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1 AUTHOR:
Cornelia Rada
"Francisc I. Rainer Anthropology Institute
53 PUBLICATIONS 15 CITATIONS
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,,Francisc I. Rainer Anthropology Institute of the Romanian Academy, bd. Eroii Sanitari no. 8,
sector 5, Bucharest, Romania; e-mail: corneliarada@yahoo.com.
Rev. Psih., vol. 58, nr. 3, p. 211224, Bucureti, iulie septembrie 2012
212
Cornelia Rada
213
The subjects within the sample group belong to The identitary values of the
contemporary Romanian family in the framework of the globalization. An anthropological approach research, financially supported by the European Social Fund
(ESF), Sectoral Operational Programme for Human Resources Development
(SOPHRD), 20072013, within the project Turning to account the Cultural
Identities in the global processes Contract POSDRU/89/1.5/S/59758/20112013.
The data have been collected in 2011 in the following cities: Bucharest,
Craiova and Satu Mare, as well as in the rural area in the communes of Cioroiai
(Dolj county), Stolnici (Arge county) and communes in Satu Mare county. When
choosing these locations I took into account these statistical units have certain
socio-demographical and cultural characteristics such as: the age of the location,
the density of the population, the access to transportation by car, by train and plane,
its rank according to the Plan for national territory arrangement all these features
offers them a certain specificity. The subjects are 1874 years old; the draw up of
these age limits has been done taking into consideration the official age of
adulthood and the average life span at the national level in 2008, of 73,03 years
(women 76,68 years, men 69,49 years) (Anuarul statistic al Romniei, Institutul
National de Statistic, 2009).
The sample built of 1215 subjects, statistically not representative for the
population in Romania, has a homogenous distribution on gender, residential
environment and age groups (Table no. 1).
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Table no. 1
The subjects distribution on gender, residential environment and age groups
Residential
environment,
gender/age groups
Male
N
%
Female
N
%
Total
N
Urban
%
Male
N
%
Female
N
%
Total Rural
N
%
Age groups
1824 yrs
51
15.0
59
17.8
110
16.4
55
20.8
77
27.7
132
24.3
2534 yrs
97
28.4
93
28.1
190
28.3
48
18.1
59
21.2
107
19.7
3549 yrs
110
32.3
108
32.6
218
32.4
73
27.5
56
20.1
129
23.8
5059 yrs
44
12.9
44
13.3
88
13.1
47
17.7
51
18.3
98
18.0
6074 yrs
39
11.4
27
8.2
66
9.8
42
15.8
35
12.6
77
14.2
Total
341
100
331
100
672
100
265
100
278
100
543
100
215
3. RESULTS
3.1. TOLERANCE TO SEXUAL INFIDELITY
In the studied sample more than half of the subjects have reported they do
not agree at all with extramarital relationships. The level of agreement regarding
extramarital relationships differ statistically significantly according to gender (ChiSquare = 46.896; df = 2; p = 0.000), percentage of women who are, partly agree
and totally agree with sex outside the couple being smaller in women than in
men (Table no. 2).
Table no. 2
The level of agreement to extramarital sexual relationships according to gender
To what extent do you agree
with extramarital
relationships?
I do not agree at all
I partially agree
I totally agree
Total
Gender
Male
N
319
255
32
606
Female
N
%
434
71.3
163
26.8
12
2.0
609
100
%
52.6
42.1
5.3
100
Total
N
753
418
44
1215
%
62.0
34.4
3.6
100
Almost half of the respondents would separate from their partner if this
accidentally had an extramarital sexual affair. Womens tolerance to their partner
having an affair is higher than the mens (Chi-Square = 40.992; df = 3; p = 0.000).
The number of women accepting it is almost 2 times higher while the number of
women opting for separation is smaller than in men (Table no. 3).
Table no. 3
What would the subjects do in the hypothetical case
of their partners casual sexual infidelity according to gender
What would you do if your
partner had a sexual
relationship out of the couples
margins?
I would accept that
I would separate
I would ask him/her to chose
between me and the other person
Other situation, that is...
Total
Gender
Male
Total
Female
N
75
339
170
%
12.4
55.9
28.1
N
139
239
197
%
22.8
39.2
32.3
N
214
578
367
%
17.6
47.6
30.2
22
606
3.6
100
34
609
5.6
100
56
1215
4.6
100
The number of subjects that would separate from their partner if this had been
using to have sexual adventures is more than half. Womens tolerance to men
having sexual activities outside the couples margins is also more than mens (ChiSquare = 26.256; df = 3; p = 0.000). The option of accepting a repeated sexual
infidelity is also almost double at women compared to men (Table no. 4).
