Issue No.

43

Aug Dec 2008

SEVASHRAM NEWS
EDITOR: Swami Nirliptananda
ASSISTANT EDITORS: Nandai Kowlessur, S R Sinha

CONTENTS

BHARAT SEVASHRAM SANGHA

BY DEEPAK DASGUPTA
MY RECENT PREACHING MISSION ABROAD

BY SWAMI NIRLIPTANANDA
THE THUMB RULE

BY SADAGOPAN IENGAR
WHY I AM A HINDU

ASHRAM IN PICTURES

12

FOOD HABITS OF THE HINDUS

17

BY SWAMI NIRLIPTANANDA
ANCIENT INDIAN WISDOM IN MEDICINE

20

OM DAY REPORT

23

EIGHT AMERICANS WELCOMED

INTO THE SANATANA DHARMA TRADITION

24

SCRIPPS NATIONAL SPELLING BEE CONTEST

25

THE BHAGAVAD GITA

26

Sevashram News published quarterly by

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Views expressed in the articles are not necessarily those of the editor
___________________________________________________________________________________
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Issue No. 43

Aug Dec 2008

Torch-bearers of Hindu
Spiritual Mission*
Bharat Sevashram Sangha
By Deepak Dasgupta

Acharya Swami Pranavananda Maharaj

THE Bharat Sevashram Sangha is a well known socio-cultural and philanthropic
organisation with multipurpose social welfare activities, having its head office at
Kolkata, West Bengal, India and has centres in various parts of India and abroad. It was
established by the illustrious patriot Acharya Sreemat Swami Pranavanandaji Maharaj.
He was born in 1896.
The Acharya issued forth a clarion call to build the nation. Hundreds of selfless youths joined him.
Realisation of self and service to humanity were the twin motto of the Sangha. He shaped the life and
character of these young people. As a result, these enthusiastic young disciples of Swamiji embraced
the brotherhood of self-sacrificing monks, whose object in life was, besides self-realisation, to engage
themselves in various humanitarian activities to serve the people in distress and to elevate their lives in
their physical, social, cultural, educational, moral, spiritual and religious spheres. The organisation
formed with these dedicated workers rapidly grew in size and magnitude. The Sangha came out with
the primary objective of helping the distressed, nursing the sick and feeding the hungry. The Sangha
also made a pledge to stand by the victims in the wake of natural calamities and any such unpredictable
disasters. It also offered immediate relief and long term rehabilitation as far as possible. Swamiji, who
was a perfect combination of a visionary and doer, essentially a combination of contemplation and
action, realized that to bring about permanent relief to the deprived it was necessary to free the people
from the curses of poverty, illiteracy, superstition and moral degradation. Accordingly, he set out his
own concept to eliminate the miseries of the underprivileged masses by improving their social and
material conditions through a series of projects.
Working on the professed ideal of Guru Maharaj, around a 100 centres of the Bharat Sevashram
Sangha across the country are relentlessly serving suffering humanity by providing them with medical
facilities, education-oriented training on a small-scale and home industries and encouraging them to a
moral awakening. At times of natural disasters, massive relief operations are undertaken - providing
food, shelter, medical aid, clothing, and rehabilitation to the victims.
To achieve the cherished desire of the founder, the organisation runs a number of indoor and outdoor
hospitals, schools up to 10+2 level under recognised boards, vocational centres, youth hostels, also
yatrinivasa and rural multipurpose development.
Constant efforts are being made to create an congenial atmosphere for the spiritual growth of the people
and foster a sense of communal harmony and solidarity and to propagate the ancient heritage of Indian
culture and philosophy in foreign countries through overseas branches.
During festive congregations at Puri Rath Yatra, Amarnath Yatra the Sangh came out with the primary
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objective of helping the distressed, nursing the sick and feeding the hungry. The Sangh also stands by
the victims in the wake of natural calamities, Kumbh Mela etc and relief camps are also set up. This is
how the Sangha contributes towards nation-building activities in its own humble way. The organisation
depends almost entirely on public donations and charities for continuance and development of its
activities. At the beginning, it was a thorny path with seemingly insurmountable obstacles to overcome.
There were millions of landless farmers without even the basic needs, who lived under a ruthless
oppression of foreign and Indian rulers who never looked beyond gain and self-interest. But a valiant
and determined captain, Swami Pranavanandaji, never gave up. He formed a battalion of dedicated
soldiers to get rid of such oppressions. The result is the present country-wide network of monks and
self-less workers serving millions of poeple in distress around-the-clock, not only to cater for their
immediate necessities but also to open before them avenues leading to self-reliance and prosperity.
Activities of Delhi branch
The Delhi branch of the organisation was established in 1971. With spontaneous assistance and
generous support received from all quarters, this branch has been quite successful with its various
benevolent social-welfare activities. Medical facilities offered by the branch include a well-equipped
polyclinic with all major departments such as gynaecology, obstetrics, general medicines, eye and
dental surgery, physiotherapy, pathology and radiology under the supervision of qualified specialist
doctors. There are also two mobile dispensaries to treat the people living in slum areas in and around
the capital. Medicines are available from the polyclinic and the mobile units free of cost. The computer
institute run by the branch is affiliated to DOEACC society, a Government of India organisation, and
offers a one-year '0' level diploma course to 30 scheduled tribe boys who are provided with free boarding and lodging facilities. The institute is also open to local youths who are admitted at a highly
subsidised rate.
Blood donation camps including some specially earmarked for the thalassemics and health check up
camps. Eye-care/donation camps are held at regular intervals. The branch actively participates in
programmes sponsored by the Delhi Administration and the Central Government such as
Polio/Hepatitis, A&B vaccination and other health awareness programmes.
Under the supervision of the Delhi branch a mammoth socio-economic development project is coming
up on the 14-acre land received as a donation at Wazirpur, Gurgaon, Haryana state, which will raise the
standard of living of hundreds of people of the adjoining areas. The project envisages the construction
of higher Secondary and technical schools, hostels and also a research and training centre to introduce
modern methods of cultivation by the use of improvised seeds and sophisticated appliances. The
organisation is determined to set up a world class educational institution with Indian moral values
enriched by the highest form of Indian philosophy. The total project cost fully depends on the
charitable donations of public and private individuals.
The Gurgaon project
The yatriniwas (hostels for pilgrims) maintained by the Delhi branch of the Sangha accommodates
critical patients and students who are coming to Delhi from various parts of India for specialised
treatment and higher studies, job-seekers, pilgrims, tourists and other outstation visitors. Monks and
volunteers participate in different social-welfare and humanitarian activities during and after natural
disasters like flood-hit Yamuna-bank and jhuggi-fires at times of religious and festive congregations
and organise medical and relief camps.
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The recognition
The multipurpose activities of the Delhi branch of the Sangha are widely praised by the Government
machinery, politicians, bureaucrats, scholars and the public in general. Prominent citizens have, time
and again applauded the activities of the Sangh.
(Bharat Sevashram Sangh. 211. Rash Behari Avenue. Ballygunge. Kolkata-700 019.
E-mail: sw ..]Prashantanand@hotmail.com)
*Extracted from a booklet by the same title published by Organiser

