Académique Documents
Professionnel Documents
Culture Documents
Subdivisions:
Love:
Ru
Ate
Manava
Mate
/
Hoko
Ru
Commitment:
Ru
o
te
Koro
Ngongoro
Moa
Marriage:
Ru
o
te
Nonio
Vi
e
/
Ru
Ha
Ipo-ipo
/
Ru
Haka
Kio)
Pregnancy:
Ru
o
te
Umu
Rae
/
Ru
o
te
Topa
Hanga
o
te
Poki
/
Ru
o
te
Umu
Tahu)
Births:
Ru
Nananga
Pito
/
Ru
o
te
Moa
Kona
/
Ru
o
te
Umu
Takap
/
Ru
Ka
Huru)
Welcome:
Ru
o
te
hakareka
ana
pae
mai
te
manu
hiri
tuu
a
ranga)
Community:
Koro
Hakareka,
Koro
Ei
/
Ru
o
te
Koro
Paina
Culture:
Ru
o
te
Umu
Hatu
/
Ru
o
te
Umu
Pareha
Onga)
Spirituality:
Ru
o
te
Aku-aku
/
Ru
E
te
Ua
Manavai
/
Ru
Ate
Atua
Sadness:
Ru
Tangi
/
Ru
Ate
Manava
More
Death:
Ru
o
te
Umu
Takap
/
Ru
Papaku
/Himene
Papaku
Ru
Introduced:
Ut
/
Himene
Hare
Pure
/
Ru
o
te
Umu
Gnognoro
Atua
02
Armstrong, Felipe
On
the
contrary,
the
proposed
paper
will
present
a
research
focusing
on
the
anthropomorphic
art
of
Rapa
Nui
as
a
whole,
addressing
the
different
ways
in
which
the
human
body
was
used
as
a
referent
in
the
construction
of
a
diverse
set
of
objects.
The
role
of
their
materiality,
as
well
as
their
formal
and
iconographical
aspects
will
be
discussed,
together
with
the
social
implications
of
the
aesthetic
decisions
evidenced
in
this
set
of
material
culture.
Specifically,
I
will
discuss
the
role
of
these
objects
on
three
main
aspects
of
ancient
Rapanui
social
life:
i)
the
construction
of
notions
about
the
body,
ii)
the
construction
of
personhood,
and
iii)
the
reproduction
of
ontology(ies).
This
paper
will
present
preliminary
results
of
my
PhD
project/research,
addressing
the
multiplicity
of
bodies
constructed
by
ancient
Rapa
Nui
and
the
effects
they
had
in
the
overall
production
and
reproduction
of
social
and
cultural
dynamics.
04
Barber, Ian
New
archaeological
evidence
of
pre-Hispanic
sweet
potato
(Ipomoea
batatas
[L.]
Lam)
in
southern
Polynesia:
a
dated
storage
complex
at
Prkaunui,
New
Zealand
Eighteenth-century
records
of
sweet
potato/kumara
(Ipomoea
batatas
[L.]
Lam.)
and
gourd/hue
(Lagenaria
siceraria
(Mol.)
Standl.)
cultivation
from
apical
Polynesia
have
been
interpreted
widely
as
prima
facie
evidence
of
pre-Hispanic
transoceanic
culture
contact.
Even
so,
an
alternative
if
minority
argument
that
early
sixteenth
century
Iberian
explorers
transferred
these
American
crops
into
Oceania
has
some
currency
still
given
debate
over
botanical
kmara
identifications
or
chronologies
in
Polynesia
before
AD
1500.
One
way
around
the
debate
is
to
date
Mori
archaeological
crop
production
and
storage
evidence
from
central
to
southern,
cool-temperate
New
Zealand
where
Polynesian
cultivation
was
restricted
to
kmara
and
hue.
Following
that
assumption,
this
paper
presents
new
evidence
of
a
pit
complex
constructed
in
the
precise
form
of
a
seasonal
kmara
storage
facility
from
Prkaunui,
southern
New
Zealand.
Radiocarbon
determinations
that
bracket
this
pit-
building
sequence
are
analyzed
to
establish
a
pre-Hispanic
construction
chronology
for
the
Prkaunui
complex
and
to
reassess
the
accepted
southern
Polynesian
margins
of
kmara
production
and
storage.
06
Boersema, Jan J.
DOCUMENTARY FILM
Buscando
a
Isla
de
Pascua:
la
pelcula
perdida
(Searching
for
Isla
de
Pascua:
the
lost
film.)
The
documentary
is
based
on
the
discovery
of
some
film
rolls
at
the
flea
market
in
Valparaso,
Chile
and
the
realization
that
these
were
negatives
and
part
of
discarded
film
material
from
the
lost
Chilean
movie
"Isla
de
Pascua",
filmed
on
Easter
Island
by
Jorge
di
Lauro
and
Nieves
Yankovic
in
1961.
The
documentary
relates
the
search
for
the
original
film
by
an
archaeologist
and
a
film
restorer,
the
background
to
the
film
and
its
original
makers,
based
on
interviews
to
Chilean
filmmakers
and
film
researchers,
the
Rapanui
people
and
most
importantly
the
main
character
that
features
in
the
original
film.
The
documentary
records
the
reactions
and
impressions
of
the
people
on
Rapanui
after
the
screening
of
the
original
materials
found,
which
had
never
before
been
shown
on
the
island.
The
footage
of
the
original
film
shows
life
on
the
island
before
the
onset
of
commercial
flights,
tourism
and
the
installation
of
the
Chilean
administration.
Director:
Carmen
E.
Brito
General
Production:
Andrea
Seelenfreund.
Screenplay:
Carmen
E.
Brito
and
Andrea
Seelenfreund.
Restoration
footage:
Carmen
E.
Brito
Assistant:
Tatiana
Sanhueza.
Director
of
photography:
Rodrigo
Sandoval,
Rodrigo
Castro.
Camera:
Rodrigo
Castro,
Rodrigo
Sandoval.
Sound:
Claudio
Mercado.
Production
Assistant:
Josefina
Arriagada.
Field
Production:
Leo
Pakarati
and
Paula
Rossetti.
Editing:
Carmen
Brito
and
Rodrigo
Castro
Post
production
image:
Rodrigo
Sandoval.
Post
Production
Sound:
Matas
Valdes.
Length:
1
hour.
Color.
Language:
Spanish.
Sub
titles
(Rapa
Nui):
Spanish
08
Browder, Christopher
to
generate
a
learning
space
for
the
children
to
understand
the
relationship
between
science,
plants,
culture
and
their
heritage.
The
workshop
used
a
hands-on
approach
with
methods
from
both
the
Natural
and
the
Social
Sciences,
for
a
meaningful
learning
process
for
the
children
on
the
island.
We
present
the
results
of
the
workshop.
(Fondecyt
Grant
1120175).
11
The
moai
along
the
ancient
paths
of
Rapa
Nui.
A
new
study
Recently
the
Belgian
archaeological
mission
had
the
opportunity
to
re-examine
some
46
statues
scattered
along
what
are
generally
called
the
camino
de
los
moai,
ancient
roads
which
are
thought
to
have
been
used
to
transport
the
stone
giants
from
the
quarries.
Many
authors
interpret
this
scattering
of
statues
as
proof
that
only
complete
and
finished
moai
were
moved
and
that
their
transport
was
suddenly
interrupted.
Two
circumstances
make
this
idea
improbable.
The
first
is
the
fine
state
of
preservation
of
these
statues:
almost
half
of
them
are
intact,
despite
their
supposed
fall.
Others
are
broken,
but
the
fragments
remain
contiguous
to
one
another,
meaning
the
breaks
result
from
subsidence
which
occurred
when
the
statues
were
lying
down,
not
from
the
impact
of
their
fall.
The
second
element
which
argues
against
the
fall
of
the
statues
is
the
presence
of
chocking
stones,
showing
that
the
horizontal
position
of
these
moai
was
premeditated,
an
intention
which
is
confirmed
by
their
excellent
state
of
conservation.
Furthermore,
some
years
ago,
an
erection
pit
was
found
during
excavations
made
at
the
vicinty
of
one
the
these
images.
Obviously,
new
assumptions
are
necessary
concerning
the
statues
scaterred
along
the
roads.
12
Charleux, Michel
13
Charleux, Michel
Conrich, Ian
Heroes
and
villains:
the
popular
depictions
of
adventurers
and
archaeologists
on
Easter
Island
In
the
popular
fiction
that
circulates
around
Easter
Island,
earthly
visitors
predominantly
fall
into
one
of
five
groups:
the
troubled
superhero,
the
curious
tourist,
the
stranded
voyager,
the
adventurer
or
explorer,
and
the
archaeologist
or
scientist.
In
reality,
adventurers
and
archaeologists
were
for
many
years
the
mainstay
of
the
island's
visitors
with
people
like
Katherine
Routledge
and
Thor
Heyerdahl
figuring
significantly
within
its
history.
Others
drawn
to
the
mystery
of
the
moai
include
Jacques
Cousteau,
most
noted
for
his
deep-sea
explorations,
who
visited
the
island
in
1978.
It
is
therefore
not
surprising
that
the
adventurer
and
archaeologist
frequently
appear
in
Easter
Island
fiction.
What
is
interesting,
though,
is
the
way
in
which
the
fiction
tends
to
separate
these
figures
into
heroes
or
villains.
Perpetual
adventurers
Indiana
Jones,
Lara
Croft,
Scooby-Doo,
and
Doctor
Who
have
all
encountered
the
moai.
In
a
Doctor
Who
novel,
an
anthropologist
steals
a
rongorongo
tablet
from
the
island
thereby
cursing
a
family,
with
the
good
Doctor
travelling
there
many
years
later
to
unravel
the
mysteries.
Meanwhile,
Scooby-Doo
and
gang
investigate
the
moai
and
find
that
one
is
hollow,
and
is
acting
as
a
cover
for
a
corrupt
scientist.
This
is
extended
in
other
stories
with
stairs
or
passageways
discovered
underneath
or
near
the
moai.
The
many
caves
that
exist
around
the
volcanic
island
and
which
are
yet
to
be
fully
charted,
have
served
in
fiction
as
convenient
secret
lairs
and
as
underground
chambers
for
hiding
great
treasures,
or
for
hatching
dastardly
plans.
In
this
paper,
I
will
focus
on
comic
books,
noelvs,
films
and
advertising
in
a
study
that
considers
the
cultural
function
of
these
recurring
figures.
15
Corvaln, Javier
Initial
Chilean
schooling
development
in
Easter
Island
as
part
of
a
process
of
colonization
and
transculturation
of
the
Rapa
Nui
population
This
paper,
the
product
of
three
years
of
cultural
and
historic
research,
including
documentary
analysis
and
fieldwork
in
Easter
Island,
discusses
how
Chilean
authorities
have
been
implementing
a
process
of
transculturation
through
compulsory
education
of
Rapa
Nui
children
and
youngsters
since
the
beginning
of
the
XXth
Century.
This
project
was
sustained
by
previous
evangelization
efforts
initiated
by
Sacre-Coeur
Congregations
French
missionaries
whose
regular
contacts
with
the
local
population
resulted
in
a
partly
modified
set
of
local
cultural
patterns.