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Cornelia Rada
Table no. 4
What would the subjects do in case of their partners repeated sexual activity according to gender
What would you do if your
partner SOMETIMES had a
sexual relationship out of the
couple margins?
I would accept that
I would separate
I would ask him/her to chose
between me and the other person
Other situation, that is...
Total
Gender
Male
Total
Female
N
64
363
163
%
10.6
59.9
26.9
N
118
288
183
%
19.4
47.3
30.0%
N
182
651
346
%
15.0
53.6
28.5
16
606
2.6
100
20
609
3.3
100
36
1215
3.0
100
Within the category Other situation that is... regarding their action ulterior
to their partners sexual infidelity, women provided responses such as: finding
solutions for surpassing the problem, psychologist, counselling, I would suffer
deeply, it happened and I accepted for the childs sake, my separation of myself
and my child to him in order to prevent ourselves from diseases and men supplied
responses such as: I would apply her a correction, death.
3.2. THE INCIDENCE OF SEXUAL INFIDELITY AND OPINIONS
ON THE CAUSES OF INFIDELITY
More than half of the subjects have reported they have never had any sexual
relationships outside the margins of their current couple. The number of women
that never engaged in sexual relationships outside their couples margins is
statistically significantly larger than the level of men doing as such. It is 1.64 time
larger (Chi-Square = 147.678; df = 4; p = 0.000) (Table no. 5).
Table no. 5
The frequency of reported sexual infidelity according to gender
Gender
Have you ever had sexual
relationships outside the
Male
Female
couple margins
N
%
N
%
Never
303
50
499
81.9
Accidentally
34.8
15.1
211
92
From time to time
59
9.7
13
2.1
Several times
29
4.8
2
0.3
It is not the case (he/she did 4
0.7
3
0.5
not start his/her sex life)
Total
606
100
609
100
Total
N
802
303
72
31
7
%
66
24.9
5.9
2.6
0.6
1215
100
217
of infidelity there are 4 that separate the most womens opinions to mens; women
tend to a larger extent to Totally agree that an extramarital relationship, infidelity
is related to: the need for an authentic communication, to be listened to and to
listen to veritably, unsatisfied emotional needs and a weak character and to a
smaller extent to the unsatisfied sexual needs.
4. DISCUTIONS
The results of the present survey indicates that fidelity is still a value for the
population of Romania, more than half of the respondents stated their disagreement
and their not having any sexual relationships out of the couples margins. With
respect to their disagreement with extramarital sex the opinions of the sample in
Romania is comparable to the ones expressed in other countries such as Hungary
(62%) Netherlands, Italy, Great Britain, Sweden (68 %) (Widmer et al., 1998).
Moral judgments in Romania support sexual exclusivity between husbands and
wives. There are some Romanian proverbs and sayings stating this fact: Fidelity is
happiness, You cannot use two boats in the same time.
Table no. 6
The distribution of opinions on the causes of infidelity according to gender
The extramarital relationship, infidelity
are related to
1
The level of
agreement
Gender
Male
N
159
187
260
205
172
229
213
207
186
205
192
209
124
209
273
270
187
149
278
183
145
%
45.0
49.3
53.8
47.2
48.9
53.4
49.7
57.3
43.8
53.1
53.2
44.7
43,7
52.6
51.1
44.5
56.3
54.0
53.3
53.4
41.4
Female
N
%
194
55.0
192
50.7
223
46.2
229
52.8
180
51.1
200
46.6
216
50.3
154
42.7
239
56.2
181
46.9
169
46.8
259
55.3
160
56,3
188
47.4
261
48.9
337
55.5
145
43.7
127
46.0
244
46.7
160
46.6
205
58.6
218
Cornelia Rada
The question being of a generic nature and not referring to ones own
behaviour, it is worth to be mentioned the higher number of women answering
total disagreement to the question referring to the extramarital sex. We cannot
know if the respondent has evaluated his/her situation related to the extramarital
sex or to his/her partners. It looks like a contradiction if you consider the lower
number of women opting for a separation from their partners if infidel. We may
ask ourselves the question: how is it that although the number of men expressing
their disagreement with infidelity is smaller than the number of women expressing
the same thing, the number of men separating from an infidel woman, cheating on
him, is higher. We would rather consider the respondents referred to their own
behaviour when they were asked if they agree with sexual relationships outside the
couples margins. This way, one might explain the higher number of women
disagreeing with the extra martial sex and of the ones that would accept it.
