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by Virginia Lore
Much has been written about the role of Pearl in Nathaniel Hawthorne’s The Scarlet
Letter. Barbara Garlitz provides an overview of how critics have identified Pearl in her
Pearl was called both “an embodied angel from the skies” and
picture.”
There is no doubt that Pearl is a rich character, full of inconsistencies not easily nor
quickly read. One can interpret the character in context of a literary Puritanism, as a
itself, a living result of the sinful union between Reverend Dimmesdale and Hester
Prynne. However, one must not disembricate the story from the historical moment in
which it was written. When viewed through the lens of history, Hawthorne’s use of this
character signifies the personification of uncontrolled sweeping social change, and the
place of Pearl in the society of the book symbolizes a collectively-held fear of that
change.
The Scarlet Letter was published in 1850, just two years after the global unrest which
had expressed itself in the European Revolutions of 1848 and the Mexican-American
War. While Hawthorne might not have been aware of the uprisings across the Atlantic,
surely he was aware of the primary causes of the unrest: rapid technological change
popular press, and new ideas of liberalism resulting from the Enlightenment. Change
and fear of change percolated through the American consciousness as the push to build
the empire butted up against the very ideals of egalitarianism that proponents of
Manifest Destiny ostensibly supported. While Hawthorne would not have read historian
Julius W. Pratt, who pointed out Manifest Destiny’s tenet of “the right [of the American
people] to possess the whole of the continent”, he would have read Thomas Paine’s
Common Sense. In Common Sense, Paine wrote “"Society is produced by our wants,
uniting our affections, the latter negatively by restraining our vices…Society in every
state is a blessing, but government even in its best state is but a necessary evil."
Hawthorne himself had every reason to view the government as but a necessary evil.
Having held a public position as a surveyor at the Salem Custom House, he was
summarily dismissed in 1848 as a result of the political changes that accompanied new
Presidential administration.
An historical analysis of The Scarlet Letter is particularly apt for two reasons. First, the
novel is itself set in a different time than that in which it was written, indicating that
Nathaniel Hawthorne valued historical context. Second, Hawthorne spends the entire
introduction establishing a cultural and historical context for the story in his description
of the Custom House. This emphasizes to the reader the importance of interpreting the
struggles of his own time and an awareness of how the events of his story might be
of the present race” hoping that they “may sometimes think kindly of the scribbler of
bygone days”.
The introduction of Pearl occurs in the second chapter, when the infant’s first action is to
wink and “turn aside its little face from the too vivid light of day.” Just a few weeks old,
Pearl has spent her entire infancy in the pale light of a dungeon. If we read Pearl as
representing social change, we then read this passage with the knowledge that social
change occurs slowly in subterranean spaces, and is fragile when first introduced to the
light. In this chapter, Hawthorne draws the parallel relationship between Pearl and the
scarlet letter, writing that Hester realizes that “one token of her shame would but poorly
serve to hide another.” Though many of the bystanders jeer, one bystander notes that
“let her cover the letter as she will, the pang of it will always be in her heart.” Hester is
not only permanently marked by Pearl’s existence and the letter, but she is set apart by
it. The scarlet letter has “the effect of a spell…enclosing her in a sphere by herself.” In
this way Hester joins the isolation of those visionaries who truck with change, who
portend it. Unlike Joan of Arc or Moses, however, she is shamed by her vision, by her
relationship with the future, which is painted as a sin by her fellow citizens.
Where there is social change, there must also be tradition. In Chapter Three,
years, with hard experience written in his wrinkles.” More than anyone else in the novel,
Chillingsworth represents tradition, the place from which the visionary has come, and
that which seeks to discover and suppress the change agent and perhaps the change
as well. Pearl, representative of social change, will not be suppressed. She “pierce(s)
the air with (her) wailings and screams.” Reverend Dimmesdale is also introduced in
this chapter. As the father of Pearl and the silent transgressor against the customs of
the people, in this interpretative framework he becomes the reluctant agent provocateur.
apologizes to Chillingsworth as having wronged him. “We have wronged each other,” he
answers. “Mine was the first wrong, when I betrayed thy budding youth into a false and
unnatural relation with my decay.” Tradition recognizes its own inefficacy in this
statement, but comes forward nevertheless with a rejection of the visionary, shunning
her from its society and requesting that the visionary deny her source. This occurs when
Chillingsworth asks Hester to keep the secret of her marriage to him, that he might start
Hawthorne then describes how the visionary lives, alone and with only her craft and the
symbol(s) of change to keep her company. She is outside of society here, and
Elizabeth Petroff, who describes this as the “purgative” stage of becoming a visionary.
