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World (freedom)
Forcing reason to answer/make sense of the question of the world:
Antinomy of Pure Reason
o The Ideal, Paralogism, and Antinomy of Pure Reason are called Dialectics (illusions; a
stalemate), more particularly Transcendental Dialectics (Things we cannot know)
o Metaphysics cannot stand the Critique of Pure Reason; re-echoed by Nietzsche (Death
of God)
Completed the project of metaphysics. By doing so, also completed the project of modernity.
o Modernity
Deals with the question of science4 5 6; scientific
The self is the foundation of science
To make sense of reality, we must go back to man, the foundation
Knowledge is ultimately phenomena (Kant)
Anthropocentric because knowledge can only be human knowledge
Science is ultimately philosophy (Hegel)
Kant was seen as its pinnacle; but was reacted against by the German Idealists
and others (still continuing the project of modernity)
A question of life (Late Modernity)
What can we know: phenomena [Aesthetics (intuition; to perceive) + Logic (Understanding)]
Divided into two parts, the first is the critique of knowledge; the second is how to proceed after
the critique7.
Kant did something after Modernity. What comes after Kant is after Modernity. To do Postmodernism is to
be cognizant of Kant.
Husserl
Resuscitated the question of science
Started phenomenology/Father of Phenomenology8 (science of beginnings) (science of
essences9)
Returns back to Descartes
Last part of Modernity
His project10 is to secure and understand the foundation of knowledge
o The most concrete of what is given to us is experience. So he begins with experience
Begins with consciousness11 (cannot be in the abstract) for his project
The property of consciousness is that it is intentional12 (intentional of something)
o Consciousness is a correlate between the I and the object
o What connects the I and the object is consciousness
o Consciousness does not belong to the world
o Consciousness is not determined by the world
We begin with what is given to us (principle of principles (originary givenness 13))
Phenomenology begins with reflexion (to think about thinking)
We have to open consciousness
8 Back to the things themselves (concrete).
9 Ideas (form(eidos(Wesen)))
10 Epistemological in nature
13 Content of consciousness
By examining consciousness, one has to do a reduction (stepping back from the world)
o Leads to a transcendental14 standpoint (from withdrawing from the world15)
o What we gather from the transcendental standpoint is a priori and therefore universal
o Transcendental standpoint is before experience
o Transcendental standpoint can make sense of the ordinary {originary (?)} givenness (?)
epoch16 (suspension of judgment) [necessary in withdrawing from the world]
Everything is given via consciousness
Phenomenology17 18 is not psychology19
o Problem of Induction
Our experience20 (which is not all the time) eventually becomes habit, [and] then
becomes fact.
A fact being particular is not necessary.
The scientific method works on the induction method. Because it is founded on
experience, it cannot arrive at universal truths.
o Psychology is nave (not understanding the basics)
Freud
Discovered the unconscious
The ego (self) is trapped between the law (superego) and desire (id)
The withdrawal is supposed to take away the biases
Transcendental standpoint reaches pure consciousness, then to the pure ego 21 (presuppositionless self). After this one can examine an object in its purest form
14 a priori
15 By withdrawing [from] the world does not mean denying the world.
21 The pure ego is the source of every mental act, a terminus. It should not be empirical.
To communicate the Intuition of Ideas (Wesenschau (seeing of Ideas)), one has to speak about it
(phenomenological description)
o Wesenschau leads to apodicticity22 (necessary)
Natural standpoint
o Where we begin
o Pre-philosophical, contingent, a posteriori
The ego is freed from its empirical commitments (from reduction)
Any science is now possible because of phenomenology, because phenomenology is now the
foundation of science
He is extending Kant23 (in a sense of extending phenomena into science)
o Very influenced by Kant
Synthetic a priori knowledge is possible through phenomenology
His phenomenology is only a beginning
Free fancy is imagination, opening the object to its possibilities
We have to understand originary givenness
Does not purport to create a system
Not everybody can do the reduction
Ideas allow the world to be
Heidegger
One of the more important students of Husserl
He has a love-hate relationship with Husserl
Groomed by Husserl to be the latters heir
Dedicated Being and Time to Husserl
Expelled Husserl from the university
Concerned with the question of Being24
What we know as Being is not actually Being
o [Being is] that which is (Aristotle)
22 Apodicticity is indubitable. Because the Ideas is apodictic, it is indubitable.
29 beings (seienden)
Finally, Hegel!
