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SEPTEMBER, 2015]
NOTES
The following reflections are based on a short series of articles for a C of E
Church Magazine in Shropshire, UK. They were written
as a brief
introduction to 6 of the great Faith Traditions .
Religion is fairly recent in the life of humanity's long journey in search of a
spiritual dimension. In addition, all the great Faith Traditions have arisen in
the past 8000 years , in what is termed the Patriarchal period, a period
dominated by masculine ideas and, until fairly recently, a diminution and
suppression of feminine viewpoints. Consequently, although the great Faith
Traditions have much to offer, they tend to be male orientated and,
particularly in the West, dominated by rational thinking. This orientation
towards a male perspective is more marked in the 3 great Western Traditions,
often referred to as ' The People of the Book' .
These reflections begin with a brief introduction and are then followed by
some details on 6 of the major Faith Traditions. These are :
Eastern Traditions
Hinduism
Buddhism
Sikhism
Western Traditions
Judaism
Christianity
Islam
Each Faith Tradition is very briefly examined ( 2 pages) and the reflections
are summarised in the final 2 pages .
NOTE :- Due to the need to only submit a series of short reflections, each
Religion is briefly outlined. In addition, deeper aspects of Contemplative
Spirituality are merely alluded to. If you are interested, then a series of
deeper reflections can be accessed either through the Resources Page of
our local Satsang Website or on our Satsang Blog where you will find over
100 blog posts dealing with a wide variety of Spiritual issues.
Three of the most famous Avatars are: Rama, who came as a king to show
humans how to rule with justice and to live simply, Krishna, the simple
cowherd loved by humans and animals for his beauty, love of all and his
enjoyment of life and finally Buddha, revered because he taught and
practiced non-violence.
For most Hindus the practice of their religion is based around the concept of
Murtis. These are the many representations ,or attributes, of the Mystery
who is referred to as The God of a Thousand Faces. Following your
dharma is extremely important and the goal of life is to achieve moksha
liberation from the cycle of birth- death and rebirth. In Hinduism there are
many paths to moksha. Three of these are prominent. The first is karma
(action) where positive deeds can eventually lead to liberation. The second is
bhakti (loving devotion). The majority choose the first two. The third is
jhana (knowledge/realisation) and to gain this one needs a Guru or Master.
In this short exposition on Hinduism it is important to finish with a reference to
its wisdom literature. Arguably, the Hindu Scriptures, known as The Vedas
( a rough translation is Wisdom Scripture) contain some of the most succinct,
direct and helpful wisdom sayings and have much to teach us all. The most
famous and helpful of these come as part of the Vedanta ( the end of the
Vedas). These are the Upanishads, which translates as 'a teaching sitting at
the feet of a Master' and the Bhagavad Gita - ' The Song of the Lord' . The
latter is a wonderful story, known and beloved by Hindus. It recounts the story
of a great battle between the forces of Good and Evil , where the Lord
Krishna assists the hero to overcome his doubts and fears and fight fearlessly
in the cause of justice and right and to beware of the seductive nature of the
selfish ego. One of its lovely quotes is ' on the battlefield of life fight with
peace in your heart. ' This is a message that rings true for all situations . With
peace in our hearts we can face the many challenges that our world presents.
The other great literature is the Upanishads. These are teachings from great
spiritual Gurus. The most famous of these is the Isa Upanishad, the shortest
book in the Vedas, only 18 verses. Gandhi once remarked that if somehow
the world lost all of its sacred scriptures and only the 1st verse of the Isa was
left, then we would have enough wisdom to reflect on for our life here in this
body-psyche. The verse is 'Behold the Universe in the glory of God: and all
that lives and moves on earth. Leaving the transient, find Joy in the Eternal:
Set not your heart on anothers possessions.' This underpins the great Hindu
teaching regarding our unity in diversity. To respect and tolerate all living
things and to realise the uniqueness of all humanity and also our underlying
unity. We share far more of the of the Mystery than our ego-differences may
falsely suggest. In essence Hinduism's great teaching is our Unity as a
diverse Human family. The human family desperately needs to recognise this
truth.
