There was once a King with a vast kingdom.

He was a very great King, good, fair, just,

merciful, loved deeply by all his subjects, by all the
creatures in His kingdom.

His was not an ordinary kingdom. He ruled over all of

nature, the mountains, streams, skies, and the wide earth
whose strength supported all of these.
A
The King was loved deeply by all his subjects who knew well
his continuous kindness and mercy. children’s
One day the King called all of His subjects to come before
Him. They all came willingly and from among their numbers
each group chose a representative to stand before the King.
The mountains chose the firmest and mightiest among them
to go forward as their representative. The skies chose the
story,
strongest wind and in like manner each group sent forward
their chosen representative.

The King said He had a task, a test, "a trust", a difficult

some
undertaking, and He wanted to see who among His subjects
would undertake this task.

The task was to journey through a faraway land known as

say.......
the land of forgetfulness.

Anyone who entered this land forgot who they were, where
they came from, even why they came to that land.

And even though that land was also part of the kingdom, the
visible signs of the King were concealed and disguised in
that land. Those who entered there became so forgetful and
distracted that they forgot their beloved King and forgot that
He had set them a task

Only those who were able to look deep into their hearts
would be able to remember their King and their task,
because the forgetfulness was like a thick fog that clouded
their minds.

And only those with a firm and deep love for the King would
be able to journey safely through the midst of this land of
forgetfulness.

The King asked the mighty mountains if they would accept l

l
but the mountains trembled and said they would accept any other task but this task was too
difficult – how could they bear the separation.

The King asked the skies which enveloped the mountains and rose high above them, but the
skies refused, sighing fearfully at the thought of such forgetfulness and what it might lead
to.

The King asked the ground, the firm earth which supported the mountains and the sky, but
the ground shook with a "mighty shaking" for it feared that if it was able to forget the King,
then it may even forget its own self.

Amidst all the creatures that refused this task, only one came forward. The other creatures
turned…and looked at the human being. It was insignificant compared to the mountains, the
sky, and the earth but on its face was the look of one who was consumed with a burning
love for the King. I will undertake this task, he said.

The King said this task is so difficult that it is not enough that you alone agree to it but that
all human beings must agree to it. And he ordered all the humans brought before him. As
far as could be discerned, there were rows upon rows of people, covering all the land in
unimaginably vast numbers.

Then He made a covenant (a pledge) with them, asking them, "Am I not your Lord?" In one
voice they answered, "Yes!" 

As the King knew the difficulty they would face, He told them a secret before they began
their journey....

And then he caused them to descend into the land of forgetfulness, a few at a time, for their
numbers were vast. And as they entered the land it was as if they became newborn babies
who did not remember where they came from, why they were there, or that they even had
a King.

Now some have finished with this journey in the land of forgetfulness, and some are still on
the journey, and others have not yet entered the land. Some few remember their King,
many have forgotten, some have forgotten so completely that they do not believe there
even is a King. 

Those who are still on the journey are those who are alive today, and the story which you
have heard is one which is true. It is our story - a story which begins with our birth and
ends with our death.  

THE KING IS ALLAH. THE LAND OF FORGETFULNESS IS THIS WORLD WE LIVE IN.
THE JOURNEY IS OUR LIFE FROM BIRTH TO DEATH. 
The trust that was offered is the trust spoken of in the Qur'an:
"We did indeed offer the Trust to the Heavens and the Earth and the Mountains;
but they refused to undertake it, being afraid thereof: but man undertook it..."
(33:72)1

The covenant is the covenant spoken of in the Qur’an, which God made with all the
descendants of Adam - all of us.
When thy Lord drew forth from the Children of Adam all their descendants, and
asked them to bear witness concerning themselves (concerning their own souls):
"Am I not your Lord (who cherishes and sustains you)?"- They responded: "Yes!
To this we bear witness!" (This), lest you say on the Day of Return: "Of this we
were ignorant" (Qur'an 7:172)2

The King’s secret is "He (Allah) is with you wherever you are." (Qur'an 57:4)3 He is
not absent, He is not missing, rather our consciousness, our awareness of Him is absent,
missing, lost in a fog of distraction. He is with us but we are blind to this fact. "Remember
your Lord within Yourself humbly...." (Qur'an 7:205)4

And for those who fulfil the trust and awaken within themselves the remembrance of the
covenant, for them is the exalted station of “He loves them and they love Him...for this
is Allah's Face, He gives of it to whom He pleases....” (Qur’an 5:54)5....

