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Edition: 117
TAMIL - AUTHOR : MUFTI A.UMAR SHARIF KASHIMI

,g;Nghu; Fwpj;J Fu;Md;...

,g;Nghiu tpthpj;J Fu;Mdpy; ~my; md;/ghy;| vd;w mj;jpahak;

,wf;fg;gl;lJ. ehk; $WtJ rhpahdhy; ',e;j mj;jpahak;
,g;Nghiug; gw;wpa ,iwtpku;rdk;" vd;W $wyhk;. ntw;wp ngw;w
gpwF muru;fSk; jsgjpfSk; Nghiug; gw;wp $Wk;
tpku;rdq;fspypUe;J ,e;j ,iwtpku;rdk; Kw;wpYk; khWgl;ljhf
mike;Js;sJ.

Kjyhtjhf> K];ypk;fSf;F mtu;fsplk; ,Ue;j rpy xOf;ff;

FiwTfis my;yh`; Rl;bf; fhl;Lfpwhd;. mjw;Ff; fhuzk;>
K];ypk;fs; jq;fs; Md;khf;fis cau; gz;Gfshy; KOikngw
nra;a Ntz;Lk; FiwfspypUe;J J}a;ikg;gLj;j Ntz;Lk; kpf
cau;e;j epiyf;F ,l;Lr; nry;y Ntz;Lk; vd;gNj!

,uz;lhtjhf> K];ypk;fs; jq;fsJ tPuk; kw;Wk; Jzpitg; ghu;j;J

jw;ngUikf;F Mshfptplf; $lhJ. khwhf> my;yh`;tpd; kPNj
ek;gpf;if itf;f Ntz;Lk; jdf;Fk; jdJ J}jUf;Fk; fl;Lg;gl
Ntz;Lk; vd;gjw;fhfNtjhd; K];ypk;fSf;F kiwtpypUe;J nra;j
cjtpia my;yh`; Rl;bf; fhl;Lfpwhd;.

%d;whtjhf> ,e;j Mgj;jhdg; Nghiu egp (]y;) mtu;fs; ve;j

,yl;rpaq;fisAk;> Nehf;fq;fisAk; Kd;dpl;L re;jpj;jhu;fNsh
mtw;iw tphpthf my;yh`; $Wfpwhd;. mjd; gpwF Nghu;fspy;

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ntw;wp ngwf; fhuzkhf mikAk; jd;ikfisAk;> Fzq;fisAk;

K];ypk;fSf;Ff; Fwpg;gpLfpwhd;.

ehd;fhtjhf> ,izitg;gtu;fs;> eatQ;rfu;fs;> A+ju;fs;> Nghhpy;

ifJ nra;ag; gl;ltu;fs; MfpNahUf;F my;yh`; mwpTiu
$Wfpwhd;. rj;jpaj;jpw;Fg; gzpe;J mij Vw;Wf; nfhs;s Ntz;Lk;
vd;gNj me;j mwpTiu.

Ie;jtjhf> Nghhpy; fpilf;Fk; ntw;wpg; nghUl;fs; njhlu;ghd

rl;lq;fis K];ypk;fSf;F tpthpf;fpd;whd;.

Mwhtjhf> NghhpLtJ my;yJ rkhjhdk; nra;J nfhs;tJ Mfpa

,t;tpuz;bd; mbg;gilfs; kw;Wk; rl;lq;fis K];ypk;fSf;F
tpthpf;fpd;whd;. mj;jifa xU fhyf; fl;lj;ij mg;NghJ
,];yhkpa miog;Gg;gzp mile;Jtpl;lJ vd;gNj mjw;Ff;
fhuzk;. mjd; %yNk K];ypk;fs; GhpAk; NghUf;Fk;
mwpahikf;fhy kf;fs; nra;j NghUf;Fk; NtWghL Vw;gLk;
K];ypk;fs; gpwiug; ghu;f;fpYk; jdpj;jd;ik ngw;W> Fzj;jpYk;
gz;gpYk; NkNyhq;fp tpsq;Fthu;fs;. NkYk;> cyf kf;fs;
,];yhik xU jj;Jt rpe;jidahf (rpj;jhe;jkhf) kl;Lk; ghu;f;fhky;>
jhd; miof;Fk; mbg;gilfis nfhz;L jd;idr; rhu;e;Njhiug;
gz;gl nra;Ak; xU tho;f;if newpahf ,];yhikg; ghu;g;ghu;fs;.

Vohtjhf> ,];yhkpa ehl;Lf;Fhpa mbg;gil rl;lq;fis my;yh`;

epu;zapf;fpd;whd;. mjhtJ> ,];yhkpa murhq;fj;jpw;Fs; thOk;
K];ypk;fSf;Fk; mjw;F ntspapy; thOk; K];ypk;fSf;Fkpilapy;
rl;l tpj;jpahrq;fs; cs;sd vd;gNj mJ.