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Teaching Like all truly enlightened people, the Buddha then spend the rest
of his life teaching about The Middle Way with its two essential teachings :
The Four Noble Truths and the Eightfold Right Path to enlightenment.
Four Truths the first truth is that all life is Dukkha ( suffering). Secondly, the
origins of suffering lie in the root evils of greed, ignorance and hatred. Thirdly,
the end of suffering comes when the fire and desire of these roots are
extinguished, when there is an absence of attachment. Finally, there is a
Eight Fold Marga ( path) that leads to liberation.
Eightfold Path. The eight right elements on the path to liberation are;
Right :- Vision, Purpose/Resolve, Speech, Action, Livelihood, Effort,
Awareness/Mindfulness, Concentration. Practicing each of these will
slowly burn the 3 roots of greed, ignorance and hatred and dissolve the EgoSelf to reveal the Real Self . Many have heard of the current trend for Right
Mindfulness, film stars and Presidents are said to practice it. However,
Buddhism advises that the eight elements come as a complete package and
cherry picking one or two is merely a starting point. The ego is deep rooted
and particularly attached to the deep roots of greed, ignorance and hatred.
The journey inward and its tasks are to rid the ego of all attachments. To
quote the Buddha ' Who makes unbounded love to become mindful, sees the
attachments all destroyed' . It is important to recognise that the Buddha did
not die to desire but to the attachment to desire.
Like other great Faith Traditions, Buddhism has many 'schools', two major
ones are Theravada 'the way of the elders' and Mahayana ' the great
vehicle' (with many schools or types of Buddhist teachings). Both agree on
the central teachings of the Buddha and their differences are not important in
this short article. However, the latter, particularly the Zen and Tibetan
schools have, arguably, had more influence in the West . Two major
examples are the Vietnamese Zen Master Thich Nhat Hanh and the Dalai
Lama. Both have made major contributions in the areas of non-violence and
the quest for World Peace. I would like to end this short article with some
words from the Buddhist Scriptures. It is a parable told by the Buddha, as he
noticed some insects being attracted to the flame of a lamp on a dark night .
'Those insects see the flame and misunderstand it. They think it offers them
happiness but in truth it brings them misery and death. In the same way
human beings see bright flames; the flames of wealth. power, honour and
fame. They rush towards these flames, thinking that they offer life and
happiness - only to find that they bring misery and death. So it is wise turn
away from what you see and hear outside yourselves; and turn inwards
towards your own mind and soul'. Powerful and wise words, that have stood
the test of 2500 years, with which to end these short reflections on Buddhism.
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Then you will begin to seek Yahweh your God, and if you pursue
Him with your heart and soul, you will eventually find Him.Dt4 :29
This series turns its attention to Judaism, the first of 3 Faith Traditions rooted
in the Middle East. Judaism, Christianity and Islam are all monotheistic
religions that have their roots in a long line of Patriarchs beginning with
Abraham. They are often referred to as people of the Book. But perhaps
more correctly they are people with a Book. Judaism is the oldest of the 3
religions, founded around 3500 years ago. Its story, scriptures and beliefs are
foundational for Christianity and have relevance for Islam.
Like all other Faith Traditions, Judaism has a complex set of beliefs, traditions,
rules and regulations. These, as in other religions, have led to divisions or
branches. However, there are two great truths or that underpin this great
Religion and these are Love of God' and 'Love of self and others. Their story
is one of a people who gradually grew in understanding of their God and
realised that God is essentially loving, forgiving, and compassionate to all and
enthusiastically on the side of the poor and oppressed. In this very short
reflection, I intend to focus on the Jewish Bible (Tanakh) as this is the story of
their growth in a covenant relationship with, and understanding of, God.
