aydinysa: Preparing the Body for Mantra

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\;yaidNyas
aydinysa
Rishi: Every Mantra has a
Rishi. The Rishi sits on the
head. Rishi nyasa is to
worship the Rishi of the
mantra on our head so the
Rishi will bless us with the
knowledge and siddhi of
the mantra.
Chanda: The next part of
mantra is the chanda
(meter), how to say the
mantra in a particular
rhythm so the diety is
pleased. The best meter is
gyatri (24 syllables). Gyatri
has 24 syllables, the next
chanda has 28 syllables,
then the next has 32
(anustup chanda). It goes
4+4+4this is the formula.
In three movements gyatri
can cross the zodiac two
times, 24 syllables, 12
signs and 12 signs. 24 is
auspicious because of the
siddhamsa.
When chanda is perfect it creates a vibration in the room that continues in the room even after
mantra. When gyatri is said once the whole room gets light, with proper chanda (meter) all
around will get benefit. If said incorrect the person saying it will get benefit but not others, one
cannot alter the vibration in a room, and will not be able to effect others. Chanda has the power
to affect others.
Mantra Devata: Every mantra has a devata who sits in the heart. The devata is invoked by the
mantra to come into the heart. If you use a krora (harsh) devata, then a harsh devata will come
into your heart. A person will get the mantra siddhi when the mantra devata sits in the heart.
Ishta devata is already in the heart, and you (atmakaraka) is already in the heart. In
vishishtadvaita there is two, in advaita they are the same (there is just One). The mantra devata
should never be inimical to the Ishta or the Atmakaraka, in temporal relationship according to

the chart of an individual. If mantra devata hurts the Ishta or AK there will be a lot of trouble.
Certain devas are specicic for certain purposes. The devata must even be individualized for the
specific form of an individual diety, whether to use Kaleshwar or Mahakala. For example,
Bhairav is used for problems with the Lagna, Kal-Bhairva is use for Saturn in the Lagna, Batuka
is used for Mars in the Lagna. If the mantra devata is inimical to the lagna a person's character
will fall, they may get into bad things, the body will start to pain, and they may start sinful
behavior.
Bija: Every mantra has a bija (seed syllable) from which it sprouts, which creates the mantra.
Namah Sivaya comes form the bija 'Haum'. Hare Krshna mahamantra comes from "Kleem'.
When doing sadhanna (spiritual practice) the mantra should be placed on the lingam (within the
root chakra). One should concentrate there and feel the mantra eminate and rise up from there,
(this can lead some to fall into lower energies if not focused).
Shakti: Every mantra has a Shakti which is established in the feet. The feet move you in a
particular direction, as the sakti of a mantra guides you to go in a specific direction. "Gatistwam
Gatistwam Twam Eka Bhavani". It is the Shakti which gives gati (direction) in life.
Kilaka: The sealing and unsealing of a mantra. Every mantra is a temple and needs someone to
open the door for you to go inside, utkilana- to unlock. This is why getting a mantra out of a
book is almost impossible because you need someone to unlock the door to it. This can be from
Guru Kripa, the guru's grace: they open it for you, or they give you an utkilan mantra, they give
you the key to unlock the mantra. Then you will get results quickly.
The key is in the solar plexus with the Sun god who is the Guru for everyone. The 1000
Maharishis sit in the Sun chariot with the keys. 1000 rays come from the Maharishis. When you
pick up a mantra the rishi goes to the crown of the head (representative of the sahasrara). It is
said in a year pick up one mantra, don't pick up ten rishis at once. If one is doing multiple
mantras at once, try to make them from the same rishi. But don't randomly do many mantras
from many random rishis.
Note: Stotrams reside in the heart and have built in unlocks but they can't do as much as a
mantra. Stotra is a dance between the atman and the paratman.