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Ism
Fil
Harf
), Number (
), Gender (
), Type (
Status
).
Status
3 types of status:
Doer
- oo / un
- aa / an
- ee / in
(Subject)
Detail
(Object)
After of
(Possesive)
H e a t e h i s lu n c h q u ic k l y o u t s id e y e st e rd a y .
2. Ending Combinations -
(R )
3. Plural Combinations
(N/J)
Only used for something that thinks e.g. Humans, Angels, Jinn e.g.
(R )
(N/J)
Muslim Chart
is usually added to the end, followed by the relevant status ending sound.
(R ) or
(N/J).
All the words in the Muslim chart are considered heavy. They all have an n sound either because they end
with a or tanween.
To make a word light, whether masculine or feminine, the extra n sound is removed. E.g.
Note the difference between
and
becomes
Flexibility
The flexibility of a word refers to whether it can change its appearance according to its status e.g. all the words
in the Muslim chart are fully flexible.
3 types of Flexibility:
1. Fully Flexible
Show all statuses i.e. can have R/N/J endings; Light or Heavy
Most isms
Arab names
structure
2. Partly Flexible -
The N/J versions look the same; Always Light; Cannot take a
kasra. e.g.
(R )
(N/J).
Places
Non Arab names except 3 Letter place name exception, and 3 letter names
with
3. Non-flexible
Colours (M/F)
or
e.g.
e.g
Number
Isms have number. This means they can be one of the following;
Singular
Dual
People Plural
Feminine Plural
Human Broken Plural
Non-Human Broken Plural
A Broken plural is a word that in its plural form doesnt end with a plural ending combination and .
In English we have Book, Books vs Mouse, Mice.
Since human and non-human broken plurals end in ending sounds, the only way to know what its number is,
is to know the meaning of the word.
Rule of thumb: Remember when deciphering a words number check for ending combinations first.
EC: Dual, Fem and People Plural.
Human?
Broken Plural?
S, Fem or
Based on trans
e.g.
Non - Human?
Regular Plural?
Based on trans
e.g.
S, Fem
e.g.
Fatima bought four books.
She read each of her quickly
translates as singular, but grammatically treated as plural because it represents a group of people.
E.g.
nation,
nation/people,
generation/century.
Gender
In English we say something is a he, she or it. In Arabic it doesnt exist. Everything is he or she. Which
one do you use?
Rule of thumb: Pretend all words are masculine unless you find the clues to make a word feminine.
Hell
Glass
House
Road
Soul
Staff
War
Wind
Fire
Earth
Path
Sky
Sun
Well
Alcohol
Type
A words type is either Proper (A Chair) or Common (The Chair). Everything is common unless proven proper.
7 proper Isms:
1. Proper Names
2. Pronouns (
) e.g.
3. Pointers (
) e.g.
e.g.
Fragments
A phrase is more than two words. There are 2 types of phrases:
1. Sentences
2. Fragments
Mawoof/Sifah
Idhaafah
Harf of jar
Harf of nasb
Pointers with
Ism Mawsool and Silah
Mawsoof sifah
The
Fragment
is a noun-adjective fragment. In Arabic adjectives are part of Isms, they also have 4
properties. When both noun and adjective match in all 4 properties, it is called
Rules:
NHBP = F,S. So when a broken plural is given an adjective, you must give them an adjective as though you are
giving it to a girl. e.g.
Idaafah
Fragment
An idaafah is a fragment which brings two isms together with the word of in between them, e.g. Something
of Someones. e.g. The House of Allah, or His house (i.e. house of his).
Idhaafah has two parts
. (The house).
word after of) and must have these criteria or it is not idhaafah.
Jar status
No distance between the two
Light
No
3 types of idhaafah:
1. of translation
2. Pronoun attached to an ism
3. Special Mudhaaf
If the
has a N/J ending combination you accept it as Jar, so long as the
Each word has S, N, G & T.
Pronouns can be stuck at the end of an ism, Fil or Harf BUT you only call them
when they are attached to an ism.
N/J R
- My book.
Mudhafs
Status not shown by ES or EC, but rather ending letter (EL).
