life.
ligious
re-
claims, is that
leader's
to
one
and
witnesses
to
attested
times, and
and
such
dead
restoring the
ascribed
miracles
commonest
leaders
never
ii,
vi, 30).
of
One
sign be
no
this
unto
shall
saying, "There
generation,"and
given
MYTHOLOGY.
CHRISTIAN
fore,
There-
some
religiousleaders
such
may
THE
have
CHRISTIAN
occurred
which
ignorant, and
produce
which
the
he
become
Christians
death
in
convert,
The
wealthy
the
wonderful
such
case,
pagan
for
payment
failure
which
actual
words
"The
maid
were,
Mark
aught
opinion
was
is
in
was
the
neither
of the
raisingof Lazarus,
which
Jairus' daughter,
gospel.
According
he
had
been
sickness
of
dead
resurrection
four
God
for
be
might
in other
Lazarus
the
and
add
to
For
this
reason,
cause
was
gaping
prestige
he
of
Lazarus
was
that
the
''this
glory
of
by"
glorifiedthere-
obliged
that
frightful experience
might
to
(John xi,
declared
He
ably
prob-
Lazarus
days
that
his
in
appear
raised
John,
story of
the
hyperbolical and
death, but
unfortunate
this
not
maintained
unto
the
this
dead
it for
authority, Jesus
demented
life after
to
gospels says
find it in
we
does
sleepeth"
tion.
catalepticcondi-
substituted
have
to
seems
leader,
ing
viii,52), show-
first three
While
of
their
to
39; Luke
she
forgetful-
dead, but
not
raised
Jesus
entire
in
accredited
v,
that
that
proclaim
Jairus' daughter,
the
of
ness
that
educated.
many
such
with
result.
from
not
the
among
one
would
wonder
challenged by
even
Orthodox
who
excited
proclaimed
have
interest
early Christians
53
MYTHOLOGY.
among
the
his
the
miracle
to
dergo
un-
seeming
vulgar,
worker.
to
54:
CHRISTIAN
THE
the
dying
he
life !
have
later
said
sleepeth; but
the
of
I may
friend
awake
him
theatrical
most
voice, "Lazarus,
and
arose
man
have
the
been
which
caused
if the
affair
like
the
It is
play,
the
were
of
to
light.
the
him,
it
If
the
and
and
or
It had
the
desirous
messiah
be
that
to
in
to
appear.
religions
the
ination
imag-
able
discredita
very
it shows
of
show
gaining
bad
Jesus
as
his power
a
ing
follow-
by raisinga hypnotized
prophesied (2
should
"come
to
it is most
hero
his
anxious
either
story reads
words
due
were
Christ
partisans
were
the
John,
of
it may
probability,
waiting man
by creating a cheap
been
the dead
preconceived
was
actually occurred,
vulgar,
loud
the
the whole
and
places
by charlatanry,
man
in all
actors
If the tale
vain-gloriousboaster,
to
the
for the
author
in
of
contemptiblemethods
such
by
will
and
undoubtedly
established.
are
voice
All
cue
appeal
whereupon
occurred, it
and
would
cried
awakening, but,
ever
weeping,
catalepsy,and
been
professed messiah,
forth"
strong
incident.
dramatic
of the
have
the
at
out
came
this may
Now,
forth !"
come
of
out
and
as
audience, and
highly strung
such
manner,
he
Lazarus
arrived
Having
to
when
Finally,however,
that
him
bringing
"Our
positively,
I go,
saved, that
have
might
glory
ethics !
Excellent
depart, he
did
he
whom
man,
might
MYTHOLOGY.
melodrama.
Esdras
miracle
xiii,50) that
worker,
which
CHRISTIAN
THE
caused
probably
accepted
Jesus
raising of
mission
the
affect
to
soil his
to
65
MYTHOLOGY.
this role
messiah, and
dead
in
imitation
Elisha
he
condescend
to
by charlatanism,
when
of
the
to
even
the
former
II
It is rather
that
amusing
well-named,
orthodoxy, boldly
German
old
sturdy
in
assert
straightforwardness,in
and
Christian
respects
in the
denial
bulwark
of
the
to
combat
have
we
this
unanimity ?
the
entire
[The
Christian
them
Because
citadel
italics
aside, then
be
leveled
heap
from
the
covers"
VIII.
The
"
all the
with
a
imth
If the
its consummation.
but
all at
the
of
its
miracles
of
falls.
or
beginning is
miracle, its
they
whence
But
the truth
will
pends
de-
progress
hereafter
be
miracles
principle of
be
heights of Christianitywill
stroke, and
one
this
in its defense
once.
For
own.]
is
other
in
unitedly storm
faith; and
miracles, and
set
much
of Christianity stands
his
are
Doubt
may
miracles, and
of
simplicity
"Modem
"However
opponents
our
his
of
supporter
irrevocable
and
Belief":
Christlieb,
Theodore
hear
to
ruins.
If
Bible, there
banish
we
is
will
naught
the
nothing left
main
re-
natural
superus
but
(pages 285-6).
Atonement
dogma
naturallyresulted
and
of
from
the
the
Salvation
atonement
by
Faith.
which
very
theologicalinterpretation
56
THE
the
of
church.
by sacrifice
the
bear
of
the
of
death
offered
being
mankind.
by
the
the
of
of
moon
kept
exhibited
and
the time
of
man
possessed
Greeks
human
were
and
it
of the busiest
sailles,one
Greek
divine
familiar
also
scapegoat,
of
was
with
ravaged by
the
old
he
that
spirit.The
an
the
most
slaves.
his
purificathe
dead
ancient
of
use
at
the
Mar-
brilliant of
inspired man
plague.
All
in
was
After
as
the
the
him
customary
and
colonies, to sacrifice
city
body
with
was
Jesus.
symptoms
sacrificed.
the
upon
of
of
after which
being believed
it
ceremony,
was
year,
eral
gen-
sacred
usual
sin
was
Albanians
than
forth to be
led
tionary
divine
from
incarnation
number
then
redemption
the
more
luxury for
utmost
more
anointed
the
for
atone
before
the
the
to
sacrifice of
divine
the
the
sacrifice and
the
popular centuries
one
of
one
complicated society.
more
belief of
The
Caucasus
When
the
primitive man
sufferingshould
temple
eastern
of
of
sufferingsof
and
others, in payment
whose
of
of
victim
we
culminating theory of
the
devoted
one
acceptable, is
was
sacrifices
Finally came
In
sins
averting disasters
to
simple offerings
elaborate
of
causing
greatest antiquity,and
kinds
idea
thus
load
his
which
The
and
the
readily accepted by
crucifixion, was
Christian
to
MYTHOLOGY.
CHRISTIAN
the
when
are
miliar
fathe
58
CHRISTIAN
THE
for
such
was
undermined,
the
was
doctrine
The
actual
the
of
forgive
its sins
God
of
godhead
Jesus, is
the
Some
old
the
devil
justice
think
innocent
of
Constantinople, in
to
that he had
to
no
or
angel
had
never
was
cepted
ac-
an
son
for
if the
weaker
would
Supreme
the
demanded
not
sacrifice
Proclus
guilty.
the
that
either
the
is
wherewithal
die
that
it has
for man,
to
higher
God
moral
sacrificed
the unfortunate
than
demand
could
the
as
ransom,
arch
and
it, it
pay
devil
be
us."
for
certainlyof
states
should
they
price be paid ;
sufficient
wrote
therefore,
necessary,
was
Their
sacrificed.
was
was
servitude, boasting
which
that
it
of
It
idea
that
state
attributingto
God;
himself
4;
cxxx,
Austin,
should
God
innocent
sins
of
us.
death,
than
result of
to
bought
such
own
freely
the age
in
us
that
remained
While
it
in
with
their
of
believed
sins of
being condemned,
because
that
confession
the
of
the
for
held
*'the devil
his
God
that he
an
nature
held
Christ
of
dragged
belief
of
variance
writers
the
that
them
all
would
entirelyat
ix, 9) that
allow
that
humamty
Neh.
Christian
the
in
belief
with
angry
them.
by
to
so
the
Dan.
xxxiii, 24;
ruined.
was
its acceptance
on
on
orthodoxy
transgressions,and
the
forgave penitents
nation
was
its ancestors'
only
When
case.
Jewish
that
because
MYTHOLOGY.
fiend.
and
then
than
ceive
re-
God
ANUBIS
He
"weighed
that
so
Osiris
the
the
Note
the
dead
that
THOTH.
defects
and
merits
judge
and
sentence
THE
DEAD.
might
RAISING
In
OR
of
departed souls,
them/'
of Osiris, raises
religion, Horus, son
the
life-giving principle.
communicating
by
the
ansata.
he
crux
employs
Egyptian
"the
vork
V!EV'
LIBRARY
PUBLIC
LENOX
ASTOR,
tiu^DATIONS
TILDEN
CHRISTIAN
THE
in his "Two
Hislop,
the
Chaldean
and
merits
justifiedand
it,and
of
Parsee
the
bridge
such
should
theories
that
of
believer
comfort,
of
declares
alone
hearty
obedience
lives
This
to
man
is
crime
simple
the
immoral
and
condemns
and
absurd
one
which
misery.
alone
is
seem
salvation
ducive
con-
Then
he
Christian
he
of
God,"
"absolutely
solely
Christ."
and
immoral
leads
man
in
loving, filial,
commands
absurd
and
serts
as-
solid feeling
human
all the
faith
reach
of the most
one
whether
alone," which
life of
and
the law
may
Christianity,and
of
deeds.
faith
tice
Jus-
his prospects
good
righteousness of
the
of
and
produce
"can
irrespective of
he
fact would
very
of
connected
decide
"any
to
as
and
sentence
Angel
to
have
ever
by
"justification
which
through
can
assurance
or
clean
doctrine
by
the
paradise,
in ecstasy to exalt
continues
and
Chinevad, which
world," which
to
the merits
"utterly demoralizing,"
as
no
the eternal
and
that
enter
the
reviewed
judge
they
with
ance
Osiris, in accord-
that
belief
of
be
must
atonement
weighed
result, might
the
and
not
or
the
on
heaven
the
of
dogma
departed souls, so
; and
sat
the
they
with
them
of
accepted
that
upon
works
''by the
was
pleasure. Having
illogical
Egyptian
defects
it
that
themselves
men
gloriesin
great and
Babylons," commenting
doctrine
of
59
MYTHOLOGY.
perfect and
doctrines
to
who
immoral
trines
docof
all varieties
believes
that
acceptable pass-
50
eternal
to
port
a
CHEISTIAN
THE
decent
no
life.
is
known
will
save
while
doomed
to
horrible
doctrine
of
Every
at the
of the
in
actions
unpunished,
and
IX.