During
the
first
decades
of
the
XXth
Century,
Chilean
Government
authorities
continued
with
the
transculturalization
process
through
schools
on
the
basis
of
both
the
prevailing
anthropological
theories
and
educational
practices
in
Chile
at
that
time
and
the
relative
benefits
resulting
from
indigenous
childrens
enrollment
in
western-style
schools.
Consequently,
Eastern
Islands
educational
system
was
based
on
such
concepts
as
civilization,
Christianity
and
the
acquisition
of
a
language
considered
to
be
superior
to
the
Islands
vernacular
language,
as
was
the
general
perception
of
Spanish
with
respect
to
the
Rapa
Nui
language.
Within
the
framework
of
this
research
project,
we
have
already
published
an
article
on
a
journal
of
Anthropology
in
Chile
(From
Evangelizing
Colonial
School
to
a
competitive
and
segmented
educational
system
on
Easter
Island
in
Chungar
46:4:2014).
The
final
outcome
of
this
research
will
be
released
in
2015
in
the
form
of
a
book
entitled
One-hundred
years
of
schooling
in
Easter
Island,
published
by
Universidad
Alberto
Hurtado,
Santiago,
Chile.
16
A
comparative
approach
to
the
study
of
fish
traps
in
the
Pacific:
field
work
results
from
Nananu-i-
Ra,
Fiji
islands
In
2009
we
carried
out
fieldwork
in
Nananu-i-Ra,
one
of
the
islands
off
the
northern
coast
of
Viti
Levu,
the
main
island
in
the
Fijian
archipelago.
We
discovered
and
mapped
a
large
concentration
of
fish
traps
along
different
tracts
of
the
Nananu-i-Ra
coastline.
Although
fish
traps
are
not
a
rarity
in
Fiji,
they
are
not
widely
spread
all
over
the
archipelago,
but
concentrated
on
particular
areas.
We
aim
first
to
present
our
research
on
this
evidence,
highlighting
the
relevance
of
this
kind
of
remains,
very
little
known
or
studied.
We
will
explore
potential
explanations
for
these
fish
traps,
related
either
to
social
practices
or
to
environmental
conditions.
Given
the
political
and
social
homogeneity
of
the
Fijian
society,
particular
occurrences
such
as
fish
traps
potentially
show
some
variability
in
social
practice
that
it
is
worth
of
study:
nowadays
shallow-water
or
coastal
fishing
is
mainly
carried
out
by
women
in
occasional
manner,
whereas
the
use
and
maintenance
of
the
fish
traps
requires
communal
work
and
social
investment,
as
it
is
clear
from
other
case
studies.
In
fact
we
will
use
ethnographic
and
archaeological
case
studies
from
Fiji,
Taiwan
and
Hawaii
to
discuss
fish
traps
in
the
Pacific
at
large.
17
Davletshin, Albert
A
possible
[ki]
syllable
in
Kohau
Rongorongo
script
of
Easter
Island:
a
case
of
a
"semantic
guess"
and
its
formalization
The
staff
sign
(code
001
in
Thomas
Barthel's
nomenclature)
has
highest
usage
frequency
in
Kohau
Rongorongo
texts.
It
enters
reduplicated
sequences
ABAB,
BABA
and
AAA;
here
A
denotes
sign
001
and
B
-
any
other
sign.
Formation
of
such
sequences
indicates
that
staff
is
a
phonetic
sign,
i.e.,
a
sign
which
transmits
an
abstract
sequence
of
sounds
(C)V,
where
C
stands
for
a
consonant
and
V
for
a
vowel.
On
the
other
hand,
isolated
occurrences
of
sign
001
suggest
its
logographic
nature,
i.e.,
its
reading
value
corresponds
to
a
lexical
morpheme.
Together
with
grammatical
markers,
such
as
glyphs
depicting
sitting
man,
leaved
vine
and
reed,
staff
appears
as
an
introductory
glyph
for
numerous
textual
fragments
that
abound
in
rhetorical
and
poetic
devices.
Lists
introduced
by
staff
remind
of
the
most
frequent
speech
verb
of
Rapanui
k
'to
say,
speak'
which
shows
a
peculiar
distribution
in
texts.
This
interpretation
is
based
on
a
semantic
guess.
Importantly,
a
few
Rapanui
lexical
morphemes
have
a
CV
structure
and
importantly,
it
is
possible
to
arrive
at
the
[ki]
reading
basing
on
analysis
of
the
introductory
glyph
only.
If
the
proposed
hypothesis
holds,
phonetic
signs
of
Kohau
Rongorongo
do
not
distinguish
short
and
long
vowels.
18
Davletshin, Albert
Po'u
Hakanononga
statue
in
the
Cinquantenaire
Museum,
Brussels:
iconographic
analysis
and
ethnographic
parallels
The
basalt
statue
Po'u
Hakanononga
was
collected
at
'Ahu
'A
Rongo
by
the
Franco-Belgian
Expedition
(July
1934
-
January
1935).
The
statue
is
in
good
preservation
state
and
is
about
3
m
tall.
It
is
somewhat
asymmetrical
and
aberrant
in
form
due
to
its
square
head
with
an
open
mouth,
straight
legs
and
rounded
buttocks,
suggesting
that
it
may
be
one
of
the
earliest
Easter
Island
moai
according
to
stylistic
criteria.
The
present
research
stems
from
detailed
visual
re-examination
of
the
original
statue
in
Brussels.
Po'u
Hakanononga
shows
several
uncommon
iconographic
features
unattested
on
other
moai
maea:
prominent
male
genitalia,
oversized
hands
seemingly
grasping
a
kind
of
long
object
and
symmetrical
clusters
of
circles
(previously
interpreted
as
fishhooks
in
the
literature).
An
overt
representation
of
male
genitalia
is
typical
for
Eastern
Polynesian
sculpture
and
may
be
an
archaic
feature.
Four
lines
of
circles
remind
body
painting
used
during
initiation
rites
in
Oceanic
cultures.
I
suggest
that
the
statue
represents
a
stylistic
variation
of
the
iconographic
theme
"accession
to
the
office
of
paramount
chief"
a
future
chief
is
depicted
putting
on
his
maro
loincloth
and
the
symmetrical
carved
circles
refer
to
the
body
painting
associated
with
the
accession
ritual.
19
de Laat, Mary
10
21
Delsing, Riet
Di Piazza, Anne
Archaeological
and
linguistic
isochrone
maps
of
the
Pacific:
an
aid
to
understanding
prehistoric
migrations?
Maps
are
rarely
neutral
depictions
of
space.
They
encode,
simplify
and
abstract
human
experiences
of
landscape
according
to
particular
needs
and
histories
maps
are
socially
and
culturally
embedded
(Thomas
2008:97).
In
this
paper
I
will
present
anamorphic
maps
of
the
Pacific
islands
to
better
understand
prehistoric
colonization
and
cultural
interaction
in
the
region.
The
resulting
charts
will
be
distorted
according
to
selected
variables
such
as
the
radiocarbon
dates
of
initial
settlement,
linguistic
traits
such
as
shared
cognate
percentages
as
well
as
the
time
required
to
sail
between
the
islands
by
canoe.
While
my
point
of
departure
is
the
long
standing
problem
of
migration,
my
goal
is
to
develop
a
new
geometry
for
the
Pacific
where
distant
islands
or
archipelagos
become
either
closer
or
farther
away
than
they
appear
on
Cartesian
maps
depending
on
the
variables
investigated
here.
These
anamorphic
charts
provide
a
means
to
envision
a
new
seascape,
one
that
reflects
that
experienced
by
Oceanic
navigators;
a
seascape
that
goes
beyond
maps
based
on
latitude
and
longitude.
23
Downes, Jane / Torres Hochstetter, Francisco / Torres Jeria, Paulina / Welham, Kate
Care
for
the
future?
Exploring
relationships
between
education,
knowledge
exchange,
and
heritage
management
in
Rapa
Nui
This
paper
examines
the
potential
for
heritage
education
and
knowledge
exchange
to
have
positive
input
into
the
management
of
cultural
heritage
sites.
We
evaluate
the
impact
and
legacy
of
this
type
of
participation
on
both
Rapa
Nui
and
other
comparative
World
Heritage
Sites,
and
examine
a
case
study
that
focuses
on
a
current
education
and
knowledge
exchange
programme
being
developed
on
the
Island
itself.
The
work
is
a
collaboration
between
the
Officina
Patrimonio
Rapa
Nui,
Museo
11
Antropolgico
Padre
Sebastin
Englert
(MAPSE),
CONAF,
and
educators
and
heritage
professionals
from
Orkney,
and
researchers
from
the
Arts
and
Humanities
Research
Council
funded
project,
Rapa
Nui:
Landscapes
of
Construction.
We
examine
how
bringing
school
children,
educators,
and
heritage
managers
from
synergistic
landscapes
and
environments
together
can
facilitate
a
broader
overall
understanding
of
cultural
heritage
and
the
future
challenges
it
faces.
We
also
discuss
how
these
relationships
and
approaches
can
stimulate
new
pathways
to
more
sustainable
management
strategies
and
research
plans,
and
ultimately
improved
knowledge
exchange.
24
Continuity
or
collapse:
evaluating
the
evidence
for
long-term
subsistence
on
Rapa
Nui
Our
understanding
of
the
subsistence
practices
of
the
prehistoric
Rapanui
have
been
largely
based
-
rightly
or
wrongly
so
-
on
the
observations
of
European
explorers,
documentarians
and
ethnographers,
within
a
time
window
that
is
not
contemporaneous
with
the
majority
of
the
islands
history.
This
has
led
to
an
implicit
explanatory
bias
toward
specific
subsistence
practices
argued
to
be
associated
with
a
degraded,
or
collapse-era
phenomenon
on
the
island
and
which
is
believed
to
be
unrepresentative
of
the
full
history
of
human
occupation
and
cultural
development.
Our
research
has
addressed
this
issue
using
multidisciplinary
bioarchaeological
and
biomolecular
methods
to
infer
the
subsistence
component
of
well-dated
individuals
from
the
collections
at
Museo
Antropolgico
Padre
Sebastin
Englert.
Our
evidence
suggests
that
the
diachronic
picture
for
Rapanui
subsistence
is
significantly
stable,
finely-adjusted
for
the
local
climate,
environment
and
ecology,
and
perhaps
one
of
a
very
few
subsistence
strategies
which
would
have
proved
viable
over
500
years
of
isolation
from
the
Polynesian
and
European
cultural
spheres.
The
evidence
for
local
subsistence
adaptations
on
Rapa
Nui
should
be
viewed
within
the
context
of
extended
cultural
persistence
in
a
marginal
environment,
versus
the
increasingly
untenable
collapse
ideology
25
The
evolution,
natural
environment,
and
human
use
of
Rano
Raraku
Crater:
the
interior
quarry
region
as
revealed
in
recent
geological
mapping
and
coring,
soils
micro-morphological
analyses
and
excavations
This
paper
details
results
of
recent
geological
mapping
and
coring,
excavations,
soils
analyses,
and
other
scientific
tests
carried
out
in
the
Interior
Region
of
Rano
Raraku
Archaeological
Zone,
the
major
monolithic
moai
(statue)
quarry
of
Easter
Island
(Rapa
Nui).
