Académique Documents
Professionnel Documents
Culture Documents
by Derrick Gillespie
Choice Quote from this Presentation: "Many too, when confronted with the
force of the already established truth in Adventism about the Holy Spirit's
identity as the "third" of "three holiest beings of heaven", pass it off as being
a truth not as important as accepting that Jesus is the real and literal Son of
the Father, who was really begotten from all eternity. This betrays an equally
potent heresy, because an important truth that is already established about a
Godhead person is being DENIED and downplayed in favor of another truth.
How ironic, and how sad, because servants who wish to have "no guile in
their mouths", find themselves falling prey to the same "father of lies" who
deceived many into thinking that Jesus is not a real Son of the Father in the
"begotten" sense"!! Yet, if the purity of the truth of Jesus being the literal
Son of the Father, as a separate being, is to be preserved it must relate to the
fact that he and the Father CANNOT be the same being at the same time as
the Holy Spirit."
INTRODUCTION:
It is always of great interest to me to see how certain groups within the SDA
Church interpret the "omega" prophecy of Ellen White, and usually point the
finger away from themselves. I am NOW of the view that the "omega heresy"
relates to a wide spectrum of heresies (being entertained by various groups
within Adventism; by Trinitarians and anti-Trinitarians alike) that deny
certain already established truths in Adventism about the personalities
within the Godhead, since E.G. White did hint that this prophecy would center
around "controversies" (in our Church) related to the "personalities" of the
Godhead. Many jump to the rather untenable conclusion that this prophecy only
relate to the acceptance of a trinity (i.e. a literal trio of beings) in Adventism's
theology, but fail to tie together the loose ends of this interpretation in light of
what really happened in Adventism's history. Why do I say so? Because in their
haste to become "accusers of the brethren" they never stopped to think this one
through carefully. Some even go as far as saying that any acceptance of the
personalities of the Godhead in any "blended" way (no matter the context of the
expression) amounts to the "omega" heresy. I find that rather ironic though, for
several reasons.
Many of these individuals feel that the Holy Spirit is not a third being of the
Godhead, and is simply the united presence or personalities of the Father and
Christ in a rather mystical way; an essence that has no distinct personality or
identity of his own, even if he has some semblance of being an entity!! Now,
truth be told? Ironically, this teaching is one of the greatest examples of the
"blending" of personalities of the Father and Son that does exist in Adventism!!
Why? Because if you make the Holy Spirit simply the literal and united
personage/presence of BOTH the Father and Son at the same time, then you
make neither the Father or Son their own separate persons, or beings in and of
themselves; beings who are in fact being "Represented" by "the" third being
(the Holy Spirit) as if they themselves are present. Fancy that!! And yet it
usually this heresy (in and of itself) that is seen usually pointing the accusative
finger at those it thinks is fulfilling the "omega" heresy. Here is the simple
truth!!
a] Mrs. White never once hinted that "who" the Holy Spirit is should be
considered a "mystery", but always said "what" he is certainly is a "mystery"
(just like how she equally said "what" God is certainly is a "mystery" as well;
one that we should not dare even touch). Yet many seek to confuse the words
"what" and "who" when discussing the Holy Spirit, while unwittingly denying
that
b] Mrs. White was soooo plain that the Holy Spirit is one of "the THREE
holiest BEINGS of heaven", that "he personifies Christ, yet is a distinct
personality" (how much plainer can one get?), that he is "sent" by both Father
and Son as "the [specific article] third person of the Godhead" (i.e. he is the
THIRD of "three holiest BEINGS of heaven"), that he is one who "is a person
AS God is a person", because "he [himself] has a personality" (NOT that he is
the personality of another', but notice he himself "has a personality") and so
therefore in conclusion she was pointed that he "is ALSO a divine person". She
was so pointed in always talking about "three"
beings/personalities/persons of the Godhead (all descriptive words used by
her), that it amounts to the purest form of HERESY (!!) to deny that this is
indeed an already established truth in Adventism long before the 1900s
came around.
Notice carefully his 1899 use of the trinitarian language "no dissent nor
division AMONG THEM", when he spoke of "these three" being "one" in
the Godhead (i.e. they are not one undivided substance of the traditional
Trinity teaching, but are literally subsistent beings). Only when three [or more]
beings are in focus do you use the expression "among them" (and not "between
them"; an expression which would have suggested only two beings involved in
the Godhead). This is perfectly clear as to what A.T. Jones had come to accept
long before Mrs. White died in 1915, yet this is a truth many are denying today.
Many too, when confronted with the force of the already established truth in
Adventism about the Holy Spirit's identity as the "third" of "three holiest
beings of heaven", pass it off as not being as important as accepting that
Jesus is the real and literal Son of the Father, who was really begotten from
all eternity. This betrays an equally potent heresy, because an important truth
that is already established about a Godhead person is being DENIED and
downplayed in favor of another truth. How ironic, and how sad, because
servants who wish to have "no guile in their mouths", find themselves falling
prey to the same "father of lies" who deceived many into thinking that Jesus
is not a real Son of the Father in the "begotten" sense!! Yet, if the purity of
the truth of Jesus being the literal Son of the Father, as a separate being, is
to be preserved it must relate to the fact that he and the Father CANNOT be
the same being at the same time as the Holy Spirit.