The
"
dogma
the
that astute
idea
shirk
that
or
to
sin?
All
Trinity
of the
famous
"
is
in
or
man,
that
the
one
to
allow
suffering is
license
phemous,
ridiculous, blas-
this
stupid dogma.
Mariolatry.
trinity,which
and
suppose
will
that
illogical
appears
The
to
ardly
cow-
responsibilities
the
another
such
of atonement;
animal,
an
altars
the
at
something
not
contemptible
strongly advocated,
through
same
either
suffering of
humanity
made
trying to
upon
it not
and
the
old
Christ, and
of the
were
this, is there
mean
death
for
with
gods
knows
centuries
were
birth
supposed
sacrifices
from
Is
go
God!
atonement
of
conception
blasphemous
is
What
of
but, aside
god?
What
life
humanity
believe!
he
maculate
im-
his whole
of
progress
unless
and
standards
spends
in
ment;
punish-
views
of different
of one^s
faith
his
comparative theology
sorts
and
for
of
date
all
that
murder,
may
student
such
that
the
damnation,
justiceof
the
high ethical
for
; he
either
commit
his well-deserved
principles,who
self-sacrifice
lead
to
libertyto
at
impunity,
from
of
man
pains
his nature
to
him
moral
in
He
lie with
and
steal,rape,
Christ
useful
or
MYTHOLOGY.
was
introduced,
finallysuccessfullylobbied
Council
of
Nicaea
in
315, by
theologicalpoliticianAthanasius, Bishop
THE
of
CHBISTIAN
and
threw
Athanasius
school
of
the
was
Christian
and
"
Egyptians
were
and
mysticism,
Christians
The
of
triangle.
perfect
in
grouped
and
persons,
under
the
But
Egypt
they
the
To
of
which
theory
all the
to
find
of
the
is the
molded
not
sex
similar
most
This
unless
it
faith
new
Horus
was
three,
the
form
nothing
could
of
three
ponent
com-
generally
were
cities
their
having
divided
into three
were
worshiped
Horus
triangle.
alone
worship
in her
had
features
of
divine
Brahma,
of the Alexandrian
under
was
many
prominent
triad
such
their
trinitarian
strong
it is not
religiousexpressions
doctrine
craft,
priest-
the number
peoples of antiquity,and
things.
of
of
The
made
Egyptians
three,
of the
was
say,
sources.
pliant minds
sign
almost
ceremony,
sets
its inspiratio
old.
especialtrinities.
own
and
all of
that
complete
or
parts.
The
by
be
might
which
drew
Egyptian
the
their
of
Alexandrian
which
surrounded
were
form
the
essentiallyreligiouspeople whose
in twain
bloodshed.
of
one
"
ancient
an
deistic ideas
leader
largely
church
and
theology
ideas
from
exclusively
Christian
into turmoil
Europe
61
MYTHOLOGY.
the
is called
the creator,
of
the
Tri-murti
an
on
surprising
One
theology
governing
Vishnu, the
hold
in India.
Indian
triad
ideas.
and
ail
sists
con-
preserver,
inseparable unity
62
THE
CHBISTIAN
three
though
Japan,
most
God
in the
form
similar
triad
Thor,
and
One
the
of
the
weak
many
as
apostles
that
one
the
early
Christian
the
Lord,
him
present
attention
to
the
such
of
the
the
universe
in
the
them.
with
must
supposition.
of
kingdoms
world, and
was
thought
that
therefore
our
ered
considwho
being
must
ported
sup-
have
exerting
that
his power
he
upon
familiarly
was
the
Moreover,
be
Peter
with
free
so
and
time
same
of
Christianity"
the
of
him
attitude
and
part
every
nized
recog-
treated
maker,
to
by Priestley,
of
made
have
sometimes
temptation
a
be
never
everything, and
everything, at
conversing
"Corruptions
would
their
as
noted
disciples is
of
even
have
to
seem
This
can
the whole
been
Odin,
Testament,
like themselves.
"It
they
New
always
his
others
as
of
the doctrine
but
in
remarks
(page 136)
and
The
triple
noticeable
the
to
never
divinityof Jesus,
Jew
who
creator,
destroyer.
in
be
must
themselves
human
the
consisted
points
the
have
Frey.
trinity,and
the
worship
worshiped
and
god,
one
China
Persians
the
Ahriman,
likewise
yet
was
The
Ormuzd,
of
Scandinavians
who
deity
and
son,
Buddhists,
are
trinity.
of
inhabitants
whom
of
of
The
composed
Mithras, the
ancient
form.
in
and
MYTHOLOGY.
history
of
altogether improbable
For
what
this
world
already
in
could
to
him
be
the
who
possession
of
in
offer
made
it?"
64
THE
The
CHRISTIAN
whole
phrase
of
trinitarianism
Peter
of
MYTHOLOGY.
Lombard,
impossible arithmetical
of
the
that
trinityis
receive
can
that
pray
could
of
the
honor
all the
of
for
practice, that
land
every
goddess,
not
merely
the
moon
that
personification
Isis, mother
worshiped
of
and
as
of
a
the
Egyptian
virgin
Heaven,"
and
was
"Mother
"Immaculate
represented
the
of
with
was
adopt this
have
heaven,
all
sonificati
per-
body
that
month.
In
as
for
virgin
by
mother
there
is
of
queen
nations,
was
moon.
savior
Horus,
styled "Our
of
Virgin."
the
It
nations
every
the
of
tures
principal fea-
loving;
worshiped
commonly
so
to
worshiped
was
the
to
worthy
celestial
earth
on
slightest doubt
"Queen
beautiful
down
knee
All
of
queen
the
who
for
deity?
the
of
beautiful, and
pure,
the
heaven,
that
benignly
so
the
theologies.
chaste
pure,
followed
church
one
godhead,
high god,
most
Christian
that
he
let him
the
of
incarnate
been
ancient
of
smiles
the
it had
the
worshiped
the
it ; but
considered
humanity,
"He
says:
understand."
bend
to
the
person
it; and
one
the
one
no
may
naturally
bearing
easier
of
all
of
he
made
two,
believe
of
son
refuse
reasonably
other
ordained
his mother
virgin
one
been
that
receive
believes
only begotten
worship
him
however,
he
Jesus having
the
the
this,let
what
having
assertion
in the
epitomized
who,
less than
him,
let
cannot,
is
divine
God,"
She
infant
was
Lady,"
sor,"
"Interceswas
monly
com-
seated
on
ISIS
The
Virgin
which
Egyptians frankly
Mother
suggests
with
the
HORUS.
AND
the
the
surmounted
figure
The
reason.
of
fish
effigiesof their
of
fish, the form
associated
was
with
It is
element
in creation.
Isis, representing the female
associated v/ith the dies Veneris
Friday
(day of Venus).
after Friga, a goddess of
is fish day, and Friday is named
and
the ancient
Germans,
Scandinavians, Anglo-Saxons,
corresponding
profess to
commemoration
acquainted
the
to
eat
of
with
the
That
Venus.
Roman
Friday by
fish
on
the
crucifixion
antiquity
of
the
of
way
does
Roman
not
symbol.
olics
Cath-
abstinence
mislead
in
those
VORK
riEV.^
THE
LIBRARY
PUBLIC
LENOX
ASTOR,
rOUJ^D'.TlO-N-TILDEN
THE
her
lap, or
With
of
standing
of
glory
crescent
moon
held
was
the
dome
the
city
of
St.
fell
enemies, and
again
changed,
power
soon
of
the
as
Greek
adorned
gold
Turkish
and
the
of his victorious
his Christiah
to
religious significance
as
emblem
an
be
to
with
When
arms,
symbol
the
came
Christians
the
by
humiliation
symbol
Constantinople.
at
before
as
thus
of the crescent
sacred
moon
crescent
and
power
Isis to Christianity,
of
Sophia
the
ing
hav-
head.
peculiarlysacred
1453
in
adopted
forgetful
became
large crescent
her
worship
often
was
and
moon,
about
stars
the
who
crescent
of the
and
Sultan
on
adoption
It
church
twelve
65
MYTHOLOGY.
the
Mary,
one.
CHBISTIAN
of
hammedan
Mo-
regarded by
horror
and
the
deadly
hatred.
The
ancient
whom
to
and
Chaldees
place
In
the
the
mother
the
they
of
both
saviors
to
son
goddess, occupies
Chinese
worship.