The
geological
setting
is
that
of
a
collapse
structure
on
the
remaining
flank
of
an
eroded
volcano.
Wood
sample
identifications
and
analyses
reveal
the
former
presence
of
extensive
palm
forests
as
well
as
other
large
trees,
including
those
useful
for
canoe
manufacture.
Human
use
in
the
form
of
stone
quarrying
produced
barren,
dissected
slopes.
Down
wash
of
soils
buried
upright
statues
to
a
level
of
four
to
five
meters.
Abundant
microscopic
fragments
of
charcoal
throughout
excavated
levels
illustrate
the
rate
and
pulse
of
vegetation
clearance
and
soils
movement.
Twenty-one
dryland
samples
collected
from
two
sub-
profiles,
15cm
to
225cm
depth
and
245
to
430cm
depth,
respectively,
were
analyzed
for
pollen,
phytoliths,
and
starch.
Phytoliths
of
banana
(Musa
sp.)
leaves
and
paper
mulberry
(Broussonetia
papyrifera)
leaf
hairs
found
throughout
most
of
the
profile
are
evidence
of
Polynesian
transfer
and
12
cultivation
within
the
crater.
The
implications
of
these
and
other
results
for
cultural
materials
preservation
are
discussed
and
new
research
directions
suggested.
26
Does
it
make
sense
to
retain
an
extinct
species
sophora?
The
case
of
Toromiro
(
Phil.)
Skottsb.
This
presentation
will
show
the
current
development
of
the
conservation
work
for
the
Sophora
toromiro
in
the
last
years,
executed
by
different
organizations
and
institutions.
The
work
is
analyzed
13
from
a
biological
perspective,
which
gives
interesting
new
insights
concerning
the
certification
of
the
study
material
and
innovative
strategies
for
the
reintroduction
of
the
species.
The
initiatives
will
be
discussed
in
the
light
of
conservation
paradigms
and
classic
genetics.
On
the
other
hand
the
ethnobotanical
significance
of
the
species
will
be
outlined
which
determines
the
successfulness
of
the
reintroduction
of
the
plant
as
a
holistic
approach
for
the
sustainable
conservation
by
the
Rapanui
community.
29
Fajreldin,
Valentina
/
Torres,
Francisco
/
Nahoe,
Susana
/
Gomez,
Rodrigo
/
Quinlan,
Rolando
/
Estay,
Alejandra
/
Fortin,
Moira
/
Abarca,
Sofia
/
Zamora
Rapu,
Annette
/
Ramrez,
Francisca
/
Seelenfreund,
Andrea
/
Haoa,
Virginia
/
Fuentes,
Miguel
The
situation
of
intangible
heritage
of
Easter
Island:
arts,
knowledge
and
spatiality
The
intangible
heritage
of
Easter
Island
is
today
a
category
that
public
institutions
and
the
community
are
trying
to
manage
in
order
to
generate
culturally
relevant
policies
of
safeguarding
it.
The
different
heritage
manifestations
that
can
be
found
today
on
the
island
reflect
the
existence
of
a
society
with
a
great
creative
ability.
This
can
be
seen,
on
the
one
hand,
by
the
position
of
importance
by
which
it
is
known
worldwide.
On
the
other
hand,
by
the
self-identification
each
islander
has
as
a
Cultist
figure
of
their
own
heritage.
However,
nowadays
there
are
a
number
of
issues
that
threaten
the
continuity
of
such
manifestations,
which
are
closely
related
to
structural
problems
from
the
territorial
perspective.
Other
issues
are
related
to
the
economy,
politics
and
demographic
of
Rapa
Nui.
These
problems
and
concerns
generate
a
context
of
vulnerability
within
its
inhabitants.
This
paper
will
review
in
detail
this
process
and
the
contexts
where
it
manifests.
30
Fajreldin, Valentina
The
situation
of
the
medical
system
in
Rapanui
and
public
politics:
research
progress
This
presentation
shows
that
the
political
dimension
of
the
rapanui
medicine
remains
one
of
the
characteristic
features
of
this
issue;
now
located
in
a
context
of
openness
to
the
global
world
and
the
processes
of
hybridization.
It
has
been
shifting
towards
institutionalization
through
processes
of
formalization
of
internal
organization,
dialogue
with
the
public
authorities,
participation
in
the
funds.
This
has
been
producing
various
forms
of
discourse
on
medical
knowledge,
ownership
of
medical
resources
and
relevance
of
medical
agents,
stressing
in
a
novel
way
social
relations.
Today,
unlike
the
nationalist
role
that
was
ten
years
ago,
today
it
is
becoming
but
no
suitable
object
to
health
care
institutions
and
policies
of
the
continent.
I
present
how
processes
at
local,
national
and
global
scale
is
{an
impacting
on
the
development
of
the
concept
of
Rapanui
Medicine,
in
light
of
some
theoretical
perspectives
in
the
field
of
medical
anthropology.
14
31
Hagelberg, Erika
Hamilton, Sue
15
do
not
appear
to
reference
the
wider
landscape.
This
shows
that
the
role
of
eye
petroglyphs
relates
to
stages
in
quarrying
and
the
meaning
of
quarrying.
34
Hamilton, Sue
Hawarden, Rosanne
A
possible
pre-Tasman
canoe
landing
site,
or
tauranga
waka,
in
Golden
Bay,
South
Island,
New
Zealand
and
its
role
in
regional
maritime
networks
Mori
canoes
or
waka
were
first
recorded
on
beaches
at
Wainui
Bay,
Golden
Bay
area,
South
Island,
New
Zealand
in
an
illustration
of
Abel
Tasmans
1642
visit
to
this
area
from
Nicolaas
Witsens
(1705)
16
book,
Noord
en
Oost
Tartarye.
Wainui
Bay
is
a
site
of
national
importance
where
the
first
documented
contact
between
Mori
and
Dutch
explorers
took
place.
The
Witsen
etching
is
the
first
printed
image
of
New
Zealand.
A
2012
maritime
archaeological
survey
of
a
pre-Tasman
canoe
landing
site,
or
tauranga
waka
at
Taupo
Point
is
correlated
with
this
illustration
and
other
historical/archaeological
evidence.
Mori
inhabitants
of
the
associated
village
and
p
created
what
is
possibly
the
oldest
known
maritime
structure
in
New
Zealand.
As
favourable
anchorages
and
harbours
continued
to
be
used
into
modern
times,
photographic
archives
were
searched
for
evidence
of
later
alterations.
Landowners
were
interviewed
for
their
recollections.
Photographs
show
a
stable
beach
structure
that
has
changed
very
little.
The
channel
dimensions
point
to
the
volume
of
the
traffic
and
the
maximum
size
of
vessels
hauled
onto
the
beach.
Another
well
preserved
site
on
the
Banks
Peninsula,
Canterbury
was
also
surveyed
to
determine
the
principles
underlying
the
choice
of
canoe
harbour
locations
and
their
role
in
regional
maritime
networks.
37
Hermann, Aymeric
Making
adzes
in
prehistoric
Polynesia:
production
processes
and
specialised
know-how
in
the
Toerauetoru
district
of
Tubuai
(Austral
Islands,
French
Polynesia)
The
ubiquity
of
stone
adze
blades
in
archaeological
sites
and
museum
collections
resulted
in
their
use
as
cultural
fossils
to
draw
cultural
evolutionary
changes
in
the
Polynesian
islands.
The
typological
approach
proves
useful
for
understanding
archaeological
diversity
in
Oceania.
Nevertheless,
it
lacks
efficiency
when
it
comes
to
shedding
light
on
technical
and
economic
choices
involved
in
the
production
processes.
Through
the
technological
analysis
of
lithic
assemblages
from
the
mataeinaa
(district)
of
Toerauetoru,
located
on
the
northern
coast
of
Tubuai
(Austral
Islands,
French
Polynesia),
we
aim
to
provide
a
study
of
techno-economic
dynamics
related
to
the
production
of
adzes
in
ancient
Tubuai.
Petrographic
and
geochemical
analysis
of
exploited
geological
materials
and
finished
tools
from
different
sites
yield
information
on
raw
material
supply
strategies
and
transfers
of
finished
blades.
Eventually,
the
description
and
comparison
of
operational
sequences
related
to
adze
blade
production
and
maintenance
provide
a
reliable
assessment
of
technical
processes
within
the
traditional
Toerauetoru
district,
from
quarries
and
specialised
workshops
to
the
dwelling
sites
established
on
the
coastal
plain.
We
will
finally
discuss
how
the
investigation
of
the
technical
system
of
stone
adze
production
in
ancient
Tubuai
can
shed
light
on
the
social
organisation
of
Polynesian
chiefdoms.
38
Horley, Paul
17
mako
were
the
most
likely
carving
tool.
Among
the
wood
types
identified
for
the
surviving
rongorongo
artefacts,
once-native
Pacific
rosewood
holds
a
special
place.
Basing
on
these
data,
the
samples
of
mako
teeth,
Pacific
rosewood
and
black
obsidian
were
subjected
to
stress-strain
measurements.
The
results
show
that
mechanical
properties
of
shark
tooth
perfectly
match
the
requirements
of
the
carving
process,
whereas
the
brittleness
of
obsidian
casts
a
serious
doubt
on
its
prominent
role
in
glyph
engraving.
Analysis
of
the
original
tablets
also
suggested
possible
techniques
that
might
have
been
used
for
preparation
of
writing
surface,
as
well
as
some
post-processing
treatments
allowing
a
considerable
approach
to
sign
carving
quality
in
rongorongo
tablets.
39
Horley, Paul / Cuadros Hucke, Ninoska / Haoa Cardinali, Sonia / Gonzlez Nualart, Lilian
18
The
research
was
done
through
detail
topographic
registration
of
three
settlements
and
their
structures
(Akahanga,
Vaihu
and
Te
Peu)
with
aerial
photography,
drawings
and
existent
literature
research.
41
Recently
discovered
Mmoire
written
by
the
Forsters
in
the
light
of
other
works
of
their
authorship:
a
new
perspective
in
Easter
Island
studies
The
original
component
of
the
paper
is
a
comparative
study
of
five
disparate
Forsterian
Easter
Island
primary
sources,
namely
Journals,
A
Voyage,
its
German
translation
Reise,
Observations,
as
well
as
a
recently
discovered
Mmoire
originally
written
in
French.
The
last
mentioned
is
the
core
of
the
comparative
work
of
the
present
paper.
Fragments
of
the
translation
of
the
Mmoires
original
in
Polish
and
English
are
also
discussed.
In
addition
the
present
paper
takes
part
in
a
controversy
surrounding
the
true
author
of
this
work.
The
rationale
behind
the
presented
article
is
to
close
the
gap
left
by
the
critical
neglect.
Last
but
not
least,
this
paper
takes
part
in
the
controversy
surrounding
the
German,
Polish
and
French
view
on
the
Easter
Islands
cultural
and
scientific
heritage
shown
by
Mmoire.
The
paper
builds
its
interpretations
partly
fusing
bibliographical
studies
and
research
in
situ.
The
analysis
proved
that
the
research
objectives
namely
determining
the
true
author
of
Mmoire
and
the
novelty
of
Mmoire
approach
to
Easter
Island
research
have
been
accomplished
in
their
entity.
