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The opening of the port of Manila to the international trade in 1834 resulted to tremendous
socio-economic changes on the Philippines after decades of economic stagnation brought
about by Spanish monopolistic policies.
Despite economic restrictions, foreign investors flocked the Philippines resulting to the booming of
different economic establishments and institutions.
The opening of the Philippines to the world trade generated a great demand for export goods
such as rice, sugar, abaca, tobacco and indigo. This gave Filipino mestizos and Chinese merchants
huge profits.
Transportation and communication system was also improved.
1839 mail service between Cavite and Manila started
1846 the first daily newspaper appeared
1852 the Banco Espaol-Filipino de Isabel II and two British banks began to issue paper money
1880s the Hotel de Oriente in Binondo, the first hotel in the Philippines began its operations
2. The Opening of the Suez Canal in 1869
The travel between Europe and Asia (Spain to Philippines) was shorter, faster and safer which
led to the influx of liberal ideas from Europe to the Philippines. The ideas of liberty, equality and
fraternity that were legacies of the French Revolution and the democratic ideas from the United
States have penetrated the minds of the Filipinos in the Philippines.
3. Liberal administration and educational reforms
As a result of the victory of the liberals in the Spanish revolution of 1868, Carlos Maria
dela Torre was sent to the Philippines to serve as Governor-general from 1869-1871.
He was different from his predecessors and had implemented reforms such as the
abrogation of flogging as a punishment for Filipino deserters in the Spanish army,
abolished press censorship and encouraged freedom of speech.
In education, a decree was passed in 1863 instructing the establishment of
schools in different places and admitted Indios and allowing them to learn the Spanish
language as the national language. Eventually, this led to the development of
national identity when insulares, Chinese mestizos and Indios began to identify their
selves as Filipinos.
4. Rise of the middle class
As a result of great economic transformations in the life of the Filipinos, a middle class
(media clase) of Asian and Eurasian mestizos emerged in the Philippines social
pyramid. They formed the town principalia an elitesocial group composed of
former gobernadorcillos, minor native bureaucrats, decorated personel and school
masters. (Agoncillo, 1990)
The wealth of the pricipalia particularly the Inquilinos came from the profits
generated from owned or rented lands (Gripaldo, et., al., 2009).
The Ilustrados (the enlightened) emerged from the principalias or middle class
families and were educated in universities in the Philippines and in Europe. They
rallied for reforms for the Philippines
5. Secularization Movement
Secularization of the parishes was the transfer of ministries establ ished and run by
regular clergy [Spanish friars] to the secular priests [Filipino priests]. By the
midst of 19th century, the secularization movement was transmuted into a political
and separatist movement which exploded in the Filipinization of the church, and
culminated in the separation of
the church from Rome during the Philippine
revolution (Agoncillo 1990).
The secularization was organized secretly by Padre Mariano Gomez and Padre
Pedro Pelaez. The conflict between regular and secular priests arose when the regular
priests (friars) attempted to seize the control of parishes from the secular priest and
the rampant abuses and discrimination made by the friars to the seculars (Gripaldo, et.,
al., 2009).
6. The Cavite Mutiny in 1872
In January 20, 1872, 200 Filipino soldiers joined by some laborers in the arsenal of
artillery led by Sgt. La Madrid waged a revolt because of unjust deductions in their
wages, high taxes and discrimination of Filipino soldiers from Spanish soldiers.
The Spanish authorities viewed the event as an overturning of the colonial rule in
the islands, even considering it as part of a greater national movement to
liberate the Philippines from Spain. (Agoncillo, 1990)
It was abruptly abrogated or pacified and all those who participated were either
executed or exiled. After the containment of the mutineers, the Spanish
authorities initiated a crackdown of those who have connections to the mutiny which
ended up in the implication of the GOMBURZA.
The 1872 Cavite Mutiny is considered as the first workers strike (welga) in the
Philippines and in Asia.
7. The Execution of GOMBURZA
Fathers Mariano Gomez, Jose Burgos and Jacinto Zamora were prominent figures in the
secularization movement. They were implicated as leaders of the Cavite Mutiny. To
instill fear among Filipinos, they were publicly executed in February 07, 1872 in the
Bagumbayan. Fathers Gomez and Zamora served as spiritual adviser of the soldiers
and workers who joined the mutiny.
Their execution was witnessed by many Filipinos and have left them a great
feeling of indignation and injustice. They considered it as a way of Spanish authorities
to silence the secularization movement. This has also fueled the hatred of Filipinos
for the Spaniards which ignited national istic sentiments of the Filipinos.
The execution of the GOMBURZA had also inspired the Propaganda movement
and the Philippine revolution.
8. The Propaganda Movement (1880- 1892)
Due to abuses of Spanish authorities and clergies and the curtailment of
freedom of expression, Filipinos, specifically the IIustrados campaigned for the
assimilation of the Philippines to Spain by becoming a province of Spain so that
the Filipinos and Spaniards will be equal and Filipinos will enjoy the liberties enjoyed by
the Spaniards.
The Ilustrados organized the Propaganda movement which exposed the condition
of the Philippines under the Spanish rule and campaigned for reforms that the
The Propaganda movement also suffered financial problems to continue its publication.
Internal conflicts arose among the members of the Propaganda movement caused by
petty jealousies (e.i. Rizal del Pilar conflict).
Most of the members. of the Propaganda movement were conservative and lacked the courage
and the vigorous hope necessary to continue an unequal struggle. (Agoncillo, 1990)
Despite the failure of the Propaganda movement, it was successful in exposing the abuses and
incompetence of Spanish authorities. It also served an eye -opener for the Filipinos common
experience and struggle which became a catalyst for the emergence of Filipino consciousness
and nationalism.
The disbandment of Jose Rizals La Liga Filipina marked the end of the Propaganda
movement. An unintentional effect of the failure of the Propaganda movement was founding of
the Katipunan which aimed for freedom and independence through an armed struggle.