MY RECENT PREACHING MISSION ABROAD

By Swami Nirliptananda

Recently I left London for Guyana on a months preaching mission to Guyana and
stopped at Toronto to take the advantage of visiting New York as well. I spent two
weeks in these two countries giving lectures and meeting devotees of the ashramas
there as well as the fascinating Dibyadham Sevashram that is connected to the New
York branch.
Dibyadham is a massive structure that does not look impressive from the outside. But when one gets
inside, it looks like some kind of mystery comes to life. Within its walls is a replica of little India with
lots of artefacts representing the diversity of Hindu Culture. Even the Himalayas have not been missed
out. And it looks so real with bridges and railway lines and moving carriages that it gives the feeling of
being in the reality of the Himalayas. It is really worth seeing.
Two Swamijis - Swami Shiveshwarananda and Swami Bishwanathananda, supported by a
brahmachari, who maintain and manage the activities of the centre. Including the places of worship,
there are two huge halls for public usage. While I was there a Mela was going on by Bangladeshi
Hindus. It is something they do annually and it attracts all the Bengali communities in the area, helping
them to maintain a sense of cohesion among themselves. I was requested to speak on the occasion.
Perhaps on such occasions one can not expect a quiet atmosphere! It was a moment for rejoicing with
music and dancing etc.
I also visited the New York branch where I met Swami Vidyanandaji and some devotees. This was the
first branch of the Sangha to be established in North America. It consists of two buildings. Formerly it
was a Jewish Synagogue. The Synagogue has been converted to a temple and the other is used for
public services. Recently, the ashram has started a computer lab for those who are interested to learn IT
projects. I attended the usual Sunday morning service and gave a talk relating to the sacrifices that
many made to acquire the building. And it was by the same means that it would grow and establish
itself foundationally.
After staying a couple of days in N Y I returned to Toronto. During my stay in Toronto, I spent. a
couple of days with Omesh and Donna who are long-time devotees of the Sangha there and I met a few
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devotees, including one family with whom I lost touch, gave lectures in a couple of places and
participated in a puja organised by a old-time devotee (Milton Persaud) who migrated from Leguan,
one of the islands in the Essequibo River. It was nice meeting several other devotees there as well.
I spent a few days at the Ashram in Toronta which is managed by Swami Pushkarananda who was later
accompanied by Swami Dibyananda. This branch of the Sangha was founded by Swami
Brahmanandaji and several old devotees who migrated from Guyana during the political unrest there.
After a long struggle it is now fully established and will be moving soon to a new location in a much
bigger building. Most of the devotees who take active part in the ashrams activities in Canada and
USA were once devotees in the Caribbean countries. At the ashram I met several old devotees and gave
a lecture during the Sunday Morning service.
The short stay in both countries was spent fruitfully. Now that these devotees have made India their
home, many temples are being built and a vibrant Hindu community is being established. They have
everything to cater for their cultural and other specific needs as Hindus. There are great efforts to
rein in the new generation to follow the footsteps of their forefathers. Only time will tell to what
extent these efforts will be successful. Nonetheless, this is the only way to make sure that they do
not loose their cultural identity.
After the trip to New York and Canada was completed I had to get ready to travel to Guyana. I was
told by the travel agent in the UK that I could take two pieces of baggage up to Canada but on the
onward journey only one piece wasallowed. I had a lot of publicity material which I intended to
take with me to Guyana but the weight was too much! Even the one suitcase that was packed was
over- weighted. However, when weighing at the air port desk I enquired whether I was allowed
one suitcase only. I was told that I could take two! Omesh and Donna quickly went back home
and packed the other suitcase and came back just in time for me to get to my plane. I thought how
wrongly one could be informed by the agent. Perhaps, it could be that a favour has been done!
I mentioned to the clerk that I would like to have a seat where there would be room to stretch my
bad legs. I was told that there was no other seat. However, when I arrived at the gate, one man
was there with the boarding pass on which the seat was changed. He simply said to the other
person who was collecting the cards, I have done it already!
I got a comfortable seat and it was a pleasant journey to Trinidad where I had to change plane.
Usually, there is a lot of hassle at the Piarco Air Port, particularly with baggage. On one of my
previous journeys, I had to wait in the Immigration Department until a devotee came to pick me
up and I was able hear some of the staff complementing themselves for their harassment of the
passengers!
I expected some problems with the extra suitcase as from Trinidad it was always strict. On a
previous trip, I had to assert myself as advised by my travel agent, that I was an international
traveller and all went well. This time they were very friendly.
(To be continued)

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THE THUMB RULE

By Sadagopan Iengar
Among the fingers of the hand, the Thumb occupies a unique position. If the five fingers could
be compared to brothers, then the Thumb is clearly the Big Brother among them. While being
one among the five fingers, the Thumb is set slightly apart from the others and is somewhat
bigger in size too. However, when something is to be done with the hand, the thumb joins the
other fingers dutifully and fulfils the task. The importance of the Thumb is realized only in its
absence. Even if any of the other fingers is lost due to accident, the function of the hand is not
substantially impaired. If the thumb is lost, the hand loses its mainstay and dexterity too. We
have heard of the Thumb Rule, which is supposed to signify empirical formulations. If you look
into why the thumb should occupy a position of such importance, we find several clues in the
scripture.
For instance, the Taittiriyopaishad tells us that this thumb-sized Paramaatma resides in the heart of all
beings, the heart in turn being just thumb-sizedAngushtta maatra: Purusha: angushttam cha
samaasrita: To clarify doubts whether the Parabrahmam (which derives its name from its hugeness)
could ever have such a miniature form, the Upanishad confirms immediately that it is indeed the Lord,
who takes this minute shape and structure, while residing in the bodies of His creationsIsa:
sarvasya jagata: Prabhu:. The Kathopanishad expands on this to tell us that the Paramaatma dwells
in the Jeevaatma, in the diminutive form of a thumb Angushtta maatra: Purusha: madhye aatmani
tishtthati. However, despite the size and location, He is not to be mistaken for the Jeevaatma
Isaanam bhoota bhavyasya na tato vijigupsate. And despite this small size, He is as lustrous as ever
and brilliant as a fire unclouded by smoke, says the Kathopanishad againAngushtta maatra:
Purusha: jyotiriva adhoomaka:. Thus, the Kathopanishad is so enamoured of the Lords thumb-sized
version, that the same is eulogized in no less than three contexts.
Is there any need for the Upanishads to belabour the point that the thumb-sized entity is the
Paramaatma and not the Jeevaatma? Apparently yes, because there appears to have been a hot debate
on the subject among philosophers of various hues, with some saying that because of the diminutive
size and location within the human body, the entity must indeed be the Jeevaatma. This confusion is
obviously caused because the Jeevatma too is said to be of the same sizethat of a thumb. This is
borne out by the Mahaabharata, which tells that Yamadharmaraaja extracted from the body of
Satyavaan (the husband of the famous Pativrata Saavitri) the thumb-sized Jeevatma and pulled him
with his deadly rope
Tata: Satyavata: kaayaat paasa baddham vasam gatam
Angushtta maatram purusham nischakarsha Yama: balaat
Readers would observe that the terms Agushtta maatra: (thumb-sized) and Purusha: appear to be
common to both the Jeevaatma and the Paramaatma. However, it is to dispel this misconception and to
confirm that the Inner Dweller of all beings with the size of a thumb, eulogized by the Upanishads, is
indeed the Paramaatma, that the Shruti adds that this entity is the Ruler of All, brilliant beyond
conception, the master of the past, present and future, etc.all of which apply only to the Lord. The
Mahabharata too tells us that this dwarf-like form of the great Lord resides in the hearts of everyone,
unseen and unknown
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Angushtta maatra: Purusha: mahatma