Judaism is arguably one of the most misunderstood, oppressed and
persecuted Faith Traditions and particularly over the past 2 millennia. Much of
this oppression has been caused by ignorance and prejudice, particularly
from Christians, who falsely blamed the Jews for the death of Jesus the
Christ, who paradoxically was a Jew. Jews believe that they are a chosen
people who have a covenant relationship with God. This is firmly rooted in
their scriptures, when God tells them I shall maintain my covenant
between myself and you, and your descendants after you . I shall be
your God and the God of your descendants- Genesis 17.7.
The Hebrew 'Bible' (Tanakh) The Tanakh charts the story of an oppressed
and lowly people as they journey from slavery to liberation. This is both an
inner and outer journey. It has three main parts which represent 3 stages in
the growth of the Jews and their covenant relationship. It is important to
realise that although the Christian Old Testament is basically the Jewish Bible,
its interpretation and reading are different for a Jew. Basically it is their story.
The first stage of the Tanakh is the Torah (Teaching and Law) ' I am who I
am ' (Exodus 3:5), which contains the 5 books of Moses the Prophet. This
focuses on the everlasting Covenant between God and His people, the story
of their Exodus and liberation and the laws to be observed. It charts the
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beginnings of an ego -centric, immature and simple faith and of the people's
need for a set of laws and regulations to provide firm boundaries.
The second stage is the Nevim (The Prophets) ' The Lord hears the cry of
the poor (Psalm 34). The Prophets emerge to challenge the establishment,
i.e. the Kings and Priests, as they 'drift' away from God. It emphasises Gods
preference for the poor, the widows and orphans and stresses the need to
remain focused on the prime message of the Covenant and Gods concern
for the oppressed, the outsider and the outcast. This is a necessary 2nd and
transforming developmental stage both for individuals and all societies.
Otherwise our ego-centric desire for power and control can so easily create
both an unjust society and a God in ones own image! The Prophets always
challenge this tendency towards self-indulgence and self- idolatry.
The third stage is outlined in the Ketuvim (Wisdom Writings) ' Lay aside
immaturity, and live, and walk in the way of insight (Proverbs 9:6) .This
comprises some of the Psalms and the Books of Wisdom. These focus on the
non-duality of God. By non-duality I mean God is not Either: Or, God is
Mystery and is Both: And. Wisdom literature goes beyond the immaturity of a
rigorous attention to the Law and a literal interpretation of scripture. It also
transcends the patriarchal system with its ego drive for power and control and
its tendency to subjugate women and reserve power and position for men.
Incidentally, Wisdom is often referred to as being feminine.
Today, the UK has the worlds 5th largest Jewish Community. It has been in
Britain since Roman times. Because the Church felt that lending money was
un-Christian, the role was handed over to Jews. The result was a form of
hypocritical prejudice against Jews. Since then there have been many
persecutions of Jews. Judaism is not merely a Faith but is both a way of life
and a communal Faith Tradition. The major split in Judaism, like in some
other faiths, is the Scriptures. Orthodox Jews hold that the Hebrew Scriptures
are sacrosanct and 'unalterable', whereas other forms of Judaism believe in
the Rabbinical Tradition which allows for both a written and oral tradition.
I end with a story about Rabbi Hillel, probably the most famous and revered
Rabbi of all. It demonstrates the inherent wisdom of Judaism and the Jewish
practice of ' Midrash that involves staying with the questions until life itself
reveals the answers. The story goes like this
A certain non-Jewish "know-all" came to the home of Hillel to scoff at the
Torah. He said, "Teach me the Torah while I am standing on one foot." Hillel
responded. "No problem! The main idea of the Torah is 'Love your neighbour
as yourself.' Everything else is commentary. Now, if you're really interested,
go and study the commentary." So impressed with Hillel's response,
according to Jewish Tradition, was the visitor, that he took Hillel up on his
instructions, began to study the Torah seriously, and became a Jew.
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and Foreigners). None of these were welcome in the designated ' Holy
Places. Jesus took the Good and radical News to them where they were!