Tammuz
The
to
spicuous
con-
nians
Babylo-
goddess
is said
temples, and
have
worshiped
Krishna, and
of whom
in their
Christian
by halos.
celestial virgin-mother
have
called
arisen
dead.
India
Buddha,
in
in
Assyrians worshiped
Mylitta, whose
from
the
the mother
Shin-moo,
and
believed
their
are
for
Maya,
ages
the
mother
represented with
arms.
madonnas,
portraitsare
Their
are
Devaki,
of
the infant
statues, similar
found
in
Hindu
always accompanied
66
THE
CHRISTIAN
MYTHOLOGY.
Sochiquetzal,mother
in Mexico
savior.
As
and
Roman
Diana
mother
of
classical
held
Ephesus
their
of
and
the
Juno,
crucified
and
Greek
Hera
worshiped
were
world,
while
similar
place in
shiped
wor-
chaste
the
women,
prototype,
ancient
of
Quetzalcoatl, was
heaven
of
protectress
her
the
by
the
as
queen
immaculate
of
the
virtuous
Phoenician
mythology.
All
heaven
or
ancient
the
and
her
less effect
the
on
church
influence
which
it, just
dogma.
; but
it
into
Rome
the
and
Jesus,
centuries
Many
goddess
the
as
to
of
the chaste
it
these
and
two
Mary
it added
the
And
patroness
goddess
by
the
the
of
at
Greek
under
Rome
protectress
of the
of
Ethiopians.
especiallyregarded
was
the mother
of
chastityas
of
women.
offered
worship
Christian
attributes
of
troductio
its in-
adopted
as
worship
combination
the
black
as
she
worship
been
instituted
that
the
the
of
with
of
troduced
in-
was
representations of Mary
immaculate
deities
into the
which
and
trinitarian
early days
since
are
been
in the
adoption
Horus
images
before, the
Juno,
the
was
they
had
Hera
name
And
albeit
the
to
the
have
ancient
as
in the
Isis and
basalt
which
more
undoubtedly Egyptian
during
those
had
virgin worship
regard
of
of
queen
probably
readilyaccepted.
was
Christians
virgin
powerful
in
was
worship
child
her
of
was
most
The
came
and
it
the
child
growth
was
as
and
empire
in
miraculous
Christian
of
beliefs
church
of
Diana,
well
as
densed
con-
Jesus, to
making
fruitful-
CHRISTIAN
THE
the
Dante's
In
ness!
The
the
pagan
worship
of
the
mother
of
council
of
god,
and
royalty
and
the
crowned
in
upon
his
of
the
mitigate
the
the
at
date,
insignia
beautiful
most
of
and
beauty.
legend that
the
heaven
son
and
bidden
to
that
she
might plead
be
peror
Em-
lowly Jewish
into
of
the
that
bodily
judgment
general
by
all the
the
the
iheotokos,
find this
we
of
punishments
ItaHans.
rose
her
right hand
the
Mary
ascended
by
Lucina
called
in
classical
adoration
there
that
time,
delineated
of
Juno
of
as
was
invoke
to
portrayed
to
virgin
in
present
patrician type
With
II
girl
peasant
as
ancestors
which
Ephesus,
the
to
up
just
promulgated
was
Theodosius
customary
was
childbirth
at
by
invoked
was
it
day
Virgin Mary
67
MYTHOLOGY.
and
sit
eternally
with
sinners, thus
this second
fallible,or
him
ing
allow-
member
at
was
of
least
the
to
open
influence.
the
natural
grant
to
in
in
the
and
office
the
1494
it and
Sextus
it the
July, 1615,
commemorating
Virgin worship
flourish, and
even
go
so
has
late
century
the
Fourth
solemn
Paul
her
the
This
and
idea
and
was
steadily
recognized
officially
sanction
Fifth
to
1854, Pius
of
the
instituted
immaculate
continued
as
height,
step farther
origin.
eleventh
gave
in
to
was
this immense
to
immaculate
also
her
until
church,
virgin
sequence
first noticed
grew
the
raised
Having
tion.
concepgrow
the
and
Ninth
68
issued
bull
Christ
is not,
honor
of saints who
about
the
pontiff
Roman
due
their
and
whimsical
to
should
but
remarkable;
so
conferred
been
mother
Helena
and
Thomas
That
replace
the
of
the
which
in
to
of
the
ungrateful
the
say
least.
Spirits.
The
of
compliance
pagan
the
temple
it is
saints
of
appeared in
clared
de-
were
to
whom
often
Sebona,
temple, which
with
and
"
At
tiquity
an-
into
statues
canonized
to
deities
unhesitatinglygiven
were
ridiculously.
lemagne;
Char-
demi-gods
Ancient
newly
god
warlike
perfectlywell known,
ways.
represent
attributes
pagan
most
many
unknown
Evil
and
converted
is
have
should
originallycreated
was
heroes
church
is not
peerage
and
and
doubted.
be
heroes
Christian
shown
Good
and
to
strange
seems
of saints
cannot
fathers
almost
ambitious
this army
body
his
the
"
all the
powerful
Saints
The
the
often
has
honor
the
on
Becket,
"
on
of
That
holy
such
and
Constantine,
vicious
X.
the
on
this
to
that
immortal
Christian
early
mense
im-
an
decree
reasoning.
raised
been
have
by
that
positionsof
canonization
and
apostles, martyrs,
is
These
throne.
created
are
There
also occupy
heavenly
beings
intercessor
only
his God.
and
man
faithful.
the
horde
semi-human
been
the
and
however,
between
stands
the "Mediatrix"
officially
declaring Mary
between
Mary
MYTHOLOGY.
CHRISTIAN
THE
in
the old
fresco, by
PALLIUM.
THE
The
and
the
idea
symbolism
nun
which
ansata
crux
of
of
the
that
conforms
creative
is
to
too
parts
of
part
plain
and
the
the
dress
of
need
of
birth
explanation.
is
priest
portion
superimposed
to
the
involved.
of
The
70
CHBISTIAN
THE
acted
attempted
Much
the
turn
to
akin
and
wrath
similar
to
shirts
of
in
beings combine
the
belong
to
as
to
sirens,and
are
to
and
the
receive
the
apsaras
and
in
arose
the
earlier
of both
virtues
figure
that
This
in
has
the
no
such
gloomy
or
mischievous
of mankind.
a
years
copal
Episures,
creat-
masculinity,
they
were
tially
essen-
that
was
they
characteristic
the
classical
The
grotesque
of
the
dead
any
of
propensitiesof
no
designs
medieval
compound
faiths.
ancient
religioussystems
deity without
having
another
however,
one,
"
in the
counterpart
The
austere
devil, and
of
Moslem
few
their
mythology
over
souls
angels stands
saints and
Christian
actual
is Satan.
in many
sexes.
both
from
Apart
tonic
Teu-
York
idea
the
unearthly
that
gallantlyasserted
others
New
of these
sex
of the
hovered
family.
same
are
valkyries who
northern
Hindu
the
feminine, but
was
of
plumage
The
wings
voices
strenuously advocating
some
were
ment
punish-
mortal,
the
sweet
famous
bitter controversy
circles
no
the
swan
falling heroes.
while
the
been
having
never
battlefields
Scandinavian
and
and
Osiris
judge
the classical
and
elves
ago
his
with
victories
Roman
houris
aside
These
angels.
wore
stern
the
to
in form
ways
the
sins.
of
them
with
mediators
as
MYTHOLOGY.
the
upon
conception of
of
being
the
more
the
elements
had
a
cious
maliern
mod-
welfare
the devil
derived
THE
from
CHBISTIAN
all the
superseded.
From
goat-like body,
lameness
beard
the
his
That
much
is built
for
of
whole
savior
man
never
Had
man
the
in
"Moeurs
He
Faith.
life is
is
that of
speech,
which
issued
mouth
of
the
could
never
have
him, the
but
be
preface
Devil
to
one
the
to
the
taken
cross
"Les
most
an
man's
the
need
of
Hauts
savior.
have
than
that
in
his
pillarof
whose
church, and
so
good
out
with-
triumphantly
fall of
the
of
in
published
chief
Thus,
lief
be-
by
personages
out
Phenomenes
Had
never
forth
ridiculous
to
fall from
necessity of
is the
the
kind,
man-
devil.
if it
Crucified, the
insult
necessity
Mousseaux,
grand
place.
denied,
sins of
the
serpent,
Savior, the
the
the
Demons,"
the
from
and
the
was
plainly set
'The
closelyallied
his
no
of
He
be
upon
of
were
Christianity
cannot
for
writer, des
says:
of
upon
Pratiques des
et
1852.
Satan
atones
as
Neptune.
tempted, he would
more
orthodox
most
of
fabric
is based
words
no
his red
thunderbolts; while
machinations
been
never
tion
in imita-
; and
trident
consequent
in the devil
would
in
fallen, there
fallen, and
for
belief
were
through
grace
the
absurd
death
his
hoofs;
over
theology
gets his
he
heaven,
Vulcan
the
the
whose
which
Roman
the converted
upon
the
the
from
of
Christianity
cloven
and
power
pitchfork is
which
horns
to
taken
also
his
his
fall of
was
was
the
due
was
of
mythologies
pagan
71
MYTHOLOGY.
man
not
were
Redeemer,
ries
supernumera-
sense
de
!"
la
In his
Magie,"
72
CHRISTIAN
THE
Mousseaux
des
bid
if
lost
we
then
from
there
for
we
be
no
could
what
would
there
that
that
be
the
the
of
the
of
by
to
and
recognized
the
did
the
this
of
this
the
of
power
destroyed
the
burning
likewise, and
the
the
the
nature,
era
and
millions
this crime
crime;
Puritans
persecution.
in
suffer
church
Roman
witches; the
of
cause
some
shalt not
"Thou
the
tortures
superstitionand
for
punished
innocence
of
Christian
the
the
was
witchcraft
in
save
command,
England delighted in
devil
While
accused
been
the
to live"
of
of
Christendom
of
ecclesiastical
as
ignorance. During
have
of
seen.
foundation
no
persons
witch
of
prince
Inquisitionhad
the
those
of
had
conformity
god
persecution
ever
well
politicalas
gross
has
heretics
sorcery
redeem
prince
*the
belief
power
awful
most
world
houndings
of
absolute
almost
of
for,
(Eph. ii,2).
universally accepted
cause
that
"the
us?
save
Christianity."