na dirsyate asou hridaye nivishta:
Aja: chara: diva raatram atandritascha
Sa tam matvaa kavi: aaste prasanna:
Has anyone at all seen this particular form of the Lord? While the aforesaid sloka tells us that this
thumb-sized Paramatma cannot be seen by anyone, there appears to be an exception to this rule, and a
mere ten-month old baby had a glorious vision of this diminutive Lord in all His splendour, we are told
by the Bhaagavata Puraanam.
The pregnant Uttara (wife of Abhimanyu) is targeted by Asvattaama, who lets loose a potent astram
intended to destroy her foetus. And when this missile enters Uttaras womb, the Lord, in His thumbsized form, repulses this astram and renders it harmless, thus protecting Parikshit, who is the ten
month-old baby threatened by Asvattaamas astram. And the sight that Pareekshit was blessed with
even before birth is indeed wondrous and glorious. Lying helpless in the womb, He sees the Lord, just
as big as a thumb, sporting a beautiful golden head gear, with a complexion akin to dark clouds,
wearing lightning-coloured and silken clothes, with four long and strong arms, golden rings dangling
from His well-shaped ears, beautiful and brilliant beyond imagination, and wielding a mighty mace
(Gadaa). The Lord destroys the astram and Parikshit is born safely, blessed by Paramaatma even at
birth. Here is the beautiful slokam from Srimad Bhaagavatam
Angushtta maatram amalam sphurat purata moulinam
Apeechya darsanam shyaamam tadit vaasasam Achyutham
What would be the supreme sacrifice you could ask of an archer? His right thumb, of course, for,
without that he could never touch a bow again nor use it effectively. This, then, was the Gurudakshina
demanded of Ekalavya by Dronaachaarya. Ekalavya of lowly birth had learnt archery from Drona on
the sly, when the latter was teaching the Paandava and Kourava princes. With the burning desire for
excellence in archery etched in his soul, Ekalavya hid in the distance, watching each and every
movement of the teacher and the students, concentrating fiercely on their stance, gestures, sighting,
etc., till he became next only to Arjuna in archery. Fearing that Ekalavya could emerge as a competitor
to Arjuna, Drona demanded his Gurudakshina from Ekalavya, representing the cutting off of his
thumb. Despite all his efforts at excellence in archery being brought to a naught through this cruel
demand, Ekalavya sacrificed his thumb willingly and without demur, his face wreathed in a smile at
having been able to please his GuruTathaiva hrishta vadana: tathaiva adeena maanasa:
Cchitvaa avichaarya tam praadaat Dronaaya angushttam aatmana:
If such is the significance of the Thumb which presides over the hand, can the importance of its
counterpart on the foot be any less? The foot too is dominated by the Big Toe, which towers over the
other toes in size and importance. Puranas and Itihaasaas tell us that those performing penance stand
on a single foot and that too on their big toe, in the final stages of their tapas, supporting their entire
body on their big toe, with their hands raised and folded in prayer. For instance, the Mahabharata tells
us that the deity of death performed severe penance, culminating in standing on the big toe in the final
stages. We are told too that Dhruva also, at his tender age, stood on a single foot, supporting himself on
a big toe, concentrating his entire being on the Ultimate.
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The Lords Big Toe is as adorable as the rest of His glorious person. It is from this toe that the holy
river Ganga emanated, we are told by the Bhaagavata Puraanam. During Trivikrama Avataaram, when
the Lords foot went to the worlds above in quest of the second foot of land promised by Mahabali, the
four-headed Brahma performed tirumanjanam for the divine foot at Satyalokam. And from the water
washing the Lords Big toe originated the Ganga, which till date destroys the accumulated sins of all
those having a dip in it
Yat paada sevaabhiruchi: tapasvinaam asesha janma upachitam malam dhiya:
Sadya: kshinoti anvaham edhatee satee yathaa pada angushtta vinissrutaa sarit
The fifth Skanda of Bhaagavatam tells us that during the Trivikrama avataaram, the Lord stood firmly
on earth with His right foot and extended the left to the heavens. In the process, the left big toe and the
nail therein pierced the ceiling of the heavens, from which flowed the Ganga, which acquired cleansing
capabilities due to its glorious association with the Emperumans holy foot.
The Lords toe is no less powerful than His hands. Sugreeva expresses doubts about the capability and
strength of Sri Rama to face the phenomenally strong Vaali. Smiling to Himself at Sugreevas
ignorance, Rama lifts the mountainous carcass of Dundubhi with His big toe and throws it miles away,
conclusively proving His prowess
Raaghava: pratyayaarttham tu Dundubhe: kaayam uttamam
Paadaangushttena chikshepa sampoornam dasa yojanam.
Is there any doubt that Dundubhi must have attained the loftiest of worlds, since his remains came into
contact with the Lords tiruvadi?
We have read in the Uttara Kaandam of Srimad Ramayanam that Sriman Narayana stood at the
entrance to Mahaabalis palace in the worlds below, guarding the entrance of His bhakta. When
Raavana, during his successful military campaign across the worlds, attempted an unauthorized entry
into Mahaabalis palace, he was booted by the Lord with His big toe and thrown afar. The throw was
so powerful that Raavana landed millions of miles away, says the Bhaagavata Puraanam.
Raavana appears to have been assaulted with the big toe, more than once. When he attempted to lift
the Kailaasa Parvatam, Siva pressed down the mountain with his toe, catching Raavanas hand
squarely beneath the mountainTato Rama! Mahadeva: prahasan veekshya tat kritam
paada angushttena tam sailam peedayaamaasa leelayaa
When Brahmaa commenced the process of Creation and desired to bring forth Prajaapatis who would
in turn create men, animals and birds, from his left toe was born Daksha, the principal among the
Prajaapatis. While Daksha was born from the right toe, his wife-to-be originated from Brahmaas left
toe, we are told by the Mahabharata.
Coming back to the Thumb, we find that it plays a big part in the most basic of all Vaidika karmas,
viz, the Aachamanam. After the intake of water to the accompaniment of Achutha, Ananta and Govinda
naamaas, the lips and the chin are to be wiped with the thumb, which is to be washed thereafter. And
as regards touching the various parts of the body with the twelve divine names of the Lord, it is again
the thumb which is given the pride of placewe touch the right and left cheeks with the Kesava and
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Narayana naamaas with the thumb only. And thereafter, the thumb has to accompany the other fingers
in turn, when the other places like eyes, ears, nose, shoulders, chest and navel are to be touched. For
instance, when we say Maadhavaaaya nama: the right eye should be touched by the ring-finger
along with the right thumb. It can thus be seen that while the fingers other than the thumb are not
needed for the Kesava and Narayana naamaas, for all other naamas, the thumb has to accompany the
other fingers, just as a big brother guides and escorts younger ones. And during Praanaayaamam too,
the thumb plays a big part in pressing and releasing nostrils, to hold and release breath. During
Karanyaasam for Gaayatri Japam too, the thumbs of the two hands are given a pride of place.
To conclude, the Thumb appears to occupy an important position in the worldly scheme of things too.
We find that the Thumbs-up sign displayed to signify victory, good wishes, etc. For positive
identification of a person, it is his thumb impression that is considered and not that of any other finger.
For illiterates, their thumb impression takes the place of a signature. New-born babes suck their thumbs
and not any other finger. In fact, the precedent for this was set by the Lord Himself, the Baala
Mukunda, when He lay on a fig leaf amidst the swirling waters of the cosmic deluge, sucking His big
toeKara aravindena padaaravindam mukhaaravinde vinivesayantam.

