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for
the
meaning
of
life
but
unfortunately
we
are
faced
with
lifes
meaninglessness. We are searching for meaning of our life and existence in this world but
the world does not seem to provide us with the meaning that we are looking.
The absurd indeed refers to our failure to find meaning in our life and existence. As
rational beings we search for a rational meaning of life and existence. However the world
seems to be irrational, cold and silent by not providing man with answers in his
search for meaning. This irrational silence of the world is understood as its failure to
satisfy the longing and needs of man. Absurdity at the bottom is the failure of the world to
satisfy our human demand.
Man endlessly seeks for meaning, however in the end the world is revealed, to the
clear-sighted man, as without any determinate purpose or meaning. Man achieves and
attains a lot of success in life but yet find no meaning and happiness in it. Man tries to
exhaust every means to find meaning in work, society and achievements but still man
finds no meaning in them. Many people have achieved and reached a lot in life in life but
yet they feel meaningless and emptiness in life. The absurdity of our situation is
caused by the gap between our longings and the reality of our condition. The
feeling of absurdity is related to the feeling of reaching our longings but unable to do so
because of our condition, it is humanly impossible.
The Myth of Sisyphus
Sisyphus was punished by the gods for all eternity to roll a rock up a mountain.
However, whenever he reaches the top the stone would be roll back down to the bottom.
Sisyphus has to roll the rock up again to the top of the mountain. Sisyphus continually
accepts the struggle even without any hope of success. He endures the punishment by
repeating the task and this is victory for him. It is a situation that seems helpless and even
suicidal for him. The struggle itself towards the heights is enough to fill a mans
heart. One must imagine Sisyphus happy. Albert Camus claims that Sisyphus is the ideal
absurd hero. Sisyphus must struggle perpetually and without hope of success. So long as
he accepts that there is nothing more to life than this absurd struggle, then he can find
happiness in it.
In face of the absurd, what shall man do?
As man is confronted with the absurdity of life how is a person supposed to face the
absurdity of life? Is there still a reason to live life when man is faced with the impossibility
of finding meaning in a meaningless world? If life is absurd is it still worth living? The
most basic question that man encounters is how to face the absurdity of life? Given the
impossibility to find meaning in a meaningless world and the absurdity of life what shall
man do?
There are three choices in facing the absurdity of life namely to commit suicide,
belief in a transcendent and spiritual being or idea or lastly to face the absurd. He
considered the first and the second solution as a type of evading the problem and is not
really solutions. I am going to deal with each of the choices presented in facing the absurd
and discuss Camuss own view regarding each choice. Camus is considered as an
existentialist philosopher since the problem of human choice and decision are the themes
of his writings.
Physical suicide
First is regarding the choice of physical suicide. Suicide as introduced by Camus in
his book The Myth of Sisyphus considered as the only serious philosophical problem.
The choice and the decision of committing a suicide is indeed a concern for an
existentialist philosopher. The basic question is whether life is worth living; to answer it
negatively makes suicide the proper logical alternative. It is in this sense that suicide
becomes a serious philosophical problem. It is proper that we dwell much on this choice in
order to understand why Camus considered suicide as a serious philosophical problem. We
wonder perhaps if Camus does affirm or accept the choice of suicide as the solution to the
absurd. Certainly not, Camus rejected such choice. Suicide is not however the action
recommended by Camus. Suicide as a solution to the absurd would be a defeat; it
is a denial of the very condition of mans existence.
means surrender to the absurd, a capitulation. Human pride and greatness are shown
neither in surrender nor in the sort of escapism indulged in by the existential
philosophers...
being and the world. Suicide is a form of negating or suppressing one of the two poles. In
this case suicide eliminates the problem but it does not solve it. Suicide is a way of
evading the problem and thus a cowardly solution to the absurd.
Camus holds high esteem and regard of human pride which he sees as in contrast
with the persons choice to commit suicide. The choice of suicide is a cowardly choice in
facing the absurdity of life in contrast with the human pride. Suicide is an admission of
human incapacity, and such admission is inconsistent with that human pride to which
Camus appeals. Camus esteem regarding human pride is consistent with his belief that
man should never surrender by killing himself
killing
yourself
amounts
to
confessing. It is confessing that life is too much and that it is not worth living
for you or that you do not understand it.
defining, characteristic of the human condition, the only proper response to it is full,
unflinching and courageous acceptance; life, he says, can be lived all the better if it
has no meaning.
Revolt is the awareness of a crushing fate, but without the resignation that