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"global village" connected by radio, telephone, and television -- makes it less so.
Thus almost everyone on the planet now can be in instant touch, theoretically with
everyone else. But something very fundamental has remained unchanged. High
technologies (with their complex information networks) are still concentrated in
certain primary centers and still relatively absent or disproportionately dispersed at
the edges. Al that has changed is that the centers of high-technology now lie in
powerful industrial blocs (cities of the super-powers) while whole countries or
continents, with mere scraps of that technology, perch on the periphery.
It is important to understand this if we are understand how a science or technology
may rise and fall with a civilziation, whey the destruction of a center could lead to
the almost instant evaporation of disappearance of centuries of knowledge and
technical skills. Thus a nulear war could shatter the primary centers of 20th century
technology in a matter of days. The survivors on the periphery, although they would
remember the aeroplanes and the television sets, the robots and the computors,
they space machines now circling our solar system, would not be able for centuries
to reproduce that technology. Apart from the almost wholesale slaughter of the
technocratic class, the interconnection between those shattered centers and the
equally critical interdependecy between those shattered centers and their
peripheries, would be gone forever. It would be like the strands of a web which once
stretched across the world, left torn and dangling in a void.
A dark age would certainly follow. Centuries afterwards, the technological brilliance
of the 20th century would seem dream-like and unreal. Until archeology began to
pick up the pieces, those of us to follow in the centuries to come willl obviously
doubt what had been achieved in the centuries preceeding the disaster. This has
happened before in the world. Not in the same way, of course, but with the same
catastropic effect. It happened in Africa.
No human disaster, with the exception of the Flood (if that biblical legend is true)
can equal in dimension of destructiveness the cataclysm that struck Africa. We are
all familiar with the slave trade and the traumatic effect of this on the transplanted
black but few of realize what horrors were wrought on Africa itself. Vast populations
were uprooted and displaced, whole generations disappeared, European diseases
descended like the plague, decimating both cattle and people, cities and towns
were abandoned, family networks disintegrated, kingdoms crumbled, the threads of
cultural and historical continuity were so savagely torn asunder that henceforth one
would have to think of two Africas: the one before and the one after the Holocaust.
Anthopologists have said that eighty percent of traditional African culture survived.
What they mean by traditional is the only of culture we come to accept as African -that of the primitive on the periphery, the stunned survivor. The African genius,
however, was not remain buried forever. Five centuries later, archeologists, digging
among the ruins, began to pick up some of the pieces.
Metallurgy
This technology was not confiend to Lake Victoria. Further investigations showed
that there was a widespread distribution of Early Iron Age industrial sites in West
Lake and neighboring areas, such a Rwanda in Uganda. The nature of the industry
also indicates that these Africans lived in densely populated centers, with an
organizaed, highly cooperative labor force.
Astronomy -- Kenya
In the same year that the African steel-smelting machine was discovered, another
team of American scientists -- Lynch and Robbins of Michigan State -- uncovered an
astrnomical observatory in Kenya. It was dated 300 years before Christ and was
found on the edge of Lake Turkana. It was the ruins of an African Stonehenge, with
huge pillars of basalt like the stumps of petrified trees lyiing at right angles in the
ground. The place had an awesome-sounding name, Na-mo-ra-tu-nga, which, in the
Turkana language, means "the stone people."
Not far away the scientists had found stones like these but they were merely
standing in circles around graves. They were probably just ceremonial slabs of stone
marking the sites of ancestors. But the huge stone pillars at Namoratunga II were
different. These -- there were 19 of them -- were arranged in rows, and set down at
such angles that the sense of an order, precise and significant, immediately struck
the observers.
Lynch and Robbins know that modern Cushites in Eastern Africa had a calendar
based on the rising of certain stars and constellations. If this were true, they would
before them the keystone of the system, the prehistoric beginnings. in fact, of one
of the most accurate of pre-Christian calendars.