WHY I AM A HINDU
Four years ago, I was flying from JFK NY Airport to SFO to attend a meeting at
Monterey, CA an American girl was sitting on the right side, near window seat. It indeed
was a long journey - it would take nearly seven hours.
I was surprised to see the young girl reading a Bible unusual of young Americans. After some time she
smiled and we made our acquaintances. I told her that I was from India.
Then suddenly the girl asked: 'What's your faith?'
'What?' I didn't understand the question.
'I mean, what's your religion? Are you a Christian? Or a Muslim?'
'No!' I replied, 'I am neither Christian nor Muslim'.
Apparently she appeared shocked to listen to that.
'Then who are you?'
'I am a Hindu', I said.
She looked at me as if she was seeing a caged animal. She could not understand what I was talking
about.
A common man in Europe or US knows about Christianity and Islam, as they are the leading religions
of the world today. But a Hindu, what?
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I explained to her - I am born to a Hindu father and Hindu mother. Therefore, I am a Hindu by birth.
'Who is your prophet?' she asked.
'We don't have a prophet,' I replied.
'What's your Holy Book?'
We don't have a single Holy Book, but we have hundreds and thousands of philosophical and
sacred scriptures,' I replied.
Oh, come on at least tell me who is your God?
'What do you mean by that?' I asked.
'Like we have Jesus and Muslims have Allah - don't you have a God?
'Oh, come on at least tell me who is your God?'
'What do you mean by that?'
'Like we have Jesus and Muslims have Allah - don't you have a God?'
I thought for a moment. Muslims and Christians believe in one God (Male God) who created the
world and takes an interest in the humans who inhabit it. Her mind is conditioned with that kind
of belief.
According to her (or anybody who doesn't know about Hinduism), a religion needs to have one
Prophet, one Holy book and one God. The mind is so conditioned and rigidly narrowed down to
such a notion that anything else is not acceptable. I understood her perception and concept about
faith. You can't compare Hinduism with any of the present leading religions where you have to
believe in one concept of god.
I tried to explain to her: 'You can believe in one god and he can be a Hindu. You may believe in
multiple deities and still you can be a Hindu. What's more - you may not believe in god at all, still
you can be a Hindu. An atheist can also be a Hindu.'
This sounded very crazy to her. She couldn't imagine a religion so unorganised, still surviving for
thousands of years, even after onslaught from foreign forces.
'I don't understand but it seems very interesting. Are you religious?'
What can I tell to this American girl? I thought.
'I do not go to temple regularly. I do not make any regular rituals. I have learned some of the
rituals in my younger days. I still enjoy doing it sometimes.'
'Enjoy? Are you not afraid of God?'
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'God is a friend. No. I am not afraid of God. Nobody has made any compulsions on me to perform
these rituals regularly.'
She thought for a while and then asked: 'Have you ever thought of converting to any other
religion?'
'Why should I? Even if I challenge some of the rituals and faith in Hinduism, nobody can convert
me from Hinduism. Because, being a Hindu allows me to think independently and objectively,
without conditioning. I remain as a Hindu never by force, but choice.'
I explained to her that Hinduism is not a religion, but a set of beliefs and practices. It is not a
religion like Christianity or Islam because it is not founded by any one person or does not have an
organized controlling body like the Church or the Order, I added. There is no institution or
authority.
'So, you don't believe in God?'
She wanted everything in black and white.
'I didn't say that. I do not discard the divine reality. Our scripture, or Sruthis or Smrithis - Vedas
and Upanishads or the Gita - say God might be there or he might not be there. But we pray to that
supreme abstract authority (Para Brahma) that is the creator of this universe.'
'Why can't you believe in one personal God?'
'We have a concept - abstract - not a personal

(Continues on P16)

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Ashram in Pictures

Divya Dham Sevashram: Above is the beautifully

depicted incident of Bhagiratha praying to Lord
Shiva for help to get the Ganga to earth.
Above left: Swami Nirliptanandaji plucking flowers
from the garden of the Sanghas branch in Toronto.
Left: Traditional welcoming of Swami
Nirliptanandaji Maharaj by devotees in Berbice
where many programmes were organised for him.

Newly built Maheshwara Shiva Temple in

Tuschen, East Bank, Essequibo.
The charming murti was donated by the devotees of London
Sevashram Sangha and inaugurated by Swami Nirliptanandaji
Maharaj on the very last night before leaving Guyana. The Murti
is in a procession before inauguration. During the abhishek some
devotees experience divine vibrations exuding from the murti and
some could not move their gaze from its captivating face. It is
really an exceptional murti and it will attract a lot of devotees.
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Swamiji with the priest and some devotees during his visit to Canal Number One and Canal
Number Two. Swamiji has also sent two barrels of clothes, 3,000 copies of Universal Revelation
booklets and other things to be distributed there. He also sent to other areas in Guyana

Some students of the Swami Purnananda

Secondary School managed by the
Guyana Sevashram Sangha

Students of the Swami Purnananda Secondary

Some students of Hindu Secondary School founded by Swami
School managed by the Guyana Sevashram Sangha
Aksharanandaji at Cornelia Ida, W C Dem

Devotees of the Triveni Mandir in Bartica.

Swamiji delivering his lecture in Essequibo.
Pandit Dhanra (on Chair) gave him great support by organising programmes in some temples.
We do appreciate the interest he took in our preaching activities.
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Swami Nirliptanandaji interacting with children and teaching principles that can make their lives successful. He
also presented copies of the booklets Universal Revelation and Defining Hindu Way of life.

Devotees at Best Village temple, Vreed-en-hoop

Gopal Temple in Lusignan managed by Pt Harish. The temple

also runs a Hindu Secondary School.
This emphasis on education by some Hindus is to be
commended. All of the three schools are on the East Coast of
Demerara. Efforts should be made to have one each in
Berbice and Essequibo Coast as well.
In this way there will be opportunity for Hindu children in
the most important areas in Guyana.

Devotees at Reliance Canje temple, Berbice

Thousands of devotees gathered for Pitripaksh in

protest at Tarmac in Lusignan where 10 innicent
persons including children were killed not too long
ago.
The Prime Minister and the President of Guyana
attended the function. Lectures were given by various
pandits and Swamiji

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Swamiji returned from Guyana after having a very tiring but fruitful six weeks trip. On the way
via Trinidad he met Satnarine Maharaj, Gen Sect of Hindu Mahasabha who runs more than 40
Hindu schools and also operates a radio station. He presented him a copy of The Bhagavad
Gita with his commentary.

Swamiji returnedto London in time to be with the devotees to celebrate the joyous occasions of Divali and
Kali Puja. Nirmal Mukherjee commended the devotees for their silence while the Puja was performed.
During his absence Durga Puja was successfully conducted by Sailesh Chatterjee.