She writes that all female saints share a “commitment to ascetic practice and self
mortification.” Hester Prynne lives this asceticism as she participates with her
immediate society in conflating change with “sin”. “She would become the general
symbol at which the preacher and moralist might point” writes Hawthorne. “The young
and pure would be taught to look at her…as the figure, the body, the reality of sin.”
Hester lives alone in the forest and seeks only subsistence for herself while she seeks
abundance for her child. Always, though she gradually comes to have an economic
place in the region, she is apart from other people. “In all her intercourse with society,”
Hawthorn writes, “There was nothing that made her feel as if she belonged to it.” Thus
she subsumes herself, the visionary, sacrificing for the child, the future, the social
change. Like other visionaries, saints and mystics, Hester Prynne is a recluse.
Pearl, however, is anything but a somber ascetic. She is a "lovely child" with an
perverseness brought about by Hester's sin. She is called Pearl because she has been
"bought at great price." Like the specter of oncoming social change, Pearl does not
adapt to the rules of her society. She has her own internal order, unpredictable to the
Hawthorne himself brings up the question of how Pearl is used as a symbol in this story
by pointing out that Hester wonders if Pearl is entirely human. Pearl is impossible to
Pearl is treated with fear and suspicion by the children of the village. Hawthorne
chooses to set the story among the Puritans because they are notoriously hard-hearted
and unwelcome to change. This serves to emphasize Pearl's wild nature, and to further
underscore the fact that social change or any element thereof is initially unwelcome to
the ordinary people of a specific historic moment. Pearl's spirit, however, is "ever-
creative" and will not be suppressed. Indeed, it seems impossible to suppress her.
Once given life, there is no turning away from the wildness of her nature nor what it
Rousseau, who posited the supremacy of the natural child, and Denis Diderot, who
wrote of the human being's dependence on her senses. That Pearl notices the scarlet
letter as her first material object underscores the letter as her semiotic twin and
reflection. There is no lack of reflection of Pearl in various objects throughout the book.
Reflection is a major motif. Pearl sees herself not only symbolically in the scarlet letter.
She literally sees herself in both nature (in the brook, in the pond) and in society (the
Governor's Hall).
Hester fears that Pearl may be seen as a Devil's child by the townspeople. Hawthorne
draws a parallel here between Pearl and another symbol of social change when he
writes of Martin Luther, who "according to the scandal of his monkish enemies, was a
Hawthorne explores the relationship triad between social change, tradition, and
authority in the scene in the Governor's Hall. The servant tries to bar entrance to the
visionary, but Hester will not have it. When the servant says that she may not see the
Governor, she replies "nevertheless I will enter" and she lets herself in to the Hall. Pearl
is particularly perverse in this setting. She deflects the catechism impishly. She is "the
elf child" and appears "wild and flighty" although she does show some softness to
Reverend Dimmesdale, the agent of her existence. The minister responds with the
physical actions of a blessing: a hand on the child's head and a kiss on the brow.
Prynne to continue to raise the child. Without that intervention, Pearl would have been
taken away, the embodiment of social change would have been co-opted at the behest
first, that an individual may stand up to and then influence authority; second that change
is capable of moments of calm; and third, that the government's authority extends only
as far as its will. In 1850, as the Enlightenment begins to decline and various new ideas
tradition by his "familiarity with the ponderous and imposing machinery of antique
physic." He is welcome in the community and an integral part of it for his expertise. In
Chillingsworth is the advisor of Dimmesdale. He seeks to know, heal and seduce the
minister to his side. Hawthorne describes "the strong interest" Chillingsworth has in
Dimmesdale, who "attached himself to him as a parishioner and sought to win a friendly
investigate and abide with Dimmesdale, "something ugly and evil in his face" begins to
embodies tradition, this is evidence that tradition faced with a resistant agent of change
becomes ugly or dark or evil over time. The title of the chapter most dedicated to the
relationship between tradition and that on which it feeds--in this case, the agent of
change.