They decided to check this out more carefully, to see if the stones did line up with
the rising of these starts and the location of these constellations. There was,
however, one problem. The world had not remained in the same precise placesince
300 B.C. There had been gradual changes in its axis of rotation since then.
They made allowances for this and found that their hunch was correct. Taking
observations at various points of this ancient African observatory, they found that
each stone stone was aligned with a star as it rose in 300 B.C. "This evidence," the
team concluded "attests to the complexity of prehistoric cultural developments in
sub-Saharan Africa. It strongly suggests that an accurate and complex calendar
system based on astronomical reckoning was developed by the first millenium in
B.C. in eastern Africa."
Far more remarkable than the megalith observatory found in Kenya before Christ is
the discovery of extremely complex knowledge of astronomy among a people in
West Africa known as the Dogon. These people live in a mountainous area in the
Republic of Mali, about 200 miles from where the legendary University of
Timbucktoo once lay. The astronomer-priests of the Dogon had for centuries, it
seems, a very modern view of our solar system and of the universe. They knew also
of things far in advance of their time, intricate details about a star which no one can
see except with the most powerful telescopes. They not only saw it. They observed
or intuited it mass and nature. They plotted its orbit almost up until the year 2,000.
And they did all this between five and seven hundred years ago.
Hunter Adams III, a scientist at the Argonne National Laboratory, in an article,
"African Observers of the Universe: The Sirius Question," has thrown the most
recent light on the scientific breakthrough of these Africans. He not only
summerizes the work done by anthropologists on the Dogon but he exposes the
gross prejudices of Eurocentric scientists who try to explain away what the Dogon
have done, who simply would not accept that nay African astronomer-priest could
yield the knowledge which, until the 20th century, escaped European observation.
The Dogon were studied very closely and over a considerable period of time by two
French antrhopologists, Marcel Griaule and Germaine Dieterlen. From 1931 to 1956
-- a whole generation --- the two lived and worked with these people, looked at and
listened to everything, wrote down all they could find out, even drew diagrams of
the evocative architecture of the Dogon village, which is patterned after the form of
the human body. Griaule and Dieterlen sank their roots into the people so deep that
they became Dogon. They were initiated into the tribe. Griaule became so loved and
trusted that, when he died, quarter of a million Afriacns turned up at his funeral.
And yet, in spite of this intimacy, they to pass through stage after stage of iniation
before the Dogon allowed them to enter the inner sanctum of their most secret
knowledge. Their education lasted longer than the American student's passage from
high school to Ph.D. Not until the sixteenth year, as Adams tells us, did the Dogon
call together a conference to reveal to the Europeans the first level in an eight-level
stage of their knowledge.
Among the revelations that emerged at this stage was the Dogon's intimate
knowledge of, and concern with, a start within the Sirius star system. They had a
ceremony to Sirius every sixty years, when the orbits of Jupiter and Saturn
converge. But the odd thing about it was that, although Sirius is the brightest star in
the sky, the ceremony was not to Sirius but to its companion, Sirius B, a star so
small, so dense, so difficult to perceive, it is try amazing that any medieval science
was aware it but saw it as the basis of that star system while Sirius A, the big bright
star we know so well, was simply the point around which this unusual little star
orbited. to the Dogon this dwarf was the most important star in the sky.
The Dogon knew that this star, although invisible to the naked eye, had an elliptical
orbit around Sirius A that took 50 years to complete. Modern science confirm this
orbit. The Dogon drew a diagram showing the course and trajectory of this star up
to the year 1990. Modern astronomical predictions are identical with this.
To privide such detail about somehting that only the most advanced observatories
can detect today and to do in advnace of them, has send, as Adams put it,
"shockwaves through the scientific world." Adams cites a number responses from
scholars which reveal the profound contempt for African scientific capabilities which
still dominates scholarship.
Kenneth Brecher of the Massachusetts Institute of Technology, for example, said
quite bluntly in an aritcle "They [the Dogon] have know business knowing any of
this." Brecher suggests that perhaps a Jesuit priest told them about it. Robert
Temple, a member of the Royal Astronomical Society of Great Britain, in a highly
acclaimed book, The Sirius Mystery, speculates that space-beings from the Sirius
star system must have brought this marvelous knowledge down to the Africans.