Swamiji with devotees of the Venkateshwar Balaji Temple at a brain-storming 3 days workshop held at a
retreat centre to plan ways of diversifying the activities of the temple. Facilitating the discussion was
Deepak Naik. Gifts were presented to Dr Babu Rao and other key persons. Dr Narayan Rao, president of
the temple sitting left in the front line.
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Aug Dec 2008

(Continues from P11)

god. The concept or notion of a personal God, (hiding behind the clouds of secrecy, telling us
irrational stories through few men whom he sends as messengers, demanding us to worship him
or punish us, does not make sense. I don't think that God is as silly as an autocratic emperor who
wants others to respect him or fear him.'
I told her that such notions are just fancies of less educated human imagination and fallacies,
adding that generally ethnic religious practitioners in Hinduism believe in personal gods. At the
entry level Hinduism has over-whelming superstitions too. The philosophical side of Hinduism
negates all superstitions.
'Good that you agree God might exist. You said that you pray. What is your prayer then?'
'Loka Samastha Suhkino Bhavantu. Om Shanti, Shanti, Shanti,'
'Funny,' she laughed, 'What does it mean?'
'May all the beings in all the worlds be happy. Om Peace, Peace, Peace, I said.
'Hmm . Very interesting. I want to learn more about this religion. It is so democratic, broad-minded and
free' she exclaimed.
'The fact is Hinduism is a religion of the individual, for the individual and by the individual with
its roots in the Vedas and the Bhagavad-Gita. It is all about an individual approaching a personal
God in an individual way according to his temperament and inner evolution - it is as simple as
that.'
'How does anybody convert to Hinduism?'
'Nobody can convert you to Hinduism, because it is not a religion, but a set of beliefs and
practices. Everything is acceptable in Hinduism because there is no single authority or
organization either to accept it or to reject it or to oppose it on behalf of Hinduism.'
I told her - if you look for meaning in life, don't look for it in religions; don't go from one cult to
another or from one guru to the next.
For a real seeker, I told her, the Bible itself gives guidelines when it says ' Kingdom of God is within
you.' I reminded her of Christ's teaching about the love that we have for each other. That is where you
can find the meaning of life.
Loving each and every creation of the God is absolute and real. 'Isavasyam idam sarvam' (the God) is
present (inhabits) here everywhere - nothing exists separate from God, because God is present
everywhere. Respect every living being and non-living things as divine. That's what Hinduism teaches
you.
Hinduism is referred to as Sanathana Dharma, the eternal faith. It is based on the practice of Dharma,
the code of life. The most important aspect of Hinduism is being truthful to oneself. Hinduism has no
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monopoly on ideas - It is open to all. Hindus believe in one God (not a personal one) expressed in
different forms. For them, God is timeless and formless.
Ancestors of today's Hindus believe in eternal truths and cosmic laws and these truths are opened to
anyone who seeks them. But there is a section of Hindus who are either superstitious or turned fanatic
to make this an organized religion like others. The British coin the word 'Hindu' and considered it as a
religion.
I said: 'Religions have become an MLM (multi-level- marketing) industry that has been trying to
expand the market share by conversion. The biggest business in today's world is Spirituality. Hinduism
is no exception'
I am a Hindu primarily because it professes Non-violence - 'Ahimsa Paramo Dharma' - Non violence is
the highest duty. I am a Hindu because it doesn't condition my mind with any faith system.
Om Namah shivaya
By an unknown writer

FOOD HABITS OF THE HINDUS

By Swami Nirliptananda
(Continues from previous issue)

According to tradition, we must treat our guest as god i.e. we must honour our
guests. And the best way to do that is to make them feel comfortable and offer our
best hospitality. Stories are told of people who may feed their guests, even though
they may have suddenly appeared at the door. And by so doing they may not have
anything left for themselves! They will attribute that to a test by the Lord. No
doubt, this is meant to enforce the virtue of being hospitable.
There is a story about a king who questioned the sannyasis and householders about which of
them was greater than the other. Whatever answers they gave he would ask them to prove it. It
so happened that a sannyasi went to the king and in answer to his question said that both family
life and the life of renunciation are equal! The king asked him to prove it. He asked the king to
follow him. The king dressed in ordinary clothes and the two of them set out. After some days
they entered another kingdom. There was a large gathering and when they went there they
saw that the princess of that country was going to select from among a number of suitors one of
them to be her husband. Just then another sannyasi came there to see what was happening. As
soon as she saw him she went to put garland around his neck. The sannyasi started to run and the
princess followed him with the garland in her hand. The king and queen also went behind,
shouting to the sannyasi that if he married their daughter they would give him half his kingdom.
But the sannyasi who knew the forest very well soon disappeared.
The sannyasi then turned to the king and said, He is a real sannyasi. Wealth and women have no
attraction for him.