It
is
recommended
to
widen
the
comparative
research
into
the
Spanish
and
Dutch
Easter
Island
primary
sources
and
to
translate
Mmoire
into
the
above
mentioned
languages.
19
43
Image-based
low-cost
systems
for
automatic
3D
recording
of
archaeological
excavation
sites
and
objects
on
Easter
Island
Since
the
typical
3D
recording
technologies
for
archaeological
objects
such
as
terrestrial
laser
scanning
or
structured
light
systems
are
yet
expensive,
cumbersome,
inconvenient,
and
often
related
to
necessary
expert
knowledge,
image-based
systems
offer
then
a
cost-effective,
simple
and
flexible
alternative
today.
Several
affordable
and/or
free
close-range
photogrammetric
software
packages
with
computer
vision
algorithms
are
available
as
open-source,
web
services
or
as
commercial
low-
cost
software
since
some
years,
which
offer
cheap
and
easy-to-use
3D
capture
solution
for
many
users
such
as
archaeologists
and
specialists
in
cultural
heritage.
Thus,
the
question
arises
if
these
image-based
systems
can
substitute
expensive
range-based
systems
such
as
terrestrial
laser
scanning
or
structured
light
systems
for
applications
in
archaeology,
e.g.
for
the
documentation
of
cultural
heritage
and
archaeological
objects
and
finds?
How
does
the
accuracy,
repeatability
and
reliability
of
these
new
camera-based
low-cost
systems
compare
with
results
from
3D
scanning?
In
this
contribution
it
will
be
shown,
how
geometry
and
texture
of
archaeological
excavation
sites
and
cultural
heritage
(CH)
objects
from
Easter
Island
(Chile)
can
be
automatically
constructed,
modelled
and
visualized
from
digital
terrestrial
and
UAV
(unmanned
aerial
vehicle)
imagery
using
different
software
packages
for
automatic
3D
object
generation.
To
assess
the
quality
of
the
generated
models,
the
resulting
data
sets
will
be
compared
to
reference
data
of
the
same
objects
as
captured
by
terrestrial
laser
scanning.
45
Towards
a
virtual
museum
for
cultural
heritage
and
archaeological
objects
on
Easter
Island
In
most
cases
archaeological
finds
and
cultural
heritage
(CH)
objects
remain
in
the
country
of
origin
by
law.
However,
this
regulation
did
not
exist
in
the
past
and
therefore
CH
objects
and
exhibits
of
Rapa
Nui
are
distributed
worldwide
in
several
museums
(e.g.
the
Kon-Tiki
Museum
in
Oslo,
British
Museum
in
London,
Ethnological
Museum
in
Berlin-Dahlem,
Sebastian
Englert
Museum
in
Hanga
Roa,
and
many
others).
Furthermore,
there
are
financial
&
labour
intensive
efforts
to
present
a
collection
of
the
most
important
and
selected
CH
exhibits
in
one
travelling
exhibition
worldwide
due
to
narrow
time
frames,
restricted
and
limited
number
of
visitors,
only
one
hot
spot
at
a
specific
time
period
and
others.
Thus,
3D
models
of
archaeological
finds
and
CH
objects
experience
an
increasing
meaning
due
to
the
capability
to
analyse
and
visualise
such
data
in
an
efficient
database
everywhere
using
web-based
tools
in
the
Internet.
Through
digitizing
by
optical
3D
measurement
techniques
CH
monuments
and
inaccessible
discoveries,
a
virtual
museum
is
dedicated
to
creating
a
growing
repository
of
3D
models
of
significant
CH
objects
and
archaeological
findings
of
the
Rapa
Nui
culture,
thus
making
them
freely
accessible
to
everybody.
The
digital
collection
of
moai,
excavation
sites,
findings
as
well
as
petroglyphs
offers
a
unique
tool
for
researchers,
scholars
and
enthusiasts
to
explore
the
story
behind
each
object
by
interacting
with
the
collection
online.
The
environment
of
the
virtual
museum
is
on
one
hand
the
landscape
of
Easter
Island
as
a
textured
digital
elevation
model
(virtual
island)
for
the
positions
of
statues,
petroglyphs
and
excavation
sites
linked
with
each
related
3D
model.
On
the
other
hand,
the
virtual
museum
is
represented
by
fictively
created
rooms
with
typical
museum
furniture,
where
a
collection
of
important
and
available
3D
object
models
is
exhibited.
Each
digital
3D
model
is
then
linked
with
additional
meta-information
about
the
object,
which
tells
the
story
about
this
object.
46
Korovina, Evgeniya
21
47
3D
photo
monitoring
of
tuff
surface
alterations
of
the
moai
of
Ahu
Hanua
Nua
Mea
The
moai
of
Easter
Island
represent
important
stone
monuments
as
part
of
our
worlds
cultural
heritage.
Many
stone
monuments
have
suffered
serious
damage
as
a
consequence
of
natural
weathering
processes,
pollution,
insufficient,
maintenance,
utilization,
use
of
sensitive
materials
or
inappropriate
conservation.
Profound
diagnosis
is
required
for
characterization,
interpretation
and
rating
of
stone
deterioration
and
for
planning
and
executing
an
effective
and
economic
documentation
and
evaluation
of
lithotypes
and
deterioration
phenomena
(Fitzner
et
al.
1995).
Therefore,
it
is
important
to
protect
our
cultural
heritage
with
our
best
conservation
methods.
The
monument
mapping
method
is
presented
as
an
established
non-destructive
procedure
for
in-situ
studies
on
stone
damage.
Since
2012,
every
year
the
single
moai
of
the
Ahu
Hanua
Nua
Mea
(at
Ava
Ranga
Uka
A
Toroke
Hau)
undergoes
this
non-destructive
documentation.
This
long-term
monument
mapping
method
allows
scientists
to
see
even
the
smallest
changes
on
the
moai
statue.
The
paper
describes
preliminary
results
from
a
novel
optical-based
system
for
three-dimensional
damage
mapping
used
on
the
moai
and
shows
the
advantages
of
3D
photo
monitoring
as
a
non-destructive
documentation.
48
Khlem, Annette
22
Informative
rhythms
drums
and
their
specific
messages
in
East
Are
Are,
Malaita,
Solomon
Islands
In
November
2012
our
team
spent
three
weeks
in
the
small
hamlet
of
Apunirereha,
East
Are-Are
on
Malaita
in
the
Solomon
Islands
to
conduct
archaeological
research.
During
our
stay
in
the
village
that
is
surrounded
by
dense
rainforest
we
noticed
that
every
once
in
a
while
different
sounds
of
drums
could
be
heard
some
from
the
village
itself
some
from
farther
away.
We
were
told
by
the
villagers
that
the
drums
were
played
to
communicate
information
among
themselves
and
to
other
villages
in
the
area.
There
are
six
different
types
of
slit
drums,
as
they
are
widely
spread
in
Melanesia.
Our
informants
specified
that
the
making,
keeping,
and
playing
of
the
drums
are
subject
to
many
rules
and
taboos.
The
sound
of
each
type
of
drum
informs
about
specific
events,
as
there
are
political
gatherings,
tribal
conflicts,
death/funerals,
feasting
etc.
One
step
further
there
are
certain
rhythms
that
are
only
played
on
certain
drums
giving
even
more
specific
information
(drum
messages).
It
turned
out
that
the
use
of
different
drums
and
the
playing
of
certain
rhythms
nowadays
still
is
an
ingenious
way
to
communicate
detailed
information
over
large
distances
among
and
between
the
isolated
villages
and
hamlets
in
East
Are-Are.
50
Looking
towards
the
horizon
A
ship
petroglyph
on
Rapa
Nui
and
the
possibilities
and
limits
of
3D-documentation
Petroglyphs
are
ubiquitous
on
Rapa
Nui.
In
many
cases
the
glyphs
depict
things
from
the
natural
environment
and
daily
life
of
the
Rapanui:
Fish,
canoes,
fish
hooks,
nets,
birds,
chickens
and
the
like.
Others
show
elements
of
the
spiritual
world
like
the
birdman
or
Make
Make.
Definitely
a
late
addition
to
the
canon
of
depictions
are
European
sailing
vessels.
Historic
accounts
tell
us
how
in
awe
the
islanders
were
at
the
sight
of
the
first
ships
and
what
they
carried
on
board.
No
doubt
the
first
landings
had
a
great
impact
on
the
Rapanui.
A
well-known
petroglyph
of
a
European
vessel
can
be
seen
on
the
belly
of
one
of
the
moai
in
the
Rano
Raraku
quarry.
Doing
survey
along
the
Quebrada
Vaip
at
the
southern
slope
of
the
Terevaka
we
found
another
very
similar
petroglyph.
It
is
much
smaller
and
the
lines
are
exceedingly
faint.
Documenting
it
proved
to
be
a
challenge.
Here
we
evaluate
the
phenomenon
of
European
ships
appearing
as
part
of
rock
art
on
Rapa
Nui
and
the
potentials,
limits
and
possible
alternatives
of
using
structure-from-motion
photography
to
document
petroglyphs.
51
Excavation
at
rockshelter
KTT006
on
Isle
of
Pines
(New
Caledonia):
new
data
on
ancient
diet
and
funerary
practices
in
southern
Melanesia
In
2009,
rockshelter
KTT006
was
excavated
on
Isle
of
Pines,
an
island
80
km
south
of
mainland
New
Caledonia,
in
southern
Melanesia,
by
a
team
of
archaeologists
from
the
Institute
of
Archaeology
of
New
Caledonia
and
the
Pacific
(IANCP).
The
work
has
provided
a
more
or
less
complete
occupation
sequence,
since
the
arrival
of
the
first
Austronesian
canoes
3000
years
ago
up
to
European
contact.
23
Along
with
the
successive
ashy
layers
accumulated
over
three
millennia,
the
stratigraphy
had
been
disrupted
by
funerary
deposits
of
different
kinds,
roughly
dating
to
the
period
of
AD
400
to
AD
1000.
Spatial
analysis
of
the
remains,
along
with
carbon
dating
was
undertaken,
showing
clear
evidence
of
a
pit
burial
tradition
and
of
bodies
placed
in
constraining
envelopes.
Furthermore,
isotope
analyses
of
some
bone
samples
indicate
a
diet
based
primarily
on
sea
products,
thus
allowing
discussion
within
the
context
of
local
evolution
in
dietary
and
funerary
practices
and
links
to
other
already
known
burials
from
mainland
New
Caledonia.
52
Longpe, Esmralda
The
post-contact
trajectories
of
Gilbert
atolls
(Kiribati,
Micronesia):
collapse,
novelties
and
continuities
Considering
past
trajectories
of
atoll
social-ecological
systems
(SES)
is
a
way
to
learn
about
adaptive
capacity
of
communities.
Kiribati
is
an
independent
State
since
1979
counting
100,000
inhabitants
living
in
isolated
and
scattered
atolls,
a
majority
of
people
residing
in
Gilbert
archipelago.
Over
the
past
centuries,
the
communities
of
Gilbert
group
developed
natural
resource
management
system
that
has
enabled
their
life
in
such
a
fragile
and
constraining
environment.