Presence The life of Jesus is imbued with the sense of Presence which
was heightened by His enlightened wilderness experience. So deep was this
sense that it forms a constant backdrop in the Gospels. Jesus felt close to the
Presence of Mystery and referred to God with the intimate term of Daddy.
This was a relationship of total mutuality. For many Jews, the reference to
God as Daddy was radical. This sense of Presence stayed with Jesus to
the very end. For a brief moment on the Cross, He felt it ebbing away My
God , my God why have you forsaken me only for it to return as He said
Into Your hands I commend myself. Before every important decision,
Jesus sought solitude to be more present to the 'Presence of God . This
Relationship of Presence is a model for all and is one of His greatest gifts for
humanity. It models a truly spiritual and mystical mutual I: Thou relationship.
Pilgrimage. The pilgrimage journey is a common theme in most great Faith
Traditions. Jesus spent 3 years wandering around a small part of Palestine
delivering the message of the Kingdom. He began with a call to repentance
which led to Him being chased out of the synagogue. This word repentance
can easily be misinterpreted. It comes from the Greek word metanoia to
change both mind and direction. Jesus was not interested in the narrow
negativity of shameful repentance but in getting us to rethink and re- act in a
more loving inclusive and compassionate way. His Sermon on the Mount, as
Gandhi remarked, lays out His manifesto and the everlasting values of the
Kingdom. He then used the power of parables to further outline these values.
The Parables always focus on the outsider and are critical of the insider and
those in power. They are meant to challenge both our actions and thinking.
Ultimately the parables of Jesus are stories that are calls to true repentance
(metanoia). They are both a challenge and an invitation to re-envision and
transform our life and thus play our part in bringing about the Kingdom.
Prayer This is an essential part of the Jesus story. He regularly withdrew for
solitude and prayer, especially before important points on His journey towards
Jerusalem and death. Its interesting that Jesus tells us Do not be Afraid ,a
quote that appears exactly 365 times in the Bible, one prayer for every day of
the year. Prayer was part of His intimate relationship with Mystery. It was a
companion to His constant sense of Presence and a mindful and everpresent prayer. Both Celtic and Eastern Spiritualities also advise, as Jesus
does, to pray constantly and see every moment (at work, rest or play) as
being a prayer or communion with the Mystery we call God.
Ultimately, the 4 Ps of Jesus life are both a modelling of, and a true call to,
genuine metanoia a truly loving, mature and compassionate transformation.
Behold, I am making all things new ( Rev 21.5).
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The Shahada is a declaration of faith for Muslims who are followers of Islam.
Islam, which means submission and has roots in the word Salaam or peace,
is a faith which encourages believers to submit to the One God Allah the
Merciful. Its emblem of the Crescent Moon and Star symbolises the essence
of Islam contained in this quote let Islam guide you through life as the
stars and the moon guides a traveller over the desert.
It was founded by the prophet Muhammad Peace be upon him (570-632)who lived in Mecca. When he was 40 he was meditating in a cave and
received a message from an angel. After that, and throughout his life, he
received a series of messages from God and these eventually formed the
Muslim Holy Book the Quran. This together with the Sunnah and Hadith
which contain details of the sayings and actions of the Prophet, form the
basis and guidance for all aspects of life for Muslims. Muhammad Peace be
upon him, was persecuted during his life, but his exemplary life and the clarity
of his message build up a considerable body of followers. His followers have
spread the message of Islam to all corners of the world and it is now a truly
great Faith Tradition. A Muslims life and faith is built on the FIVE PILLARS
OF ISLAM and these form a firm basis for life
1. The Shahada - When a Muslim recites this, proclaiming that Allah is the
only God, and that Muhammad is his prophet; they undertake to obey all the
commitments of Islam in their life
2. Salat
These are the obligatory prayers that God ordered Muslims to
pray at five set times of day. These are at; dawn, midday, the late part of the
afternoon, just after sunset and between sunset and midnight
3. Zakat
This is the 3rd Pillar. It is the compulsory giving of a set
proportion(2.5%) of one's wealth to charity. It is a reminder to Muslims of the
importance of obeying and acknowledges that everything comes from Allah
and is merely on loan. It reminds the faithful of their obligation and need to
be compassionate and loving to others as well as themselves.
