Grave worshippers!

We want Answers
10 questions for the grave worshipers!
In Indian peninsula and else where, it is quite common to invoke a dead person f
or example like yaa Khwaja, yaa Ali, etc etc, for situations when they need help
.
So here is a list of queries that such a person should be asked: 1. Can the pers
on (for e.g., Khwaja Ajmeri), dead or alive, see or hear every one at a time or
from any distance long distance? For eg. people can invoke Khwaja Ajmeri from Pa
kistan, India, Srilanka, Bangladesh, Thailand, Malaysia, USA, Canada, etc. from
all over the world. Can he, i.e., Khwaja Ajmeri, can hear them from such a long
distance. This is a very simple task for Allah (Subhanahu wataala) but is it pos
sible for Khwaja Ajmeri,
2.
Can the person (for e.g., Khwaja Ajmeri), dead or alive, hear simultaneously fro
m many people at the same time (Multitasking)?
For eg. many people may invoke Khwaja Ajmeri from all over the world at the same
time.
Can he, i.e., Khwaja Ajmeri, can hear them at the same time or a queue is requir
ed.
This is a very simple task for Allah (Subhanahu wataala) but is it possible for
Khwaja Ajmeri also?
3.
Can the person (for e.g., Khwaja Ajmeri), dead or alive, understand all the diff
erent languages?
Because there are many different languages and dialects throughout the world.
A Tamil will invoke or call upon in tamil language.
A Srilankan will invoke or call upon in sinhalese language.
A Britisher will invoke or call upon in english language.
A French will invoke or call upon in french language.
A Chinese will invoke or call upon in chinese language.
An Indonesian will invoke or call upon in indonesian language.
An Arab will invoke or call upon in arabic language.
A Japanese will invoke or call upon in japanese language.
Sometimes it also happens that the person (for e.g., Khawaja Ajmeri) whom people
are calling upon or invoking, died as an illiterate. So is it that, after his d
eath, can he understands all the different languages and dialects?
This is a very simple task for Allah (Subhanahu wataala) but is it possible for
Khwaja Ajmeri also?
4.
Can the person (for e.g., Khwaja Ajmeri), dead or alive, can hear a dumb person
or can he hear a person who is invoking him or calling upon him in his heart?
And Allah is Knowing of that within the breasts. 3.154
This is a very simple task for Allah (Subhanahu wataala) but is it possible for
Khwaja Ajmeri also?
5.
Whether the person (for e.g., Khwaja Ajmeri), dead or alive, needs to sleep or t
ake a break? Or he (for e.g., Khwaja Ajmeri) is ever awake and doesn t require a r
est?
As we know very well that Allah (Subhanahu wataala) never requires a sleep or re
st as follows:
Allah! There is no god but Him: the Living, the Eternal. He neither slumbers nor
sleeps.
2.255
If the person (for e.g., Khwaja Ajmeri), dead or alive, needs to sleep or take a
break then we must have a time table so as to when we should call or invoke him
so that he may not get disturbed or the call should not get unheard.
For instance, the person may be calling or invoking YA KHWAJA al madad, but KHWA
JA might be having a nap, so no help for the poor caller.
This is a very simple task for Allah (Subhanahu wataala) but is it possible for
Khwaja Ajmeri also?
6.

Can the person (for e.g., Khwaja Ajmeri), dead or alive, solve all the problems
of the people?
If that is the case, then what is the use of Allah (nauzbillah)? Or else if the
person (for e.g., Khawaja Ajmeri) has a limitations, then in such a case, we mus
t have a list of things that the person (for e.g., Khawaja Ajmeri), can resolve
and what he cannot.
This is a very simple task for Allah (Subhanahu wataala) but is it possible for
Khwaja Ajmeri also?
7.
Can the person (for e.g., Khwaja Ajmeri), dead or alive, cause harm to the peopl
e or his duty is just to lend a safe hand for the people in trouble?
Has anyone heard that KHWAJA AJMERI causes people to be in trouble?
This is a very simple task for Allah (Subhanahu wataala) but is it possible for
Khwaja Ajmeri also?
8.
Who causes the people to be in trouble? Is it the person (for e.g., Khwaja Ajmer
i), dead or alive, or Allah (Subhanahu Wataala)?
If Allah (Subhanahu Wataala) causes the people to be in trouble and the person,
dead or alive, he delivers people from their miseries then, naudhubillah, Allah
(Subhanahu Wataala) would be considered as an oppressor whereas the person, dead
or alive, would be considered as a helper.
And if Allah afflicts you with any harm, then none can remove it except Him; and
if He wanted good for you, then none can turn away His grace, He brings it to wh
om He wishes of His servants. And He is the Forgiver, the Merciful.
10.107
9.
If Allah (Subhanahu Wataala) is adamant on causing harm and the person, dead or
alive, is adamant on relieving the caller, then who will win?
Allah says: Indeed your Lord is the Doer of what He wills [Srah Hd: 107] and (He is t
he) Doer of what He wills. [Srah al-Burj: 16]
10.
If someone dies, then to whom shall we call upon or invoke for salvation for tha
t dead person?
So if you can call upon Allah (Subhanahu Wataala) after the death of any person
then why not call upon Him alone when you are alive for other benefits.
This is a very simple task for Allah (Subhanahu wataala) but is it possible for
Khwaja Ajmeri also?
[ From lecture of Shaikh Meraj Rabbani (hafizahullah)]