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history?
By Skye Renauld
The history of Russia is more often than not presented though the
lens of tragedy. In regard to 1937, almost no other lens provides as
accurate account of the events that unfolded that year in Soviet
Russia. 1937 is the year in which the Yezhovshchina, or Great Purge
as it came to be known, reached its zenith. Beginning with the now
infamous series of Moscow show trials, in which high-ranking
military officials were publically condemned as traitors, the social
cleansing operations of the Yezhovshchina resulted in the
imprisonment of over 760,000 people, of which over 380,000 were
scheduled to be shot.1 Although many of the figures surrounding this
period in Russian history are disputed, especially those concerning
imprisonment and execution, the discrepancies are far from enough
to warrant a change in reception.
Throughout this essay I will be looking at the most important
aspects of the Yezhovshchina, the events leading up to it, the
reasons for its implementation, and the devastating effects it had on
the people of Russia and the Russian communist party.
The notion of a purge was not unheard of in Soviet Russia. In fact,
purges were first used by Lenin during his rule and then again by
Stalin in the early 1930s. However, purges are thought to have only
been conducted in exceptional circumstances and, even then, were
used only for the purpose of cleansing the party. 2 What makes the
Yezhovshchina so significant then, is that the purge was not
conducted solely on party members, but on every segment of Soviet
society, resulting in the arrest, imprisonment, and executions of
hundreds of thousands of civilians deemed enemies of the state. 3
The mass repressions targeted any and everyone deemed to be a
socially harmful element including criminals, former convicts,
1Suny, Ronald, The Cambridge History of Russia, Vol. III (2006),
p212.
2Oppenheim, Samuel, Rehabilitation in the Post-Stalinist Soviet
Union, The Western Political Quarterly, Vol. 20, (1967), p 97.
3Ibid.
Primarily though the use of the civil police, then under control of the
political police, Stalins regime carried out campaigns of mass
repression, ethnic categorization, and deportation to reshape the
social-geographic and national-ethnic formation of Soviet Russia as
they saw fit.19
Disseminating from above, words and phrases such as Trotskyist,
wrecker, lickspittle, Fascist hireling, hidden enemy,
masking and unmasking, and famously enemy of the people,
became commonplace among the vocabularies of Soviet citizens in
1937 and were intentionally implemented to shape the political
discourse at the time.20
Party members were told to constantly be on the lookout for
possible enemies and were encouraged to report any actively the
thought to be suspicious or worrisome and not to worry about
having any definitive proof of wrongdoing. 21 Party organization
within the factories became centered on investigations into enemy
activity, encouraging party members to unmask fellow comrades,
announce the arrest of any relatives or associates, and to come
forward about any minor misdeeds they had committed. 22 Factories
fell into disarray as accusations and counteraccusations went back
and forth.23 Managers accused workers and workers managers. The
lower level factory employees regarded this newfound power over
their managers as a way to leverage their demands, calling into
question any managerial action that did not suit them.24
Mass participation on the part of the people only really began to
take form after the Central Committee plenum, held between the
22nd of February and the 7th of March 1937, in which the importance
of the little people was stressed as the key component in the
eradication of state enemies. 25
Given the intentionally vague nature regarding the classification of
enemy of the state, it became all too easy for any action, no
matter how benign, to be classified as suspicious. Not reporting any
19Ibid, p215.
20Goldman, Wendy, Inventing the Enemy, p 27
21Ibid, p48.
22Ibid, p31.
23Ibid, p48.
24Ibid.
25Ibid, p 64.
this old lady had in fact been arrested for being a Trotskyist but
she had simply no idea or conception of what a Trotskyist even
was. This example, while tragic, reflects the status quo of the time
and the ridiculous level of paranoia present in the functioning of the
Stalinist regime.
Outside of the factories, in the more remote border areas of Russia,
deportations, imprisonments, and executions of ethnic minorities
were commonplace. Any marginal group deemed potentially
dangerous to Stalins regime was eliminated or forced to return to
their homelands which were more often than not still under control
of the U.S.S.R.35 These forced deportations of entire ethnic groups
were often justified as acts of self-defense. 36 The majority of ethnic
groups targeted during the Yezhovshchina, were the same groups
targeted by Stalin during the purges of the early 1930s. 37 Although
the mass repression of 1937 started as a means of cleansing socially
suspicious groups from the population, they soon developed into a
staunch campaign of ethic cleansing against anyone deems to be
associated with enemy nations.38
Ultimately, the Yezhovshchina and the Moscow show trials preceding
it, transformed the socio-political landscape of the U.S.S.R. from a
melting pot of revolutionist ideals and progress into a regressive
marginalization of thought saturated with paranoid tendencies and
an over-exertion of violent responses at every level of Soviet society.
Throughout the course of 1937 Stalin and Yezhov systematically
reshaped the upper echelons of the party, dismantled the power
structure of the Red Army, removed any possible opposition to the
Stalinist regime, turned the entire Soviet population against itself,
and imprisoned and executed hundreds of thousands of innocent
people deemed potential threats to the status quo. Thus, 1937 was
undoubtedly one of the worst years in Russian history.
Bibliography
Journals:
Political Quarterly, Vol. 20, No. 1 (Mar., 1967), pp. 97115 Published by: on behalf of the University of Utah
Western Political Science Association Stable URL:
http://www.jstor.org/stable/444804