4. Sawm. This is fasting. Muslims are required to fast during Ramadan, the
ninth month of the Islamic calendar. During the hours of daylight for the 30
days of Ramadan all adult Muslims must give up food or drink of any sort,
smoking and sexual activity. Muslims who are physically or mentally unwell,
those who are under twelve years old, the very old, those who are pregnant,
breast-feeding, menstruating, or travelling are excused.
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5. Hajj For Muslims, the Hajj is the fifth and final Pillar. Once a year,
Muslims of every ethnic group, colour, social status, and culture gather
together in Mecca and stand before the Kaaba in Mecca and praise Allah
together. It is a ritual designed to promote the bonds of Islamic brotherhood
and sisterhood by showing that everyone is equal in the eyes of Allah and to
help Muslims both understand and experience the real importance of life
here on earth, and the afterlife. It strips away all markers of social status,
wealth, and pride. It is the journey that every adult Muslim must undertake at
least once in their lives if they can afford it and are physically able.
Muslims believe in something called "Ummah" or "one community".
Consequently they see fellow Muslims as being part of their family. However,
just like other Faith Traditions there are different groups. The differences
within Islam began in the 7th Century when the Prophet Muhammad (Peace
be upon Him) died. These differences are mainly centred on the succession
and the rule of the Caliphs (successors) of the Prophet and on some writings.
Shia. Some Muslims wanted Muhammad's son in law, Ali, to succeed
Muhammad. This group are known as Shia and are followers of Ali the
fourth caliph. Although they accept the 5 Pillars, they have additional pillars
Sunni. Those who wanted a friend of Muhammad's (called Abu Bakr) to
succeed Muhammad are known as Sunni. The Sunnis comprise about 80%
of the worlds Muslims. Sunnis and Shi'tes have different versions of the
Hadith (the book of Mohammad's sayings.) In turn, this means they have a
slightly different understanding of Islam.
Sufis. This is a relatively small contemplative branch of Islam that conveys
and embodies the mystical tradition of Islam.
Islam has contributed so much to humanity, both as a Faith Tradition and in
architecture, science and art. I end with this short reflection with a story on
humility as told about the Prophet (Peace be upon Him). The Prophet (peace be upon him) and his companions landed from their rides
and laid the loads down. It was decided that they would sacrifice a lamb for
dinner. One of the companions volunteered: "I will sacrifice the lamb."
Another: "I will skin it." A third: "I will cook it." and so on. The Prophet (Peace
be upon Him.) said: "I will gather the wood from the desert." The group
responded O Messenger of Allah, it is not becoming of you to discomfort
yourself as such. You rest. We will be honoured to do all this on our own."
The Prophet (Peace be upon Him.) replied: "I know that you are eager to do it
all, but Allah isn't pleased with the servant who distinguishes between himself
and his companions, and considers himself better than others." Then he went
to the desert, and gathered some wood, and brought it to the group.
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The one who repeats night and day the name of God, whose enduring light
is unquenchable, is one who bestows not a thought on any but the One God
and who has love and confidence in God and places no confidence, even by
mistake, in fasting, worshipping at tombs, places of cremation or where yogis
meditate. This is one who recognises only One God( Ek Onkar) and cares not
for pilgrimages, alms, penance and austerities. It is one in whose heart the
light of the Perfect One shines and such a one is recognised as a member of
the Kalsa
In 1699, accompanied by his wife, he gathered Sikhs from all over India. He
selected 5 people, one from each of the 4 castes of Hinduism and the 5th an
Untouchable, to be the first to be initiated into the Kalsa. His wife held the cup
of nectar (Amrit) used in the ceremony. It was then that Sikhs adopted the
custom of wearing the 5 ks , so called because each begin with the letter K.
