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Mary’s Extravagance
1
But then John records these beautiful words in verse 3: “The sweet smell of the
perfume filled the whole house.” What a beautiful comment to make after what has
just happened…
But Judas – grumpy Judas – is angry at this excessiveness. He is angry at this
display of extravagance. “Why wasn’t that perfume sold? We could have made loads
of money! Think how many poor people we could have fed! Mary – you are so
selfish!!”
But Jesus turns on him and says he is wrong. Judas is the one who has
miscalculated – not Mary. “Let Mary do what she has done. The poor: you can help
them any moment of any day you want. But I won’t always be here with you. Just for
once, Judas, do something nice for me. Show a little extravagance. Just for once,
show a little excessiveness in love.”
Our response
So, in the light of this story how are we called to react to God? I think there is an
invitation in this story for each one of us to show extravagant love to Jesus in
response to the extravagant love he has first shown to us in dying on the Cross for
our salvation.
Mary was giving to Jesus the best she had. Mary sacrificed all in a relationship of
mutual love. Can we do the same? You know the Christmas Carol:
“What can I give him, poor as I am?
If I were a shepherd, I would give a lamb
If I were a wise man, I would do my part
What shall I give him? I will give my heart”
That is the message of this passage from John 12, that Mary gave to Jesus what she
was able to: excessively, extravagantly and we are called to do the same…
The truth is, each one of us has been excessive and extravagant in the depth of
our sinfulness and hard-heartedness. We have all been excessive and extravagant
when it comes to pride and anger and jealousy and envy. So now it is time for us to
show extravagance and excessiveness in love.
And when we do that, when we give to Jesus to the best of our ability the room
fills, metaphorically, with the sweet smell of perfume…
2
The Judas in us
We can’t leave this passage without saying a few words about the behaviour of
Judas in this story.
We know that Judas was the money-man. He looked after the money for the
disciples. He kept the budget, as it were. Ironically, of course, it was money that
would be his downfall. Thirty pieces of silver, to be exact…
And perhaps what we see in the life of Judas, particularly through his act of
betrayal and also through this story, is an example of someone who had a gift or
talent and allowed it to distort their way of being.
Judas was no doubt good with figures – he was a financial talent – and that’s why
he was chosen to be the Treasurer for the disciples. But Judas abused that talent.
He abused the gift God had given him and so developed a hardness of heart that
wrecked his relationship with Jesus.
Perhaps there is a lesson for us in this. Perhaps we need to ask ourselves how
we are using our gifts and talents. Are we using them for our own ends, for our own
ambitions or are we using our gifts and talents to bring glory to God?
But more fundamentally, Judas did something far worse…
He hurt Mary’s feelings and was insensitive to her.
Mary tried to do something beautiful for God. Mary wanted to do something
extravagant. Mary wanted to do something creative to show Jesus how much she
loved him. And Judas sat there, with a scowl on his face and sniped and criticised
from the sidelines.
How dare he? How dare he criticise someone else’s expression of love for God?
What right did he have to say that Mary’s gift was inappropriate?
This was a sacred moment for Mary and Judas ruined it for her…
I want to warn each one of us – myself included – against such ungodly and
downright nasty behaviour. We need to be very careful in this…
When it comes to worship, when it comes to expressing love for Jesus, different
people do that in different ways. There is no right or wrong way to worship God.
There is no gift that is more appropriate than another. The sacred time of one person
will look very different from the sacred time of another. And we need to be very
careful indeed before we set about criticising another’s gift to God.
There is a Judas of criticism inside each one of us and we need to be very careful
to keep that under control. And it is difficult…
One of the things I have given up for Lent this year, is sarcasm. It is really difficult
not to be sarcastic sometimes, especially when you have 3 teenage kids (I say that
as a point of fact, of course, not as a sarcastic comment!) But the word ‘sarcasm’
comes from a Greek phrase meaning, “I eat flesh”. And that’s exactly what sarcasm
does. It eats away at people and gradually destroys them. Sarcasm eats away at
communities. Sarcasm destroys fellowship, it wrecks churches. Sarcasm must not be
tolerated for the sheer hurt it causes