Regular
Father
Mudhaf
Regular
Mudhaf
Mouth
R
N
J
Brother
In-law
R
N
J
Possessor
Raf ends in
e.g.
is always
Nasb ends in
mudhaf, it never
stands alone.
e.g.
e.g.
behind
After
before
below
Above
with
Around, surrounding
between
Some, some of
Which, any
Especially from
Infront of
Right in front of
has a
then it is
Pronouns
Subject
Pronouns
Possessive
Pronouns
Independent Pronouns
Status is Raf
Attached Pronouns
Status is N/J
Them (pp)
They (dm)
He
Their
Their (dm)
His
Them (pf)
They (df)
She
Their(pf)
Their (df)
Her
You all
You (m)
Yours (mp)
Your (m)
You (f)
Yours (pf)
Your (f)
(R)
We
- is
N/J ?
pronoun is
- is
(J)
Our
. Therefore
(N)
My
and the
is Jar.
Harf Jarr
Fragment
Oath
For/have
Like (comparison)
Swear
With/By
About/away from
In
From
To/towards
Until (2)
On/Upon/Against
Laam when attached with a pronoun with have a fatha not kasra e.g.
is a harf of Jarr in only 2 places in the Quran.
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1.
2.
It is attached to an ism (
Comes after a Harf Jar
1.
2.
It is attached to a Fil.
Comes after a Harf Nasb
Harf Nasb
Fragment
Harf Nasb role is to make the ism that comes after them Nasb.
Can have distance between the HN an its affected Ism e.g.
So that,
Hopefully
Because
However
Alas,
(express regret)
As though,
As if
That
Certainly,
For sure
Pointers
Demonstrative Pronouns
Pointers
Near
Pointers
Demonstrative Pronouns
Far
These (MP)
These (MD)
These (FP)
This (MS)
Those (M/FP)
Those (MD)
(R)
(R)
(N/J)
(N/J)
These (FD)
(R)
This (FS)
(N/J)
Those (M/FP)
Those (FD)
That (MS)
That (FS)
(R)
(N/J)
Pointers are:
e.g.
. This book.
If you want a sentence you dont use right after the pointer. 4 properties must match
e.g.
and
This is a book.
could be talking about a broken plural thus it will translate as those or these instead.
What happens when you want to use a pointer with an idaafah, since the idhaafah cannot take
Create the idhaafah fragment. Since mudhaaf cant take
the pointer AFTER the mudhaaf ilay. e.g.
and put
So
Sentences
There are 2 kinds of sentence:
1. Ism based/ Nominal -
Invisible is in the
A simple
has the word is in it. This does not exist in Arabic, but is implied. In understanding Ism
Allah IS greater
and
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Parts of the
1. The Mubtada
2. The Khabar
In a
we need a
or both.
and a
The mubtada and the khabar should be compatible in gender and number (If the plural is an intelligent being).
If the mubtada comes after the khabr, the reason will be for either emphasis, or exclusivity. For example,
eid takbeer -
and a
The word
is used to emphasize both a past and present tense fi'l. It will ALWAYS be followed by a fi'l.
In modern Arabic , when used with present tense it can imply certainty or might depending on the context.
- He might know, or He certainly knows.
with
inside it:
with
inside it:
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Normal phrasing
Only one doer
Abnormal phrasing
Doer emphasised twice - once as the muslim
and then as he. It reiterates who the act is
done by, when someone is confused about
who did the act.
It can indicate an emotionally charged
context e.g. passion, anger, yelling depending
on context.
In MSA the translation would be the same without the repeated pronoun.
Types of
in a
Who/ What was the action done to? NOT WHAT WAS THE ACTION
When an attached pronoun is attached to a fil it is always mafool bihi.
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Raf Ism
or
HN
Fil
Anything
else
: The Action
Inside pronoun
Outside
After the fil, raf status, fil is
or hiya
Nasb ism
JI
Starts w/ raf ism quote
Starts with HN
Another JF
HJ fragment
Raf Ism
HN fragment
& its ism
Raf Ism
JF
Another JI
For
look for a JF or Nasb ism
info
HJ fragment
Idaafah with a tharf
If the khabr is a JF, there will be no MBK
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Endings Change
Root
which becomes
onwards.
Sent down
Made
Warned
Believed
Assumed
Prepared
Stayed/slept
Got big
Left
Said
Congratulated
Worked
Took
Read
Hit
Took Firmly
Heard
Learned
Found
Taught
Pass (test)
Succeeded
Raised Up
Mentioned
Asked for
forgivness
Prevented/
Forbade
Conversed
With
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There are two different kinds of doers, inside and outside. The Outside doer (
2. Outside
: Fil stays in
and
form i.e.
and
Vs
Beginnings &
Ending Change
and
or
or
vs
*Definition depends
on context
The present tense in Arabic includes both present and future tense. Translation depends on context.