In
the
1820s
began
the
first
exchanges
with
Europeans
and
in
1892
the
Gilbert
group
entered
in
the
British
colonial
empire.
These
changes
caused
several
impacts
on
the
structure
and
functioning
of
atoll
SES.
How
have
these
atoll
SES
absorbed
and
adapted
to
these
changes
since
European
contacts?
To
tackle
this
issue,
I
mobilized
the
adaptive
cycle,
a
conceptual
tool
from
resilience
theory
(Gunderson
and
Holling,
2002).
The
adaptive
cycle
suggests
that
systems
undergo
four
successive
phases
(i.e.
growth,
conservation,
release
and
reorganization).
This
study
used
different
data
source
(e.g.
accounts
of
first
settlers,
scientific
literature,
census
data,
socio-economic
statistics,
aerial
24
photographs).
Results
highlighted
the
collapse
of
these
SES
atolls
during
Second
World
War
and
underlined
some
continuities
and
novelties
such
as
the
emergence
of
an
urban
atoll.
54
Lpez, Lilian
Maxwell, Justin J.
25
26
Land
conflicts
on
Rapa
Nui
can
be
traced
far
back
in
time.
Their
details
can
be
ascertained
by
using
several
maps
from
different
perspectives:
the
Chilean
States,
exploitation
companies,
or
the
indigenous
Rapanui
people.
The
last
one
is
especially
interesting,
since
the
earliest
examples
of
ethnic
or
tribal
maps
(c.
1910s)
show
a
completely
different
interpretation
than
the
latest
examples
(c.1980s).
In
particular,
the
Council
of
Elders
seminal
work
of
1988
shows
a
map
perfectly
defined
with
straight
political
boundaries
and
links
these
with
the
current
families
of
the
island.
It
is
the
most
influential
cartography
among
the
Rapanui
people
today.
Our
research
suggests
that
the
origin
of
this
political
interpretation
is
pretty
early,
with
one
little
known
draft
already
made
in
1917.
The
reason
for
this
is
a
difference
in
character
between
the
different
versions.
Early
ones
follow
a
cultural
approach
and
are
closely
associated
to
ancient
legends.
Later
ones
were
created
as
effective
political
tools
to
help
the
islanders
in
their
claims
to
their
own
land.
The
consequences
for
current
day
Rapa
Nui
are
analyzed
too.
59
Moser, Johannes
The
lithic
inventory
of
the
flint-knapping
workshop
'Apunirereha',
Malaita.
Solomon
Islands
In
2012
and
2013
first
excavations
at
the
flint-knapping
workshop
Apunirereha
on
Malaita
(Solomon
Islands)
were
conducted
as
a
cooperation
project
between
the
Ministry
of
Culture
and
Tourism,
the
National
Museum,
Solomon
Islands
and
the
Commission
for
Archaeology
of
Non-European
Cultures
(KAAK)
of
the
German
Archaeological
Institute
(DAI).
The
site
Apunirereha
covers
an
area
of
approximately
3600
m.
A
test
sounding
of
2
m
x
3
m
was
carried
out
in
the
southern
part
of
this
designated
area.
Due
to
the
geological
conditions
in
East
Are
Are,
Malaita
many
rivers
and
streams
are
bearing
chert
boulders
and
pebbles.
The
local
people
of
Apunirereha
refer
to
this
stones
as
nasi.
The
chert
be
found
appears
in
different
varieties,
colours
and
shadings.
In
the
area
around
Apunirereha
these
natural
lithic
sources
were
used
in
prehistoric
times
for
raw
material
procurement.
The
chert
boulders
were
prospected
and
brought
as
manuports
to
the
site
for
further
usage
and
the
manufacturing
of
tools.
The
excavation
revealed
a
huge
amount
of
lithic
products
in
all
stages
of
their
manufacturing
process.
All
essential
components
of
the
dbitage
or
Chane
opratoire
such
as
flakes,
blades,
chips
and
debris
and
different
types
of
nuclei
and
hammerstones
are
present.
As
modified
tools
different
types
of
side-scrapers,
end-scrapers
and
denticulate
pieces
can
be
distinguished.
The
most
prominent
component
of
the
lithic
implements
consists
of
knapped
stone-adzes.
They
occur
depending
on
their
designated
use-
in
different
shapes
and
sizes.
The
flint-knapping
workshop
or
atelier
of
Apunirereha
with
its
huge
amount
of
lithic
dbitage,
semi-
finished
products
and
artefacts
can
be
considered
as
an
outstanding
centre
for
the
manufacturing
of
scrapers
and
adzes.
A
centre
from
where
the
lithic
products
were
distributed
as
trading
goods
or
items
for
exchange.
60
Muoz, Diego
27
In
1887,
25
Rapanui
purchased
118
hectares
of
land
in
Pamatai
(Tahiti)
to
catholic
missionaries.
This
is
a
very
important
event
in
the
history
of
the
Rapanui
people
in
Tahiti.
In
this
communication
I
will
analyze
three
aspects
of
this
history
of
diaspora:
1)
the
purchase
of
lands
in
Pamatai,
2)
the
genealogies
of
the
25
buyers
and
3)
the
mechanisms
in
which
the
property
of
the
lands
was
transmitted.
I
propose
that
kinship
and
property
of
land
continued
being
tied,
even
after
death
of
the
firsts
purchasers.
61
Pakarati, Leonardo
DOCUMENTARY FILM
Pozdniakov,
Konstantin
28
Rivas, Antonia
Returning
to
traditional
ancestral
law.
Authenticity,
resistance
and
modernity
in
Rapa
Nui
My
interdisciplinary
research
unites
two
strands
of
recent,
significant
anthropology
and
law
inquiry:
How
is
the
notion
of
traditional
law
constructed
over
time
and
produced
and
reproduced
by
both
the
Rapa
Nui
people
and
Chilean
government
in
a
context
of
ongoing
colonialism,
modernity,
emergence
of
human
rights
discourses
and
resurgence
of
indigenous
movements?
And
equally
important,
how
is
this
reconstruction/returning
to
traditional
or
ancestral
law
related
with
strong
questions
about
indigenous
identity
in
opposition
to
the
nation
state?
Understand
and
map
how
this
notion
is
produced
and
reproduce,
and
how
identity
is
recreated
by
the
whole
range
of
social
actors
and
institutions
(both
native
and
foreign)
is
imperative
and
is
the
main
purpose
of
this
dissertation.
After
a
year
of
intense
fieldwork
in
Rapa
Nui,
I
understood
that
in
the
indigenous
people
struggles
against
the
national
state,
the
notion
of
identity
is
deeply
embedded
with
the
idea
of
traditional
law,
associated
with
the
ancestral
ways
of
government,
living
and
cohabit
before
the
arrival
of
the
colonizers.
29
66
Archaeology
of
a
Kanak
valley
(New
Caledonia):
the
case
of
Werap
on
north-eastern
Grande
Terre
The
ethnographic
literature
about
the
former
ways
of
occupying
the
landscapes
of
New
Caledonia
by
the
indigenous
Kanaks,
has
always
highlighted
low
population
density
and
sparse
settlement
traditions.
Archaeological
studies
over
the
past
two
decades
has
started
to
refute
this
well
accepted
model,
by
showing
that
the
surveys
bring
to
light
a
dense
array
of
settlements
and
the
presence
of
complex
cultivation
structures.
This
paper
will
present
a
case-study
from
an
inland
valley
system,
at
the
back
of
the
tribe
of
Werap,
on
the
north-east
coast
of
the
main
Island
of
this
Southern
Melanesian
archipelago.
Survey
and
mapping
of
two
valleys
has
allowed
getting
a
detailed
understanding
of
the
density
and
complexity
of
the
former
Kanak
settlement
pattern,
with
the
presence
of
diverse
clusters
of
raised
house-mounds,
the
building
of
long
raised
dry
fields
for
jam
plantation
and
the
construction
of
complex
sets
of
terraces
for
wet
taro
growth.
The
fulfilling
of
a
large
number
of
C14
dates
as
part
of
an
archaeological
impact
study,
allows
to
put
these
remains
into
a
broad
chronological
frame,
and
to
confront
these
field-data
to
the
ethnographic
model.
67
Seelenfreund,
Andrea
/
Petchey,
Fiona
/
Seplveda,
Marcela
/
Gutirrez,
Sebastin
/
Crcamo,
Jos
/
Seelenfreund,
Daniela
/
Moncada,
Ximena
/
Payacn,
Claudia
/
Rojas,
Ana
Mara
Analysis
of
a
funerary
tapa
bundle
from
Mangareva,
Gambier
Island,
French
Polynesia
In
December
2011
the
remains
of
a
funerary
tapa
bundle
were
discovered
at
the
Te
Ana
te
Tea
cave
on
Mangareva.
These
remains
were
deposited
in
2012
at
the
Muse
de
Tahiti
et
des
es.
The
bundle
was
made
up
of
larger
and
smaller
strips
of
thin
tapa,
with
some
water
marks
left
by
the
beaters.
The
tapa
had
been
wrapped
over
a
piece
of
wood
and
tied
with
cordage
made
of
coconut-fiber.
A
few
of
the
samples
showed
some
symmetrical
black
designs/lines
along
some
of
the
folds.
This
paper
presents
the
initial
results
of
a
number
of
analyses
performed
on
the
funerary
bark-cloth
bundle
from
this
island.
Remains
were
dated
by
AMS
at
the
Waikato
Radiocarbon
facility.
Samples
with
designs
were
analyzed
by
portable
XRF
and
under
SEM-
EDX
for
elemental
characterization.
Raman
spectroscopy
was
also
performed
in
order
to
precise
the
mineralogical
nature
of
possible
pigments
to
define
if
these
lines
could
be
attributed
to
man-made
designs.
Additionally,
DNA
extraction
of
this
material
will
be
attempted
in
order
to
determine
the
genotype
of
the
paper
mulberry
plants
used
in
the
manufacture
of
the
tapa.
These
analyses
provide
insight
into
little
known
aspects
on
the
history
of
this
island.(Fondecyt
Grant
1120175).
68
Seelenfreund,
Daniela
/
Moncada,
Ximena
/
Peailillo,
Johany
/
Gonzlez,
Jos
/
Payacn,
Claudia
/
Riquelme,
Isabella
/
Lobos,
Sergio
/Rojas,
Gloria
/
Rivera,
Antonio
/
Seelenfreund,
Andrea
Paper
mulberry
(Broussonetia
papyrifera
(L.)
Vent.,
Moraceae)
in
the
Pacific:
genetic
analysis
of
contemporary
and
historical
plant
and
ethnographic
(barkcloth)
material
Paper
mulberry
is
a
plant
of
great
cultural
importance
that
was
consciously
transported
from
Southeast
Asia
by
early
Austronesian
voyagers
to
the
Pacific
islands.
We
analyzed
the
genetic
diversity
of
contemporary
plant
samples
from
the
Pacific
using
several
genetic
markers
in
order
to
30
understand
the
dispersal
of
this
species
across
the
Pacific.
We
show
that
it
is
possible
to
obtain,
amplify
and
characterize
DNA
from
herbarium
samples
and
present
an
overview
of
the
genetic
diversity
in
Remote
Oceania
of
contemporary
and
historical
herbarium
specimens
of
B.
papyrifera
collected
up
to
132
years
ago.