Humbled by evidence of the scientific advances of the Egyptians and the
Sumerians, whom he links with the later Dogon, Temple arrogantly claims:
"Civilization as we know it was an imporation from another star in the first
place....The linked cultuure of Egypt and Sumer in the Mediterranean areas simple
came out of nowhere." Carl Sagan, superstar of the TV serious Cosmos, goes one
step futher. His solution to the mystery is that some clever European traveller who
appeared among the Dogon before the anthropologists came to study them. This
scienfically literate European, proposes Sagan, exchanged his sophisticated
knowledge of the stars in return for the savages simple lore. When Griaule and
Dieterlen cmae, the black merely played back what they had heard in a parrot-like
fashion. Sagan had not even stopped to consider that no scientifically literate
European, even today, much less before 1931, can speak with the certainty of the
Dogon elders of the one year orbit of Sirius B on its own axis. Nor has it occured to
him that this obsession with the star-system expressed itself in ceremonies among
the Dogon centuries ago nor thaht the tradition they were supposed to have
imbibed from an itenerant white genius and regurgitated to the anthropoligists like
parrots, never surfaced until after 16 years of continuous probing.
Mathematics
The tendency to deny an African astronomical science is due to the fact that such
accurate observations over long periods involve the most precise record-keeping, a
capacity to measure complex distances and times, to calculate orbits and azimuths,
and convergences. The calls for a mathematics and not just the simple handcount of
one, two, many. Very few anthropological works have ever mentioned a
mathematical system in Africa. At the moment only one single book exists -- Africa
But it was not an isolated achievement at all. The Asantes point to the fact that in
that areas there more than 200 stone villages. They are scattered over Zimbabwe
and Mozambique. The site, Great Zimbabwe, was the seat of a civilization in the
South. The same type of structural concept was spread over a very large area
occupied by native Africans. The engineering skill of these Africans was not confined
to architecture. Even before Great Zimbabwe became a seat of civilziation, Afriacns
in the southern part of the continent had dug the most ancient mines found in the
world. Several such ancient mine works and rare minerals were discovered by the
German treasure seeker, Karl Mauch, not far from great Zimbabwe itself.
Yet when this great stone city was found, Europeans not only began to steal the
treasure but even the right of the natrive Africans to lay claim to their own
civilziation. Many books have been written, trying to prove that this archtectural
site, which is right in the heartland of Africa, half a thousand miles away from any
seacoast, was built by Perians, Phoenicians, Portuguese, Arabs, or Chinese. The fact
that there are no prototypes for Zimbabwean architecture and art and ritual among
any of these foreign peoples does not seem to bother the conjectural historians.
Had they stopped at stealing the claim, that would be enough. But they stole
everything they could put their hands on. Not just the faience and glass and celadon
which the Africans imported in the overseas trade but enormous caches of ivory and
gold, copper rings and necklaces and bangels and bracelets, bells and gongs,
sacred birds of soapstone, divination bowls and dishes, even ritual phalli. The
Asantes catalogue the thefts, part of the massive movement ancient African
treasures from their place of manufacture to the museuems of the West. In 1871 a
German prospector even carted away stone posts and confiscated a beautiful
platter which he sold to Cecil Rhodes, after whom that area was solemnly named
Rhodesia. As if that were not enough, the English Royal Horseguards attacked the
Great Enclosure in 1892, gutting the inside of the building, taking everything that
could be removed.
Great Zimbabwe rose in significance from the 12th century and flourished as the
capital of an African empire, known as Monomotapa, for 300 years. The great stone
city housed the emperor, his family, officials of the court, servants, and later,
traders. It was the Shona people who built this center, seat of power for the
southeastern interior of Africa. Like the earlier pyramids of Egypt, this structure not
only "symbolized the power, permanence, and authority of the ruler" but it also
crystallized the science and technology of that people, place, and time.