A present tense fil can be forced into the future by using the harfs
is attached to the
or
, e.g.
He WILL help.
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The light harf make the Present tense fil light, and change the meanings accordingly.
Light Harf
Until
In that case *
So that
Will not
To
e.g I want to..
3. Lightest -
Fils that follow the Light harf can change in either of the following ways:
change to a
remove the
To
To
To
He helps
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Lightest Harf
Should
Then he should
And he should
*Not yet/
When
**Did not/
Had not
If
he has not yet helped, and when with a past tense fil
- when he helped.
**
comes with a present tense fil, however it translates with a past tense negative meaning.
The
change to a
remove the
.
and is replaced with an alif for plural.
and
He helps
If he helps
is HJ or Lightest harf? HJ will come with a HJ, lightest will come with a
Question Words
How
What
When
Where
Why
Did
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- He didnt help.
- He doesnt help.
- He didnt help.
Forbidding is used to prevent someone from carrying out an action. Given this, the following apply;
To forbid you;
infront of it
You hit!
! Dont hit!
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Commanding
+ possible helper.
You help
2) Make it
i.e.
so we have
Forbidding Vs Observation
Statement/ Observation
Forbidding
form.
Conditional statement
- whatever
- Whoever
form.
O you who have attained to faith! If you help [the cause of] God, He will help you, and will make firm your
steps (47:7)
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) or forbidding is made
command.
Sometimes for flow, a word will not end with the sukoon. E.g.
Passive Fils
Transitive fil -
is a fil that can take mafool bihi i.e it can be followed by someone or something,
- is a fil that cannot take mafool bihi i.e. it cannot be followed by someone or
He read someone
He read something
He fell
He fell someone
He fell something
- When the fil is mentioned, but you dont know who the doer is, instead the done-to
is known. E.g. "The chocolate was eaten.
You can make a word passive in English by adding words like was, is being, etc, for example, He
sees (active) becomes He is being seen (passive).
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In Arabic both the past and present tense have passive forms. In order to tell if a fil is active or passive we do
the following:
1) Determine the tense of the fil.
Word
Tense
Sound
Type
Translation
Past
OO-EE
Passive
Present
OO-AA- EE
Active
"He teaches"
Present
OO-AA
Passive
"He is taught"
Present passives you just need one OO, and can have as many AAs as you need. The last letter is off
limits. The ending will not change e.g.
Past Passive - ensure the second-last letter is EE, and the rest should all be OO. You can have
as many OOs as you need, but you need one EE.
OO-AA
Present Passive
OO -EE
Past Passive
To be
To become
Present
Is/are not
Past
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a complete sentence in themselves like other fils e.g He became... Vs He ate. They are constructed as JF but
grammatically they are JI due to the missing component i.e. they will need a khabar.
The doer of
When
= mubtada
details are called the khabar of kaana, and will ALWAYS be nasb
The MBK rules are the same
Since they are still fils they can be used with harf
is used with the word Allah it means was and has always been and always will be.
but
is always raf
is not called
He helps
He used to help.
Demonstrative Pronouns
Whoever
Whatever
A complex ism is a fragment that takes the place of an ism e.g. The ones who took a car thieves. IM are
complex isms. Anytime you see
etc know it is part of a complex ism and the word right after is tied
to it i.e. part of its ism.
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The
and
No status
Always proper
Raf
Faail (doer)
Mubtada
Khabr
Sifah of a raf word
No reason to say it is N/J
Nasb
Jarr
Mafool
After HN
Sifah of nasb word
MI
After HJ
Sifah of a jarr word
1. Identify the
2. Determine what status it is.
3. Find where the silah ends.
4. Translate
The role the complex ism is playing:
Ism Mowsool as a sifah:
4 properties match
- I helped Musa.
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Irab process
1. Identify the number of words
2. Seperate those words.
3. Find the role of each word.
Negation
The absolute no comes with an ism
Connectors
Then
And
Or
and
Flow
is made up of
= antum and
= we , for fluidity
Sometimes for flow, a word will not end with the sukoon. E.g.
If the word before ends with a sukoon is changed for the flow.
When attached pronoun is
Sometimes for flow, a word will not end with the sukoon. E.g.
- My book.
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