We
found
limited
genetic
diversity
within
Remote
Oceania,
consistent
with
a
common
Asian
origin
and
asexual
propagation,
with
the
exception
of
Hawaii,
where
plants
present
diversity
consistent
with
a
second,
probably
later
introduction
from
Asia.
As
an
additional
strategy,
we
have
also
extracted
and
amplified
DNA
from
contemporary
barkcloth
samples
in
order
to
apply
this
knowledge
to
the
analysis
of
a
small
collection
of
ethnographic
barkcloth
samples.
Results
allow
us
to
compare
the
genetic
diversity
of
contemporary
and
historical
material
collected
on
several
Polynesian
islands
and
to
open
a
window
to
the
past
to
understand
the
dispersal
history
of
this
plant.
(Grants
FONDECYT
1080063
and
1120175
to
AS).
69
Sellier, Pascal
The
compound
mortuary
chaine
opratoire
of
ancient
Marquesans:
death,
afterlife
and
funerary
practices
as
material
culture
The
archaeological
record
of
pre-contact
Marquesans
funerary
practices
is
quite
large,
for
many
different
disposals
of
the
dead
can
be
reconstructed
within
the
same
site
or
within
the
same
archipelago
during
the
same
pre-contact
period.
The
hypothesis
proposed
here
is
that
those
manifold
forms
should
not
be
seen
as
different
practices
devoted
to
people
of
various
status
but
as
stages
of
the
same
long-lasting
compound
process.
The
successive
steps
of
the
whole
mortuary
process
make
a
consistent
chaine
opratoire
and
the
afterlife
fate
of
the
corpses
can
be
seen
as
a
part
of
material
culture,
resulting
in
the
production
of
ancestors.
The
core
of
the
conference
will
be
based
on
the
Manihina
mortuary
data
(Ua
Huka
Island,
Marquesas
Archipelago)
and
additional
and
comparative
interpretation
will
take
into
account
other
Marquesan
funerary
sites
and
early
ethnohistorical
information.
70
Simpson
Jr.,
Dale
F.
/
Weisler,
Marshall
/
St.
Pierre,
Emma
/
Feng,
Yuexing
/
Torres,
Francisco
/
Yancovic
Pakarati,
Sebastin
Geochemical
and
technological
analyses
of
Rapa
Nuis
basalt
quarries
and
artifacts
Throughout
Polynesia,
geochemical
characterization
of
quarry
and
source
materials
linked
to
distant
artifacts
has
been
an
effective
analytical
method
for
reconstructing
prehistoric
interaction
including
defining
colonization
routes
and
so-called
trade
and
exchange.
My
doctoral
research
continues
this
tradition
of
Polynesian
stone
provenance
investigation
by
analyzing:
1)
basalt
quarries,
workshops
and
sources;
and
2)
basalt
archaeological
materials
such
as
toki,
(adze),
hoe
(knife),
and
ohio
(axe)
found
on
Rapa
Nui.
Ultimately,
my
project
intends
to
build
a
comprehensive,
high-precision
geochemical
database
of
sources,
with
the
goal
of
reconstructing
patterns
of
prehistoric
interaction
inferred
from
the
spatial
distribution
of
Rapa
Nui
artifacts
and
construction
stone.
My
research
is
the
first
on
Rapa
Nui
to
combine
a
political
economy
theoretical
framework,
GIS,
and
geochemical
analysis
to
intensively
model
the
movement
of
prehistoric
basalt
stone
material,
attempting
to
highlight
local
and
regional
exchange
networks,
socially
bounded
territories,
and
elite
and/or
31
household
redistributive
efforts
during
the
prehistoric
period.
In
addition,
my
research
design
includes
a
component
of
archaeological
outreach
that
works
with
the
Museo
Antropolgico
P.
Sebastin
Englert,
Secretara
Tcnica
de
Patrimonio,
and
Manu
Iri
to
offer
educational
opportunities
to
the
Rapanui
community.
71
Signs
of
human
activity
in
the
caves
of
Easter
Island.
Polish
archaeological
and
speleological
research
From
the
arrival
of
the
first
inhabitants
the
cave
of
Easter
Island
became
an
essential
element
of
the
social,
religious
and
functional
space.
The
caves
are
one
of
the
permanent
elements
of
the
achitectural
scenery.
Probably
for
a
long
time
the
caves
served
different
functions.
Some
were
established
as
ceremonial
objects,
while
others
which
were
comfortable,
dry,
easily
accessible
and
warm
thanks
to
the
sun
heating
up
the
rocks
were
perfect
places
to
stay
overnight.
Others
on
the
caves
with
inaccessible,
usually
camouflaged
entrances
served
as
refuges.
Some
of
the
caves
contained
natural
reservoirs
of
water,
in
some
there
were
manavai
subterranean
gardens
protected
against
the
winds,
there
even
today
fruit
trees
grow.
Finally
caves
were
used
as
charnel
houses
and
repositories
of
the
community's
cultural
legacy
in
the
collections
of
appurtenances
for
rituals
and
religious
worship,
clan
mementoes
and
everyday
articles.
We
have
inventoried
more
320
caves,
many
of
which
have
shown
signs
of
human
activity.
These
signs
can
be
divided
into
three
groups:
stone
artworks,
moveable
artefacts,
and
architectural
intervention.
72
Tautuu, Tomasi
Taking
roots
in
the
indigenous
Kanak
archipelago
and
the
strategies
of
integration
in
modern
Caledonian
society:
the
case
of
the
Uveans
and
Futunians
Oral
traditions
and
the
accounts
of
missionaries
and
sailors
give
evidence
of
Polynesian
myths
that
relate
the
travels
of
KAUKELO
from
Wallis
to
Uvea,
one
of
the
Loyalty
Islands.
This
prince
was
the
heir
and
oldest
brother
of
Lavelua
Manuka,
the
ancestor
of
the
TAKUMASIVA
lineage,
which
still
nowadays
reigns
Wallis.
He
emigrated
to
Uvea
around
1750
and
was
received
by
chief
BAZIT
in
the
northern
part
of
the
island.
Because
of
marriage
ties
and
adoption
the
men
composing
the
marine
contingent
were
considered
close
allies.
By
the
beginning
of
the
20th
century
the
initial
migrant
group
can
be
seen
as
an
autonomous
chefferie.
Therefore
the
NEKELO
family
as
part
of
the
TAKEDJI
chefferie,
who
in
those
days
settled
close
to
the
Saint
Joseph
Mission,
can
be
seen
as
the
direct
descendants
of
KAUKELO.
Every
Kanak
clan
or
chefferie
conserves
the
history
of
internal
or
external
migrations,
emphasizing
their
identity
and
legitimation.
If
it
turns
out
that
in
ancient
times
these
historical
ties
were
not
only
short-term
and
episodically,
which
strategies
can
be
applied
nowadays
to
integrate
new
immigrants
from
Wallis
and
Futuna
into
Caledonian
society?
32
73
Torres
Jeria,
Paulina
/
Edmunds
Hernndez,
Lya
/
Ramrez
Gonzlez,
Jimena
/
Atam
Lpez,
Merahi
/
Simpson
Jr.,
Dale
The
Rapa
Nui
Heritage
Master
Plan
and
the
process
of
community
participation
In
actuality,
one
of
the
biggest
needs
Rapa
Nui
people
has
is
to
have
a
planning
tool,
to
guarantee
the
correct
conservation
and
managing
of
the
Rapa
Nui
cultural
heritage.
As
important
as
to
execute
works
of
conservation,
archaeological
investigation
or
to
develop
projects
of
infrastructure,
it
is
to
work
on
a
document
that
it
should
establish
a
common
vision
about
the
priority
actions
that
must
be
undertaken
and
that
will
be
supported
in
a
set
of
procedure
that,
from
the
comprehension
of
the
patrimonial
resource,
should
allow
to
deliver
with
clarity
criteria
for
the
investigation,
conservation
and
putting
in
value
of
the
Rapa
Nuis
material
heritage.
The
generation
of
this
Master
Plan
proposes
the
consolidation
and
grants
the
territorial
coherence
and
normative
commanding
instruments,
being
constituted
as
a
tool
that
-founded
on
the
cultural
relevancy-
allows
the
planning
of
the
territory
and
the
security
of
the
Rapa
Nui
material
heritage.
The
production
of
the
Master
Plan
implies
the
realization
of
the
diagnostic
(bases
line)
that
is
needed
and
that
includes
at
least
information
of
cultural
order
(archaeological
and
anthropologic
/
ethnographic),
territorial,
environmental,
educational
and
of
juridical
character.
In
the
frame
of
the
production
of
the
Master
Plan,
the
principal
aim
is
the
incorporation
and
integration
of
the
different
social
actors
and
base
organizations
in
the
construction
of
his
first
guidelines.
For
this,
there
has
been
carried
out
processes
of
community
participation,
which
has
been
the
first
foundation
of
an
integrated
and
stable
work
with
the
Rapa
Nui
community.
The
objective
of
this
presentation
is
to
share
the
advances
in
the
elaboration
of
this
instrument
and
to
invite
the
investigators
to
be
a
part
of
this
process.
74
Torres
Jeria,
Paulina
/
Edmunds
Hernndez,
Lya
/
Ramrez
Gonzlez,
Jimena
/
Atam
Lpez,
Merahi
Rapa
Nui
Heritage
Program:
initiatives
and
projects
The
Rapa
Nui
Heritage
Program,
whose
executive
office
is
the
Technical
Secretariat
of
Heritage
Rapa
Nui
(STP),
has
as
one
of
its
objectives
the
project
formulation,
preparation
of
proposal,
supervision
of
executions
and
institutional
coordination
of
priority
and
emblematic
projects
for
Rapa
Nui.
The
STP
technical
planning
and
project
area
is
responsible
for
the
development
of
initiatives
that
are
aimed
at
generating
diagnoses,
conserving,
managing
and
valuing
archaeological
sites.
At
the
same
time,
one
of
the
STP
objectives
is
to
consider
the
advice
given
by
the
CAMN
Rapa
Nui
(Monuments
Advisory
Council),
to
represent
his
vision
when
making
decisions
and
directing
initiatives
and
concerns
of
its
territory.
The
CAMN,
together
with
the
STP,
has
been
working
on
a
protocol
for
guidelines
in
archaeological
research,
which
at
the
present
is
only
a
draft.
The
aim
of
the
protocol
is
to
create
a
system
of
regulations
for
the
activity
of
archaeological
and
anthropological
research
on
Rapa
Nui
territory,
incorporating
a
component
of
community
participation
and
validation
as
well
as
local
organizations
33
dedicated
to
safeguarding
the
cultural
heritage.
This
kind
of
initiative
should
become
a
tool
combining
technical
standards
for
safeguarding
the
heritage
asset,
will
be
representative
of
the
interests
of
the
community
and
therefore
sustainable
over
time.
The
objective
of
this
presentation
is
to
share
the
advances
in
the
elaboration
of
this
new
protocol
of
scientific
investigations
so
the
investigators
can
get
to
know
it
and
share
their
guidelines.