1 ‫ۖ إِنَّهُ َكانَ ظَلُو ًما َجهُواًل‬  ُ‫ض َو ْال ِجبَا ِل فَأَبَ ْينَ أَ ْن يَحْ ِم ْلنَهَا َوأَ ْشفَ ْقنَ ِم ْنهَا َو َح َملَهَا اإْل ِ ْن َسان‬
ِ ْ‫ت َواأْل َر‬
ِ ‫إِنَّا َع َرضْ نَا اأْل َ َمانَةَ َعلَى ال َّس َما َوا‬
Inna araznal-Amaanata alas-Samaawaati wal-Ardi wal-Jibaali fa-abayna anyahmilnahaa wa’ashfaqna minhaa wa hamalahal-
insaan; innahou kaana zalou-man-jahoulaa;

2
‫ۛ أَ ْن تَقُولُوا يَوْ َم ْالقِيَا َم ِة إِنَّا ُكنَّا ع َْن هَ ٰـ َذا‬ ‫ۛ َش ِه ْدنَا‬ ‫ قَالُوا بَلَ ٰى‬ ۖ ‫ْت بِ َربِّ ُك ْم‬
ُ ‫ُور ِه ْم ُذ ِّريَّتَهُ ْم َوأَ ْشهَ َدهُ ْم َعلَ ٰى أَ ْنفُ ِس ِه ْم أَلَس‬
ِ ‫َوإِ ْذ أَخَ َذ َربُّكَ ِم ْن بَنِي آ َد َم ِم ْن ظُه‬
َ‫غَافِلِين‬
Wa’iz akhaza Rabbuka mim-Baneee-Aadama min-zuhou-rihim zur-riyyatahum wa’ash-hadahum alaaa anfusihim; A-lastu bi-
Rabbikum? Qaalou Balaa shahidnaa. An-taqoulou Yawmal-Qiyaamati innaa kunnaa an haazaa gaa-fileen;

‫ض َو َما يَ ْخ ُر ُج ِم ْنهَا َو َما يَ ْن ِز ُل ِمنَ ال َّس َما ِء َو َما‬ ِ ْ‫ يَ ْعلَ ُم َما يَلِ ُج فِي اأْل َر‬ ۚ ‫ش‬
ِ ْ‫ض فِي ِستَّ ِة أَي ٍَّام ثُ َّم ا ْست ََو ٰى َعلَى ْال َعر‬
َ ْ‫ت َواأْل َر‬ َ َ‫ه َُو الَّ ِذي خَ ل‬
ِ ‫ق ال َّس َما َوا‬
3

ِ َ‫ َوهَّللا ُ ِب َما تَ ْع َملُونَ ب‬ ۚ ‫ َوهُ َو َم َع ُك ْم أَ ْينَ َما ُك ْنتُ ْم‬ ۖ ‫يَ ْع ُر ُج فِيهَا‬
‫صي ٌر‬
Huwallazee khalaqas-samaawaati wal-arda fee sittati Ayyaamin thummas-tawaa alal-Arsh. Ya’lamu maa yaliju fil-ardi wa maa
yakhruju minhaa wa maa yanzilu minas-samaaa-i wa maa ya’ruju feehaa. Wa Huwa ma’akum ayna-maa kuntum. WaLLaahu bi-
maa ta’malouna baser.

4
َ‫ال َواَل تَ ُك ْن ِمنَ ْالغَافِلِين‬
ِ ‫ص‬َ ‫ضرُّ عًا َو ِخيفَةً َو ُدونَ ْال َجه ِْر ِمنَ ْالقَوْ ِل بِ ْال ُغ ُد ِّو َواآْل‬ َ َّ‫َو ْاذ ُكرْ َرب‬
َ َ‫ك فِي نَ ْف ِسكَ ت‬
Wazkur-Rabbaka fee nafsika tazarru’anw-wa kheefatanw-wa dounal-jahri minal-qawli bil-guduwwi wal-aasaali wa laa takum-
minal-gaafi-leen.

5
‫يَا أَيُّهَا الَّ ِذينَ آ َمنُوا َم ْن يَرْ تَ َّد ِم ْن ُك ْم ع َْن ِدينِ ِه فَسَوْ فَ يَأْتِي هَّللا ُ بِقَوْ ٍم ي ُِحبُّهُ ْم َوي ُِحبُّونَهُ أَ ِذلَّ ٍة َعلَى ْال ُم ْؤ ِمنِينَ أَ ِع َّز ٍة َعلَى ْالكَافِ ِرينَ يُ َجا ِه ُدونَ فِي َسبِي ِل‬
َ ِ‫ۚ َٰ‌ذل‬ ‫هَّللا ِ َواَل يَخَافُونَ لَوْ َمةَ اَل ئِ ٍم‬
‫ۚ َوهَّللا ُ َوا ِس ٌع َعلِي ٌم‬ ‫ك فَضْ ُل هَّللا ِ ي ُْؤتِي ِه َم ْن يَشَا ُء‬
Yaaa’ayyu-hallazeena aamanou many-yar-tadda minkum an-Deenihee fa-sawfa ya’tiLLaahu bi-qawminy-yu-hibbuhum wa
yuhib-bounahouu azillatin alal-Mu’mineena ‘a’izzatin alal-Kaafireena, yujaa-hidouna fee SabeeliLLaahi wa laa yakhaa-founa
law-mata laaa’im. Zaalika FazluLLaahi yu’teehi many-yashaaa’. WaLLaahu Waasi’un Aleem.

Prepared by HAJI MOHAMAD HANIM MOHAMAD ISA