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Ishaque
Review by: V. Minorsky
Bulletin of the School of Oriental Studies, University of London, Vol. 8, No. 1 (1935), pp. 254255
Published by: Cambridge University Press on behalf of the School of Oriental and African Studies
Stable URL: http://www.jstor.org/stable/608146 .
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254
REVIEWS
OF BOOKS
The Legacy of Islam (p. 252), the work bears the sub-title The
Commentary(tafsir) of Porphyry, and includes the statement that it
is a revised version made by al-Kindi. M. Madkourmentions the latter
fact (p. 135 note), but says nothing about the relation of the work to
Porphyry. I find it easier to believe that Neoplatonism was consciously fathered on Aristotle and a syncretism elaborated than that
al-Farabi had omitted to read the title of a work which so profoundly
influenced the course of his thought. It is possible that al-Kindi's
lost writings might throw more light on this question. However,
M. Madkour'sdiscussion of the problems at issue between the two views
of God and the Universe is of permanent value, and advances the
study of Muslim philosophy a further stage. His chapter on the theory
of the intellect is an outstanding example of the value of a study made
by a scholar who having been educated in the East has studied also
in the West.
Mindful of the unhappy divisions in Christianity which arose out
of the equivocating of substantia and natura and oo'ata and obras,
and 4;'1IJ
I am a little uneasy at the equivocating of oSb
"
"
"
de
and
nature
and
lui-meme
sa
",
nature," p. 60,
.
par
(" par
p. 65), especially in citations from Avicenna. Further, one notes
) "par
" par sa nature", and
nature"
3
p
;
and
78
,L:c.
79).
(pp.
The writer has consulted the best authorities on Western
scholasticism, a subject which naturally is only introduced in its
relation to al-Farabi's system. His work is rounded off with an Index
and a critical bibliography.
There can be no doubt that this book will at once take an honoured
place in the library of Muslim philosophy and theology.
ALFRED
GUILLAUME.
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PERSIAN
LITERATURE
255
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