"the
as
(Cor. iv, 4)
in the
Savior
more
no
world"
and
Savior
our
Redeemer
The
And
.
Redeemer;
world"
would
lose
more
Satan
evidently regards
of the air"
thus
gels
an-
here.
did
whom
have
rebellious
would
we
would
or
Hence,
He
would
we
all the
down
demons,
our
whom
us?
to
and
magic
chimeras,
farewell
demons
more
no
"If
theory:
now
have
but
both
eternal
an
this
repeats
spiritualismwere
to
MYTHOLOGY.
Luther
Scotch
of
proved
apformers
re-
New
THE
While
orthodox
religiously
of
scripturalmiracles
and
cast
never
heroes, these
doubt
long
so
73
MYTHOLOGY.
all
narrative
faith
CHBISTIAN
the
on
they
as
unquestioning
probabili
greatest im-
told
are
biblical
of
very
seeming
Psychical phenomena
thousand
two
years
of Lazarus
Magdalene), they
brand
as
placed
before
Witches
deaths
by
and
wizards
the
medieval
their adoration
smile
and
condemn
in
believe
to
ancient
This
holy
Hebrew
the
of
By
placing
Satan
him
eternal
the
equal, if
for
Christians
fortune
heretics
the
onized
can-
offices
modern
tellers,but
those
who
foreseeing powers
even
it
Judaism during
and
good
in
of
be
can
the
fuse
re-
the
recognition of
him
him
Christians
superior, to
the
endowing
allowing
called
Babylonian
opposition to God,
plans of God,
not
church
same
instituted
originallya
life,and
and
as
performing
devil-worship,for
was
powers
powers,
and
horror
dual
the
horrible
to
prophets.
Christian
captivity,and
which
worship ; and
in
Satan, when
or
for
derisively at
sneer
the
to
hesitation, they
condemned
church
saints
and
urrection
res-
professed Spiritualist.
a
were
for
acts
departed
without
delusion
by
the
as
the materialization
accept
them
identical
very
and
trickery or
which, if performed
by Jesus (such
ago
the
to
the
with
to
in
miraculous
upset and
have
Deity.
giving
made
A
quish
van-
Satan
Puritan
74
THE
the
that
these
The
interfere
than
other
if
powers,
not
Satan
so
if not
ever,
Pious
in agony.
devilish
dark
and
belief
and
it appears
shameful
period
ones,
rampant
was
and
vanquished
was
in the
surely
set
and
force
paths
they
in the
have
Never
no
faith.
of
that
that
the
God
lief
be-
was
and
evil
it
than
have
in
more
in
was
bigoted
of
salvation
Today,
into
instead
to
and
which
of
merable
innu-
pew
Satan
wrong
from
more
grown
pulpit and
power
erring humanity
in miraculous
lieve
be-
Parrish.
all churchmen
believers
tures
tor-
of
liberal,we
and
such
by
to
that
majority
Persia
as
doubt
no
history
our
in
while
Today,
ceased
forth
ancient
But
writhe
had
ruled.
Satan
work
magical
all students
the
man.
powerful
them
principlesof good
Mather
priests as
of
no
miraculous
make
dual
England
New
to
had
he
to
among
ceased
inflict
Mather
miracles, but
divine
in
Cotton
that
of
as
and
divinely elect
With
suspended.
was
could
He
cles
mira-
past.
His
least
at
uted
attrib-
be
idea
stant
in-
an
benefit
had
agencies.
so.
more
the
archfiend
that
"
the
the
God
lost, were
God's
on
for
century
natural
not
for
perform
of
came
Satan's
in
him
to
matter
Reformation
In the seventeenth
by
of God
a
now,
God
did
faith
to
ting
admit-
was
happenings might
power
as
Protestant
longer
his
occurred
never
curious
then,
was
the
it
God.
to
England
New
plainest manner
though
power,
in
witches
bigot hanging
in
MYTHOLOGY.
CHRISTIAN
tempt
sinful
by
God
earthly and
76
of the
counts
In
such
with
with
erotic
and
others
condemned
were
swearing
women
incubi
have
convenient
their
of
it
found
of women,
loves, after
for
disposing
had
had
who
these
sufferingsto
the
of
together
and
conformity
owing
the
nuns,
who
In
sorts
by possession
at
the
taken
of
the
by
of
the
crime
of
ordinance
sexual
vents,
con-
led
lives
and
times
rages
these
to
which
magicians,
and
unscrupulous
sorcery,
to
and
by
don
aban-
or
debauchery
demons,
of
desires
prevalent in
supposed
of
orders
of
of
asceticism
truly chaste
former
were
women
enemies
verted
per-
of
been
have
tormented
advantage
their
accuse
thus
cause
execution.
their
One
was
remain
lubricities.
often
was
either
all
demented
them
unnatural
to
themselves
caused
the
to
the
to
case
often
natural
of
is also
celibacy. Nymphomania
their
the
were
excessive
to
suppression
faithful
too
the
with
In
the succubce
monks,
diseases, laid
fair demons.
however,
monks,
infatuation
the
succubce; and
venereal
same
method
convenient
for
excuse
fallingunder
tercourse
in-
hallucinations, while
it
found
had
have
to
were
nymphomaniac
may
held
had
as
demons.
these
cases,
many
sition,"
Holy Inqui-
by "the
trials held
many
in which
intercourse
MYTHOLOGY.
CHRISTIAN
THE
of the most
that
of Loudin
famous
in
of these
horrible
Poitiers, where
the
affairs
nuns
of
the
Ursuline
demented,
Grandier,
lieutenants,
managed
final
of
burning
Later, it
to
denied
his
of
and
scorned!
brooding
gave
such
the
of
rid themselves
fond
envied
rival
prieststo
The
convulsions,
writhings, gesticulations,
unfortunate
these
of their actions
(caused merely by
were
believed
notoriety thus
and
themselves
resist the
temptation
seeing
gained by
the
these
simulate
decency
inorcists
ex-
male),
the
of
tion
atten-
though
sisters,al-
dementia, could
from
those horrible
arose
the
seventeenth
to
etc., of
demonstrations
nuns,
by
and
its forms
not
thus
for themselves.
acquire renown
occupied
free
of
approach
it
of the
approach
to be
possession. Other
demonic
Thus
the
vulgar
the
by
the
on
their
enemy.
with
combined
women,
hopes,
of
taken
an
their
woman
possessionto
be
mity
en-
constantly
their
to
tractive,
at-
never
women,
could
advantage
like
fury
no
of demonic
character
that
neurosis
hath
disappointment
over
who
incurred
had
libidinous
These
1632.
in
man
by entirelyignoring
nuns
hell
and
amours,
the Loudin
the
among
gallant,Grandier,
and
numerous
advances;
unfortunate
the
handsome
cure
secure
discovered
was
the
of
despite
sensible civil
bailiff and
enemies
some
Urbain
by
church, and
local
rational
of the
the attempts
exorcists
the
priestof
afflicted
themselves
and
hysterical
becoming
convent,
swore
77
MYTHOLOGY.
CHKISTIAN
THE
attention
century and
of
demonical
all
seemed
Europe
to
scenes
which
during
point to
the
the pos-
78
THE
session
of
CHRISTIAN
MYTHOLOGY.
all convents
other
alone, for
devils.
by
same
took
demonic
the
spread
character
in
be in any
to
of
who
Europe
demon,
of
was
enemies.
their
very
wearied
the
its
at
Executions
number
people
the
Dr.
ready
to
masses
some
with
this
reason
of
powerful
the
removal
until
the
nuns
the
matter,
du
possessions
for their
least,
at
Merveilleux,"
as
entirelydue
of vengeance.
One
"L'appareil deploye
leurs
lieu
des
page
endormir
jeunes fiUes
ory,
the-
tized
hypno-
for purposes
I he
says
exorcistes,leurs adjurations,
que
et
nos
leurs
nerveuses,
and
of volume
gestes imposants
manipulations
ploient pour
234
les
par
themselves
glory
own
of
more.
"Histoire
exorcists
the
accession
norant
ig-
an
abolition,when
the
once
of
gician.
ma-
continued
for their
in
his
Figuier, in
asserts
des
of
for
sorcery
and
opened
power
Protestantism,
swayed
in the
slave
disposal
for
and
were
Reformation
power.
character
unscrupulous priesthood,
placed
teria,
hys-
to
of any
and
engine
the
was
that
seems
tendencies
as
and
unfortunate
so
dementia
regarded
in turn
which
And
be
to
came
notoriety,
possessed
was
afflicted with
way
neurosis, idiocy,or
whatever,
for
rage
vents
con-
without
woman
every
as
the
not
hysterical women,
And
forcenes, tenaient
magnetiseurs
sujets. Operant
em-
sur
malades, melancoliques,
THE
CHRISTIAN
les exorcistes
79
MYTHOLOGY.
phenomenes auxquels
donne
partie des
une
lieu le somnambulisms
artificiel."