Hegel
Introduced to France by Alexander Kojev and Jean Hyppolite
Knowledge is Truth is the whole
The Spirit is none other than human reason
o The Idea is Reason actualized in its movement
The study of the dialectical movement of the Spirit is phenomenology
There is no duality; thought is manifested or it is not thought
His work is basically the Spirit realizing to become Absolute
o The Phenomenology of Spirit is the story of consciousness unfolding itself, trying to
understand itself; from its barest sense34 towards self-consciousness35
32 Truth is aletheia.
34 Animal consciousness
Bataille
Reacting against Hegel
o The desire to be38 is both tragic and incessant.
35 Think about thinking; desiring desire
Derrida
Famous for the project of deconstruction
o {Deconstruction is} from destruktion (from Heidegger 40)
Heidegger was not radical enough
39 Recognition that the sovereign is in control of himself
At this point, the notes have segued a bit to Lacan. Its short so Ill just
dictate what it says:
Lacan
Floating signifiers (ex. Humor) (between something and nothing)
are the best way to express desire
When you desire something, the expression of that desire will
never be enough
Derrida
The history of structure is as old as epistem (human knowledge), where there is an event (a
rupture44, a redoubling45, a scandal46)
Sign is supplement (substitution (the signifier substitutes for the signified) and addition)
o Language is just a play.
There is nothing outside the text; meaning is always deferred
o The moment we try to capture the signified, the signified becomes a signifier (delay of
meaning
Being is just a name for another name (Heidegger enters the rupture); subject to the play of
difference
44 Rupture of the sign (the signifier collapsing the signified, becomes a signifier)
Radicalized de Saussure
Prime target of deconstruction: metaphysics of presence 47 48 49 (there is privileging)
o To exist is to speak
Differance is neither a word nor a concept
o Differance is a neologism.
o To show that meaning is always elusive
Differ the signifier is not this (space)
Defer the signifier is not this and passed (time)
o If a concept, it is not differance, it becomes not what it is
Meaning is elusive
We can deconstruct Truth
There is no center, no essential structure (what deconstruction shows)
Deconstruction must come from a certain tradition
There is no stable position
o Binary opposites dominate metaphysics. Deconstruction shows us that they are just a
play of differences
Heidegger is still doing the metaphysics of presence
The writing of the phenomenological description enters the problem of language (eidetic
objectivity becomes a name subject to the play of difference)
The critique of phenomenology inaugurated the project of deconstruction
o Succession is time
o The noema is immanent (in consciousness) and transcendent (outside the world), open
to space and time through hyle
The noema does not belong anywhere (anarchy of noema), and opens up yo the
time and the other. Meaning (to be passed down in history, must be grounded in
language50) then becomes the other of the object and subject to time.
To reactivate the meaning of language, one must use language.
Reading is decodification (connected to [Reactivation is in
consciousness]), writing is codification.
Meaning has not yet arrived
49 Thought
50 Fixed in writing
Whoo! Nearly done. Ill just go through the last philosophers in the
notes, Nietzsche and Baudrillard, in one go. Theyre connected any
way. Lets move on.
Nietzsche
True world {has become} fable world (reversion of Platonism)
o If we take away the truth, we cannot say something is false. Everything else is possible
o Taking away the true world is taking away the reference, and we lose meaning, then
reality.
Baudrillard
Hyperreality is what is there (fable world)
Simulation is to feign to have what one does not have (connected to hyperreality) (play of signs
due to the loss of reality)
The product of the play of signs is hyperreality
o The body is theOh,
graveyard
signs.descriptions of Postmodernism left!
there areofsome
Baudrillard
The question of reality is paramount
Hyperreality is more real than the real
o The image is something that is given, something that appears
Successive phases {of the image}:
Reflection of a profound reality (corresponding)
Masks and denatures a profound reality (ideology (Marxist sense) 51
comes here) (showing by hiding)
Masks the absence of a profound reality {Has the same connotations as
with the above}
Has relation to any reality (proper entrance of simulation)
Own pure simulacrum
Neo-Marxist
51 False consciousness