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As they continued their journey they went under a tree to shelter from the rain. On the top of
that tree lived two birds. The lady bird said to the male bird, these are our guests. They are cold
and tired. We must do something for them. The lady bird went and brought some straw and
dropped them in front of their guests and the male went and brought one that was alight and
dropped it. While they were warming themselves, the sannyasi, who could understand the
language of the birds, explained to the king what was going on.
The male and female birds decided that one of them should fall into the fire so that their guest
could have a meal. Leaving the female to care for their two chicks, the male bird dropped himself
into the fire. The female bird also knowing that there were two people and one of them was not
enough, dropped into the fire. Seeing what their parents had done the two chicks decided to
follow their example.
The sannyasi turned to the king and said, This, O king is the ideal of a householders life. It is
based on sacrifice. There is no difference between a sannyasi who has renounced women and
wealth and a householder whose life is dedicated to service.
A few years ago, the Muslim representative of SACRE in the Borough of Hammersmith and
Fulham came to meet me to discuss about Hindu diet. He said that the government was thinking
to serve ethnic food in hospitals. He wanted me to recommend the kind of food suitable for
Hindu, Buddhist, Jain and Sikh because he knew that I was part of the Unity Forum of the
Indogenic Religions. I told him that vegetarian food is generally what we would like. I then
explained about its physical, mental and spiritual values and he was very impressed! I explained
further that ideal vegetarian food must be prepared in vessels that are only used for that purpose.
The plates in which it is served must also be only for that purpose; the vehicle in which it is
transported must be used only for that purpose. The kitchen in which it is cooked must only be
for that purpose. The cook, the driver and the persons who serve the food must be vegetarians!
He was amazed at the list and said, Swamiji, Why dont we recommend vegetarian food for
everyone. This is a good business. Let the two of us go into it! I told him I was not a
businessman.
From the time I came to this country I was connected with an organisation called World Congress
of Faiths founded by Sir Francis Younghusband. At one of the annual conferences, we were all
sitting for lunch. The waitress came to me. On the plate were meat and potato curry. I said to her,
Madam, I am vegetarian. I do not eat meat.
She took out the meat and left the potatoes then said, You can have this!
I was astounded!
In those early days people did not like the smell of curry. Now, from the Prime Minister to the
ordinary man, curry is a favourite dish. This reminds me of Mrs Dorothy Thomson. She was a
close Vegan devotee. She was a very good cook but the curry would be very hot. One day I asked
her why she always prepared such a hot curry. Her reply was,
Nirliptananda, if it is not hot, it is not curry!
Recently there has been a controversy regarding the teaching of yoga in a Christian Church Hall.
One of the objections seems to be because of the relationship between yoga and animals which
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the teacher was teaching the children. The implication is that only in Eastern teachings are
references made to animals and plants with some dignity and respect. Otherwise they are only
meant for the pot.
The understanding that yoga helps us to develop a closer relationship with all beings is not
appreciated. This lack of feeling for other forms of life is directly responsible for the violence we
witness today. Not only animals are treated as commodities to satisfy the greed of man but man
also treat other men the same way to increase their business prospects. This callous attitude is
directly responsible for the stress factor that causes so much suffering. Big businesses are linked
with big profits and human beings are merely tools to achieve that profit.
In such an atmosphere, the Indian teaching of simple living and high thinking has no place.
There is no time to sit calmly, quietly, peacefully and reflect. How then, are we able to understand
the reason for the restless mental state?
Once I was asked to speak on the essence of yoga. I knew that Yoga is the essence of all spiritual
practices and was wondering what the essence of yoga could be. I remembered that Jagadguru
Swami
Pranavanandaji
Maharaj,
Founder
of
the
Bharat
Sevashram
Sangha once said, Samyam (self-restraint) is the real food for a spiritual aspirant but people
may want something more authoritative. There are many verses in the Bhagavad Gita about yoga.
There was a direct reference to what seems to be the essence of yoga. Lord Krishna says that
without samyam it is difficult to attain to yoga ( asamyat atmana yogo dushprapa iti me matih
6:36). About Ninety nine percent of people are not really self-conscious. They are conscious of
everything else but themselves. By the practice of self-restraint, one gradually becomes selfconscious. This leads to greater self-awareness and then to Self-knowledge. From Self-knowledge
comes Self-realisation.
The need for moderation is also emphasised in the Gita. One should not eat too much or abstain
too much. One should not sleep too much or too little. He who is restrained in eating and
recreation, moderate in his activities and who is regulated in sleep and wakefulness, yoga
becomes the destroyer of suffering. Swami Pranavanandaji Maharaj said there must be restraint
in speaking as well and at times one must observe complete silence. These are the subtle means
through which we are able to progress in self-development. They are a form of self-culture.
Hinduism stresses the need for right knowledge and self-effort as means to improve our physical,
mental and spiritual prospects in life. The emphasis is not only on practice but also to realise. The
assurance is that correct practice ensures the attainment of the particular experience associated
with it. In this respect, Hinduism has transcended systems of beliefs which form basic parts of
religion. By postulating that within everything is the Atma or Divine principle, Hinduism aims at
divinising the whole world and therefore takes into consideration the welfare of all beings. As
such, life is a journey that becomes simple and joyful by the application of right knowledge and
corrects choices. This also enhances our prospect of a longer life. Our food habits play an
important role all along the way. It does not only help us to remain physically, mentally and
spiritually fit, but as a result it also makes us less aggressive and develops a better relationship
with all.
If we want to change the world and make it a better place for all, we have got to first change the
eating habits of mankind. Life must be seen as something sacred and not something that we must
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take merely for the satisfaction of our senses. One must make a distinction between the pleasant
and the good. In the beginning the pleasant gives a bit of pleasure but in the end it is like poison.
What is good may be like poison in the beginning but in the end it is like eternal nectar!
(Bhagavad Gita)
(Concluded)

Ancient Indian Wisdom in Medicine

Basavaraj S. Hadapad, MD
Associate Professor. Department of Ayurveda. Kasturba MedicalCollege,
Manipal University, Manipal

