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The Quantum Diaries were written as I began my theoretical research into quantum
physics (Mathematically, only a handful of specialists are able to understand the complexity
of it and I am not one of them).
These notes were written in the back and forth movement that occupied my mind between
philosophy, neurobiology and theoretical quantum physics, and it is understood, will be of no
use to these three disciplines. The layman that I am on the subject describes in these pages
-and this is, I think, their only value- the path of a curious mind before his own awakening. It
all started with a question: is there an objective reality? Is there something outside our skull?
In the first third of the last century, the extraordinary discoveries of quantum physics
relaunched the great debate about the existence of matter that had animated the century of
Newton, and on which the sceptical philosophy seemed to have the last word. However, the
extravagant views on the subject of numerous Nobel Prize in physics, very serious people,
relaunched a debate which is nowadays very much alive.
My notes are at the crossroads of these thoughts, assumptions and theories; half way between
the problems and mysteries that, a simple soul like mine, can just grasp.
1 Llins, A (2002). i of the vortex; from Neurons to Self. MIT Press Paperback Edition, pX
2
most often the means by which they are lying to us. I firmly believe that Aristotle on this
point is now completely unnecessary.
Getting closer to the ultimate reality today, is understanding how the brain works.
Poets reached this understanding long before any scientist bore the conviction of this
discontinuity of existence. This is what I am working on recently. Damn narration!
We are travelling on the Nordland Line, the icy waters of the Fjord -they say here:
"Tronddheimsfjorder"- undulate peacefully on the ballast and the railway; at least that is the
impression they give me. We are so close to the shore! In the spring, yet it seems to be a
subarctic climate. It's exhausting... Long tunnel (Stjordal)... I should feel excitement at the
idea of discovering a new culture but it is useless; I can find no trace of it in me; what can we
see from the window of a train... The outside world is helping so little...
My philosophical research led me to consider man as the source of his own
environment. Consciousness would create matter; not the opposite. Quantum physics (I refer
to physicists who recognize themselves in the conclusions of the Copenhagen interpretation),
argue that if biological life were to disappear from the universe, it will literally cease to exist.
Roger Penrose, meanwhile, cant accept the idea that vast confines of the Cosmos, too
inclement for biological life, can be thrown into a state of uncertainty for lack of biological
life. These assumptions seem so extravagant that some would consider the whole thing a
hoax. Einstein and Heisenberg still took these questions very seriously.
As for me, I returned to reading Kant and Berkeley, on the lookout for anything that might
help me understand these shifts of the senses into matter, in which no one is still never to
doubt the existence. Do we not feel our fingers on that table, the chair on which we sit?
Is our intuition of reality completely wrong? After long hours of reflection, I come to
convince myself that we apply false intuitions to totally subjective representations of the
outside world. Is it possible to be more wrong? The educational work necessary to a scientific
paradigm shift is huge.
2 Kumar, M (2009). Quantum, Einstein, Bohr and the great debate about the nature of reality. Icon Books
LTD.
the probability of their occurrence (Bohr, 1963)3. He tried to prove that hypothesis but it
held him in check. This is actually the bottom of the great debate that opposed him to Niels
Bohr and survives today within the scientific community. The existence of an objective
reality independent of any observer still has many defenders, and these, like Einstein, say that
quantum theory is incomplete.
Like Nietzsche lamenting the disarray created by Christianity in the mind of the great
French philosopher and mathematician Blaise Pascal, I cannot suppress a similar feeling to
Einstein in his deist error. I shudder to his distress when he argued against the advice of the
young guard of physics of the 30s that there was an objective reality independent of any
observer. To many of his colleagues, it was extremely painful to witness the twilight of a
great intelligence. Nothing, either, gave indication that he could slightly agree with the great
mathematicians of the time who, by their equations, gave reasons to the tenors of the
Copenhagen interpretation.
Their assumptions broke the structures of the understanding. Those, like John
Archibald Wheeler and Pascual Jordan, fascinated me. The former stated that an elementary
phenomenon (the existence of an electron, for example) become a real phenomenon only
when it is an observed phenomenon. Matter can only exist when the consciousness of an
observer is at work; without consciousness, without measurement, matter falls into a state of
indeterminacy. Jordan, meanwhile, opened to me incredible horizons. Pushing to the limits
the reasoning defended by Wheeler and the supporters of the Copenhagen interpretation, he
said: "We ourselves produce the result of measurement" (Jammer, 1966)4
3 Bohr, N (1963). Essays 1958-1962 on Atomic Physics and Human Knowledge. (New York: John
Wiley)
4 Max Jammer (1966). The conceptual development of Quantum Mechanics (New York: McGraw
Hill), p.161
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fall over without further factors than the size of the elements considered. Lanza's book
(Lanza, 2010)5 seems much less objective than that of Kumar (Kumar, 2009)6 on the subject.
Along with the study of quantum mechanics, I read books about neurobiology, and the
most surprising of them is that of Rodolfo Llins (Llinas, 2002). First discovery, Llins is an
internalist: The brain does not depend on continuous input from the external world to
generate perceptions (See the Last hippie, by Oliver Sacks), but only to modulate them
contextually (Llins, 2002:6). And further down: We can look to the world of neurology for
support of the concept that the brain operates as a closed system, a system in which the role
of sensory input appears to be weighted more toward the specification of ongoing cognitive
states than towards the supply of information. Context over content (Llins, 2002:6)
These are quite bold statements for non-generative linguists for whom language is
communication and the result of intensive work of social interaction. These people are
primarily externalist. Noam Chomsky meanwhile, says that the primary use of language is
not communication. What I found in him, in his linguistic or philosophical works, is the
"context over content" I quoted in Llins. The more I advance in my research, the more I
convince myself of the need to focus on internalist views. But that is another debate which I
will return to.
I received last night Tim Maudlin's book: Quantum Relativity and Non-locality7.
Big undertaking: The problem that will concern us here is easily stated. Bell showed that
observable correlations between particles could not be accounted for by any theory which
attributes only locally defined states to them. The particles appear to remain connected or
5 Lanza, R (2010). Biocentrism. Benbella Books Inc. Paperback Edition Dallas
6 Kumar, M (2009). Quantum, Einstein, Bohr and the great debate about the nature of reality. Icon
Books LTD
7 Maudlin, Tim (1994). Quantum Non-locality and Relativity. Metaphysical intimations of modern
physics. Blackwell Publishers Inc.
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