The
engine
By
belief in evil
universal
its
for
the
all those
use
could
be
and,
furthermore,
only by
the
had
full power
but
demons,
this
was
annul
demonic
upon
strict adherence
gross
superstitiona
growth
and
Lecky:
"There
that had
spread
not, at
of darkness
for
the
cures,
and
of
one,
believers
from
one
the
orthodoxy
church.
Thus
factor
powerful
was
imposed
was
scarcely a village or
the
time, been
powers
regarded
were
was
in
the
to
church
of supernatural
scene
of
lightand
as
visiblystruggling
the
while
order, attested
every
witchcraft
horrors,
were
and
the
Tens
other.
.
victims
of the
their attendant
of the
Mary
Christianity.According
of
mastery.
prodigies of
the
be
water,
of
of the true
the
to
some
that
man
name
great premium
interposition.The
powers
the
preserve
most
was
devils,
of
To
the church
Holy
spite,absolute
thus
essential,and
church.
could
powers.
in the hands
only
erful
pow-
advanced
was
repetitionsof
to
to
church
the
the
comrades
as
theory
of
efficacious.
of
dangers
the
of
inimical
were
malevolent
the cross,
signs of
who
exorcisms
from
protected
advancement
of the way
out
put
became
spirits
perished by the
the
magic,
activity
with
all
visible manifestations
of
thousands
of
most
agonizing and
pro-
80
CHRISTIAN
THE
tracted
MYTHOLOGY.
without
torments,
excitingthe slightestcompassion.
Nations
.
that
in the
lay
held
faith
united."
were
in
of
temptation
of
in
as
found
between
without
one
dry
can
pins
in
that
believe
can
his
to
Goody
that
air.
If
in
heaven
one
Jones
actually tempted by
the
incubi.
It
succubce
and
As
reasoning.
powers
develop
to
rode
as
soon
begins
to
doubt
can
believe
one
the
that
is all
a
that
in
of
matter
he
which
in
logical
intellectual
find
can
about
world
was
was
believe
Christian's
the
through
can
where
lieve
be-
can
Christ
the
one
Elijah
that
broomstick
dead,
by sticking
believe
devil,
point
some
believe
can
conceive
believe
kill him
can
any
supernatural
from
Lazarus
one
by
can,
can
If
can
If
Bible
can
cow.
man
effigy.
wax
ascended
supernatural
woman
one
one
the
about
woven
semen,
up
One
powers.
in the
of
believe
with
faith
imagination, believe
the
of
can
contact
woman
that
potent
covers
tale that is
If
agency.
old
the
the
and
stepping-stonesto
but
the
Jesus, the
of
conception,
but
invisible
in
agency
temptations
Christ, were
preposterous
"
supernatural
miraculous
slightstretch
all this
Christianity ^the
of
conscientiouslybelieve
can
but
the
the
innumerable
who
the
Eve, the
possibilityof
miracles
this
on
of
germ
by-
supernatural agencies.
belief
The
character,
the
foundation
very
in
by
And
separated
were
in
the
no
him,
world
THE
CHBISTIAN
before
him;
either
places
them,
can
sour
he
does
in
And
with
for
when
has
line
long
stopped
never
birth
that
it took
with
the
scarlet
Feasts, fasts
important
and
For,
customs,
firmly
part
greater
parts
into
of
one
the
of
have
his
lieve
beand
faith
and
of the
been
he
pure
virgin
such
adorned
ceremonials
ancient
most
of
them
to
in
immediately
paganism
was
world
were
worships,
find
somewhat
the
Christian
Christianity
implanted
civilized
strong
does
people believed
wandered
religious
them
gave
accepted them,
and
he
ment
state-
lightof
dogma
would
wherever
it
the
by
therefore, strange
church.
and
it
when
of the
adaptations
found
believe
similar
inherited
elaborate
modified
and
nant
preg-
not
But
not
letter.
features
it is not,
was
ancestors,
for the
Mary
would
did
a
him
"holy mystery,"
has
consider
evil eye
taught
she
He
orthodox
root
things, otherwise
him
and
woman
the
he
ago.
it is
It is fortunate
reason.
and
to
told
He
of
old
reason
years
category.
an
by
she made
because
crawls
has
child.
few
Mary,
is in another
a
same
miraculous
in Boston
child
ignores'
or
he
That
reason
if she
Josephine Woodbury
from
for
the
daughter
a
it of
them, when
kill his
or
believe,
not
category
mysteries."
his milk
his
another
with
"sacred
otherwise.
believe
them
faced
unless
calls them
81
MYTHOLOGY.
until
nificati
sig-
new
finally the
gathered
and
theories
from
all
amalgamated
theological organization.
Find-
THE
JUDGING
the
Christian
represented
upon
Like
^
IS
and
the
ascension
time
were
known
in
the
demi-god,
his
judgment
celebrated
Christian
DEAD.
Egyptian
His
seat.
in
countries
early
as
spring,
Easter.
deity
Osiris
resurrection
at
about
82
CHRISTIAN
THE
in
ing
almost
of
natal
Buddha
all said
were
festivals
make
adopted
manner
XI.
and
of Odin
born
been
feast
Maccabees
feast
part
was
of the
during which
before
Eites.
the
time
of
of
Frey,
to
25th
December,
is in memory
of the
the
the
son
have
over
same
It
Greeks.
which
victory
is called
of Hanuca.
great
lamps,"
and
and
yule-
supposed
The
the
on
the
and
was
this time.
beginning
the
the
at
eight days,
lasts
who
Frigga,
ple
peo-
custom
German
in honor
festival
Scandinavian
great
ligious
re-
sun-god.
also
was
the
much
Holidays
solstice
winter
greatest
friends
ancient
the
this
garlands
in
the
of
Eeligious
"
The
of
honor
in
log, burned
and
and
on
which
with
houses
that
was
as
born
of the
one
Christians
the
by
of
relatives
to
presents
the
as
Adonis
been
India, during
of
their
decorate
fathers
Bacchus,
have
to
date
it is the
day, and
Christian
December
of
Osiris, Horus,
Mithras,
heaven,
Christ.
their
of
day
25th
the
adopt
to
of
queen
the
the
at
ment
accouche-
the
of
sun-god,
of the
the birth
of
festival
celestial, virgin
the
decided
nation
every
solstice, in commemoration
winter
and
MYTHOLOGY.
the
festival, called
annual
held
year
by the
in
lamps
houses.
Egyptians
honor
of
oil
This
the
of
were
the
in
"feast
the
goddess
burned
festival
was
all
of
early
Neith,
night
renamed
THE
Candlemas
and
the
or
"purification
adopted by
was
The
ancient
week's
and
the
of meat,
because
followed.
In
Saxon
the
"
as
period.
the
spring
beloved
Adonis,
This
worship
whence
of
it traveled
Grecian
into
celebrated
at
until
when
The
myth
the
of Adonis
seen.
by
the
Rome
readily
at
Easter
held
there
ago.
This
assertion
are
at
the
time
Astarte.
it
the
Greece,
the
It
majority
annually
was
of
the
fourth
significance was
is too
its
but
the
well
parallel
The
the
later
was
cradle
of
tianity,
Chris-
now
slightly different
same
time
Christian
of
year
explained
fathers
it.
need
to
that
ceremonies
tury,
cen-
given
known
to
of
glorious
into
theories.
part
lenten
custom
the
with
the
as
goddess
similaritywas
of
name
the
was
at
of
Eostre
or
their
of
where
Christian
in honor
of
introduced
latter
Christ
those
great
Alexandria,
and
in Rome
the
Egypt,
repetition here,
is
honor
mythological
introduced
farewell
Christians
it
in
to
sports
whose
"
festival
later
was
her
end
Syrians
equinox
of
Ostara,
the
the
elaborate
an
held
or
by
to
the
Among
celebrate
to
of
applied
began
taking
or
was
call
to
Easter
as
be
to
name
Hertha,
prefer
may
which
nually
an-
this
Germany
adopted
was
fast of
Europe
all kinds
carne-vale,
goddess
you
in
indulgence
called
was
of
festival
spring
virgin,"
church.
inhabitants
the
of
Christian
the
pagan
celebrated
with
83
MYTHOLOGY.
CHRISTIAN
of
the
held
from
turies
cen-
away
"that
84:
CHRISTIAN
THE
long
time
the
before
there
had
devil
worshipers"
"
pleasure
ceremonies
their
have
to
copied
and
simple
very
ence,
in exist-
Christians
were
taken
and
mysteries
future
MYTHOLOGY.
his
by
satisfactory
planation
ex-
!
That
is in
Easter
honor
in
the
from
that
fact
but
takes
place
full
moon
after
which,
it
is
none
more
familiar
to
from
meat.
and
the
that
on
charming
all the
"finny tribe"
were
diet
for
goddess
proper
equinox,
March
21.
fasts
of
pagan
all than
the
ly
week-
Under
nothing
sacred
the
sacred
was
fish, as
but
her, and
to
old
worshipers
devout
those
first
sidered
con-
that
worshiped
assumed
the
at
shrine.