Although they do not agree with the extra marital sex, paradoxically, women would
accept their partners extra marital sex, that is a reflection of the feminine learnt
traditional script.
For men, situation is the opposite; although to a larger extent agreeing with
the extramarital sex, they would separate if their partner cheated on them.
According to the male script it is by default and natural that men to be accepted
their infidelity, men are allowed to cheat while women are not. We may see it is a
patriarchal cultural script perpetuated over generations.
The roots of the double standard in the evaluation of mens and womens
behaviour are found in all religious writings: Wives, you should address to your
husbands as to your Lord (Noul Testament al Domnului Nostru Isus Hristos,
Epistola Sfntului Apostol Pavel ctre Efeseni 5:22, p. 246). And thus, you wives,
be submitted to your husbands (Noul Testament al Domnului Nostru Isus Hristos,
ntia Epistol soborniceasc a lui Petru, 1 Petru 3:1, p. 293). More than that, it
does not matter if the husband is unfaithful or physically abuses her, she must obey
You servants, be submitted with all fear not only to the kind and gentle but also to
those hard to please. Of course mans violent behaviour is criticised but
submission to him is also required as Christ also when he was mocked he did not
mock back; when he was tortured he did not threat but submit to the righteous
Judge (Noul Testament al Domnului Nostru Isus Hristos, ntia Epistol soborniceasc a lui Petru, 1 Petru 2:18, 21, p. 292).
Although modernity brought an interpreting in a moderate key of these
religious writings, nevertheless the excessive century lasting interpretation of
specific fragments describing only womans submission to her husband generated
gender inequality in all domains; this is a specific aspect which is difficult to turn
into a natural perspective.
Nevertheless shall we notice that in the Bible woman is described as a
businesswoman, She thinks of buying a land and she obtains that; out of the
219
work of her palms she plants vineyard; she makes shirts and belts and sells them to
the traders. They also say how man and children should behave with such a
partner or mother: Her sons come to make her happy and her husband prays her:
Many girls have a good behavior but you outshine all of them (Biblia sau Sfnta
Scriptur, Pildele sau Proverbele lui Solomon 31:16, 24, 28, 29, p. 663). These last
saying have been less stressed by society.
Another aspect that necessitates a debate is men feeling the need to physically
punish the unfaithful wife while women would seek solutions at a psychologist.
With respect to the almost 3 times larger ratio of men having sexual
relationships out of the couples margins we appreciate, as other authors also, that
we find ourselves facing complex aspects of both a biological and a cultural nature.
Women being more constant in relationships than men has been explained by
the Evolutionist Theory: in order to be good men may apply a more varied range of
strategies than women who are constrained by pregnancy (Pinker, 2005).
Some men justify sex outside the couples margins as a strictly physical
contact, as a biological need and, as a result, they do not question their respecting
their wives. They consider having sex with another woman doesnt necessary mean
leaving his wife. It may be only an occasional, accidental situation (Bertone et al.,
2009).
Despite all these, our survey indicates men tend to a larger extent to separate
from their unfaithful partner if she would accidentally or as a rule have extramarital
sex. This is not a contradictory result but it rather indicates the continuation of a
cultural script that is more permissive with men having extramarital sex. Thus,
young men are encouraged to lose their virginity and to have as many sexual
partners as possible as a sign of masculinity and manhood. As a transition ritual.
Contrary to that girls are encouraged to postpone as much as possible the moment
of their first sexual act, to have a small number of partners as a proof of seriousness
and obedience.
Hide finds in her study that 72% of women are bothered by the double
standard used in assessing men and women with respect to their sexual behaviour.
Therefore, it is considered that a man sleeping with many lovers is spreading his
seed, while women in the same position are considered prostitutes or nymphomaniacs (Shere, 2008, p. 479).
Both sexual scripts and practices are different not only from the cultural
perspective but also according to gender and age groups therefore they can be
submitted for further negotiation and reinterpretations. For example, masturbation
may be centered on building manhood in adolescence while this may become
adjacent in case of adult men. Communities of practices for the continuous construction and reproduction of hegemonic manhood have their main origin in the
homo-social context (Flood, 2008).