`p[; ,uz;lhk; Mz;L> ukohd; khjj;jpy; Nehd;G

flikahf;fg;gl;lJ. ~[fhj;Jy; /gpj;u;| vdg;gLk; Nehd;Gg; ngUehs;
nfhilAk; me;j Mz;Ljhd; flikahf;fg;gl;lJ> ,ju
nghUl;fSf;Fhpa ~[fhj;| vdg;gLk; khu;f;f thpfspd; msTfSk;
,e;j Mz;Ljhd; tpthpf;fg;gl;ld. ,J g+kpapy; gazpj;J> nghUs;
<l;l Kbahky; rpukj;jpy; thb tjq;fpa ngUk;ghyhd Vio
K`h[pu;fspd; (kjPdhtpy; thOk; kf;fh K];ypk;fspd;)
nghUshjhur; Rikia vspjhf;fpaJ.

gj;u; Nghhpy; fpilj;j khngUk; ntw;wpf;Fg; gpd; `p[;hp 2> \t;thy;

khjj;jpy; nfhz;lhba Nehd;Gg; ngUehNs K];ypk;fSf;F jq;fs;
tho;ehspy; fpilj;j ngUehl;fspy; Ke;jpaJk; kpfr; rpwe;jJkhFk;.
my;yh`; K];ypk;fSf;F ntw;wp vDk; fpuPlj;ij mzptpj;j gpd;G>
mtu;fSf;F mtd; toq;fpa ,e;jg; ngUehs; vt;tsT
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mjpraj;jf;fJ! jq;fsJ ,y;yq;fspypUe;J ntspNawp 'my;yh`{

mf;gu; (my;yh`; kpfg; nghpatd;)> yhapyh`,y;yy;yh`;
(my;yh`;itj; jtpu NtW ,iwtd; ,y;iy)> my;`k;Jypy;yh`;
(vy;yhg; GfOk; my;yh`;tpw;Nf)" vd;W rg;jkpl;Lf; $wpatu;fshf
te;J> egp (]y;) mtu;fSf;Fg; gpd; njhOj me;j njhOifapd;
fhl;rpjhd; vt;tsT mw;GjkhdJ! my;yh`;tpd; cjtpiaAk;
mstpyh mUisAk; ngw;w K];ypk;fspd; cs;sq;fs;
my;yh`;tpd; kPJ md;G nfhz;ld. mtdJ Nerj;ijAk;
nghUj;jj;ijAk; ngw;Wf; nfhs;s Jbaha;j; Jbj;jd.

,ijj;jhd; K];ypk;fSf;F my;yh`; ,e;j trdj;jpy;

epidT+l;Lfpwhd;:

ePq;fs; g+kpapy; (kf;fhtpy;) tYtpoe;j ntF Fiwe;j njhifapduhf

,Ue;J> cq;fis ve;j kdpjUk; (ve;Neuj;jpYk; gyte;jkhf)
jpBnud jhf;fp tpLthu;fNsh vd;W ePq;fs; mQ;rp (eLq;fp)f;
nfhz;bUe;j rkaj;jpy; mtd; cq;fSf;F (kjPdhtpy;) ,lkspj;Jj;
jd; cjtpiaf; nfhz;L cq;fisg; gyg;gLj;jpdhd;. NkYk;> ey;y
czTfis cq;fSf;F mspj;jijAk; epidj;Jg; ghUq;fs;. (,jw;F)
ePq;fs; ed;wp nrYj;JtPu;fshf! (my;Fu;Md; 8:26)

ENGLISH- THE SEALED NECTAR – MEMORIES OF THE PROPHET (PBUH)-AUTHOR- ISSAM DIAB

The Battle of Badr in its Qur’ânic Context

The Chapter of Al-Anfal (spoils of war) was revealed on the occasion of the battle of
Badr, Ramadan 17th 2 A.H. It constituted a unique Divine commentary on this battle.

Allâh, the All-High, in the context of this Chapter draws on major issues relating to the
whole process of Islamization. Allâh, here draws the attention of the Muslims to the still
lingering moral shortcomings in their character. He wants them to build an integrated,
purified society. He speaks about the invisible assistance he sent down to His obedient
servants to enable them to accomplish their noble objectives. He wants the Muslims to rid
themselves of any trait of haughtiness or arrogance that might sneak in. He wants them
to turn to Him for help, obey Him and His Messenger [pbuh].

After that He delineated the noble objectives for which the Messenger [pbuh] launched
that bloody battle, and directed them to the merits and qualities that brought about the
great victory.

The polytheists, hypocrites, the Jews and prisoners of war were also mentioned, being
admonished to surrender to the Truth and adhere to it only.

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The question of the spoils of war was resolved and the principles and basics relevant to
this issue were clearly defined.

The laws and rules pertinent to war and peace were legalized and codified, especially
at this advanced stage of the Islamic action. Allâh wanted the Muslims to follow war
ethics dissimilar to those of pre-Islamic practices. The Muslims are deemed to outdo the
others in ethics, values and fine ideals. He wants to impress on the world that Islam is not
merely a theoretical code of life, it is rather mind cultivation-orientated practical
principles. In this context, He established inter and intra-state relations.

The fast of Ramadan was established as an obligatory observance in the year 2 A.H.,
appended by the duty imposed upon Muslims of paying Zakat (alms tax, poor-due) in
order to alleviate the burden of the needy Emigrants.

A wonderful and striking coincidence was the establishment of Shawwal ‘Eid (the Festival
of the Fast-Breaking) directly after the manifest victory of Badr. It was actually the finest
spectacle ever witnessed of Muslims leaving their houses praying, acclaiming Allâh’s
Name and entertaining His praise at the top of their voices in recognition of His favour
and grace, and last but not least, the support He rendered them and through which the
forces of the Truth overpowered those of evil.

"And remember when you were few and were reckoned weak in the land, and were
afraid that men might kidnap you, but He provided a safe place for you, strengthened
you with His help, and provided you with good things so that you might be grateful." [Al-
Qur'an 8:26]

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