When
the
dignity
also
assumed
pontifex
head
of
physical
people
and
the
the
of
had
forth
done.
the
a
He
and
many
to
be
considered
the
himself
tributes
at-
geous
gor-
high priest
as
the
the
the
of
be kissed,
he
ancient
to
adopted
ancient
foot
the
between
He
emperors.
of
supposed
communication
power
church,
western
was
deities),
vestments
stretched
the
prerogatives
(who
direct
gabalus
of
all the
maximus
of
of Rome
Bishop
and
even
ate
date,
the
vernal
veneris,
day the
of this
her
dies
after
at
Christian
Friday,
mythology,
of the
is fixed
many
settled
no
Sunday
first
tival
fes-
conclusive
seems
on
passing
abstinence
Venus,
occurs
the
on
the
the
Friday
to
sun-god
convenience,
for
Among
origin
the
of
astronomical
reality an
and
Heliocapa-
ble
of
such
raising
he
as
by canonization, just
raised
altars
as
The
deity.
the
dispensing
he
will.
the
of
The
those
probably
and
rite of
to
the
purification
ancient
were
Rivers,
one.
at
early
an
and
every
permeated
with
were
believed
contamination.
well
date
water
dwelling
in
Mongolia
and
priests, who
sin
as
to
The
are
India
Thibet
immerse
by
from
church
confession
and
the
ideas
be
of
with
is
sacred
its
all mortal
and
acter,
char-
the
in
religious
are
waters
Jordan
every
In
purposes.
named
water
are
of
vases
almost
holy
be
to
guilt and
faith, and
in
most
purification,
and
children
refer
supposed
was
found
them
which
water,
of this
for
surname
Christian
essence
Ganges
to
sides
re-
ment
depart-
the
sources
divine
cleanse
the
all ideas
river
great
who
transubstantiation.
invested
examples
known
Ganges
of
soever
whom-
on
associated
like
baptism,
the
Master."
the
are
purification,prayer
The
bears
of
the
has
pope
in
baptism,
of
which
with
communion,
"Heavenly
rites
known
best
and
has
who
is called
and
Chang
of
is considered
mountain,
Lung-hu
viceroy
blessings
also
Taoism
pontiff
Buddha
divine
earth, just
Roman
Thibet
of
Kwang-hsi,
of
of
position
lama
grand
of
on
of
his
the
claimed
he
of the
But
representative
power
are
monarch
in
unique
is not
every
done.
had
emperors
favorites, and
had
also
they
as
over
the
as
their
to
semi-divine
fit to
saw
honors
precedence
85
MYTHOLOGY.
CHRISTIAN
THE
by
the
while
86
reading
prescribed
regeneration
of
such
course,
he
him;
bath, and, if
my
memory
still,in this
rite
he
him
tween
be-
and
faithful
are
me
serves
soldiers
his
the
from
sins
of
of
some,
Mithras
of
signs
means
baptisms, naively
expiation
promises
the
similarity
"baptizes
in
into
of sins.
pagan
believe
as
name
and
the
be
to
great
devil
the
that
remarked
the
and
Christian
the
held
of remission
and
Isis
Egyptian
was
noticing
TertuUian,
to
and
Mithras,
Persian
the
the
initiation
preceded
of both
mysteries
after which
prayer,
Baptism
is bestowed.
the
MYTHOLOGY.
CHRISTIAN
THE
their
on
foreheads."
akin
Much
church
Christian
is
ascribed
little
did
lustral
their
from
first
temples,
Roman
the
in
that
sprinkling
used
with
which
their
threw
congregations,
modern
or
they
priests use
sprinkled
mistletoe
had
upon,
been
the
the
with
it ; and
called
the
the
in
or
the
out
priests
aspersorium
water
manner
The
worshipers
and
the
same
hyssop.
immersed
in
purifying
the
water
of
entrance
passing
those
brush
lustral
for
of
use
inherited
had
the
at
condone,
general
very
Romans
vases
which
ably
pontiff prob-
This
ancestors;
pagan
always kept
was
the
the
First, who
officiallyto
than
more
by
use
water,
the
century.
which
water,
holy
Alexander
papal sanction,
his
by
the
general
so-called
of
Pope
to
during
ruled
is the
baptism
to
druids
water
over
as
gave,
in which
steeped.
THE
Similar
is that
The
CHRISTIAN
the
to
idea
crime
In
criminality.
be
to
that
the
also, that
over
the
their
sins
their
to
charged
criminals
with
and
hearing
with
form
of
practices, is
eminently
an
Assyrians, Babylonians,
and
sacrifices
them,
and
verbal
on
the
to
Greeks,
of their
his
instead
god,
expressions
the
of
rehearsed
At
sun.
priest
of
tion.
absolu-
deity
is
in
the
religious
custom.
The
Romans,
sians,
Per-
to
offered
propitiate
offerings
presenting
contrite
pecially
es-
confession
gods
devout
was
them
of
the
confessions
peoples
these
of
confessed
other
most
ancient
altars
sacrifice
exception
the
pagan
accompanied
Today,
prayers.
viands
other
most
the
supreme
like
sion
confes-
committed,
be
granting
the
which,
prayer,
sin
Christians
directly to
the
of
the
clared
de-
its institution
Peruvians
mysteries
Protestant
made
of
to
had
Jews
might
confessed
Samothracian
often
the
priests with
of its
navian
Scandi-
slayer
of the
The
ration
decla-
general, murder
purpose
crime
the
the
the
expiation
scapegoat.
Among
in
when
prayer.
conscience
among
peoples
every
Incas, who
great
the
the
for
and
is that
guilty. Among
and,
famous
confession
and
practiced, the
was
the
Iceland
crime
himself
required
purification by baptism
relieves
Teutonic
and
being
of
in confession
involved
of the
ceased
idea
purification by
of
87
MYTHOLOGY.
wines
Christian
spirit
or,
with
and
offers
more
88
THE
often, asks
this
and
The
expression
mediation.
great
created
of heaven
to
for
made
gods,
rather
Romanist
than
do
In
than
trivial
Belief
which
at
they
hesitate
the
whom
to
the
whose
lesser
Persians
and
and
for
; the
numerous
addressed
the
modern
martyrs,
shrines
bribes
Jesus
or
they place
but
favors;
the
supplicate
this
certainly less
talk
they
are
preme
su-
phemous
blas-
fellows, who
Protestant
familiarlyto
God
the
of
ferings
of-
almost
immediately
their
to
Zeus;
saints
Brahma
great
to
dressed
ad-
were
incarnations
apotheosized
Ormuzd;
to
are
God.
not
to
of
mother,
which
never
of
real ruler
supplications
supplication
kneels
his
or
the
from
too
addressed
mediators
to
boons
than
instead
Mithras
favors
various
rather
Greeks
being
as
lofty conception
Hindus,
the
Vishnu,
looked
was
be
to
of
idea
earth.
the
to
God
holy,
request
and
Among
own
estant
Prot-
of the
antiquity
too
this
in
of
of
sublime,
directly; and,
they
his
to
our
supreme
nations
most
too
great,
vises
ad-
or
orthodox
expression
concrete
The
by
upon
according
in modern
used
"through
the
merely
method,
begs,
disposition.
prayers,
is
demands,
He
favor.
through
nature
MYTHOLOGY.
CHRISTIAN
do
most
affairs.
in
owes
humanity,
the
efficacyof
its
origin
descended
to
is
prayer
a
an
absurdity
hereditary
through
long
trait
of
line
of
BACCHUS.
The
KRISHNA.
Otherwise
than 900 B. C,
of the Christ.
savior, at
date
of the
a
earlier
history
BUDDHIST
"TEMPTATION.
90
ness
well
of
sins
as
the
and
of
the
incurring
church
the
of
and
justice of God,
sinners
Communion,
of
is
however,
acquired
(by
character
of
the
which
eucharist
Christian
the
received
probably
school), who,
the
the
at
resurrection
which,
bread
flesh
drank
the
deities.
Osiris,
of
the
and, when
the
flesh
The
the
the
ate
by
god.
Ceres
as
the
In
devout
drinking
ancient
the
Mexicans
of
dogma
in
fore
bethe
by
Alexandrian
celebration
Christians
the
of
divine
centuries
whom
time
worshiped
was
Bacchus;
of
The
believed
was
have
these
becomes
many
through
consecration
after
the
and
it
that
reception.
(from
Egyptians
ancient
consecrated
of
consecration)
and
era
are
mode,
common
idea
instituted
was
all
to
communicant
the
their
partaker through
the
of
act
idea
an
practiced
more
the
drinks, with
and
foods
that
declare
common
consumption
the
by
been
The
varied.
and
numerous
immutable
deity, is
methods
the
religions; although
surd
ab-
not
by prayer?
the
has
and
antiquity
great
gressor's
trans-
it
time
with
union
or
Is
the
punishment
escape
may
the
without
same
law,
moral
or
preach
the
at
offered.
daily
are
penalty.
to
as
common,
material
broken
be
can
most
that
absurd,
breaking
law
no
the
perhaps
are
most
is the
Sin
MYTHOLOGY.