Wiedermans study states the differences according to gender, men reporting
to a larger extent the extramarital sex but do not find gender differences in lifetime
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Cornelia Rada
10
11
221
(paleocortex); the limbic structures such as the hypothalamus, the hypocamp and
the amygdale are different according to gender. If this is so, knowing the limbic
system is one of the most elastic and modifiable structures, taking into
consideration the minus in expressing affection in men a greater need in women
maybe it would be advisable not to enforce even more these differences of a
biological nature. A great part of couple issues would be reduced. More than that it
is more and more admitted that together with the intellectual abilities, the
communication ones are equally important.
Boys are told from an early age why do you moan like a girl or big boys
dont cry and this way they learn to hide their feelings and when they become
lovers, partners or husbands they are reproached not being affectionate. This men
code pushing them to the repression of feelings may be the cause of violence and
the abuse of drugs and alcohol. I clearly mention here I am talking about the
expression of affection within a couple of both men and women and that any
excess on either side within the family and outside the family may be an
impediment. I plead for mens possibility to express their emotions in a safe
environment.
The larger extent to which men appreciate the unsatisfied sexual needs as
cause of infidelity has a certain biological fundament together with a cultural-social
one. With respect to sexual attraction the differences between men and women are
more obvious compared to other aspects such as empathy or the cognitive abilities.
The androgen hormones and the testosterone mostly are known to sexually
stimulate the adults and adolescents. The hypothalamus is the brain area that
controls the reproductive behavior and the area with the highest density of sexual
receptors out of all the cerebral areas. Specific differences have been clearly
noticed between men and women at the hypothalamus level. Two small protuberances in the thalamus area, together with the amygdale are involved in
excitation and the sexual impulse, are higher in men (Lippa, 2005; Chung et al.,
2002; Giedd et al., 1999). But even the high sexual activity so obviously related to
hormones is strongly moulded by peer groups in adolescence and the pressure the
environment puts through gender stereotypes (Finkelstein et al., 1998).
5. CONCLUSION
Romanians still value fidelity within the couple. The difference between men
and women regarding infidelity are determined by a series of factors, at least at the
biological and cultural level, reflecting a double standard in assessing sexual
behaviour that offers a higher tolerance in the extramarital sex in men.
Women tend to a higher extend not to agree with infidelity, to accept the
partners infidelity, not to divorce and also they had to a smaller extent extramarital
sexual relationships. Other modalities of managing or to react to partners infidelity
are dialoguing, and visiting a psychologist as proposed by women and physical
222
Cornelia Rada
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2.
3.
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
15.
16.
17.
18.
19.
20.
21.
22.
23.
24.
25.
26.
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14
REZUMAT
Cu toate c este n mare msur dispreuit i este un factor major al disoluiei i insatisfaciei
maritale, femeile i brbai se angajeaz n infidelitate. Datele acestui studiu au fost colectate n 2011.
Eantionul, 1215 subieci, nereprezentativ statistic, are o distribuie omogen pe gen, mediu de
reziden, grupe de vrst (1874 de ani). S-a utilizat un chestionar cu 96 de itemi privind funciile
familiei, acest articol abordnd 5 itemi despre infidelitate. Analiza statistic s-a realizat prin
programul SPSS. Rezultatele arat c 62% dintre subieci nu sunt ,,deloc de acord cu infidelitatea
sexual. Circa jumtate ,,s-ar despri de un partener care ar avea relaii sexuale n afara cuplului.
66% au raportat c niciodat nu au avut relaii sexuale n afara cuplului. Dezacordul este mai mare la
femei dect la brbai (71,3 vs. 52,6%). Ponderea femeilor care ar accepta infidelitatea sexual este de
aproape dou ori mai mare. Ponderea femeilor care nu s-au angajat n relaii sexuale n afara cuplului
este mai mare dect a brbailor (81,9 vs. 50%) (p = 0,000). Femeile tind n mai mare msur s lege
infidelitatea de nevoia de comunicare, afectivitate, i de ,,un caracter slab, iar brbaii de ,,nevoi
sexuale nesatisfcute (p < 0,05). n concluzie, romnii valorizeaz fidelitatea n cuplu. Dublul
standard de a judeca comportamentul sexual perpetueaz tolerana mai mare a societii privind
infidelitatea brbailor. Cel mai adesea, persoanele neal pentru a-i ndeplini nevoile care le lipsesc
n relaia lor cutnd satisfacerea lor n afar, nevoi care par a fi diferite la brbai i la femei.