Tradition becomes slowly more corrupt and unhealthier as the story progresses. No
meeting between Chillingsworth and Pearl occurs in which Pearl does not emerge
victorious or newly energized, having given nothing but irreverence and honesty to the
interaction. A chance sighting of Pearl and Hester in the graveyard when Chillingsworth
is visiting Dimmesdale bears out this point. Chillingsworth notes that Pearl has "no law,
nor reverence for authority, no regard for human ordinances or opinions, right or wrong"
as he sees her. There is a moment when the four major characters of the novel regard
each other: tradition and change, the visionary and the reluctant agent of change.
Then change beckons the visionary, and draws her away, "like a creature that had
nothing in common with a bygone and buried generation, nor owned herself akin to it."
Having called Chillingsworth "The Black Man," referring to the devil, she dances off.
Hawthorne writes, "It was as if she had been made afresh, out of new elements" and
The weakest link in this argument positing that Pearl represents change is the role of
man of shy and sensitive temperament, he views his actions in a manner consistent
with the traditional view that his actions in the creation of Pearl constitute a sin. So
what is his relationship with change? Can a catalyst of change truly be so reluctant,
He also embodies hypocrisy, carrying his secret while being regarded as a "paragon of
virtue" by the community. Dimmesdale has the "genuine impulse to adore the truth" but
is unable to speak it. He is not a revolutionary nor a bold criticizer of tradition. He is,
instead, an agent or catalyst in the more physical sense of those words, propelling the
rate of social change forward as a byproduct of his actions, rather than by intention.
Reverend Dimmesdale holds a vigil on the scaffold while the Governor (cast here as an
embodiment of authority) lies on his deathbed. After the Governor has died,
Dimmesdale encounters Pearl and Hester, who are coming from the Governor's
mansion. He invites them up on the scaffold and he holds one of Pearl's hands as
Hester holds the other. Hawthorne again describes "a tumultuous rush of new
life...hurrying through all his veins." He writes that the three of them "formed an electric
chain".
As they stand there, a meteor rushes across the sky. It echoes the electricity he
receives from Pearl and illuminates everything around the scaffold with "a singularity of
aspect that seemed to give another moral interpretation to the things of this world than
they had ever borne before." In the light of the meteor, Dimmesdale sees the letter A,
With the death of the Governor comes an important shift in the dynamics of power in the
novel. Hester and Pearl seem to ascend and thrive even as Dimmesdale weakens and
Chillingsworth descends further into evil. The visionary becomes respected though still
set apart by the community as tradition appears to become uglier and more hate-filled
by its resistance to change. So proceed the events of the story until Chapter Fifteen.
and Pearl-as-change, painting a contrast between them using light and shadow. The
visionary is human, and therefore flawed. She is subject to sin and resentment,
demonstrated as Hester thinks of how she hates Roger Chillingsworth, "be it sin or no."
The visionary is ever in shadow, as the imminent social change is in the light. Both
visionary and that which she envisions are strong at this point in the novel, and growing
in strength. Pearl is also flawed, hurting a small bird by flinging a pebble at it. But she
regrets the impulse and moves again into the sphere of nature she inhabits, insisting on
clarity and honesty as she creates a mimic of her mother's symbol and asks her to
declare aloud what it means. Hester turns away from the moment, deflecting the
question. Pearl asks the next morning why the minister keeps his hand over his heart.
Hester responds as she has not responded before, threatening to put the child in a
closet. It is significant that Hester threatens Pearl with both suppression and darkness if
she will not be still. Change once unleashed is difficult to control and demands to be in
the light.