75
Torres
Jeria,
Paulina
/
Edmunds
Hernndez,
Lya
/
Ramrez
Gonzlez,
Jimena
/
Atam
Lpez,
Merahi
/
Simpson,
Dale
The
Heritage
Education
Program
Manu
Iri:
Guardianes
por
el
Patrimonio
Manu
Iri:
Heritage
Guardians
is
part
of
the
Educational
Heritage
Program
of
the
Technical
Office
of
Rapa
Nui
Heritage,
that
was
born
as
an
educational
initiative
that
tries
to
complement
with
the
formal
/
official
education
given
by
the
schools,
strengthening
contents
and
methodologies
that
turn
out
to
be
friendly
for
the
children,
who
motivate
them
to
learn
and
investigate.
To
use
the
whole
island
as
a
class
room,
and
to
have
the
local
specialists
as
their
teachers,
it
is
our
great
challenge.
To
call
and
to
assemble
the
Rapanui
experts
in
the
different
areas,
not
only
it
promotes
the
preparation
of
contents,
but
it
revitalizes
a
key
and
own
element
of
the
rapanui
culture:
the
respect
to
the
older
ones
and
to
the
traditional
knowledge.
Manu
Iri
is
a
workshop
of
Patrimonial
Education
that
seeks
to
deliver
knowledge
to
the
children
related
to
the
heritage
area,
from
the
scientific
point
of
view
and
investigative,
and
the
one
that
refers
to
the
oral
tradition,
memory
and
Rapanui
language,
always
interacting
with
the
landscape
that
surrounds
them
and
does
them
guardians
of
his
history
and
heritage.
The
idea
is
to
learn,
to
listen
to
the
knowledgeable
wise
persons
of
this
land,
but
also
to
the
wind,
to
the
birds
and
to
the
stones.
To
read
the
nature,
even
with
closed
eyes,
is
a
part
of
the
growth
and
learning.
76
Microfossils
and
Macro-processes:
Using
dental
calculus
to
examine
the
relationship
between
people
and
plants
in
Oceania
Plant
foods
that
were
part
of
the
prehistoric
Oceanic
subsistence
economy
have
been
inferred
through
the
analysis
of
language,
ethnographies,
archaeobotany,
and
stable
isotopes
from
human
and
animal
skeletal
material.
A
direct
way
to
examine
a
portion
of
the
plant
diet
is
to
identify
microfossils
trapped
within
dental
calculus.
Microfossil
and
bacteria
residues
become
trapped
in
dental
calculus
during
life,
representing
dietary
and
other
aspects
of
overall
health,
creating
a
direct
relationship
between
life
history
and
environment.
The
primary
barrier
to
using
this
technique
for
early
populations
in
Oceania
has
been
the
scarcity
of
recovered
human
dental
remains.
Here
we
present
results
from
Near
(Watom
Island)
and
Remote
(Vanuatu
and
Rapa
Nui)
Oceania,
spanning
3000
years
to
show
the
potential
these
data
have
for
better
understanding
the
plant
portion
of
peoples
diets.
By
analyzing
this
unique
data
set
we
are
able
to
examine
when
certain
plants
may
have
been
introduced,
the
consumption
of
wild
plant
foods,
as
well
as
insight
into
drinking
water
sources
in
landscapes
such
as
Rapa
Nui
where
fresh
water
is
scarce.
In
addition,
we
present
an
34
example
that
stresses
the
importance
of
using
multiple
lines
of
evidence
when
interpreting
the
microfossil
content
of
dental
calculus.
77
Interactive
3D
visualization
of
cultural
heritage
and
archaeological
objects
from
Easter
Island
using
a
game
engine
and
low-cost
system
For
interactive
3D
visualisation
of
textured
landscape,
cultural
heritage
objects
and
archaeological
objects
such
as
excavations
sites
and
findings,
which
were
modelled
at
the
HafenCity
University
Hamburg
as
triangle
meshes,
the
modern
game
engine
Unity
is
utilised.
Textured
objects
and
coloured
point
clouds
are
presented
in
a
viewer
application
so
that
the
user
can
navigate
as
in
the
virtual
world
of
a
computer
game.
The
point
of
view
is
interactively
chosen
by
the
user
to
access
the
object
in
a
virtual
walkthrough.
Low-cost-system
components
such
as
3D
monitors
and
head-
mounted
displays
are
applied
for
stereoscopic
display
of
objects.
By
using
a
smartphone
app,
the
viewing
device
becomes
a
head-mounted
display
to
enable
an
even
more
immersive
exploration
of
the
data.
The
inertial
sensors
of
the
phone
track
the
movement
of
the
head
and
control
the
virtual
cameras
viewing
direction.
In
order
to
control
movements
of
the
virtual
viewing
point
different
controllers
are
used
from
classical
game
consoles
or
from
off
the
shelf
PC
accessories.
In
the
current
version
of
the
developed
software
the
Sony
Dualshock3
(Playstation3)
and
the
Microsoft
Kinect
(Xbox
360)
are
implemented
as
navigation
controllers.
At
the
moment
the
software
processes
meshed
models
in
FBX
format,
while
the
point
cloud
data
is
imported
using
the
ASCII
coded
PLY
format
(XYZRGB)
and
processed
on
the
basis
of
DirectX
11.
For
demonstration
of
the
implemented
software
tools,
some
excavations
sites
as
archaeological
and
Moai
as
cultural
heritage
objects
from
Easter
Island
are
illustrated
and
interactively
visualised
using
Unity
on
low-cost
systems.
78
Van Tilburg, Jo Anne / Arvalo Pakarati, Cristin / Hom, Alice / Bates, Matthew
Visualizing
Rapa
Nui:
comparative
cartography,
archaeological
object
descriptions
and
research
advancement
This
paper
details
the
production
history
of
the
three
formative
versions
of
the
island-wide
archaeological
survey
map
and
reconsiders
the
cartographic
legacy
and
research
impact
of
the
survey
to
date.
The
basic
role
of
the
archaeological
grid
map
was
to
act
as
the
primary
instrument
for
describing
geography
and
localizing
data.
Research
dependence
on
the
established
grid
system,
along
with
the
nearly
complete
failure
to
identify,
describe,
and
properly
link
objects
to
plotted
survey
points,
has
frustrated
inquiry,
institutionalized
spatial
biases,
delayed
conservation
actions,
and
prevented
new
data
type
collection.
This
paper
argues
for
a
fresh
survey
methodology,
and
offers
a
replacement
strategy
based
on
four
survey
sections.
Further,
it
reviews
the
history
of
two
incomplete
surveys
of
Rano
Raraku
Archaeological
Zone,
Rapa
Nui
National
Park,
and
describes
methods
employed
to
integrate
previous
findings
into
a
new,
highly
detailed
and
illustrated
map
of
the
Interior
Region.
The
transfer
of
previously
existing
and
new
data
into
digital
GIS
format
frees
archaeological
objects
from
site
and
feature
labels
and
legacy
map
sheet
boundaries,
allowing
objects
to
be
reviewed
holistically
in
more
flexible
groupings
and
resulting
in
more
creative
interpretive
strategies.
35
79
Current
excavations
in
Rano
Raraku
quarry:
contextualizing
three-dimensional
sculptural
style
and
two-dimensional
symbolic
patterns
This
paper
summarizes
the
results
of
current
and
on-going
excavations
of
monolithic
stone
statues
(moai)
in
Rano
Raraku
Archaeological
Zone,
Interior
Region,
Rapa
Nui
(Easter
Island).
Unexpected,
new
evidence
suggesting
the
developmental
trajectory
of
three-dimensional
sculpture
style
was
recently
uncovered.
The
evidence
is
summarized
and
localized
in
time
and
space.
An
organized
set
of
similarities
and
differences
in
the
concurrent
iconographic
styles
of
two-dimensional
symbols
superimposed
on
the
statues
is
also
isolated
within
the
context
of
a
well-documented
temporal
setting.
The
sources
from
which
a
repertoire
of
motifs
and
conventional
representations
could
have
been
developed
are
explored.
The
discussion
is
anchored
by
the
notion
that
the
most
appropriate
method
for
the
logical
deduction
and
interpretation
of
aesthetic
meaning,
value,
motivation,
and
intent
is
to
seek
a
good
data
fit
within
a
reasonably
secure
stratigraphic
range.
80
Velasco, Gerardo
Standing
stones
and
ceremonial
stelae
a
new
type
of
Easter
Island
monument?
In
2011
a
test
sounding
in
the
plaza
of
the
Ahu
Hanua
Nua
Mea
at
Ava
Ranga
Uka
A
Toroke
Hau
brought
to
light
a
circular
rock-cut
pit
with
a
worked
upright
standing
slab.
This
unexpected
discovery
triggered
the
search
for
further
parallels
on
Easter
Island.
In
2015
a
short
inspection
around
the
island
yielded
almost
fifty
standing
stones
(naturally
rounded
boulders
or
crudely
shaped
quarry
stones)
and
neatly
worked
slabs
which
bear
a
centrally
engraved
line
on
one
side.
The
latter
group
which
is
different
from
the
classical
paenga
stones
is
mostly
from
the
immediate
vicinity
of
sealed
ahu
platforms,
less
frequently
associated
with
other
cult
contexts
always
lying
on
the
surface.
The
36
majority
is
carved
from
basalt,
some
specimens
from
tuff
and
scoria,
but
very
few
examples
(4)
are
from
re-used
moai
fragments.
Only
in
a
few
secondary
contexts
the
slabs
were
used
as
building
material.
The
second
sub-group,
the
standing
stones,
is
known
from
the
same
contexts,
i.e.
ahu,
sites
with
petroglyphs,
or
complex
ceremonial
ensembles.
Erected
on
the
ahu
central
platforms,
on
the
plazas
in
front
of
those
or
in
their
vicinity
all
of
these
are
still
in
situ
and
usually
smaller
than
the
slabs.
Although
known
since
long
these
peculiar
stones
have
never
been
studied.
After
a
first
analysis,
we
propose
for
both
types
a
ritual
function.
The
standing
stones
recall
the
so-called
backrests
known
from
the
marae
sites
of
Eastern
Polynesia.
The
slabs
with
an
incised
central
line
possibly
represent
the
spinal
column
of
highly
stylized
anthropomorphic
images
as
it
is
shown
by
a
few
moai
standing
on
the
slopes
of
Rano
Raraku
and
headless
moai
fragments
re-used
as
stelae.
If
our
interpretation
is
correct,
this
new
evidence
attests
to
more
complex
cult
practices
and
further
rituals
concepts
shared
with
Eastern
Polynesia.
82
The
Quebrada
Vaip
sacred
landscape
and
the
practice
of
taboo
on
pre-contact
Easter
Island
The
Vaip
streambed,
the
longest
of
its
kind
on
Easter
Island,
once
held
a
small
perennial
watercourse
which,
off
rainy
season,
was
barely
more
than
a
trickle
of
water.
Starting
from
the
Rano
Aroi
and
emptying
after
8
km
into
the
sea
at
Opipiri/Akahanga
it
accommodated
several
archaeological
sites
which
also
encompass
hydraulic
monuments
such
as
cascades,
embankments,
canals,
basins
etc.