Navigation
African engineering skill may also be seen in the skillful construction of boats. The
image of jungle canoes promoted by Tarzan movies has created the popular
impression of a fragile and easily capsizable dugout as the hallmark of African
Agricultural Science
Several plants in the Sudanic agricultural complext -- the bottle gourd, a species of
jackbean and of yam, a stain of cultivated cotton -- have been discovered in preColumbian strata in Middle and South America. The three main currents off the
coast of Africa which such everything that remains afloat from Africa to America,
can explain an unmanned drift voyage before Columbus of the bottle gourd. The
other plants, however, could have come to this continent without the help of man.
This has been clearly established by botanists. They would have either submerged
below and eventually sank or, if held up by driftwood, would have been unable to
preserve their potency during a long drift.
The potential for plant diffusion, whether by accident or design, lay well within the
range of African navigational science. But what of the science that produced the
plants themselves? Science magazine reported in 1979 the discovery by Fred
Wendorf of agricultural sites near the Nile going back more than 10,000 years
before the dynasties of Egypt. There, Africans were cultivating and harvesting
barley and wheat. But not only were the Africans the first in crop science but also
the first in the domestication of cattle. These are the keystone elements necessary
for the development of civilzations. University of Massachusetts anthropologist, Dr.
Charles Nelson, announced to the New York Times in 1980 that his team had
unearthed evidence in the Kenya highlands that Africans had been domesticating
cattle 15,000 years ago. Dr. Nelson said that the finding led them to conclude that
pre-Iron Age Africans in that area had a relatively sophisticated society and could
have spread their mores, living modes, and philosophy, eventually reaching the
fertile crescent of the Euphrates River Valley.
Medicine
African plant medicine was more developed than any in the world before the
disruption of its cultures. In spite of the tremendous knowledge that was lost and
the fact that African medicine today does not reflect the best of what the earlier
doctors knew, the fragments that survive still tell us quite a lot. Dr. Charles Finch of
the Morehouse School of Medicine, writing in the Journal of African Civilizations,
sketches in the background to African traditional medicine, not just its plant science
but its psychotherapy, its approach to the diagnosis of diseases, its very early
knowledge of anaesthetics, anitsceptics, vaccination, and the advanced surgical
techniques in use among African doctors.
African herbal medicine is extremely impressive. No one has yet done a
comprehensive study of it but even the little that has been done so far reveals that
several Western medicines were known to Africans before the Europeans discovered
them. The Africans had their own aspirin. The Bantu-speaking peoples use the bark
of Salix capensis to treat musculoskeletal pains and this family of plants yields
salicylic acid, the active ingredient in aspirin. In Mali they had one of the most
effective cures for diarrhea, using kaolin, the active incredient in the American
brand Kaopectate. Nigerian doctors have developed an herbal preparation to treat
skin infections which rivals the best in the modern world. It was subjected to tests
by Western-trained doctors in 1969 and found to have powerful bacteriocidal
activity against gram-positive bacteria, the very organisms that cause skin
infections.
Surgery also seems to be an area in which African doctors "attained a level of skill
comparable with, and in some respects superior to, that of Western surgeons up
unto the 20th century. Finch cites traction methods for fractured limbs among the
Mano of Liberia, inducing partial collapse of the lung to treat pleuricy among the
Masai, removing a bullet by the use of stiff elephant hars in the congo, and the
almost miraculous replacement of the intestines into an abdominal cavity ripped
open by an elephant in Nigeria. These are just a few of the operations witnessed by
Westerners and reported upon.
The most impressive of these is a Caesarean operation performed by Banyoro
surgeons in East Africa. It was witnessed and sketched by Dr. Felkin in 1879, at a
time when operations were rare in Europe. The skilll demonstrated in this operation
startled readers of the Edinburgh Medical Journal where it was reported. The
Africans were not only found to be using antisceptic surgery, which Lister pioneered
two years earlier than this event, and the universal application of his methods were
still years away. Not only did the African show an understanding of the sophisticated
concepts of anaesthesia and antiscepsis, says Dr. Finch, but he demonstrated
advanced surgical technique, especially in his cautious use of the cautery iron,
which without great skill can cause serious tissue damage.
As one commentator has said: "This was a skillled long-practiced surgical team at
work conducting a well-tired and familiar operation with smooth efficiency and
unhurried skill.....Lister's team in London could hardly have performed with greater
smoothness."