India is a unique country with abundant vegetation and noble concepts. Its
encyclopaedic knowledge of plants has made it a centre of excellence in the world since
the beginning of mankind. Ancient India was visited by Hippocrates, Alexander the
Great, Dr. T. Z. Holwell and travellers from other countries like Greece, Arabia, etc. to
acquire knowledge of the science of life, culture and business. This is indicative of the
high status of culture, practice of medicine and business in those olden days.
The famous Chinese traveller Fa-Hien, who came to India in 399 A.D., commenting on Pataliputra
(modern Patna) says: "The noble householders of this country have founded hospitals within the city, to
which the poor of all countries, the destitute, crippled, and diseased, may be restored. They receive
every kind of requisite help generously. Physicians examine their diseases, and according to their cases
order them food and drink, medicine or decoctions, everything in fact that may contribute to their cure.
When cured, they depart at their convenience.
The Father of Modern Medicine, Hippocrates' humoral theory of health and illness was almost
the same as explained in Ayurveda and recommends several Indian plants mentioned in Sanskrit works
of a much earlier date. For instance, sesamum indicum (tila), Nardostachys Jatamansi (Jatamansi),
piper nigram (Maricha) and many other drugs in his Materia Medica. Greek physician, Dioscorides
incorporated Indian plants in his Materia Medica, which for many ages was recognised as a standard
work. Ancient Indian sages practically analysed all the plants and minerals for their efficacy for
thousands of years and finally taught at medical schools. These varieties of prospective and coherent
studies made India proud and were accepted as a non-linear science by western visitors. The medicinal
virtues of ancient Indian plants were known not only to the Hindus, but to Arabian and European
travellers of bygone days.
On July 326 BC, Alexander the Great's army crossed the heavily defended river in a dramatic fashion
during a violent thunderstorm to meet Porus' forces. The Indians were defeated in a fierce battle, even
though they fought with elephants, which the Macedonians had never before seen. During this trip,
Alexander took Indian philosophers, Brahmins, who were famous for their wisdom to Greece.
Dioscorides's Materia Medica, coming after a possible research activity in the Alexandrian School,
reports the action of many drugs. The work had a deep influence on the subsequent centuries, up to the
birth of modern pharmacochemistry. The De Materia Medica of the Greek Dioscorides reports about
200 plants used for the treatment of pathologies of the urogenital tract during the 1st century AD.
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Greek historian Pococke, in a classic, India in Greece, described how the Aryans migrated from India
to Greece via Sumeria and other countries.
The Father of Surgery, Sushrata's Rhinoplasty which was not funded by the pharmaceutical industries
was in practice before the birth of the so called scientific medicine, which spread from India to Arabia
and Persia and from there to Egypt and Italy in the 15th century.
Although the British so- called scientific people ruled India ruthlessly for long, they were not aware of
the Indian Rhinoplasty till 1793. Mr. James Findlay and Mr. Thomas Crusoe who were surgeons at the
British Residency in Pune in 1793 witnessed the operation on "Cowasjee" and reported the details of
the operation in the Madras Gazette. The same operation on Cowasjee was later published in
Gentleman s Magazine, London, Oct. 1794 in a letter from Mr. Lucas as follows: "Cowasjee, a
Mahratta of the caste of the husbandmen, he was a bullock driver with the English Army in the war of
1792, and was made prisoner by Tipu Sultan, who cut off his nose and one of his hands. He joined the
Bombay Army near Seringapatam (modern Srirangapattana). For about one year he remained without a
nose, when he had a new one put on by a man of the Brickmaker (potter's) caste near Pune".
The poor perception of a committee led by Lord John Walton did not allow them to look back at the
history of the origin of the linear scientific medicine and Gentleman s Magazine, London, October
1794 before dismissing a science which is beyond Science.
Vaccination against small pox which is narrated by Prof. B.M.Hegde in his classic, "Wisdom of the
human body" opens the eyes of scientific people. Dr. T. Z. Holwell, a Fellow of the Royal College of
Physicians of London along with 20 other Fellows of the Royal Society studied the vaccination
methods against small pox of ancient India in the 18th century by remaining in India for a few years.
Prof. Dharmapal, in a book, Indian Science and Technology in the 18th century, Academy of Gandhian
Studies in Hyderabad has given a graphic description of the vaccination methods as noted by Dr. T. Z.
Holwell, quoting from Holwell's original lecture in 1767 to the President and Fellows of the Royal
College of Physicians of London.
The graphic descriptions of the Indian method and its efficacy documented by Holwell can be seen in
the archives of the college library even today.
Finally, the ancient Indian scientific methods of vaccination against small pox enabled Edward Jenner
to snatch the Nobel prize because of his knowledge of the noble concepts of Ancient Indian wisdom.
This prospective coherent study on vaccination by Indians was not sponsored by pharmaceutical
industries using sickness to make money as it is happening today.
A Chinese Sanskrit Scholar, Itszin, who visited India 637A.D to study at the University of Nalanda,
wrote: "the inhabitants of India are imparting proper medical knowledge to the Chinese people in the
complete treatment by pricking cauterization and also the study of pulse." The famous historian
Neuberger M, in his classic History of Medicine, concluded that "Greek medicine adopted Indian
medicaments and methods which is evident from the literature. Indian wisdom is always appreciated
by western thinkers: It is Albert Einstein who said: "We owe a debt of gratitude to the Indians, for
they taught us, how to count, without which no scientific discovery could be possible."
India was not only famous in medicine but wisdom and knowledge of astronomy as well. It was the
French astronomer, Bailley, who verified the claims of the ancient Indian astronomers that the most
ancient of all systems compared to the Egyptians, Greeks, Romans, and even the Jews, was the Indian
wisdom and all others derived their conclusions from Indian sources. Lord John Walton should have
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looked back at the origin of scientific Greek medicine before attacking Ayurveda which is the origin of
all medical wisdom in general and Greek medicine in particular.
Ayurvedic science which is a science beyond science is put in the third category of alternative and
complementary medicine, below the recently born health care systems by eminent neurologist John
Walton, considering it as unscientific because of a lack of scientific evidences, who researched/studied
I-DOPA in Parkinsons disease, should be very happy to learn that the drug Mucuna Pruriens which
contains rich I-DOPA used in Kampvata (Parkinson's disease) in Ayurveda for centuries. Clinical
experience of aetiology, pathology, symptom otology, prognosis, management, etc. of ancient Indian
medicine by thousands of physicians cannot be considered as unscientific.
This unscientific attack on Ayurveda; the mother of all the medical wisdom, reminded me of Sir Austin
Bradford Hill, the British founder of controlled clinical trails, who said: "The controlled clinical trail
does not tell the doctor what he or she would like to know - not how to treat the average patient, but
how to pick up the right antiarthritic for Mr. Jones or for Mr. Smith.
Post-menopausal Osteoporosis, which is an age-related physiological change remains a strong example
of disease mongering. Diagnostic criteria set by the World Health Organisation, which set the bone
density of young White women as "normal" and judge the bones of older women against this standard,
are likely to cause disagreement in ethical medicine. The key meeting of WHO study group involved in
defining the diagnosis of osteoporosis was funded in part by three pharmaceutical companies.
The present day so called scientific medical system has become a threat to health by scientific frauds,
misconduct and influence of big pharmaceutical companies. The influence of money and other
inducements on biomedical research which was not there in _- ancient times may compromise the
investigator's professional judgment in conducting or reporting research. "This kind of unethical
practice in the present scientific paradigm cannot be called "scientific" by the Ayurvedic system and
ethical people. There are 40,000 biomedical journals out of which only1 % of publications represent
"good science" which have been estimated by Stephen Lock former editor of the British Medical
Journal.
Now there is ample from the father of medicine, Hippocrates to Lord John Walton, to accept Ayurveda
beyond as a science which is science.
Moreover history tells that Indian wisdom does not require any certification from others who even
learn to count from ancient India and who without which scientists would not have stepped into other
planets.
The theme of this art put the universal truth of the hoary wisdom of ancient India which shared its
wisdom to other countries to prevent and promote the treatment of human diseases.
The poor visual perception of healthcare providers will not allow healthcare systems to progress and
mankind will still be in the dark. All healthcare systems are great but because of their limitations
should come together and serve mankind for the wellness that Indian philosophy preaches: (Vasudaiva
Kutumbakan (The whole world is one family).
(By courtesy Bhavans Journal)

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OM DAY REPORT
The 10th anniversary of OM DAY for Hindu unity and world peace was celebrated at the London
Sevashram Sangha, 99A Devonport Road, London W12 8PB ((UK) on Sunday 4th January. The
programme started by the chanting of OM, the sacred mantra, by everyone. That was followed by
meditation. These two aspects of the programme prepared the divine atmosphere for the performance
of OM GAYATRI YAJNA. The mantra Om bhur bhuvah swah tat savitur varenyam bhargo devasya
dhi mahi dhiyoh yonah prochodayat (I meditate on the glorious light of the most adorable Lord who
created this universe. May he guide me along the right path) was repeated 108 times followed by
offerings each time. Nine Havan Kunds (vessels to burn the sacred offerings) were laid out in order to
accommodate as many of the participants as possible. Others also join in later. The chanting created
divine vibrations that were felt by the participants which have an impact on the whole world.
The smoke from the burnt offerings soars into the air and forms into clouds. It comes down back as rain
that cleanses the atmosphere and nourishes the plants from which the whole life-chain benefits by
eating of the plants etc. Our world is not only polluted physically but also mentally and this has got
subtle effects on us. The subtle sound/vibration of Om purifies the mental pollution.
In fact the sacred sound OM inheres in all aspects of our being. Whatever was, is and will be, all of that
is OM. whatever we know and whatever we do not know, all of that is OM, declare the scriptures.
The ancient sages realised that in order to get regularity of seasons so that they can have plenty of
healthy crops, the atmosphere must remain pure and be nourished. It is to our advantage that we protect
the source we depend on for our existence rather than destroying it. The sages regard the earth as
mother (dharti mata). She provides for our well-being and as such it should be treated gently. It is a
matter of mutual self-giving. If we plant a tree back every time we cut one down, the balance will be
maintained. But if we do not plant any, ultimately there will be no trees. The scriptures say those who
take without giving anything back in return is a thief! This sacred law is applicable in all aspects of our
lives. And it is of particular relevance to our present economic depression.
OM DAY was also celebrated in Trinidad and Guyana and we appeal to all Hindus everywhere to
observe it on the first Sunday in the New Year. In this way others also will be influence to work for
peace.
Modern man seems to have lost his sense of the sacred and this has led to the exploitation of nature. As
a result nature reacts. We are all like babes on the lap of nature and when it reacts, we are powerless
against it!

OM DAY Report by Brahmachari Vidur from Guyana.