CHEISTIAN
THE
sacred
wafer,
clared
de-
priest, was
ancient
and
ate
they
of
Greece,
wine
the
as
bread
were
blood
of
used
bread
ing
eat-
their
of
been
the
to
the
to
the
surprise
and
eat
Spanish
missionaries, who
of their
holy
Most
anthropophagy.
have
peoples
the
gained
their
ate
this
same
that
established
by
god,
supernatural
Thus
the
early
found
World
which
and
the
"killed"
The
god
means
of
and
was
consecrated
people
These
in
manner
the
missionaries
each
god
hand
in the
broken
in
the
pieces
of
flesh
the
and
priest
communion
Mexico,
of
of
dough,
priest.
pieces which
ceremonies
.
were
bones
gave
who
New
festivals
in
made
was
Mexico.
and
May
of
the
of these
one
was
acquired.
to
in Peru
arrow
for
virtues.
flesh
be
might
as
savages
their
attain
consuming
then
"certain
brave,
of
an
Just
idea
annually
by
they
to
customs
statue
they
dead
deceased.
idoll."
because
become
described
occurred
wherein
semi-savage
foes
Christian
Acosta
Father
universal
of the
flesh
powers
such
probably
of
and
the
tiger to
eat
first
mockery
eucharist
period
the
of
qualities
courageous
Following
the
savage
by eating
Africans
some
it to
practiced cannibalism
that
believed
the
of
Satan.
to
the
in
back
far
occurred
horror
Eucharist.
of
origin
primal
QuetzalcoatI,
of
ascribed
The
"
given
priests, was
flesh
due
eucharist
XII
The
the
by
as
to
ing
after, hav-
blood, which,
consecrated
people
much
with
mixed
meal
corn
91
MYTHOLOGY.
CHRISTIAN
THE
by
blessed
of
this
"to
the
received
92
it with
in
some
and
The
est
so
attained
the
Guatemalan
words
of the
influence,
in the
to
tablet
Chinese
by
spiritof
is
supposed, by
the
cause
the
of the
mandarin,
the
departed,
presumed
take
to
eucharist,
of the
whom
official
it is dedicated,
residence
up
mind
re-
memorial
which
by
to
some
transub-
actual
dotting
the
ate
priest, "hoc
Roman
are
the
to
priests
celebration
forcibly of
one
the
istics,
character-
godlike
modern
which
meum,"
stantiation
an
eate
sacrifices
that
way
sacrificed.
magical
the
idea
of the
corpus
act
the
came
did
they
was
God."
of
bones
and
bodies
that
it
as
reverence,
thing, saying
Likewise
gods
feare, and
such
admirable
flesh
MYTHOLOGY.
CHEISTIAN
THE
the
in
abode.
new
As
logical deduction
any
Roman
She
conceived
may
his
so
this
priest performs
given hypothesis,
than
priest
is the
the
of
body
time
Every
he
virgin.
the
the
desires.
function
the
while
once,
create
mass
he
greater
but
God
whenever
Christ
is
priest
through
from
father
of
God.
However,
to
in
deprive
is to
make
efficacyof
for
with
the
it
the
While
reason
spite of
the
the
communion
a
and
communicants
wafer
as
the
actual
of the
of the
senseless
absorbing it,as
the
absurdity
spirit of
useless
believe
actual
they
real
tice,
prac-
ence
presmony.
cere-
in
the
body, there
thus
unite
the
Christ.
is
selves
themBut
THE
the
CHRISTIAN
this
moment
its
nothing
in the
perpetuation
that
quibble
is
it is
fallacy.
In
of that
(one
denomination
Emerson's
stand
in the
he
pulpit
Second
anachronistic
tic bread*
cloth
it
in
it
with
worshiped
the
consecration
of
the
Council
Jewish
*The
caused
eleventh
the
of
and
great
disputes
but
that
he
passover,
at
the
as
must
that
time.
in
bread
the
517,
by
it, as
the
other
to
were
the
theory
led
by
decree
imitation
altars, were
the
the
the
there
be
given
Greek
it
or-
in
the
on
the
during
supper
was
of
church
Latin
finally accepted
instituted
used
in
table
with
the
that
This
it and
latter
Christ
have
that
and
as
sacrificial
between
the
eucharis-
altars, which
Epaone,
oagan
century,
procurable
of
this
the
service,
Savior.
of-imleavejied
use
argument
the
of
to
the
its
torate
pas-
(the only
together
equal respect
blood
and
for
wrapped,
with
connected
preferred
celebrate
considered
was
Waldo
rite.
reverence
he
munion
com-
honorable
than
consecrated,
was
which
utensils
body
far that
so
which
his
he
of Boston
indefensible
carried
Jerome
on
and
churches
Ralph
when
filled)rather
ever
many
displayed), and
and
Church
rant
ar-
fine old
admire
remunerative
an
in
historical
matter,
Jesus
of
retained
proudly
The
it is
inherited
and
in the
relinquish his
to
is
is
old
have
only respect
can
in memory
that
than
churches.
churches
the
rite becomes
ridiculous
more
performed
plate which
one
is
Protestant
because
simply
rejected, the
Unitarian
absurdity
cases
is
dogma
futile,and
93
MYTHOLOGY.
no
leaven
94
dered
chosen
flow
should
hold
abnormal
modern
the
material
is
ideas
pagan
the
priests, living
while
has
Hinduism
the
who
priests passed
in
Christian
Gibbon
the
active
and
to
have
western
and
women.
the
Egypt,
a
and
in
life
so
the
bacy,
of celiwomen.
and
ascetics
and
nial
self-de-
mysteries;
the
the
of
Greeks
Egyptian
deserts
gaged
en-
caves.
Like
many
monastic
habit
ably
prob-
it
potent
empire,
useful
in
in
living
among
for
the
fasts ; and
customs,
had
into
novitiate
and
from
came
of
their
his
tonsured
the
required by
many
prayer
of
Fasting
initiation
taught
vows
asylums
fakirs.
desired
observed
Jews
other
its
observances
were
under
and
asceticism
and
its orders
has
also
cism.
asceti-
ancient
Buddha
ordained
an
that
was
ages
recognize
not
similar
are
to
rose
religion of
monasteries
there
Brahmanism
those
in
took
accompanying
are
tion.
absorp-
which
and
middle
its
does
there
blood
of
material
danger
of its system.
element
been
sacrifices, whose
scarcely
that
had
suitable
most
Christianity
with
times
an
of
during
power
There
as
the
upon
monasticism
of
as
ancient
of the
strong
which
it, without
over
Another
MYTHOLOGY.
stone,
execution
the
for
of
be
to
originally
CHRISTIAN
THE
considered
influence
that
many
was
on
it removed
able-bodied
by
the
fall
from
men
96
CHRISTIAN
THE
ings
cultivated
of
had
gods
show
men
worship
the
MYTHOLOGY.
and
clearly that
of
reverence
slight influence
but
for
ancestral
their
their
upon
turies
cen-
ethical
ideas.
Lucretius
(95-52
B.
the
C),
human
fear.
and
expounded
translated
(316
merus
B.
ancient
the
gods
myths
worship
mortem
Stoics
regarded
their
by
the
as
his
in
forever
them
mocked
likewise
accorded
Cicero
their
of
ethical
as
contact
with
alien
in the
minds
of
peoples of
Likewise
bringing
apotheoses
to
the
the
from
culous
ridi-
and, in
graded
de-
amours,
Horace
of
Roman
brought
religions,and
the
armies
their
had
the
more
less
or
emperors
degradation
among
their
of
gods
all the
return.
foreigners,
and
cal
theologi-
powerful
ancient
into
instilled
influence, while
gave
of the
soldiers
the germs
upon
native
the
the
spread
domains,
them
of
gods
the
models.
ever-increasing influx
with
systems,
Africa
Rome*s
the
The
them.
and
in Asia
freed
the
the
post
adopted
made
The
that all
"Metamorphoses,"
mocking
Euhe-
personificationsof
Ovid
descriptions
lascivious
C.)
that
events,
were
nature.
while
B.
grateful subjects.
gods
of
ations
cre-
claimed
was
Platonic
arms
who
the
of
writings
historical
were
attributes
different
his
it
as
(239-169
the
originallykings
were
gods
Ennius
wherein
C),
the
the
of
exponent
faith.
the
petus
im-
THE
The
the
in
vulgar clung
cuhured
bent
CHRISTIAN
sneered
the knee
fertile
such
done
the
time
As
them
for
the
The
civilized world
in
and, without
their doctrines
the
among
Greek
merely
was
the
were
scattered
every
Jewish
the
all
"the
in
the
Moses, found
The
Jews,
upon
sect
new
as
the
it
faith
was
and
new
and
dead
was
vigorous.
under
one
erful
pow-
cord
politicaldis-
no
which
granted
lute
abso-
missionaries
Christian
province
one
to
people through
another
and
Judaism,
the
having
the
as
Roman
in order
religion,which
God
of
Jews
provinces,
which
its synagogue
visited
the
versal
uni-
were
Early Christianity
empire.
new
of
which
tongues,
through
name
rapidly
the media
settlement
their message,
cient
an-
the
missionaries
Christian
and
root
an
propagate
of
sect
of
molestation, could
the
throughout
ruins
then
and
Latin
and
proselyte; and
to
allowed
safety from
of
Rome
missionaries, would
old
which
fear
religionof
the
was
its borders
travel
They
faith,supported by sturdy,
religious freedom,
of
began
within
could
the
was
indomitable
government,
and
doing.
so
readily took
same.
shrines
amid
other
and
was
the
at
ground,
Any
out.
conscientious
have
ancient
state
their
first Christians
the
on
to
public and
In such
private.
when
in
97
MYTHOLOGY.
to
was
preach
taken
under-
Abraham,
and
naturallywelcomed
was
a
purely
teachings
of
national
a
by
the Roman
religion,founded
Jewish peasant
for
the
98
THE
CHRISTIAN
MYTHOLOGY.
is
Jewish people.
There
which
Jesus
portrays
prophet
his
to
like
all ethical
all races,
he
and
it
own,
While
them
to
was
expressed
and
country
own
lands.
visit other
It
Judaism.
of
Christianity spread
his
forth
sending
In
46).
the
among
of
enter
by
but
(Matt.
