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DASAMAH VIDY
EPILOGUE - What is the
im portance of these ten
akti-s? Why the Divine
dynam ic energy is projected
in different form s w ith
different attributes? Why
they are m ostly r...
5 weeks ago
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astrology (3)
Bhagavad Gita (180)
Book review (1)
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afflicted mind against intellect, a product of pure mind. The battle takes place between these two in a
field where our sensory organs and mind are highly active. It is to be noted that mind and intellect are the
two components of anthakkaranam, a product of mind. The other component of anthakkaranam is ego.
This situation refers to our day to day life, where all these factors are quite active. The role of Sanjaya is
to pass on the information to the blind king impartially. An afflicted mind can be conditioned by impartial
and intellectual inputs. Therefore, the subtle Gita opens with a situation where a battle takes place in the
mind between evil forces and pure knowledge. Mind is not a single but a complex entity in man. King
Duryodhana is the chief of kuru. He pays his respects to his teacher Dronacharya. Duryodhana points
out to his teacher about the army of pandavas. He lists the names of great warriors on the other side and
proceeds to names the warriors of his side too. The fear and ego started engulfing Duryodhana. His evil
mind gets disturbed on seeing the strength of virtues of the other side. It is to be understood that mind
has to have more virtues than evils, as otherwise, the mind cannot make spiritual progress. The strength
of virtues should be so strong that evil thoughts should be driven away by the sheer strength of virtuous
thoughts. Duryodhana showers praise on his mentors and teachers merely to induce their ego to enable
them to put in their best in fighting pandavas. Only evil thoughts can induce ego as virtuous thought never
gets associated with ego. Now the battle begins. Conch shells are blown by both the sides. Drums are
beaten, bugles and trumpets are blown. The whole area was vibrating with the deadly sound of these
instruments indicating the commencement of war between the good and the bad. Lord Krishna also blew
his conch shell called Panchajanya possibly indicating the ultimate death of evil. Krishna is the
charioteer for Arjuna. Krishna parked Arjunas chariot in the midst of the two armies and asked Arjuna to
have a look at his opponents. Arjuna saw all his relatives, masters and friends on the other side and was
filled with emotions and sympathy. Arjuna knew that all of them would be killed in the battle as dharma
alone triumphs. Arjuna loses his self control. The side of Duryodhana said to represent evils, then why
should Arjuna feel for their ultimate destruction in the war? What is the stage of Arjuna at this critical
moment? If he loses his self-control, will he not lose the battle itself? When we are in confusion, we go to
God seeking answers. Same is the case with Arjuna. He starts addressing Krishna to get clarification.
(to be continued)
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discarding the bad master of a man called ego. When you say I it indicates your ego and when you say
I am That it indicates your jnani status. When I am That is dissolved and merged with cosmic
consciousness, it is self-realization, the stage of yogi. For a yogi nothing exists except the Brahman and
he will not for a moment use I. If at all he uses I it will mean to refer the Brahman. A yogi is a selfrealized person. Gita introduces us to sanatana dharma. Sanatana dharma means the eternal dharma
that never undergoes changes and is distinct from the material dharma. Every action done to improve
the material prosperity is material dharma as opposed to sanatana dharma, which is beyond mind and
body. The eternity though embedded in our consciousness, we are unable to realize it, as we stand
attached to materialistic world. Krishna guides us through his sermons to understand sanatana dharma,
by modifying the level of our consciousness so as to recondition the soul within us. Nobody knows the
origin of sanatana dharma. Since it has no origin and no end, it clearly indicates to the concept of the
Brahman as Brahman alone has no origin and no end. We will now take up for discussion all the 18
chapters of Bhagavad Gita in a comprehensive manner through a series of postings, along with Lalitha
Sahasranamam, the two great treatises of ancient Indian scriptures.
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RECONCILING
SCIENCE AND
SPIRITUALITY
KRISHNA
INTRODUCES
KARMA YOGA
LALITHA
SAHASRANAMA
M 366
SCIENCE AND
SPIRITUALITY
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BONDAGE OF
KARMA
LALITHA
SAHASRANAMA
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SAHASRANAMA
M 362-365
THE ENDOWED
SOUL
CHAKRAS AND
COLORS
LALITHA
SAHASRANAMA
M 355-361
UNPROVOKED
BATTLE
MORE ABOUT GURU
AND MEDITATION
BHAIRAVA THE
SUPREME
SPEAK TO GOD
MIND, INTELLECT,
CONSCIOUSNES
S AND EGO
LALITHA
SAHASRANAMA
M 352-354
UNIVERSAL
BROTHERHOOD
JIVA vs ATMA
LALITHA
SAHASRANAMA
M 346-351
IS GURU
NECESSARY
INEXPLICABLE
SOUL
LALITHA
SAHASRANAMA
M 341-345
IMPERMANENCY OF
EXISTENCE
KRISHNA EXPLAINS
ABOUT SOUL
LALITHA
SAHASRANAMA
M 338-340
LALITHA
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SAHASRANAMA
M 335-337
SCIENCE AND
SPIRITUALITY
HAPPY DIWALI
OMNIPRESENT
BRAHMAN
LALITHA
SAHASRANAMA
M 330-334
KNOWLEDGE IS
TRANSFERRED
TO SOUL
LALITHA
SAHASRANAMA
M 323-329
IMPORTANCE OF
TOLERANCE
LALITHA
SAHASRANAMA
M 322
LOVE FOR MA
LALITHA
SAHASRANAMA
M 317-321
KRISHNA BEGINS
HIS PREACHING
LALITHA
SAHASRANAMA
M 311-316
ARJUNA NOT
READY YET
LALITHA
SAHASRANAMA
M 307-310
KRISHNA BEGINS
LALITHA
SAHASRANAMA
M 302-306
KRISHNA CHIDES
ARJUNA
WATCH THE DIVINE
LIGHT
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LALITHA
SAHASRANAMA
M 301
LALITHA
SAHASRANAMA
M 299-300
ARJUNA
CONCLUDES
ARJUNA'S
CONCERN FOR
HIS DYNASTY
LALITHA
SAHASRANAMA
M 295-298
ARJUNA'S
RENUNCIATION
LALITHA
SAHASRANAMA
M 290-294
MIND YOUR MIND
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MENTAL CONFLICT
OF ARJUNA
LALITHA
SAHASRANAMA
M 287-289
THE BATTLE FIELD
INTRODUCTION TO
BHAGAVAD GITA
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