OM DAY was celebrated by the devotees of Guyana Sevashram Sangha for the first time and it created
much interest in knowing that the whole purpose was unity and peace of which the world is in dire
need. Om being the primal source of creation is also the source for its and Gayatri Mantra which at the
heart oof our culture and common to all Hindus is naturally a source for bringing unity among the
divese aspects of creation. Together a dynamic source of spiritual power is created when chanted for a
long period and it integrates all the positive elements and destroys those that are negative.
Our OM Day yajna was well attended; it was indeed a very special day for all of them. We also invoke
the blessings of the devas for Unity and Peace by reciting the Om Gayatri mantra continuously for 108
times and make offerings in the sacred fire.
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A message was read about the significance and the importance of the Sacred name OM and this was
followed by the singing of the OM song by Bhaiji Baldeo. The programme concluded by seeking the
blessing of our Jagat Guru Maharaj by performing arti. Divine lunch was then served to all the
participants.
The chanting created a very serene atmosphere and many for the first time express their feeling of
peace and happiness. Knowing about the great significance of the sacred OM the devotees became
wiser and they were told to show reverence to Om and should not treat it as a decorative symbol. It
should not be desecrated by placing it on the ground. It is the source of our heritage and deserves our
greatest respect and devotion. Everyone found it to be a happy moment and looked forward to it again.

Shiva Gana Youth Organisation Celebrates OM DAY

Report by Visham Balroop, Trinidad.
OM DAY was fantastic. There was not a huge crowd because of the short notice to prepare for it and
also re-opening of school on the next day. Nevertheless, we still managed to host a successful Gayatri
Yagya. I gave a short message about the significance of OM DAY which was of interest to those who
gathered.
Everyone seemed very interested and pleased with the Gayatri Yagya and in fact, devotees are
planning to host a Gayatri Yagya on the first Sunday of every month!
The executives of our organisation have already decided that a much better preparation will be made
for next year's OM Day.
On behalf of the Shiva Gana Youth Organisation, we would like to thank you for informing us about
Om Day and I shall keep in touch with you regularly about our activities. Om Shanti! Shanti! Shanti!

Eight Americans Welcomed

Into the Sanatana Dharma Tradition
In a historic religious event that occurred on Saturday, May 31, 2008, eight Americans were formally
welcomed into the ancient tradition of Sanatana Dharma (Hinduism) in a sacred initiation (diksha)
ceremony at the Hindu Temple of Nebraska.The ceremony was overseen by Sri Dharma Pravartaka
Acharya (Dr. FrankMorales, Ph.D.), the Resident Acharya (Spiritual Preceptor) of the temple, and
Professor Alekha Dash, who conducted the traditional fire ceremony (yagya) central to any authentic
Hindu initiation rite.
Though Hinduism is not a religion that overtly seeks converts, many Americans and Europeans have
nonetheless enthusiastically embraced the tradition in the past. This represents the first time in history,
however, that such a large number of Americans have been welcomed into the tradition at one time.
In accepting Sri Dharma Pravartaka Acharya as their guru (spiritual teacher), these newly committed
American Hindus vowed to devote themselves to living a Dharma lifestyle, to meditate upon God each
day, and to express compassion toward all they encounter.

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Issue No. 43

Aug Dec 2008

Included among the new initiates were: two professors, a practicing psychiatrist, a retired lawyer, and a
nurse, among others. First Non-Indian Women Awarded with Brahmana Thread. In a related historical
development, Ms. Heather "Tulasi" Mortensen was awarded brahmana initiation during the same
ceremony, and awarded with a sacred thread.
Though traditionally Hindu women were known to have been given sacred threads during Vedic times,
this practice came to a stop at some point in the history of Hinduism. Thus, this thread-giving
ceremony (known as upavita-samskara in Sanskrit) represents the very first time in world history that a
non-Indian woman has been awarded such a sacred thread.
Sri Acharyaji stated to the large audience observing this event that "I know that this historic precedent
is only the beginning of the reclamation of an ancient and important Vedic tradition. My hope is that
this represents only the first of many thousands of women who I will see awarded the sacred thread in
my lifetime."
The two hour event was followed by a celebration dinner in the temple's auditorium.
USA http://www.dharmacentral com. June 1, 2008 Omaha, NE

Scripps National Spelling Bee contest

Indian-origin boy Sameer Mishra has won the Scripps National Spelling Bee beating 288 children
in the 8 to 15 age group.
''Guerdon'' said the judges. The thirteen-year-old eight grader was asked for the definition, who
then confidently spelled it out correctly to the thunderous applause from the audience.
It was a proud moment for Mishra who had participated in the contest for the fourth time and
was trained by his sister Shruti who herself is a spelling enthusiast.
His parents and sister stood proudly behind him as he was awarded the coveted trophy on Friday
night. Besides the engraved trophy, he gets USD 30,000 in cash and USD 2,500 worth US savings
bonds from Merriam-Webster with a complete reference library.
The second place went to another Indian-American 12-year-old Sidharth Chand, a seventh grade
student.
In all, four Indian-Americans were among the last 12 who qualified for the final. Kavya
Shivashankar was tied in the fourth place with four others and Janhnavi Iyer was in the 8th place.
Mishra is a computer and video games enthusiast and hopes to grow up to be a neuro-surgeon.
Earlier, he had competed in 2005 when he occupied the 98th position. In 2006, he was at 14th
place and last year at 16th position. The youngest to qualify to participate in the champions was
eight-year-old Indian-American Sriram.
Hathwar. The last student of Indian origin who won the championship was Anurag Kashyap in
2005 by correctly spelling ''appoggiatura.'' Nine students of Indian origin had made to the semifinals.

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Issue No. 43

Aug Dec 2008

THE BHAGAVAD GITA

AN ANCIENT TEACHING WITH RELEVANCE TO MODERN CONDITIONS

Translated into English

with Commentary
by Swami Nirliptananda
Man is a complex being. Unlike other creatures, there is a distinct
difference
in the behaviour pattern between one man and another. This makes it
sometimes very difficult to understand why a person behaves as he
does.
The Gita attributes this to his nature. Everyone acts according to ones
natural disposition. Nature sometimes forces us to do things that are
contrary to our best judgement. Being conditioned by our nature we act
like helpless creatures.
That being the case, the Gita first points out the reason why he finds himself in that predicament and
proposes ways and means by which he can overcome this problem and be his natural self. The
emphasis of the religion of the Gita is not placed totally on our dependence on God or for us to seek
salvation in another world. There is a great emphasis on self-effort, on ones conduct rather than ones
belief. By correct practice one achieves the right result. Basically, the Gita extols the purification of
ones own nature. When the nature is pure, one experiences freedom, then quite naturally there is a
change in attitude because the Self is no longer conditioned by the influence of the environment.
A closer relationship between man, other creatures and God helps us to view others with a friendlier
attitude. In fact the Gita mentions this experience as seeing the whole of creation in ones self and in
God. The impact of such an experience leaves no room for suspicion, distrust and hate because there
will not be any discrimination between one being and another. By focussing the mind on the equality of
all beings one develops friendship with all and takes delight in working for the welfare of all beings.
One can not then harm another without displeasing God Who is the Friend of all.
The Gita lays more emphasis on the importance of seeing God residing in the hearts of His creation.
This is regarded as real grace as it gives sanctity to the existence of all beings. As such all forms of
exploitation are transgressions of the sacred Law (Dharma) which is the basis of coexistence and by
which everyone is protected.
(Excerpts from the introduction)
___________________________________________________________________________________
The above book has been published by troubador (19.99) and is available at both the publishers and
the authors address.
Author: 99a Devonport Road, London W12 8PB Email:sevashramglobalv@hotmail.com
Publisher: website www.troubadour.co.uk
ISBN: 978-1906510-688
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