These are; Kes uncut hair (hence the turban), Kara bangle or bracelet,
Kangha - comb, Kirpan dagger and Karcha underpants. All males were
required to take the name Singh and females Kaur (princess). This
ceremony marks the formal birth of Sikhism and is celebrated each year by
Baisaki ( Spring Festival).
Seva (selfless service). Sikhism extols 5 very important virtues. These are
Compassion, Truth, Contentment, Humility and Love. One very important
practice in living out these virtues is the tradition of Seva a central aspect of
Sikhism. This is perhaps best demonstrated by the Langar a kitchen
attached to every Gurdwara. Here, in the spirit of Guru Nanaks teaching, all
are freely welcomed and fed, regardless of gender, race ethnicity or class. As
one of the many non-Sikhs who have been often welcomed into a Langar, I
have been impressed by the spirit of service and hospitality I have received. It
is a positive example and one that other Traditions could benefit from.
Guru Nanak, like other founders of Faith Traditions, was both a mystic and a
deeply spiritual human. His writings exude a spirit of compassion, wisdom
and mysticism. I would like to end this short reflection with one of his
quotations (In Praise of Woman) on the importance of women. I have chosen
this because, in the context of 16th Century India, where women were
considered to have no rights, this demonstrates Guru Nanaks teaching about
equality in a society that was deeply entrenched in caste and male sexism.
Of woman we are conceived, of woman we are born, to woman we are
betrothed and married. It is woman who is your friend and who travels the
road with you. Another woman is sought when the companion dies. Man is
bonded to woman. Why should we consider woman evil. When from woman
kings are born? From woman alone is born a woman. Without woman there
can be no human birth. O Nanak, without woman, only the True One exists.
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will find a more authentic, safe and surer, peaceful and more joyful
evolutionary path.
For Mystics this is a path that leads towards union with both the Mystery and
each other. It can provide us with a way out of the many current crises that
threaten us, our planet and our soul. One of the root problems is that we
have lost sight of the underlying unity and oneness of our one human family .
We share the same Source and live, in this body psyche, on our small
planet Earth. This sense of unity and oneness is found at the heart of all
Faith Traditions. Perhaps this is best expressed by the following quote from
the Hindu Vedas - the Isa Upanishad ' The one who sees all beings in his
own Self, and his own Self in all beings, loses all fear. When a wise one sees
this Great Unity and his own Self has become all beings. What delusion and
what sorrow can ever be near him?'. This sense of oneness is echoed by St
Paul , a Christian Mystic in Galatians. 'There is neither Jew nor Gentile,
neither slave nor free, nor is there male and female, for you are all one in
Christ Jesus.'
The great Faith Traditions have so much in common. We are not in
competition with each other. False competition leads us down the path of
discord, disunity and conflict . We are created for co-operation not
competition by the Unity that unites and enfolds all Creation. This Unity is the
Great Mystery, or Great Spirit of the Aboriginal peoples , that the Mystics and
Sages have shown us. Their path leads inwards. This is an ancient path of
contemplation that people of all faiths and none can safely follow. However, it
is a path that requires courage, patience, wisdom and , above all, grace
which is a free gift from God .
I would like to end these reflections with a blessing from the Celtic Christian
tradition, a tradition that underpins my personal journey of Faith. Celtic
Christianity shares much with both Hinduism and Buddhism, it sees and
senses God's Presence in every situation. This is a prayer for 'New
Beginnings' and is adapted from John O Donohue's book ' Benedictus
'In out of the way places of the heart. Where your thoughts never think to
wander.' This beginning has been quietly forming. Waiting until you are ready
to emerge.... Awaken your spirit to adventure; hold nothing back, learn to
find ease in risk; Soon you will be home in a new rhythm. For your soul
senses the world that awaits you'. As Jesus says : 'On that day, you will
know that you are in me and I am in you' . John 14:20.
Our human family stands on the threshold of a new beginning and the Faith
Traditions have so much wisdom to offer us which essentially is:
Be still and know that I am God the Mystery (Psalm 46:10)
Peter Creagh
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