Hawthorne expounds on this theme in the sixteenth chapter when Pearl says to Hester
that the "sunlight doesn't like (her)." The sunlight apparently does like Pearl. Hester
perceives that she catches the sunlight and stands in the middle of it laughing.
Hawthorne personifies the sunlight saying that it "lingered about the lonely child, as if
glad of such a playmate" until Hester attempts to join Pearl in its rays. At that point
either the sunlight disappears or Pearl absorbs it into herself. In the next chapter, then,
Hawthorne calls Pearl a "character of flame". Throughout the story Pearl is brought forth
as being associated with the light, with fire and with electricity. Hawthorne wrote the
Scarlet Letter a scant 50 years after Volta invented the first electric battery.8 The
technological impacts of the Enlightenment era were ascendant in America at this time,
and Hawthorne would have been very aware of the potential of electricity to change a
Pearl and Hester encounter Reverend Dimmesdale in the nineteenth chapter. This is a
recognizes that their presence was real. In this way, Hawthorne demonstrates the
reigniting of the change agent by the social change, a reconnection with the result of his
actions. " The excitement of Mr. Dimmesdale’s feelings, as he returned from his
interview with Hester, lent him unaccustomed physical energy, and hurried him
encounter. As he passes his church, "Mr. Dimmesdale’s mind vibrate(s) between two
ideas..." The change agent now sees the future as clearly as the visionary once did, yet
his connection with and reluctance to release his place in traditional society keeps both
thought and feeling." Instead of releasing him from his torment, however, this inner
revolution exacerbates the tension between the old order and the new, and it is
There are many evidences that the new order grows in strength. A ship is in the harbor,
a new authority has arrived on scene, and Dimmesdale tosses his salutatory into the fire
to write a more revealing speech. Hester and Pearl are poised on the edge of
embarkment, and their position in the town's society has changed to the point where
their leaving might be called bittersweet. The installation of a new governor is occasion
for a holiday, a time when strictures and sobriety relax. The presence of Indians and
The energy that has sustained Dimmesdale since his walk in the woods continues to
sustain him. He is so invigorated that Pearl wonders if he is the same person. His
declamation is viewed from Hester's point of view. As the visionary, she is the first to
venerated by the townspeople. But instead of celebrating, he walks from the church to
the scaffold and reveals himself as Pearl's father. He needs Hester to support him to
the scaffold to speak to the crowd, tear open his vestments and reveal the scarlet letter
on his chest. In the same moment that he reveals it, he collapses. Pearl kisses his lips
and comes fully into her power not only as a representation of social change but as a
In the conclusion, Pearl "became the richest heiress of her day in the New World." This
emphasizes her role as substantive social change. Chillingworth (tradition) is dead, and
the change agent has revealed his part in things and passed away as well. In
retrospect, it is his reluctance to reveal his part that tortured him, and his denial of his
strong relationship in bringing about the social change that has killed him. A new
Governor has been installed. The visionary has returned to the site of her vision to take
up the wearing of the scarlet letter again, but the letter itself has changed. It has
"ceasede (sic) to be a stigma which attracted the world's scorn and bitterness, and
became a type of something to be sorrowed over, and looked upon with awe..." Hester
has become the wise counselor of the community, taking her place among the
townspeople for the first time since her "sin". Thus as time has transmuted the scarlet
letter and as the Old World has yielded to the New World, the visionary has become the
personification of wisdom.
Works Cited
1. Breunig, Charles. The Age of Revolution and Reaction, 1789-1850. New York:
Norton, 1977.
Purpose and Destiny. New Brunswick, N.J.: Rutgers University Press, 1957.
3. Garlitz, Barbara. “Pearl: 1850-1955”. PMLA, Vol. 72, No. 4. (Sep., 1957), pp.
4. Hawthorne, Nathaniel. The Scarlet Letter. Ohio State University Press, 1962.
All quotes from the text taken from the fifth edition, 1983.
5. Pancaldi, Giuliano. Volta: Science and Culture in the Age of Enlighten ment.
Review, Vol. 32, No. 4. (Jul., 1927), pp. 795-798. JSTOR. University of