The
most
important
of
these
is
Ava
Ranga
Uka
A
Toroke
Hau
in
the
very
centre
of
the
island,
excavated
by
the
German
Expedition
since
2008.
The
hydraulic
structures
executed
with
great
care
were
by
no
means
used
for
irrigation
as
one
may
assume
based
on
comparative
findings
from
Polynesia.
Together
with
a
palm
grove
and
the
ritual
platform
of
the
Ahu
Hanua
Nua
Mea
in
its
immediate
vicinity
the
entire
assemblage
suggests
a
ceremonial
use
with
water
perhaps
in
the
epicentre
of
worship.
From
Rapanui
oral
traditions
respectively
from
the
recorded
ethnographic
evidence
it
is
known
that
rituals
were
omnipresent
and
pervading
all
aspects
of
life
and
the
concept
of
afterlife.
The
practice
of
taboo
is
one
of
the
most
prominent
expressions
of
ritual
and
social
behaviour.
Belgian
N.
Cauwe
(Easter
Island
-
The
Great
Taboo,
2011)
was
the
first
to
discuss
in
more
detail
the
possible
material
evidence
of
taboo
practices
on
Rapa
Nui.
This
paper
is
aimed
to
present
from
the
Quebrada
Vaip
further
facets
of
taboo-related
interventions
into
landscape,
sites
and
monuments.
83
Wahl, Frieder
37
84
Waite, Deborah
Wieczorek,
Rafal
38
Wieczorek, Rafal
Identification
of
Easter
Island
wooden
figurines
from
John
Linton
Palmer's
illustrations
John
Linton
Palmer
had
been
a
ships
surgeon
on
two
Royal
Navy
ships
visiting
Easter
Island
in
XIX
Century.
The
first
brief
visit
happened
in
1852
on
HMS
Portland
and
the
second,
much
more
important
in
1868
on
HMS
Topaze.
From
the
second
voyage
we
have
rich
written
and
pictographic
material
coming
from
Palmer.
Among
many
sketches
and
watercolours
produced
by
Palmer
there
are
some
illustrating
wooden
figurines:
moai
kavakava,
moai
tanagata,
moai
pa'apa'a
and
moai
moko.
Altogether
we
have
illustrations
pertaining
to
some
18
distinct
wooden
figurines.
Majority
of
those
illustrations
has
never
been
published.
Also
majority
of
the
illustrations
do
not
present
the
whole
figurine,
but
only
the
cranial
carving.
Based
on
sometimes
very
detailed
drawings
by
Palmer,
we
can
relate
some
of
Palmer's
illustrations
to
extant
figurines
from
various
museum
or
private
collections.
In
most
cases
Palmer's
drawings
are
the
oldest
reference
to
particular
object,
often
pushing
the
provenance
by
many
years
to
the
past.
The
paper
will
present
and
discuss
those
identifications.
88
Yankovic
Pakarati,
Nicolas
/
Lillo
Haoa,
Tuti
/
Pakarati,
Simon
/
Simpson
Jr.,
Dale
F.
/
Yankovic
Pakarati,
Sebastin
Mahana
o
te
henua
ka
haka
haere
e
maitaki:
Short
report
on
the
northern
coast
material
clean-up
On
the
12th
of
June
2014,
80
people
from
multiple
Chilean
state
and
Rapa
Nui
local
agencies
helped
cleaned
up
the
northern
coast
of
the
island.
While
this
clean-up
of
multiple
material
types
has
been
in
the
works
for
years,
this
was
the
first
attempt
to
quantify
the
amount
of
garbage
that
is
coming
to
the
island.
In
three
hours
of
clean-up,
five
groups
recovered
808
KG
of
material
(3.8
KG
of
collection
per
person
per
hour),
with
57%
of
that
weight
coming
in
the
form
of
nets
and
ropes.
While
some
of
these
ropes
are
locally
produced,
the
majority
are
coming
for
deep-sea
fish
factories
that
tend
to
cut
39
empty
and
tangled
nets.
This
material
is
also
possibly
associated
with
the
great
Pacific
garbage
that
slowly
makes
its
way
to
Rapa
Nui.
While
some
recovered
material
came
from
the
island
(mainly
glass),
less
than
14%
of
coast
material
comes
from
Rapa
Nui.
This
event
was
a
great
way
to
build
community
relations
by
working
together,
and
to
show
that
a
small
committed
group,
dedicated
to
cleaning-up
and
identifying
the
islands
coast
waste,
can
get
the
job
done!
89
Prospects
and
challenges
of
tourism
in
Rapa
Nui
(Easter
Island);
conservation
and
local
development
The
tourism
industry
has
enabled
economic
growth,
unprecedented
in
Rapa
Nui.
He
is
currently
the
engine
of
the
economy
on
the
island.
Fishing,
agriculture,
crafts
and
even
certain
cultural
activities
are
designed
to
meet
the
needs
of
this
market.
In
the
late
twentieth
century,
tourism
was
in
its
infancy
with
about
15,000
tourists.
Today,
only
15
years
later,
we
have
figures
that
line
the
100,000
tourists
a
year.
This
explosive
growth
has
certain
impacts
on
the
ecosystem,
the
quality
of
life
of
its
inhabitants
and
the
preservation
of
Rapa
Nui
culture.
So
far,
economic
development
has
followed
the
laws
of
the
free
market
has
not
been
regulated
in
any
way.
The
limitations
on
the
influx
of
visitors
are
just
an
airstrip,
an
airline
that
operates
and
the
lack
of
a
port
for
large
vessels.
Other
important
variables
are
left
behind,
trying
to
adapt
to
rapid
changes,
such
as
sewage,
waste
management,
water,
electricity,
communications,
public
safety
and
roads,
National
Park
management,
among
others.
This
paper
examines
the
main
problems
of
tourism
development
on
the
island
and
proposes
some
alternatives
to
address
these
issues
from
a
local
perspective
and
sustainable
development
of
Rapa
Nui.
90
Birds
of
Rapa
Nui
(Easter
Island)
and
Motu
Motiro
Hiva
(Salas
y
Gomez):
a
review
and
new
sightings
The
birds
of
Rapa
Nui
are
not
only
important
components
of
the
island
ecosystem,
but
are
key
symbolic
elements
of
the
Rapa
Nui
ancestral
culture
and
world
view.
Many
questions
remain
regarding
the
abundance
and
migratory
patterns
of
many
bird
species
in
what
is
one
the
remotest
parts
of
the
planet.
Here,
were
present
a
review,
and
list
the
local
common
names,
of
the
existing
terrestrial
and
marine
bird
species
of
the
Easter
Island
Province
(Rapa
Nui
&
Motu
Motiro
Hiva).
This
includes
a
review
of
the
available
literature,
as
well
as
visual
observations
during
2013
and
2014.
Visual
survey
effort
was
carried
out
by
an
experienced
local
observer
on
Rapa
Nui
and
on
Motu
Motiro
Hiva
during
two
cruises
led
by
the
Chilean
Navy
and
the
Rapa
Nui
National
Park.
Among
other
species,
we
confirm
the
presence
of
Sula
sula
and
report
sightings
of
two
new
species
for
Easter
Island
and
Chile:
Pluvialis
fulva
and
Calidris
mauri.
40
We
put
forward
the
need
to
carry
out
an
integrated
research
and
conservation
project
for
the
seabirds
of
Rapa
Nui.
This
should
include
a
bird
ringing
program,
a
permanent
and
systematic
monitoring
program,
and
education
and
outreach
schemes
(for
the
local
community
and
tourists),
throughout
Easter
Island
Province.
91
Marine
mammals
of
Easter
Island
(Rapa
Nui)
and
Salas
y
Gmez
Island
(Motu
Motiro
Hiva),
Chile:
a
review
and
new
records
The
Chilean
oceanic
islands
Easter
Island
(Rapa
Nui)
and
Salas
y
Gmez
Island
(Motu
Motiro
Hiva)
have
received
little
attention
with
regards
to
basic
marine
mammal
investigations.
Here
we
review
and
update
available
information
on
the
status
of
marine
mammals
in
this
area
from
different
sources,
including
published
accounts,
local
interviews
and
two
recent
expeditions.
We
also
provide
detailed
accounts
for
each
confirmed
family
or
species,
including
historical
data
from
published
archaeological
studies
and
whalers
logbooks
from
the
18th
to
the
20th
centuries.
Results
indicate
that
a
total
of
five
marine
mammal
families
(Balaenopteridae,
Physeteridae,
Ziphiidae,
Delphinidae
and
Phocidae)
have
been
confirmed
within
the
study
area,
representing
two
mammalian
orders
(Cetartiodactyla
and
Carnivora).
Within
these,
twelve
species
are
known
to
occur:
blue
whale
(Balaenoptera
musculus),
unidentified
minke
whale
(Balaenoptera
bonaerensis
or
B.
acutorostrata),
humpback
whale
(Megaptera
novaeangliae),
sperm
whale
(Physeter
macrocephalus),
Cuviers
beaked
whale
(Ziphius
cavirostris),
Blainvilles
beaked
whale
(Mesoplodon
densirostris),
false
killer
whale
(Pseudorca
crassidens),
unidentified
pilot
whale
(Globicephala
sp.),
bottlenose
dolphin
(Tursiops
truncatus),
common
dolphin
(Delphinus
sp.),
southern
elephant
seal
(Mirounga
leonina)
and
leopard
seal
(Hydrurga
leptonyx).
We
discuss
the
implications
of
some
of
most
noteworthy
records
and
make
a
plea
for
further
studies
to
improve
our
knowledge
of
these
top
predators
in
one
of
the
most
isolated
places
in
the
world.
41
Posters
Gossen,
Candace
Deforestation,
drought,
and
humans:
The
Collapse
Theory
is
dead
new
evidence
of
adaptability
and
survival
In
the
lake
sediments
of
Rano
Kao,
a
15,000
year
climate
and
pollen
record
was
uncovered.
Periodic
droughts,
intense
rainfall
patterns
and
punctuated
global
events
show
a
constantly
changing
ecosystem.
With
the
interaction
of
humans
over
the
last
2,000
years,
the
last
few
events
have
both
altered
the
landscape
and
inspired
innovation
in
return.
In
the
aquatic
cellulose
isotope
record
from
Rano
Kao,
intervals
of
punctuated
events
occurred
every
719
years
as
extremely
hot
and
dry
with
varying
intervals
of
length.
On
the
opposite
spectrum
every
637
years
a
cold/dry
event
occurs.
The
last
cold
event
began
in
1390AD,
peaked
in
1456
and
ended
in
1505AD.
This
event
lasted
115
years
and
is
one
of
the
coldest
in
the
entire
climate
record
for
the
island.
During
this
cold
event
5
species
of
palm
and
17
other
trees
began
to
diminish,
but
do
not
disappear.
Confirmed
by
pollen
analysis
from
the
floating
mat
of
Rano
Kao
and
new
samples
from
the
waterfalls
and
water
sites
of
Ava
Rang
Uka
a
new
story
unfolds:
an
event
putting
the
trees
into
dormancy
weakened
and
depleted
the
forests
rapidly.
The
giant
palms,
which
take
100
years
to
flower
for
the
first
time,
eventually
went
extinct
with
the
ongoing
pressures
of
a
changing
ecosystem.
42