This is where many of those who rightfully accept a trinity of the Godhead are
in DENIAL (one which actually amounts to heresy, and is certainly part of the
"omega" as well).
a] If the Holy Spirit is owned by both the Father and the Son *at
the same time, and Scripture is replete with the Holy Spirit
being depicted as personal, and is listed separately from Father
and Son in very many Scriptures, and
b] If both Jesus and the Father equally sends the Spirit to us,
and
d] If both Father and Son could not send themselves (that too
would be absurd), and
*THE ONLY LOGICAL CONCLUSION WHICH SATISFIES *ALL THE RULES OF LOGIC *AT THE
SAME TIME IS THAT THE HOLY SPIRIT IS A PERSONAL "REPRESENTATIVE" OWNED BY
BOTH FATHER AND SON, AS A THIRD AND SEPARATE PERSON! IN THAT ROLE HE CAN BE
SENT BY BOTH AS THEIR OMNI-PRESENT 'EMISSARY', AND NONE BE SEEN AS
RIDICULOUSLY SENDING THEMSELVES (AS SABELLIANS OR 'JESUS ONLY' PRPOPONENTS
BELIEVE)!! AND THUS WE CAN SEE WHY BOTH FATHER AND SON WHO SAID, "WE WILL
COME TO YOU AND MAKE OUR ABODE WITH YOU", "COMES" *REPRESENTATIONALLY
THROUGH THE AGENCY OF THE SPIRIT AS IF THEY THEMSELVES ARE LITERALLY PRESENT!
THE SPIRIT CAN ALSO INTERCEDE TO THE FATHER FOR US, BUT *ONLY IN OUR PRAYING,
AS HE RESIDES IN OUR HEARTS/MINDS, AND IT WOULD MAKE PERFECT SENSE ALL
AROUND, SINCE THE FATHER WOULD NOT BE RIDICULOUSLY SEEN AS INTERCEDING TO
HIMSELF. THESE CRUCIAL FACTS IRREFUTABLY PROVE THE *NECESSITY OF THE
DISTINCTLY LISTED HOLY SPIRIT BEING A "THIRD" OR SEPARATE PERSONAL BEING IN
THE GODHEAD; A GODHEAD OF FATHER, SON, AND HOLY SPIRIT-- ALL WORKING IN
UNISON, AS 1 COR. 12:4-6,11 CLEARLY SHOWS, AND THUS INDICATING WHY MATTHEW
28:19 LISTS THEM SEPARATELY IN JESUS' OWN WORDS!! WHO KNOWS THE TRUTH
BETTER THAN JESUS HIMSELF SENT TO REVEAL IT TO US?
“The theory that God is *AN ESSENCE PERVADING ALL NATURE [pantheism] is
received by many who profess to believe the scriptures; but however beautifully clothed
this theory is a most dangerous deception. It misrepresents God, and is a dishonor to His
greatness and majesty. And it surely tends not only to mislead, but to debase men… The
result of accepting it is separation from God”.
“Pantheistic theories are not sustained by the word of God. The light of His truth shows that
these theories are soul-destroying agencies”.
"In the book Living Temple there is presented the alpha of deadly heresies.
The omega will follow, and will be received by those who are not willing to
heed the warning God has given."
- E.G. White, Selected Messages, pg. 200
"Separate from the influence exerted by the book Living Temple; for it
contains specious sentiments. There are in it sentiments that are entirely true,
but these are mingled with error. Scriptures are taken out of their
connection, and are used to uphold erroneous theories"
-E.G. White, August 7, 1904, Selected Messages, Vol. 1, pg. 199
What did she then hold up as the truth in its place? This is
probably the most fascinating part of the story and dear reader
you should take note. In its place she clearly taught that the
“essence of God” is, firstly, one that is *PERSONAL. “The
existence of *A PERSONAL GOD” is in reality “the
*UNITY of Christ with His Father”, she said in one place.
Secondly, she taught that the “essence of God” is
exhibited in the life and character of the man Christ
Jesus and that, ultimately, the complete “essence of
God” is itself exhibited in the Godhead unity of the
Father, the Son and the Holy Spirit--- in other words
“THE ETERNAL GODHEAD”. She even went as far as
saying Father, Son, and Holy Spirit all "pledge" to
"receive" and be "A FATHER" to us, and she is on record
praying to all three that she calls the "three Great
Worthies"!! Never, ever, did she speak out against a
trinity, or against Kellogg's acceptance of the Holy Spirit
being a third being of the Godhead....only directly
against Kellogg's mixing of pantheism with the truth
about the Godhead.
TRINITARIAN DENIALS:
“Trio”- does not mean three persons or beings but only two (a
‘duo’)