V.
the
XV,
Israel
28).
when
lost
It
in
was
that he
it
And
so
was
gone
Man
be
over
come"
to
was
numbered
his
the
to
his
x,
23).
the
sent
not
am
of
house
Israel"
he
that
spoke
(Matt.
(Matt,
twelve
tribes
v,
of
thought
shall
resurrection, "Ye
cities of
way
appealed
compatriots that
of his
(Matt
When
reference
the
the
sheep of
lost
Jews
his
Samaritans
said, "I
the
the
into
are
prophesying
have
of
sheep
the
are
he
obedience
dis-
preach
the
5-6).
x,
separated
direct
to
not
the
to
sired,
de-
particular,that
city of
woman,
It
24).
"Ye
13).
14).
(Matt,
said, "Ye
he
rather
go
the Canaanite
unto
when
But
Israel"
of
house
to
not
ye
to
"Go
into any
gentiles,and
the
his
Jesus
the
apostles
was
of
been
in this
Paul
his
desire
as
to
to
preached,
nor
have
owing
was
trines,
doc-
only. He
wish
no
save
boundaries
never
and
Peter
he
it remained
Had
Christianitywould
from
peoples
for them
the
within
remain
to
than
applicable
that
alone
proclaiminghis messiahship
content
all
of
gospels
his moral
principles,are
ignorant
was
the
other
anything
as
nation.
own
in
nothing
is
no
Son
not
of
thought
THE
of
CHRISTIAN
universal
sacrifice
for
his
Titus, he
writes
to
purify
unto
in all this.
mission
were
99
MYTHOLOGY.
nation, and,
own
himself
"gave
himself
mission
His
that
and
Paul
as
he
might
14).
Thinking probably of
messiahship would
bring
to
which
he
remark
Church
of Rome
31,000
less
hardly
Netherlands
Holy
whole
each
other
orthodox
reign of
the
confirmed
in
executed
were
all the
the
bering
inhabitants,numas
heretics,and
the decree
history
ordered
and
in
Christianity,
of
and
smells
divided
as
and
among
heretics.
Arian, then
against Islam,
heaven
to
all its
with
persecuted
themselves, persecuted
pagans
punishment
on
Europe"
execution.
its instant
The
than
kind,"
man-
among
to
"The
Spain burned
During
50,000 heretics
and
in
the
blood
in
Office in
condemned
condemned
Office
existed
ever
290,000.
severe
the Fifth
Charles
the
and
34),
x,
innocent
more
Holy
persons
not
came
ii, 14).
in his "Rationalism
The
his
prophet than
(Luke
has shed
(vol.ii,p. 40).
over
men"
Lecky
says
which
at
institution that
other
any
(Matt,
truer
was
toward
will
good
sword"
that sang
heavenly host
cause,
but
peace,
strife
political
the
Later
Christians
arose
came
followed
by
the
united
feuds
of
dom
Christen-
Protestant
822806
wars.
100
In
Catholics
these
burned
ecclesiastical
by
and
of
this
which
delusion
avenge
religion
The
old
has
to
one
in
flourish
in
that
Christ
the
their
wild
While
Rival
temples
proximity.
scale
turns,
become
and
gods
side
gospel is
one
one
another
their way,
on
most
were
flict
con-
Brahmins
mildly
who
of
believe
humanity,
and
love, peace,
to
the
without
Christians
of
to
other
No
of rival nations
for love
the
hasten
showing
and
But
cuted,
perse-
Christianity.
as
by side,
outstrip the
good
ferocity
beasts.
students
many
believe
and
calmly
sacrificed
was
the
or
that
among
history
another
phemous
blas-
charity is
only
meaning,
tory
his-
propagated by
Christian
religionswent
perfect toleration.
worshiped
its
bloody
heathen
indifferent
the
of
narration
sufferings in persecutions.
so
teenth
six-
the
whole
The
theories
crime.
instant
among
seventeenth
the
on.
long
is found
the
who,
secuted
per-
Catholics, Episcopalians,
so
degrading
In
and
religion is
and
In
as
Episcopalians persecuted
persecuted
Quakers,
and
them
and, divided
Nonconformists.
Puritans
century
tated
devas-
; Protestants
another.
one
Anglican
and
tortured
tribunals
themselves, persecuted
Catholics
and
Catholics
executed
century
pillaged,and
murdered,
and
Protestants
heretics
MYTHOLOGY.
CHEISTIAN
THE
brains
of
that
actual
Jesus
existence
religiousChristians, I
see
no
was
save
rea-
THE
doubt
to
son
the time
him
that
of Herod.
and
such
messiahs
in
in
"King
of
the
appeared in India
who
called
was
proof
in God!
to
believe
thousand
followers
performing
well
road
of his power,
died.
was
belief
was
sorbed
ab-
"
came
months
ten
and
his
establishment
ten
cult seemed
when,
bitten
followers, after
His
and
"
was
ant
peas-
people
in
about
he
unharmed
numerous
cures
of
ancient
an
stantinople
Conthere
perfectly holy
and
god
title of
at
charmer
was
tury.
cen-
1829
as
serpents
were
to
the
late
become
miraculous
the
on
It
handle
1167,
in Persia
executed
was
serpent
Therefore,
Powar
the
peared
ap-
in
messiah
eight-year-oldson
had
one
in Arabia
So
Powar.
abilityto
that
and
wonderful
of
who
one
assumed
Sultan.
the
Marayum
the
1666
before
Some
were:
himself
Tzevi
in
Kings"
about
proclaimed
by
that
the
1199, Sabathai
have
may
come
him.
Jesus
to
at
rabbi
had
1138, ano.her
in Moravia
Eldavid
messiahs
succeeded
subsequent
one
Jewish
province of GaHlee
Such
have
in Persia
and
certain
101
MYTHOLOGY.
of the rebelHous
out
come
CHRISTIAN
by
fident
over-con-
and
serpent
vainly awaiting
his
resurrection, dispersed.
That
myth
Jesus'
is
the
by
simply
is
central
king
is
career
lost
in
encircling
no
There
that
whole
plenty of
portion
named
because
historical evidence
of
Europe
Karl, and
a
great
cloud
we
do
of
was
isted.
ex-
to show
once
not
doubt
myths
has
ruled
this
been
102
THE
CHRISTIAN
about
gathered
more
than
once
lived
in
to
spring
the
he
must
necessarilyexist, sleeping
now
until
and
is the
modern
sustain
this
and
of
hypothesis
He
born
was
of
his
beautiful
dawn
execution, and
into
winter
refer
which
hell
solstice
to
I have
the
the
was
was
his
and
which
brilliant
and
pure
strugglewith
beginning
the
of
the
the
of
solar
winter;
three
resurrection
his
return
the
around
the
by
of
on
revolution
typical of
was
the
day
emblematic
at
early dawn
the
he
were
now
nations
may
have
shown
of
that among
antiquity,no
differed
in the
the
an
as
days
and
cension
as-
after
sun
its
extinction.
seeming
they
temptation
death
he
To
sun-god.
announced
crucifixion
descent
on
virgin mother
his
and
that
is offered
career
apparent
was
clouds
adverse
the
was
death
hold
Others
December,
sun's
star;
of
Christ
terpretat
following allegoricalin-
supposed
morning
and
the
of his
the
the
typify the
vegetation.
the
commences
of
that
resurrection
twenty-fifth day
his
assert
him
fatherland.
explanation.
decline
German
he
for
necessary
the
save
that because
revivification
the
believe
it shall be
students
of
the
any
to
forth
the
Charlemagne,
feel bound
set
merely
St.
of
name
we
mountain,
One
MYTHOLOGY.
and
the
supreme
the great
matter
as
to
details,all held
savior-mediator
deity.
majority
Some
such
how
one
between
medium
BIBLIOGKAPHY.
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T.
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la
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Charles
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His-
INDEX.
INDEX.
Loudin
16.
nuns,
8, 17, 21,
91.
47,
66,
41, 42,
Quetzalcoatl,
96.
Lucretius,
Lustral
water,
Luther,
72.
86.
64.
Mariolatry,
74.
Mather,
62,
82,
86,
88.
47.
Mohammed,
71,
12.
65.
Socrates,
82.
62,
82.
Orr,
18, 28,
Osiris,
61, 70,
82,
75.
65.
Temptation,
Thomas
Thor,
23,
20.
Becket,
62,
Tri-murti,
83.
Ostara,
68.
71.
61.
60.
Trinity,
96.
Ovid,
Vespasian,
71.
Pan,
Virgin
74.
Parrish,
Paul,
44,
98.
Paul
V,
67.
Lombard,
Peter
Pilate,
Pius
17.
96.
Tammuz,
13.
66.
Bethlehem,
Succubae,
Ormuzd,
Innocents,
18.
of
Stoics,
71.
Neptune,
the
of
Sochiquetzal,
Star
Odin,
61.
19.
Mousseaux,
Neith,
65.
Shin-moo,
Slaughter
48.
61.
IV,
Siva,
94.
Monasticism,
20,
48.
58, 70.
Sextus
18,
Mithras,
Mylitta,
37.
68.
Satan,
47.
Miracles,
des
25.
Sandford,
101.
Messiahs,
Moses,
Relics,
Saints,
17, 65.
Maya,
42.
64.
48.
birth,
Vishnu,
61, 88.
Vulcan,
71.
Witches,
6.
12.
29.
IX,
Priestley,
67.
62.
28,
Magdalene,
Mary
Rama,
Resurrection,
9.
Mary,
48.
Pythagoras,
10.
Leda,
%1.
Prayer,
99.
79,
Lecky,
28.
Prometheus,
S3.
Lazarus,
Zoroaster,